منتديات بحر الشروق

أهلا وسهلا بك بالتسجيل بالضغط هنا إذا رغبت بالمشاركة في المنتدى، أما إذا رغبت بقراءة المواضيع والإطلاع فتفضل بزيارة القسم الذي ترغب أدناه.

منتديات بحر الشروق

أهلا وسهلا بك بالتسجيل بالضغط هنا إذا رغبت بالمشاركة في المنتدى، أما إذا رغبت بقراءة المواضيع والإطلاع فتفضل بزيارة القسم الذي ترغب أدناه.

منتديات بحر الشروق

هل تريد التفاعل مع هذه المساهمة؟ كل ما عليك هو إنشاء حساب جديد ببضع خطوات أو تسجيل الدخول للمتابعة.

منتديات بحر الشروق

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منتديات بحر الشروق :: منتدى نـور و هــدايـة ، ۪بحر الشروق..!! :: المكتبة الاسلامية ۪۫، ۪بحر الشروق..!!

اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ

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كاتب الموضوع

رسالة

بحر الشروق
لا تنسوني من صالح دعاكم

الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 11:47 am

66 6 وCوCوC مممم+& +&+& +&**JJJJ DEDE DE&/)) &/)&/) &/))))١ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ، ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪ ﺍﻷﻧ ﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ، ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ، ﻭﻣﻦ ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ . ﺃﻣﺎ ﺑﻌﺪ : ﻓﺈﻥﱠ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ ﺍﻷﺳﺪﻱ،ﻗﺪ ﻗﺎﻣﺖ ﰲ ﻳﻮﻡ /٢٠١١ ١٥/٣ ﻡ ، ﻭﻫـﻮ ﻳﻮﻡ ﺗﺎﺭﳜﻲ ﰲ ﻋﻤﺮ ﺑﻠﺪﻧﺎ ﺍﳌﺴﻠﻢ ﺳﻮﺭﻳﺔ،ﻭﺍﻟﺬﻱ ﺭﺯﺡ ﲢﺖ ﺍﻻﺣﺘﻼﻝ ﺍﻟﻔﺮﻧﺴﻲ ﺳﺘﺔ ﻭﻋﺸﺮﻳﻦ ﻋﺎﻣﺎ،ﺗﻠ ﺘـﻪ ﺣﻜﻮﻣﺎﺕ ﻋﻤﻴﻠﺔ ﻷﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ – ﺑﺎﺳﺘﺜﻨﺎﺀ ﺣﻜﻮﻣﺔ ﺍﻟﻘﻮﺗﻠﻲ ﺭﲪﻪ ﺍﷲ -،ﻓﻘﺪ ﻛﺎﻧﻮﺍ ﺃﺷﺪ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﻠﺪ ﻣﻦ ﺍﻟﻌﺪﻭ ﺍﻟﻔﺮﻧﺴﻲ ﺍﶈﺘﻞ ﺍﻟﻐﺎﺯﻱ، ﻓﻘﺪ ﺍﺳﺘﻮﺭﺩﻭﺍ ﻣﻨ ﺎﻫﺞ ﺍﻟﻐﺮﺏ ﻭﺍﻟﺸﺮﻕ ﻓﻠﻢ ﺗﺰﺩﻧﺎ ﺇﻻ ﻫﻮﺍﻧـﺎ ﻭﺿـﻌﻔﺎ ﻭﺗﻔﻜﻜﺎﹰ،ﻭﻋﻠﻰ ﺭﺃﺳﻬﺎ ﺣﺰﺏ ﺍﻟﺒﻌﺚ ﺍﳌﻠﺤﺪ ﺍﻟﺬﻱ ﺗﺴﻠﻖ ﻋﻠﻴـﻪ ﺍﻟﻨ ﺼﲑﻳﺔ،ﻭﺍﺳـﺘ ﻤﻠ ﻮﺍ ﻛـﻞ ﺷـﻲﺀ ﰲ ﺳﻮﺭﻳﺔ،ﺑﻌﺪ ﺑﻴﻌﻬﻢ ﻟﻠﺠﻮﻻﻥ،ﻭﺑﻄﺸﻮﺍ ﺑﺎﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ ﻭﺒﻮﺍ ﺧﲑﺍﺗﻪ،ﻭﺟﻌﻠﻮﺍ ﺃﻋﺰﺓ ﺃﻫﻠﻬﺎ ﺃﺫﻟﺔ .... ﻭﳌﺎ ﻗﺎﻡ ﺑﻌﺾ ﺍﻟﻐﻴﻮﺭﻳﻦ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ﺑ ﺎﻻﻋﺘﺮﺍﺽ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺴﻴﺎﺳﺔ ﺍﻹﳊﺎﺩﻳﺔ ﺑﻄﺸﻮﺍ ﻢ ﺃﳝﺎ ﺑﻄﺶ ، ﻭﻣـﺎ ﺃﺣﺪﺍﺙ ﲪﺎﺓ ﻭﺗﺪﻣﺮ ﻭﺍﳉﺴﺮ ﻭﻏﲑﳘﺎ ﻋﻨﺎ ﺑﺒﻌﻴﺪ ... ﻭﺍﺳﺘﺨﺪﻣﻮﺍ ﺳﻴﺎﺳﺔ ﺍﻟﺘﺠﻮﻳﻊ ﻭﺍﻟﺘﺮﻛﻴﻊ ﻭﺍﳍﻮﺍﻥ ، ﻓﻌﺎﺵ ﺍﻟﻨﺎﺱ ﰲ ﺭﻋﺐ ﺷﺪﻳﺪ ﰲ ﻋﻬﺪ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﻜـﺒﲑ ﺣﺎﻓﻆ ،ﻭﳌﺎ ﺍﺳﺘﻠﻢ ﺍﺑﻨﻪ ﺭﺋﺎﺳﺔ ﺍﳉﻤﻬﻮﺭﻳﺔ ﲟﺆﺍﻣﺮﺓ ﺩﻧﻴﺌﺔ ﻏﻴ ﺮ ﻣﻦ ﺃﺟﻠﻬﺎ ﺩﺳﺘﻮﺭ ﺍﻟﺒﻼﺩ ﺧﻼﻝ ﺩﻗﺎﺋﻖ ﻟﻴﻜﻮﻥ ﻋﻠﻰ ﻣﻘﺎﺱ ﺍﻻﺑﻦ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ، ﻭﻛﺎﻥ ﻳﻀﺤﻚ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭﳜﺪﻋﻬﻢ ﺑﺎﺳﻢ ﺍﻹﺻﻼﺡ ﻭﺍﻟﺘﻨﻤﻴﺔ ﻭﻣﺎ ﺷﺎﺑﻪ ﺫﻟﻚ ﻣﻦ ﻭﻋﻮﺩ ﻛﺎﺫﺑﺔ .....ﰒ ﺗﺒﺨﺮﺕ ﺍﻷﺣﻼﻡ ، ﻓﺈﺫﺍ ﺍﻷﺳﺪ ﺍﻻﺑﻦ ﺃﻋﱴ ﻭﺃﺳﻮﺃ ﻭﺃ ﻭﺳﺦ ﻣﻦ ﺍﻷﺏ ﲟﺮﺍﺕ ﻛﺜﲑﺓ ... ﻟﻘﺪ ﺑﻘﻴﺖ ﺳﻴﺎﺳﺔ ﺍﻟﺘﺠﻮﻳﻊ ... ﻭﺯﺍﺩ ﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻭﺍﻟﺮﺷﺎﻭﻯ ، ﺑﻞ ﺍﺳﺘﻠﻢ ﺍﻟﻨﺼﲑﻳﻮﻥ ﻛﻞ ﺷـﻲﺀ ﰲ ﺍﻟﺒﻠﺪ ﻣﻦ ﺍﳉﻴﺶ ﺇﱃ ﺍﻷﻣﻦ ﺇﱃ ﺍﻟﺸﺮﻛﺎﺕ ﻭﺍﳌﺆﺳﺴﺎﺕ ﻓﻠﻢ ﻳﺒﻘﻮﺍ ﻟﻐﲑﻫﻢ ﺷـﻴﺌﺎ ، ﻭﺣﺼـﺪﻭﺍ ﺍﻷﺧﻀـﺮ ﻭﺍﻟﻴﺎﺑﺲ ، ﻭﺯﺍﺩﺕ ﺍﻟﺒﻄﺎﻟﺔ ﺑﺸﻜﻞ ﻋﺠﻴﺐ ﻭﻛﺜﺮ ﺕ ﺍﳉﺮﺍﺋﻢ ، ﻭﻓﺘﺤﺖ ﺍﻟﺒﻠﺪ ﺃﻣﺎﻡ ﺍﳌﻨﻜـﺮﺍﺕ ﻭﺍﳌﻌﺎﺻـﻲ ﻭﺍﳌﻮﺑﻘﺎﺕ ،ﻭ ﻓﺘﺤﺖ ﻛﺬﻟﻚ ﺃﻣﺎﻡ ﺍﳌﺪ ﺍﻟﺸﻴﻌﻲ ﺍﻟﺮﺍﻓﻀﻲ ﺍﻟﺼﻔﻮﻱ ﺍﻮﺳﻲ ، ﻓﺎﺳﺘﻮﱃ ﺍﻟﺮﺍﻓﻀﺔ ﻋﻠﻰ ﺃﻓﻀﻞ ﺍﻷﻣﻜﻨﺔ ﺑﺪﻣﺸﻖ ﻭﻏﲑﻫﺎ ، ﻭﺻﺎﺭﺕ ﻣﺌﺎﺕ ﺍﳊﺴﻴﻨﻴﺎﺕ ﰲ ﺑﻠﺪﻧﺎ ﺍﳊﺒﻴﺐ ﺳﻮﺭﻳﺔ .... ﻭﻛﺎﻥ ﺍﻟﻨﻈﺎﻡ ﻳﻀﺤﻚ ﻋﻠﻰ ﺍﻟﺸﻌﺐ ﺑﺄﻧﻪ ﺑﻠﺪ ﺍﻟﺼﻤﻮﺩ ﻭﺍﻟﺘﺼﺪﻱ، ﻭﺑﻠﺪ ﺍﳌﻘﺎﻭﻣﺔ ، ﻭﻣﺎ ﺷﺎﺑﻪ ﺫﻟـﻚ ﻣـﻦ ﺃﻛﺎﺫﻳﺐ ﺇﻋﻼﻣﻴﺔ ﻻ ﻭﺟﻮﺩ ﳍﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ...ﻭﻟﻜﻨﻪ ﻛﺎﻥ ﻳﺘﺎﺟﺮ ﺎ ﻟﻴﺨﺪﺭ ﺎ ﺍﻟﺸﻌﺐ ... ﻭﺯﺍﺩﺕ ﺍﻷﺻﻨﺎﻡ ﻟﻪ ﻭﻷﺑﻴﻪ،ﻭﺍﻟﺼﻮﺭ ﺑﺸﻜﻞ ﻋﺠﻴﺐ،ﻓﺼﺎﺭ ﻳﺮﺩﺩ ﺃﻋﻮﺍﻧﻪ ﺃﻥ ﺭﻢ ﻭﻣﻠﻴﻜﻬﻢ ﺑﺸﺎﺭ ﺍﻷﺳﺪ . ﻭﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﺪﺍﺧﻠﻲ ﺻﺎﺭﺕ ﺍﻟﻔﺮﻭﻉ ﺍﻷﻣﻨﻴﺔ ﻛﻠﻬﺎ ﺗﻨﻬﺐ ﻭﺗﺴﻠﺐ ﻭﺗﺒﻄﺶ ﺑﺎﻟﺸﻌﺐ ﻭﻻ ﺣﺴﻴﺐ ﻭﻻ ﺭﻗﻴﺐ ...٢ ﺑﻞ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ ﻳﺴﺎﻋﺪ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﰲ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﺼﺤﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻋﻠﻰ ﺍﺎﻫﺪﻳﻦ ﰲ ﺍﻟﻌﺮﺍﻕ ﻭﻏﲑﻫﺎ ...ﺑﺎﺳﻢ ﳏﺎﺭﺑﺔ ﺍﻹﺭﻫﺎﺏ ... ﻭﻛﺬﻟﻚ ﻭﺻﻞ ﻢ ﺍﳊﺎﻝ ﻟﻠﺘﺠ ﺴﺲ ﻋﻠﻰ ﻋﺎﻣﺔ ﺍﻟﻨﺎﺱ ﻭﺧﺎﺻﺔ ﻋﻠﻰ ﺍﻟﻨﺖ ، ﻓﻜﻞ ﻣﻦ ﻳﺪﺧﻞ ﻋﻠﻰ ﻣﻮﻗـﻊ ﺟﻬﺎﺩﻱ ، ﺃﻭ ﻣﻮﻗﻊ ﻻ ﻳﺮﻏﺐ ﺑﻪ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﻳﺪﺍﻫﻢ ﺑﻴﺘﻪ ﻭﻳﺼﺎﺩﺭ ﺍﳊﺎﺳﻮﺏ ﻭﺍﻷﺷـﺮﻃﺔ ، ﻭﺍﻟﺘـﻬﻢ ﺟﺎﻫﺰﺓ ، ﰒ ﻳﺪﻙ ﺑﺎﻟﺴﺠﻦ .. ﻭﻣﻨﻬﺎ ﺣﺎﺩﺛﺔ ﻃﻞ ﺍﳌﻠﻮﺣﻲ ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮﻡ ... ﻭﺻﺎﺭﺕ ﻣﺪﺍﳘﺔ ﺍﻟﺒﻴﻮﺕ ﺃﻣﺮ ﺍ ﻋﺎﺩﻳ ﺎ ، ﻭﻛﺬﻟﻚ ﺑﻴﻮﺕ ﺑ ﻌﺾ ﻃﻼﺏ ﺍﻟﻌﻠﻢ ﻭﻣﺼﺎﺩﺭﺓ ﺍﳊﺎﺳﻮﺏ ﻭﺍﻟﻜﺘـﺐ ﺍﻟﱵ ﻻ ﺗﻌﺠﺐ ﺍﻟﻨﻈﺎﻡ ... ﻭﺯﺍﺩ ﺍﻟﻄﲔ ﺑﻠﺔ ، ﺣﻴﺚ ﻗﺎﻣﻮﺍ ﺑﻄﺮﺩ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﺪﺭﺳﲔ ﻭﺍﳌﺪﺭﺳﺎﺕ ﺍﳌﻠﺘﺰﻣﲔ ﻣﻦ ﻭﻇﺎﺋﻔﻬﻢ ﻭﲢﻮﻳﻠـﻬﻢ ﻟﻮﻇﺎﺋﻒ ﺃﺧﺮﻯ ، ﻭﻣﻨﻌﺖ ﺍﳌﻨﻘﺒﺎﺕ ﻣﻦ ﺍﻟﺘﺪﺭﻳﺲ ﻭﻧﻘﻠ ﻦ ﻟﻮﻇﺎﺋﻒ ﺃﺧﺮﻯ .... ﻭﺣﺎﻭﻟﻮﺍ ﺇﻏﻼﻕ ﺍﳌـﺪﺍﺭﺱ ﺍﻟﺸﺮﻋﻴﺔ ، ﻟﻜﻨﻬﻢ ﺃﻭﻗ ﻔﻮﺍ ﺍﻟﻘﺮﺍﺭ ﳊﲔ ﺗﺘﻬﻴﺄ ﺍﻟﻈﺮﻭﻑ ﻟﻪ ...ﰒ ﺟﺎﺀﺕ ﺍﳊﺎﺩﺛﺔ ﺍﳌﺮﻭﻋﺔ ﻭﻫﻲ ﳎﺰﺭﺓ ﺳـﺠﻦ ﺻﻴﺪﻧﺎﻳﺎ ﻭﺍﻟﱵ ﺫﻫﺐ ﺿﺤﻴﺘﻬﺎ ﺍﳌﺌﺎﺕ ﻣﻦ ﺍﳌﺴﺎﺟﲔ .... ﰒ ﻛﺬﻟﻚ ﺇﻟﻘﺎﺀ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﺃﻱ ﺻﺎﺣﺐ ﻗﻠﻢ ﺣﺮ ﺃﻭ ﻻ ﻳﻌﺠﺒﻬﻢ ﻭﺩﻛﻪ ﰲ ﺍﻟﺴﺠﻮﻥ ﺍﳉﻬﻨﻤﻴﺔ ، ﻭﺍﻟﺘـﻬﻢ ﺟﺎﻫﺰﺓ ﺃﻛﺜﺮ ﻣﻦ ﻋﺪﺩ ﺍﻟﺴﻜﺎﻥ .... ﻛﻞ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﻭﻏ ﲑﻫﺎ ، ﻭﺍﻟﺜﻮﺭﺍﺕ ﺍﻟﱵ ﺍﻧﺪﻟﻌﺖ ﰲ ﺑﻌﺾ ﺍﻟﺒﻼﺩ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺧﺎﺻﺔ ﰲ ﻣﺼﺮ ﳑـﺎ ﺟﻌـﻞ ﺍﻟﻨﺎﺱ ﻳﻨﺘﻔﻀﻮﻥ ، ﻭﻳﻄﺎﻟﺒﻮﻥ ﲝﻘﻮﻗﻬﻢ ﺍﳌﺸﺮﻭﻋﺔ ﻭﺍﻟﱵ ﺍﺳﺘﻠﺒﻬﺎ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﺍﻟﻔﺮﻋﻮﱐ ﻣﻨﻬﻢ ، ﻓﻮﺍﺟـﻪ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻮﺕ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺑﻜﻞ ﺃﻧﻮﺍﻉ ﺍﻟﺒﻄﺶ ﻭﺍﻟﻘﻤﻊ ﻭﺍﻹﺭﻫﺎﺏ ، ﻭﻟﻜﻦ ﺫﻟﻚ ﻣﺎ ﺯﺍﺩﻫﺎ ﺇﻻ ﲤﺎﺳﻜﺎﹰ ﻭﻗﻮﺓ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻛﺜﺮﺓ ﺍﳉﺮﺍﺡ ﺍﻟﱵ ﺃﳌﺖ ﺎ ﻋﻠﻰ ﻳﺪﻱ ﻋﺼﺎﺑﺎﺕ ﺍﻹﺟﺮﺍﻡ ﺍﻷﺳﺪﻳﺔ ... ﻭﺻﺎﺣﺐ ﻫﺬﻩ ﺍﳌﻘﺎﻻﺕ ﻭﺍﻟﺒﻴﺎﻧﺎﺕ ﻭﺍﻟﺘﻌﻠﻴﻘﺎﺕ ﻫﻮ ﳑﻦ ﺃﻛﺘﻮﻯ ﺑﻨﺎﺭ ﺍﻟﻈﻠﻢ ﻭﺍﻹﺟﺮﺍﻡ ﺍﻷﺳـﺪﻱ ﺍﻟﻜـﺒﲑ ﻭﺍﻟﺼﻐﲑ ﻭﻋﺎﱏ ﻣﻨﻬﻤﺎ ﺍﻷﻣﺮ ﻳﻦ ، ﰒ ﻃﺮﺩ ﻣﻦ ﺍﻟﻮﻇﻴﻔﺔ ﻭﺳﺠﻦ ﰒ ﺃﺑﻌﺪ ﺧﺎﺭﺝ ﺍﻟﺒﻼﺩ ....ﻭﺩﻭﻫـﻢ ﺑﻴﺘـﻪ ﻭﺻﻮﺩﺭﺕ ﺍﻟﻜﺜﲑ ﻣﻦ ﻛﺘﺒﻪ.... ﻟﻜﻦ ﺫﻟﻚ ﱂ ﻳﺰﺩﻩ ﺇﻻ ﺇﺻﺮﺍﺭﺍﹰ ﻭﻋﺰﳝﺔ ﻋﻠﻰ ﺍﳌﻀﻲ ﺑﻄﺮﻳﻖ ﺍﳊﻖ ، ﻣﻬﻤﺎ ﻛﺎﻧـﺖ ﺍﳌﻄﺒـﺎﺕ ﻭﺍﻷﺷـﻮﺍﻙ ﻭﺍﳌﻨﻐﺼﺎﺕ ﻭﺍﳌﻜﺪﺭﺍﺕ ﺍﻟﱵ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ .... ﻭﻣﻦ ﰒ ﻛﺎﻥ ﻣﻊ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺑﻘﻠﺒﻪ ﻭﺭﻭﺣﻪ ﻭﻗﻠﻤﻪ ﻭﻣﺎﻟﻪ ﻭﻛﻞ ﻣﺎ ﳝﻠﻚ ،ﻷﺎ ﺟﺰﺀ ﻣﻦ ﻛﻴﺎﻧـﻪ ﻭﺗﻄﻠﻌﺎﺗـﻪ ﻭﺁﻣﺎﻟﻪ ﺍﻟﱵ ﻳﺼﺒﻮ ﺇﻟﻴﻬﺎ ﻣﻨﺬ ﺯﻣﻦ ﻃﻮﻳﻞ .... ﻭﻗﺪ ﻗﺴﻤﺘﻬﺎ ﻋﻠﻰ ﺍﻟﺸﻜﻞ ﺍﻟﺘﺎﱄ : ﲤﻬﻴﺪ=ﺍﻻﻧﺘﻔﺎﺿﺔ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ : ﺍﻷﺳﺒﺎﺏ ﻭﺍﻟﺪﻭﺍﻋﻲ ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ =ﺍﻟﺮﺳﺎﺋﻞ ﺍﳌﻮﺟﻬﺔ ﻟﻠﺤﻜﻮﻣﺔ ﻭﺃﺯﻻﻣﻬﺎ ، ﻭﻓﻴﻪ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺮﺳﺎﺋﻞ ﺍﳌﻮﺟﻬﺔ ﳍﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻣـﻦ ﺍﻟﺮﺃﺱ ﺇﱃ ﺍﻟﻘﺎﻋﺪﺓ ، ﻭﺫﻟﻚ ﻣﻦ ﺃﺟﻞ ﺇﻗﺎﻣﺔ ﺍﳊﺠﺔ ﻋﻠﻴﻬﻢ ، ﻭﻓﻀﺤﻬﻢ ، ﻭﺗﺮﻏﻴﺒﻬﻢ ﻭﺗﺮﻫﻴﺒﻬﻢ ...٣ ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ =ﺑﻴﺎﻧﺎﺕ ﻭﻧﺼﺎﺋﺢ ﻟﻠﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ، ﻭﻫﻲ ﺗﻌﻴﺶ ﻣ ﻊ ﺍﻷﺣﺪﺍﺙ ﻳﻮﻣﺎ ﺑﻴـﻮﻡ ، ﻓﻴﻬـﺎ ﺗﻮﺟﻴﻪ ﻭﺇﺭﺷﺎﺩ ، ﻭﻧﺼﺎﺋﺢ ﻫﺎﻣﺔ ﺟﺪﺍ ﻓﻜﺮﻳﺔ ﻭﻋﻤﻠﻴﺔ ﻭﺣﺮﻛﻴﺔ ﻭﺳﻠﻮﻛﻴﺔ .... ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ =ﺭﺩﻭﺩ ﻋﻠﻰ ﺃﺑﺎﻃﻴﻞ ﻭﻗﻀﺎﻳﺎ ﻋﻘﺪﻳﺔ ، ﻭﻓﻴﻪ ﺭﺩﻭﺩ ﻋﻠﻰ ﺗﺮﻫﺎﺕ ﻳﺮﻓﻌﻬﺎ ﺍﻟﻨﻈﺎﻡ ﺃﻭ ﺍﳌ ﺆﻳﺪﻭﻥ ﻟﻪ ، ﻭﻛﺬﻟﻚ ﻓﻀﺢ ﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻔﻠﺴﻔﺔ ﺍﻟﱵ ﻳﻘﻮﻡ ﻋﻠﻴﻬﺎ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ ﺍﻟﻔﺮﻋﻮﱐ ، ﻭﺑﻴﺎﻥ ﺣﻜﻢ ﺍﻹﺳﻼﻡ ﻓﻴﻬﺎ ﺑﺸﻜﻞ ﺟﻠﻲ ﻻ ﻣﻮﺍﺭﺑﺔ ﻓﻴﻪ .... ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ =ﺗﻌﻠﻴﻘﺎﺕ ﺳﺮﻳﻌﺔ ﻋﻠﻰ ﺑﻌﺾ ﺍﻷﺧﺒﺎﺭ ﰲ ﻣﻨﺘﺪﻯ ﺷﺒﺎﺏ ﻣﺴﺘﻘﺒﻞ ﺳﻮﺭﻳﺔ ، ﻭﻫﻲ ﻋﺒﺎﺭﺓ ﻋـﻦ ﺗﻌﻠﻴﻘﺎﺕ ﳐﺘﺼﺮﺓ ﻟﺒﻌﺾ ﺍﻷﺧﺒﺎﺭ ﺍﻟﻴﻮﻣﻴﺔ ..... ﻭﻛﻞ ﻣﺎﻭﺭﺩ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺁﺭﺍﺀ ﻓﻬﻲ ﻣﺸﻔﻮﻋﺔ ﺑﺄﺩﻟﺘﻬﺎ ﺍﻟﺘﻔﺼﻴﻠﻴﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳـﺔ ﺍﻟﺼﺤﻴﺤﺔ ، ﻭﺃﻗﻮﺍﻝ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺍﳌﻌﺘﱪﻳﻦ ﻗﺪﳝﺎ ﻭﺣﺪﻳﺜﺎ .... ﻛﻞ ﺫﻟﻚ ﻟﻨﺒﲔ ﻟﻠﺠﻴﻞ ﺍﻟﺼﺎﻋﺪ – ﺟﻴﻞ ﺍﻟﺜﻮﺭﺓ – ﺃﻧﻪ ﻣﺎ ﺯﺍﻝ ﻳﻮﺟﺪ ﺃﻧﺎﺱ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻳﻌﻴﺸـﻮﻥ ﻣـﻊ ﺍﻷﺣﺪﺍﺙ ﻭﻳﺸﺎﺭﻛﻮﻥ ﺎ ﺑﻜﻞ ﻣﺎ ﺃﻭﺗﻮﺍ ﻣﻦ ﻗﻮﺓ – ﻋﻞﱠ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻜﻠﻠﻬﺎ ﺑﺎﻟﻨﺼﺮ ﻭﺍﻟﺘﺄﻳﻴﺪ – ﻭﺃـﻢ ﱂ ﻳﺴﻘﻄﻮﺍ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ، ﻭﻟﻦ ﻳﺴﻘﻄﻮﺍ ﲝﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﻭﻗﻮﺗﻪ ....ﺣﱴ ﻟﻮ ﺗﻨﺎﺀﺕ ﻢ ﺍﻟـﺪﻳﺎﺭ ﻭﺗﺒﺎﻋـﺪﺕ ﻋﻨﻬﻢ ﺍﻷﻗﻄﺎﺭ ...ﻓﻬﻢ ﰲ ﻗﻠﺐ ﺍﻷﺣﺪﺍﺙ ، ﻳﻨﻈﺮﻭﻥ ﳍﺎ ﻣﻦ ﻛﻞ ﺍﻟﻮﺟﻮﻩ ، ﻭﳛﺎﻭﻟﻮﻥ ﺍﻟﺘﻮﺟﻴﻪ ﻭﺍﻹﺭﺷـﺎﺩ ﻷﻫﻠﻬﻢ ﰲ ﺍﻟﺪﺍﺧﻞ ﻟﻜﻲ ﺗﻜﻮﻥ ﺛﻮﺭﺓ ﺣﻖ ﻭﻋﺰﺓ ﻭﺇﺑﺎﺀ ﻋﻠﻰ ﺑﺎﻃﻞ ﺍﺳﺘﻌﻠﻰ ﰲ ﺍﻷﺭﺽ ﻭﺃﻫﻠـﻚ ﺍﳊـﺮﺙ ﻭﺍﻟﻨﺴﻞ ....ﻭﻫﺬﺍ ﺍﻟﺒﺎﻃﻞ ﺳﻮﻑ ﻳﻨﺪﺣﺮ ﻗﺮﻳﺒﺎ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ، ﻭﺳﻮﻑ ﺗﻌﻮﺩ ﺍﻟﺸﺎﻡ ﺃﺭﺿـ ﻟ ﺎﹰ ﻺﺳـﻼﻡ ، ﻭﺍﳌﻼﺣﻢ ﻭﺍﻟﺒﻄﻮﻻﺕ،ﻭﺃﺭﺽ ﺍﳋﲑ ﻭﺍﻟﺒﺸﺮ ﻭﺍﻟﺴﻌﺎﺩﺓ،ﻭﺃﺭﺽ ﺍﻟﻨﻮﺭ ...ﺭﻏﻢ ﺃﻧﻒ ﻃﻐﺎﺓ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻌﺠ ..ﻢ ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺃﹶﻟﹶﻢ ﺗﺮ ﻛﹶﻴﻒ ﻓﹶﻌﻞﹶ ﺭﺑﻚ ﺑِﻌﺎﺩٍ ) ٦( ﺇِﺭﻡ ﺫﹶﺍﺕِ ﺍﻟﹾﻌِﻤﺎﺩِ ) ٧( ﺍﻟﱠﺘِﻲ ﻟﹶﻢ ﻳﺨﻠﹶﻖ ﻣِﺜﹾﻠﹸﻬﺎ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ) ٨( ﻭﺛﹶﻤﻮﺩ ﺍﻟﱠﺬِﻳﻦ ﺟﺎﺑﻮﺍ ﺍﻟﺼﺨﺮ ﺑِﺎﻟﹾﻮﺍﺩِ ) ٩( ﻭﻓِﺮﻋﻮﻥﹶ ﺫِﻱ ﺍﻟﹾﺄﹶﻭﺗﺎﺩِ ( ) ١٠ ﺍﻟﱠﺬِﻳﻦ ﻃﹶﻐﻮﺍ ﻓِﻲ ﺍﻟﹾﺒِ ﻠﹶﺎﺩِ ( ) ١١ ﻓﹶﺄﹶﻛﹾﺜﹶﺮﻭﺍ ﻓِﻴﻬﺎ ﺍﻟﹾﻔﹶﺴﺎﺩ١٢ ( )  ﻓﹶﺼﺐ ﻋﻠﹶﻴﻬِﻢ ﺭﺑﻚ ﺳﻮﻁﹶ ﻋﺬﹶﺍﺏٍ ( ) ١٣ ﺇِﻥﱠ ﺭﺑﻚ ﻟﹶﺒِﺎﻟﹾﻤِﺮﺻﺎﺩِ ( )١٤ [} ﺍﻟﻔﺠﺮ ] ﺃﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻞ ﰲ ﻫﺬﻩ ﺍﻟﺒﻴﺎﻧﺎﺕ ﻭﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﻧﻮﺭﺍ ﻳﺒﺪﺩ ﻇﻠﻤﺎﺕ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻔﺴﺎﺩ ، ﻭﺃﻥ ﻳﻨﻔﻊ ﺎ ﺃﻫﻠﻨﺎ ﰲ ﺍﻟﺸﺎﻡ ﻭﰲ ﻏﲑﻫﺎ ، ﻭﺃﻥ ﻳﻨﻔﻊ ﻛﺎﺗﺒﻬﺎ ﻭﻗﺎﺭﺋﻬﺎ ﻭﻧﺎﺷﺮﻫﺎ ﰲ ﺍﻟﺪﺍﺭﻳﻦ ... 66 6 ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ ﰲ ٢٠ ﺻﻔﺮ ١٤٣٣ ﻫـ ﺍﳌﻮﺍﻓﻖ ﻝ /٢٠١٢ ١٤/١ ﻡ ٤ ﺍﳊﻤﺪ ﷲ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﻣﻦ ﻭﺍﻻﻩ،ﺃﻣﺎ ﺑﻌﺪ : ﻓﻤﻨﺬ ﺃﻥ ﻗﻀﻲ ﻋﻠﻰ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻧﻴﺔ ﻭﻗﺴﻤﺖ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﺑﲔ ﺍﻟﺼﻠﻴﺒﻴﲔ ﺍﻟﻔﺮﻧﺴﻴﲔ ﻭﺍﻹﻧﻜﻠﻴﺰ ﺁﻥ ﺫﺍﻙ ﺟﺎﺀﺕ ﻓﺮﻧﺴﺎ ﻻﺣﺘﻼﻝ ﺳﻮﺭﻳﺎ ،ﰒ ﻗﺴﻤﺖ ﺑﻼﺩ ﺍﻟﺸﺎﻡ ﻷﺭﺑﻌﺔ ﺩﻭﻝ ،ﰒ ﻗﺴﻤﺖ ﺳـﻮﺭﻳﺔ ﺃﻳﻀـﺎ ﻭﻛـﺎﻥ ﺍﻻﺣﺘﻼﻝ ﺍﻟﻔﺮﻧﺴﻲ ﻋﻠﻰ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺃﺳﺮ ﺓ ﺁﻝ ﺍﻷﺳﺪ ﻛﺜﲑﺍ ﻛﻤﺎ ﻫﻮ ﻣﻌﺮﻭﻑ ﻟﻜﻞ ﺩﺍﺭﺱ ﻟﻠﺘﺎﺭﻳﺦ ،ﻓﻬﻴﺄﺕ ﺍﻷﺟﻮﺍﺀ ﻟﻜﻲ ﻳﺴﺘﻠﻢ ﺁﻝ ﺍﻷﺳﺪ ﺍﳊﻜﻢ ﰲ ﺳﻮﺭﻳﺎ ﺣﱴ ﻳﻨﻔﺬﻭﺍ ﳐﻄﻄﺎﺕ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻭﻣﻦ ﰒ ﻓﻘﺪ ﺃﺳﻘﻂ ﺍﻷﺳﺪ ﺍﻟﻜﺒﲑ ﺍﻟﻘﻨﻴﻄﺮﺓ ﻭﺍﳉﻮﻻﻥ ﻗﺒﻞ ﳎﻲﺀ ﺍﻟﻘﻮﺍﺕ ﺍﻹﺳﺮﺍﺋﻠﻴﺔ ﺑﻌﺪﺓ ﺃﻳﺎﻡ ﻟﻜﻲ ﻳﻌﻄﻰ ﺣﻜﻢ ﺳﻮﺭﻳﺔ ،ﻭﻗﻀﻰ ﻋﻠﻰ ﻛﻞ ﻣﻌﺎﺭﺿﻴﻪ ﲟﺆﺍﻣ ﺮﺍﺕ ﺩﻧﻴﺌﺔ ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮﻡ ﻣﻦ ﺗﺎﺭﳜﻪ ﺍﻹﺟﺮﺍﻣﻲ ﰒ ﻳﺴﺘﻠﻢ ﺳﺪﺓ ﺍﳊﻜﻢ ﻣﻦ ﺃﺟـﻞ ﺗﻨﻔﻴﺬ ﻣﺎ ﻋﺠﺰﺕ ﻋﻨﻪ ﻓﺮﻧﺴﺎ ﻭﺍﻟﻴﻬﻮﺩ ،ﻓﻔﻌﻞ ﺃﻛﺜﺮ ﳑﺎ ﻳﺮﻳﺪﻭﻥ ،ﻭﻟﻮ ﺭﺍﺟﻌﻨﺎ ﺣﺴﺎﺑﺎﺗﻨﺎ ﻟﻠﻮﺭﺍﺀ ﻟﻮﺟﺪﻧﺎ ﺃﻧﻪ ﻣﻨﺬ ﻗﻴﺎﻡ ﺛﻮﺭﺓ ﺍﻟﺒﻌﺚ ﺍﳌﻠﺤﺪ ﺣﺮﻣﺖ ﺍﳊﺮﻛﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﲟﺎ ﻓﻴﻬﺎ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﺍﻟﺘﺤﺮﻳﺮ ﻭﺍﻟﺴﻠﻔﻴﺔ ... .. --------------- ﻭﻣﻦ ﰒ ﻟﻮ ﺩﻗﻘﻨﺎ ﺟﻴﺪﺍ ﰲ ﺍﻷﺣﺪﺍﺙ ﺍﻟﱵ ﺟﺮﺕ ﻋﺎﻡ ١٩٧٩ ﻡ ﻭﻣﺎ ﺗﻼﻫﺎ ﻣﻊ ﺍﻹﺧﻮﺍﻥ ﻟﺘﻴﻘﻨﺎ ﺃﻥ ﺍﻟﻨﻈﺎﻡ ﻫﻮ ﺍﻟﺬﻱ ﺍﺳﺘﺪﺭﺟﻬﻢ ﻭﺍﺳﺘﻔﺰﻫﻢ ﻟﻠﻘﻴﺎﻡ ﺑﺎﻟﺜﻮﺭﺓ ﻋﻠﻴﻪ ﻟﻜﺜﺮﺓ ﺍﺎﺯﺭ ﺍﻟﱵ ﺍﺭﺗﻜﺒﻬﺎ ﲝﻖ ﻗﺎﺩﺓ ﺍﻹﺧﻮﺍﻥ ﻛﻤـﺮﻭﺍﻥ ﺣﺪﻳﺪ ﺭﲪﻪ ﺍﷲ ﻭﻏﲑﻩ ،ﻛﻤﺎ ﺃﻥ ﺍﻟﺼﺤﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻛﺎﻧﺖ ﰲ ﺃﻭﺍﺧﺮ ﺍﻟﺴﺒﻴﻌﺎﺕ ﺟﻴﺪﺓ ﻓﻀﺮﺎ ﺍﻷﺳﺪ ﺑﻴﺪ ﻣﻦ ﺣﺪﻳﺪ ﻳﺴﺎﻋﺪﻩ ﰲ ﺫﻟﻚ ﻛﻞ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﰲ ﺍﻟﺪﺍﺧﻞ ﻭﺍﳋﺎﺭﺝ ،ﺑﻞ ﺃﻧﺎ ﺃﻋﺮﻑ ﻭﻏﲑﻱ ﺃﻥ ﻛﺜﲑﺍ ﻣـﻦ ﺣﻮﺍﺩﺙ ﺍﻟﺘﻔﺠﲑ ﺍﻟﱵ ﺣﺼﻠﺖ ﰲ ﺍﻟﺸﺎﻡ ﰲ ﺫﻟﻚ ﺍﳊﲔ ٩٠% ﻣﻨﻬﺎ ﻣﻦ ﺗﺪﺑﲑ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﻭ ٨% ﻣﻦ ﺗﺪﺑﲑ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ،ﻭﺍﻟﺒﺎﻗﻲ ﻣﻦ ﻓﻌﻞ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ .... ------------- ﺑﻞ ﻛﺎﻧﻮﺍ ﻳﺪﺍﳘﻮﻥ ﺍﻟﺒﻴﻮﺕ ﻭﻳﻘﺘﻠﻮﻥ ﻣﻦ ﻓﻴﻬﺎ ﰒ ﺑﻌﺪ ﺫﻟﻚ ﻳﺄﺗﻮﻥ ﺑﺎﻷﺳﻠﺤﺔ ﻭﺍﻟـﺪﻭﻻﺭﺍﺕ ﰒ ﻳﺼـﻮﺭﻭﻢ ﻋﻠﻰ ﺃﻢ ﻗﻀﻮﺍ ﻭﻛﺮ ﺇﺭﻫﺎﰊ ﻣﻦ ﺃﻭﻛﺎﺭ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ،ﻭﻗﺪ ﻗﺘﻞ ﺃﻭ ﺳﺠﻦ ﻛﻞ ﺍﻷﺧﻴﺎﺭ ﺍﻟﺬﻳﻦ ﻛـﺎﻧﻮﺍ ﺑﺎﻟﺸﺎﻡ ﻭﱂ ﻳﺴﻠﻢ ﻣﻨﻬﻢ ﺣﱴ ﺍﻟﺼﻮﻓﻴﺔ ﺍﳌﻘﺮﺑﲔ .... ----------- ﻭﺍﳌﺼﻴﺒﺔ ﺍﻟﻌﻈﻤﻰ ﺃﻥ ﺍﻷﺳﺪ ﺑﻌﺪ ﺫﻟﻚ ﻗﺪ ﻏﻴﺮ ﲨﻴﻊ ﻭﺳﺎﺋﻞ ﺍﻟﺘﻌﻠﻴﻢ ﰲ ﺳﻮﺭﻳﺎ ﲟﺎ ﻳﺘﻮﺍﻓﻖ ﻣﻊ ﺃﻓﻜﺎﺭ ﺣﺰﺏ ﺍﻟﺒﻌﺚ ﺍﳌﻠﺤﺪ ﻭﺃﻓﻜﺎﺭ ﺍﻟﻨﺼﲑﻱ ﺍﳋﺒﻴﺚ ﺣﺎﻓﻆ ﺍﻷﺳﺪ ،ﻭﻋﻠﻤﺎﺀ ﺍﻟﺸﺎﻡ ﺍﻟﺬﻳﻦ ﺑﻘﻮﺍ ﰲ ﺍﻟﺸﺎﻡ ﻳﺒﺎﺭﻛﻮﻥ ﻟﻠﻨﻈﺎﻡ ﺑﻜﻞ ﺧﻄﻮﺍﺗﻪ ﻭﺟﺮﺍﺋﻤﻪ ..... ------------٥ ﻭﺻﺎﺭ ﺍﳌﻨﱪ ﺃﺳﲑﺍ ﻭﻓﺮﻏ ﺖ ﺧﻄﺒﺔ ﺍﳉﻤﻌﺔ ﻣﻦ ﳏﺘﻮﺍﻫﺎ ،ﻭﺻـﺎﺭ ﻣـﺪﺡ ﺍﻷﺳـﺪ ﻭﺑﻄﻮﻻﺗـﻪ ﻭﻋﻄﺎﺀﺍﺗـﻪ ﻋﻠﻴﻬﺎ،ﻭﺻﺎﺭﺕ ﺍﳋﻄﺒﺔ ﺑﻌﻴﺪﺓ ﻋﻦ ﻭﺍﻗﻊ ﺍﻟﻨﺎﺱ ﻭﳘﻮﻣﻬﻢ ،ﺑﻞ ﻏﺪﺕ ﺑﻮﻗﺎ ﻟﻠﻨﻈﺎﻡ ﻳﻨﻔﺚ ﲰﻮﻣﻪ ﻭﺃﺭﺍﺟﻴﻔﻪ ﻣﻦ ﺧﻼﳍﺎ ----------- ﺑﻞ ﻭﺍﺗﺒﻊ ﺳﻴﺎﺳﺔ ﺍﻟﺘﺠﻮﻳﻊ ﻭﺍﻟﻘﻬﺮ ﻭﺍﻹﺫﻻﻝ ﻭﺍﻟﺮﻋﺐ ﻭﻣﻦ ﰒ ﻛﺎﻥ ﻫﻢ ﺍﳌﻮﺍﻃﻦ ﺗﺄﻣﲔ ﻟﻘﻤﺔ ﺍﻟﻌـﻴﺶ ﻟـﻪ ﻭﻷﺳﺮﺗﻪ ﻭﺻﺎﺭﺕ ﺍﳌﻮﺍﺩ ﺍﻷﺳﺎﺳﻴﺔ ﻣﻦ ﺳﻜﺮ ﻭﺷﺎﻱ ﻭﻧﻔﻂ ﻭﻛﻞ ﺍﳊﺎﺟﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻋﻦ ﻃﺮﻳﻖ ﺑﻄﺎﻗﺎﺕ ﲤﻮﻳﻨﻴﺔ ... ﻭﺻﺎﺭ ﺍﻟﻨﺎﺱ ﻳﺬﲝﻮﻥ ﺑﻌﻀﻬﻢ ﺍﻟﺒﻌﺾ ﻣﻦ ﺃﺟﻞ ﻛﻴﻠﻮ ﺳﻜﺮ ﻭﻫﻢ ﻃﻮﺍﺑﲑ ﻳﻘﻔﻮﻥ ﺍﻟﻴـﻮﻡ ﻛـﺎﻣﻼ ﻋﻠﻰ ﻣﺆﺳﺴﺎﺕ ﺍﻷﺳﺪ ﻛﺎﳌﺘﺴﻮﻟﲔ ﺣﱴ ﳛﺼﻠﻮﺍ ﻋﻠﻰ ﺍﻟﻔﺘﺎﺕ ...... ------------ ﻓﻠﻢ ﻳﻜﻦ ﻫﻨﺎﻙ ﻭﻗﺖ ﻋﻨﺪ ﺍﻟﻨﺎﺱ ﻟﺘﻔﻜﺮ ﺑﺎﻟﺴﻴﺎﺳﺔ ﺃﻭ ﲟﺎ ﻳﻔﻌﻠﻪ ﺍﻷﺳﺪ ،ﻷﻥ ﺍﻟﺮﻋﺐ ﺍﻟﺬﻱ ﺯﺭﻋﻪ ﺍﻷﺳـﺪ ﰲ ﻧﻔﻮﺱ ﺍﻟﻨﺎﺱ - ﻟﻜﺜﺮﺓ ﻣﺎ ﺑﻄﺶ ﻭﻓﺘﻚ ﻢ - ﺟﻌﻠﻬﻢ ﳜﺎﻓﻮﻥ ﻣﻦ ﻛﻞ ﺷﻲﺀ ،ﺑﻞ ﳜﺎﻑ ﺍﻟﺮﺟﻞ ﺃﻥ ﻳﺘﺤﺪﺙ ﻋﻦ ﺍﻟﻈﻠﻢ ﺃﻭ ﻋﻦ ﺟﺮﺍﺋﻢ ﺍﻷﺳﺪ ﺃﻣﺎﻡ ﺯﻭﺟﺘﻪ ﺃﻭ ﺃﻭﻻﺩﻩ ﺣﱴ ﻻ ﳜﱪﻭﺍ ﻋﻨﻪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺬﻱ ﺟﺜﻢ ﻋﻠﻰ ﺻﺪﻭﺭ ﺍﻟﻨﺎﺱ ﻭﺣﺒﺲ ﺃﻧﻔﺎﺳﻬﻢ ..... -------------- ﻭﺃﻣﺎ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻮﻇﺎﺋﻒ ﻓﻘﺪ ﻭﻇﻒ ﺍﻷﺳﺪ ﲨﺎﻋﺘﻪ ﲨﻴﻌﺎ - ﺇﻻ ﻣﻦ ﻫﻮ ﻏﲑ ﺭﺍﺽ ﻋﻨﻪ - ﻓﺎﺳﺘﻠﻤﻮﺍ ﻣﻘﺪﺭﺍﺕ ﺍﻟﺒﻠـﺪ ﻛﻠـﻬﺎ ﻣـﻦ ﺍﻟﻘﺸﺎﺵ ﺣﱴ ﺭﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ،ﻭﺃﻃﻠﻖ ﺃﻳﺪﻳﻬﻢ ﰲ ﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ......ﻭﺍﻟﺮﺷﺎﻭﻯ ﻭﺍﶈﺴﻮﺑﻴﺎﺕ ﺑﻞ ﺻﺎﺭ ﻋﺎﻣﺔ ﺍﳌﻮﻇﻔﲔ ﳑﻦ ﻻ ﳜﺎﻓﻮﻥ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻻ ﳛﺴﺒﻮﻥ ﺣﺴﺎﺑﻪ ،ﻭﺃﻗﺼﻲ ﻛﻞ ﻣـﻮﺍﻃﻦ ﺷـﺮﻳﻒ ﻻ ﻳﺴﺮﻕ ﻭﻻ ﻳﻨﻬﺐ ﻭﻻ ﻳﺮﺗﺸﻲ،ﺑﻞ ﻭﺟﻬﺰﺕ ﻟﻪ ﺍﻟﺘﻬﻢ ﺍﻟﺒﺎﻃﻠﺔ ﻹﻗﺼﺎﺋﻪ . ﻓﺎﻧﺘﺸﺮﺕ ﺍﻟﺒﻄﺎﻟﺔ ﻭﺍﻟﻔﻘﺮ ﺑﺸﻜﻞ ﻣﻨﻘﻄﻊ ﺍﻟﻨﻈﲑ ،ﻭﲤﺨﺾ ﻋﻨﻬﻤﺎ ﺍﻟﺴﺮﻗﺎﺕ ﻭﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻭﺍﻟﻘﺘﻞ ﺑـﲔ ﺍﻟﻨﺎﺱ ... ﻭﺻﺎﺭﺕ ﺍﻟﻮﻇﻴﻔﺔ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺍﶈﺴﻮﺑﻴﺎﺕ ﻭﺍﻟﺮﺷﺎﻭﻯ ﻭﺍﻟﺘﺰﻭﻳﺮ ....... -------------- ﻭﺃﻣﺎ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻷﻣﻦ ﺍﻟﺸﺮﻃﺔ ﻭﺍﳌﺨﺎﺑﺮﺍﺕ ﻓﻘﺪ ﲢﻮﻟﺖ ﺇﱃ ﺃﺟﻬﺰﺓ ﻗﻤﻌﻴﺔ ﻻ ﻳﻬﻤﻬﺎ ﺇﻻ ﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻭﺇﺫﻻﻝ ﺍﻟﻨﺎﺱ،ﻭﺍﻟﺘﺠﺴﺲ ﻋﻠﻴﻬﻢ ﺣﱴ ﺗﺪﺧﻠﻮﺍ ﺑﲔ ﺍﻟﺮﺟﻞ ﻭﺯﻭﺟﺘﻪ . ﺑﻞ ﻟﻮ ﺭﻓﻊ ﳍﻢ ﻭﺍﺣﺪ ﻗﻀﻴﺔ ﻋﻠﻰ ﻏﲑﻩ ﻓﺎﻟﺬﻱ ﻳﺮﺑﺢ ﺍﻟﻘﻀﻴﺔ ﻫﻮ ﺍﻟﺬﻱ ﻳﺪﻓﻊ ﺃﻛﺜـﺮ ﻷﻥ ﺍﻟﻘﻀـﺎﺀ ﻭﻛـ ﻞ ﻭﺳﺎﺋﻞ ﺍﻟﺪﻭﻟﺔ ﻗﺪ ﻓﺴﺪﺕ ﻓﺴﺎﺩﺍ ﻏﲑ ﻗﺎﺑﻞ ﻟﻺﺻﻼﺡ .....٦ ﻭﺗﺮﻛﻮﺍ ﻣﻬﻤﺘﻬﻢ ﺍﻷﺳﺎﺳﻴﺔ ﻭﻫﻲ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺍﻷﻣﻦ ،ﻓﻌﻢ ﺍﻟﻔﺴﺎﺩ ﻭﺍﳉـﺮﺍﺋﻢ ﻭﺍﻟﻘﺘـﻞ ﻭﺍﻟﺰﻧـﺎ ﻭﺍﻧﺘـﻬﺎﻙ ﺍﳊﺮﻣﺎﺕ،ﻭﺮﻳﺐ ﺍﳌﺨﺪﺭﺍﺕ ﻭﺍﶈﺮﻣﺎﺕ ﻟﻠﺒﻠﺪ ،ﻭﺻﺎﺭ ﺍﻟﺸﺒﻴﺤﺔ ﻭﻏﲑﻫﻢ ﻳﻨﻬﺒﻮﻥ ﺧﲑﺍﺕ ﺍﻟﺒﻠﺪ ﻭﻳﻬﺮﺑﻮـﺎ ﻟﻠﺪﻭﻝ ﺍﺎﻭﺭﺓ ﻷﻧﻪ ﻻ ﺃﺣﺪ ﺳﻮﻑ ﳛﺎﺳﺐ ﻫﺆﻻﺀ . ﻭﻛﺬﻟﻚ ﺍﳌﺴﺆﻟﻮﻥ ﺍﻟﻜﺒﺎﺭ ﻳﻨﻬﺒﻮﻥ ﻭﻳﺴﻠﺒﻮﻥ ﻭﻻ ﺗﻌﻤﻞ ﻣﻨﺎﻗﺼﺔ ﻟﻌﻤـﻞ ﺇﻻ ﳍـﻢ ﺃﻭ ﻳﻘﺒﻀـﻮﻥ ﻋﻠﻴﻬـﺎ ﺭﺷﺎﻭﻯ،ﻭﺻﺎﺭ ﺍﻟﻐﺶ ﰲ ﺍﻟﻌﻤﻞ ﻭﺍﻟﺘﻨﻔﻴﺬ ﺷﻴﺌﺎ ﻻ ﻳﺘﺼﻮﺭ ..... -------------- ﻭﺃﻣﺎ ﺍﻻﻗﺘﺼﺎﺩ ﻓﻜﺎﻥ ﰲ ﺍﻴﺎﺭ ﺩﺍﺋﻢ ﻫﻮ ﻭﺍﻟﻌﻤﻠﺔ ﺍﻟﺴﻮﺭﻳﺔ ،ﺫﻟﻚ ﻷﻥ ﺍﻻﻗﺘﺼﺎﺩ ﺑﻴﺪ ﺣﻔﻨﺔ ﻗﻠﻴﻠﺔ ﻣﻦ ﻣ ﺼﺎﺻﻲ ﺍﻟﺪﻣﺎﺀ ﻭﺍﳌﻘﺮﺑﲔ ﻣﻦ ﺍﻟﻨﻈﺎﻡ ،ﻭﻛﺬﻟﻚ ﻳﺴﺮﻗﻮﻥ ﻣﻘﺪﺭﺍﺕ ﺍﻟﺒﻠﺪ ﻭﻛﻞ ﻣﺎ ﻟﻪ ﻗﻴﻤﺔ ﻭﻳﻀﻌﻮﻧﻪ ﰲ ﺍﳋﺎﺭﺝ ﺣـﱴ ﺻﺎﺭﺕ ﺍﳌﻠﻴﺎﺭﺍﺕ ﻻ ﺗﻌﺪ ﻭﻻ ﲢﺼﻰ ﰲ ﺍﻟﺒﻨﻮﻙ ﺍﻷﺟﻨﺒﻴـﺔ ﻵﻝ ﺍﻷﺳـﺪ ﻭﳐﻠـﻮﻑ ﻭﺷـﻮﻛﺖ ﻭﺩﻭﺑـﺎ .....ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﳊﺮﺍﻣﻴﺔ ﺍﻟﻜﺒﺎﺭ ..... ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺭﻭﺍﺗﺐ ﺍﳌﻮﻇﻔﲔ ﻻ ﺗﺘﻨﺎﺳﺐ ﻣﻊ ﺣﺎﺟﻴﺎﻢ ﺍﻟﻴﻮﻣﻴﺔ ﻭﺍﻟﺸﻬﺮﻳﺔ ...... ﻭﻛﺬﻟﻚ ﻛﺜﺮﺓ ﺍﻟﻘﻮﺍﻧﲔ ﺍﳉﺎﺋﺮﺓ ﺍﻟﱵ ﺗﻜﺒﻞ ﺍﳌﺰﺍﺭﻉ ﺃﻭ ﺍﻟﺘﺎﺟﺮ ﺃﻭ ﺍﻟﺼﺎﻧﻊ ﻭﺍﻟﺬﻱ ﺳﻮﻑ ﻳﺪﻓﻊ ﻧﺼﻒ ﺃﺭﺑﺎﺣﻪ ﳍﺆﻻﺀ ﺍﺮﻣﲔ ﻭﺃﺟﻬﺰﻢ ﺍﻟﻘﻤﻌﻴﺔ .... ﻭﻛﺬﻟﻚ ﲨﻴﻊ ﺍﳌﺆﺳﺴﺎﺕ ﺍﳊﻜﻮﻣﻴﺔ ﺧﺎﺳﺮﺓ ﺳﻨﺔ ﺑﻌﺪ ﺳﻨﺔ ﻣﻦ ﺍﻟﻨﻔﻂ ﻟﻠﻐـﺎﺯ ﻟﻠﻔﻮﺳـﻔﺎﺕ ﻭﻟﻺﲰﻨـﺖ ﻭﺍﳊﺪﻳﺪ ﺑﺴﺒﺐ ﺃﻥ ﺍﻟﻘﺎ ﺋﻤﲔ ﻋﻠﻴﻬﺎ ﻛﻠﻬﻢ ﻟﺼﻮﺹ ﻻ ﺩﻳﻦ ﻭﻻ ﺫﻣﺔ ﻭﻻ ﺧﻠﻖ ﻋﻨﺪﻫﻢ .....ﻭﻫﻢ ﻳﻮﺿﻌﻮﻥ ﰲ ﺇﺩﺍﺭﺓ ﻫﺬﻩ ﺍﳌﺸﺎﺭﻳﻊ ﺣﺴﺐ ﻗﺮﻢ ﻣﻦ ﺍﻟﻨﻈﺎﻡ ﻭﺣﺴﺐ ﻣﺎ ﻳﻘﺪﻣﻮﻥ ﻟﻪ ﻣﻦ ﺇﺗﺎﻭﺍﺕ ﻭﻣﻮﺑﻘﺎﺕ ﻟﻴﻞ ـﺎﺭ .... -------------- ﻭﻛﺬﻟﻚ ﻛﺜﺮﺓ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﱵ ﺗﻜﺒﻞ ﺍﳌﻮﺍﻃﻦ ﻓﻤﻤﻨﻮﻉ ﺍﻟﻌﻤـﺎﺭ ﳑﻨـﻮﻉ ﺍﻟﺰﺭﺍﻋـﺔ ،ﳑﻨﻮﻉ ﻛـﺬﺍ ﳑﻨـﻮﻉ ......ﻓﻴﻀﻄﺮ ﺍﻟﻨﺎﺱ ﻟﻠﺘﺤﺎﻳﻞ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻘﻮﺍﻧﲔ ﺍﳉﺎﺋﺮﺓ ﺍﻟﻈﺎﳌﺔ ﺍﻟﱵ ﲤﻨﻊ ﺍﻟﻨﺎﺱ ﻣﻦ ﻣﺰﺍﻭﻟـﺔ ﺣﻘـﻮﻗﻬﻢ ﺍﳌﺸﺮﻭﻋﺔ ..... --------------- ﻭﺃﻣﺎ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺴﻴﺎﺳﺔ ،ﻓﺤﺪﺙ ﻭﻻ ﺣﺮﺝ ﻋﻦ ﺍﻟﻜﺬﺏ ﻭﺍﻟﻨﻔﺎﻕ ،ﻓﺎﳊﺰﺏ ﺍﻟﻮﺍﺣﺪ ﺣﺰﺏ ﺍﻟﺒﻌـﺚ ﻻ ﻳﺴﺘﻠﻢ ﻓﻴﻪ ﻣﻨﺼﺐ ﺇﻻ ﻣﻦ ﻛﺎﻥ ﻋﺪﱘ ﺍﻹﺣﺴﺎﺱ ﻭﺍﻟﻘﻴﻢ ﻋﺪﻭﺍ ﷲ ﻭﻟﺮﺳﻮﻟﻪ - ﻣﻠﺤﺪﺍ- ﻣﻨﺎﻓﻘﺎ ﻋﻠﻴﻢ ﺍﻟﻠﺴﺎﻥ ﻭﺩﺍﺧﻞ ﺍﳊﺰﺏ ﻻ ﻳﻮﺟﺪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻓﻜﻠﻬﺎ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺍﻟﺘﻌﻴﲔ ﻣﻦ ﻗﺒﻞ ﺳﺪﻧﺔ ﺍﳊﺰﺏ ﺍﻟﺬﻱ ﻳﺘﺤﻜﻢ ﺑﻪ ﺁﻝ ﺍﻷﺳﺪ ....... ﻭﻛﺬﻟﻚ ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﰲ ﳎﻠﺲ ﺍﻟﺸﻌﺐ ﻛﻠﻬﺎ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺍﶈﺴﻮﺑﻴﺎﺕ ﻭﺍﻟﻨﻔﺎﻕ ﻟﻠﻨﻈﺎﻡ ﻭﻋﻠﻰ ﺍﻟﺘﺰﻭﻳﺮ ﻭﺍﻟﻐﺶ ﻭﺍﳋﺪﺍﻉ .....ﻟﺬﻟﻚ ﺗﺮﻯ ﰲ ﻫ ﺬﺍ ﺍﻠﺲ ﺍﻟﻨﺼﺎﺏ ﻭﺍﻟﻮﺻﻮﱄ ﻭﺍﳊﺮﺍﻣﻲ ﻭﺗـﺎﺟﺮ ﺍﳌﺨـﺪﺭﺍﺕ ،ﻭﺍﳉﺎﻫﻞ ٧ ﺍﻷﲪﻖ .، ﻭﻻ ﺗﺮﻯ ﻓﻴﻪ ﻋﺎﻗﻼﹰ ﺃﻭ ﻳﻔﻬﻢ ﺷﻴﺌﺎ ﻣﻦ ﺍﻟﺴﻴﺎﺳﺔ ﺍﳌﻬﻢ ﺃﻥ ﺗﺘﺤﻘﻖ ﻣﺼﺎﳊﻪ ﻭﻳﺪﺍﻓﻊ ﻋﻦ ﺍﻟﻨﻈـﺎﻡ ،ﻓﻬﻮ ﻻ ﳝﺜﻞ ﺃﺣﺪﺍﹰ ﻣﻦ ﺍﻟﺸﻌﺐ ﺃﺻﻼﹰ .... ﻭﻛﺬﻟﻚ ﰲ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺍﻟﺒﻠﺪﻳﺔ ﻭﻛﻞ ﺍﻻﲣﺎﺑﺎﺕ ﰲ ﺑﻠﺪﻧﺎ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺍﻟﺘﺰﻭﻳﺮ ﻭﺍﻟﻐﺶ ﻭﺍﻟﻄﺎﺋﻔﻴﺔ ﺍﳌﻘﻴﺘﺔ .... ﻭﻛﺬﻟﻚ ﺍﻟﺴﻴﺎﺳﺔ ﺍﻹﻋﻼﻣﻴﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ ﻟﻠﻨﻈﺎﻡ ﻓﻘﺪ ﻣﻞﱠ ﺍﻟﻨﺎﺱ ﻣﻨﻬﺎ ﻟﻜﺜﺮﺓ ﺃﻛﺎﺫﻳﺐ ﻫﺆﻻﺀ ﻭﺍﳌﺘﺎﺟﺮﺓ ﺑﻘﻀﺎﻳﺎ ﺍﻷﻣﺔ ﺍﳌﺼﲑﻳﺔ ﻭﻋﻠﻰ ﺍﻷﺭﺽ ﻋﻜﺲ ﺫﻟﻚ ﲤﺎﻣﺎ ..... --------------- ﻭﺃﻣﺎ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﳉﻴﺶ ،ﻓﻘﺪ ﻧﻈﻒ ﻣﻦ ﻛﻞ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﱵ ﻓﻴﻬﺎ ﺧﲑ ﻭﺧﺎﺻﺔ ﺍﻟﻀﺒﺎﻁ ﺍﻟﻜﺒﺎﺭ - ﺇﻻ ﻣـﻦ ﺃﺧﻔﻰ ﺇﳝﺎﻧﻪ - ﻷﻥ ﻣﻦ ﺛﺒﺖ ﺃﻧﻪ ﻳﺼﻠﻲ ﰲ ﺍﻟﻘﻄﻌﺔ ﺳﻮﻑ ﺗﻠﺼﻖ ﺑﻪ ﺍﻟﺘﻬﻢ ﻭﳛﺎﻛﻢ ﻭﻳﺴﺮﺡ ﺗﺴﺮﳛﺎ ﺗﻌﺴﻔﻴﺎ ﻭﺃﻋﺮﻑ ﺍﻟﻜﺜﲑﻳﻦ ﻣﻦ ﻫﺆﻻﺀ .... ﻓﻘﺪ ﺳﻴﻄﺮ ﻫﺆﻻﺀ ﺍﺮﻣﻮﻥ ﻋﻠﻰ ﺍﳉﻴﺶ ﻭﻋﻠﻰ ﻣﻘﺪﺭﺍﺗﻪ ﺳﻴﻄﺮﺓ ﺗﺎﻣـﺔ ﻭﺒـﻮﺍ ﻣﺴـﺘﺤﻘﺎﺕ ﺍﻨـﺪﻳﻦ ﺍﻷﺳﺎﺳﻴﺔ،ﻭﺟﻲﺀ ﻟﻪ ﺑﺄﺳﻮﺃ ﺍﻷﺳﻠﺤﺔ ﻭﺃﺭﺩﺋﻬﺎ .... ﺑﻞ ﻻ ﻳﺴﻤﺢ ﻷﺣﺪ ﺑﺈﺟﺎﺯﺓ ﺇﻻ ﺑﺮﺷﻮﺓ ،ﻭﺻﺎﺭ ﺍﻟﺘﻔﻴﻴﺶ ﻫﻮ ﺍﻟﺸﺎﺋﻊ ﰲ ﻫﺬﺍ ﺍﳉﻴﺶ ﻭﻫﻮ ﺃﻥ ﻳﺒﻘﻰ ﺍﻨـﺪ ﰲ ﺑﻴﺘﻪ ﻭﻳﻌﻄﻲ ﺭﺍﺗﺒﺎ ﻟﻠﻌﻘﻴﺪ ﺃﻭ ﺍﳌﻘﺪﻡ ﺍﳌﺴﺆﻭﻝ ﻋﻨﻪ ﺁﺧﺮ ﺍﻟﺸﻬﺮ ... ﻛﻤﺎ ﺃﻥ ﺍﻟﺮﻭﺡ ﺍﳌﻌﻨﻮﻳﺔ ﻗﺪ ﻗﺘﻠﺖ ﰲ ﻫﺬﺍ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﻻ ﻳﺴﻤﻊ ﻣﻦ ﻗﺎﺩﺗﻪ ﺇﻻ ﺍﻟﻜﻼﻡ ﺍﻟﻔﺎﺣﺶ ﺍﻟﺒـﺬﻱﺀ ﻭﺍﻟﻔﻜﺮ ﺍﻟﺼﺮﻳﺢ ﻭﺍﻟﺴﻜﺮ ﻭﺍﻟﻌﺮﺑﺪﺓ ﻭﺍﻟﻔﺴﻮﻕ ﻭﺍﻮﻥ ..... ﻭﻣﻦ ﰒ ﻓﺎﻟﺬﻱ ﻳﺘﻄﻮﻉ ﺬﺍ ﺍﳉﻴﺶ - ﺇﻥ ﻛﺎﻥ ﻋﻨﺪﻩ ﺿﻤﲑ - ﻳﺮﻳﺪ ﺍﻟﺘﺨﻠﺺ ﻣﻨﻪ ﺑﺄﻳﺔ ﻭﺳﻴﻠﺔ ﻛﺎﻧﺖ ... ﻭﺍﻨﺪ ﻳﺮﻳﺪ ﺍﳋﻼﺹ ﻣﻨﻪ ﺑﺄﻳﺔ ﻭﺳﻴﻠﺔ ﺃﻳﻀﺎﹰ .. ﻟﻘﺪ ﲢﻮﻝ ﻣﻦ ﺟﻴﺶ ﳊﻤﺎﻳﺔ ﺍﻷﻭﻃﺎﻥ ﺇﱃ ﺟﻴﺶ ﻳﺴﻴﻄﺮ ﻋﻠﻴﻪ ﺍﻟﻔﺴﺎﺩ ﺑﻜﻞ ﺟﻮﺍﻧﺒﻪ ﻭﺍﻟﺬﻝ ﻭﺍﳍﻮﺍﻥ ﻭ ﻻ ﻫﻢ ﻟﻪ ﺇﻻ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﻛﺮﺳﻲ ﺍﻟﺮﺋﺎﺳﺔ ﻳﻌﲏ ﳊﻤﺎﻳﺔ ﺍﻟﻌﺮﻭﺵ ﻭﺍﻟﻜﺮﻭﺵ ﻭﻟﻴﺲ ﳊﻤﺎﻳﺔ ﺍﳊﺪﻭﺩ ﻭﲢﺮﻳﺮ ﺍﳉﻮﻻﻥ ﺃﻭ ﻓﻠﺴﻄﲔ !!!!! ﻓﺎﻟﺮﻭﺡ ﺍﳌﻌﻨﻮﻳﺔ ﻗﺪ ﺍﻧﻌﺪﻣﺖ ﻓﻴﻪ ﺍﻧﻌﺪﺍﻣﺎﹰ ﺗﺎﻣﺎﹰ .. ﻭﺍﻵﻥ ﺑﺪﺀﻭﺍ ﺑﺘﺼﻔﻴﺔ ﻛﺜﲑ ﻣﻦ ﺍﻟﺮﺅﻭﺱ ﺍﻟﱵ ﻻ ﻳﺜﻘﻮﻥ ـﺎ ﲢـﺖ ﻣﺴـﻤﻴﺎﺕ ﻛـﺜﲑﺓ ......ﻭﺍﻟﻘﺎﺗـﻞ ﳎﻬﻮﻝ،ﻭﺭﲟﺎ ﻳﻘﻮﻟﻮﻥ ﻏﺪﺍ ﺍﻟﺬﻱ ﻗﺘﻠﻪ ﺍﻟﺴﻠﻔﻴﺔ ﺍﳉﻬﺎﺩﻳﺔ !!!!! ﺑﻞ ﻭﻗﺘﻠﻮﺍ ﻛﻞ ﻣﻦ ﺭﻓﺾ ﺗﻨﻔﻴﺬ ﺍﻷﻭﺍﻣﺮ ﺑﻘﺘﻞ ﺍﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ ﻓﻘﺘﻠﻮﻩ ﲟﺤﺎﻛﻤﺔ ﻋﺴـﻜﺮﻳﺔ ﺑﺎﻃﻠـﺔ ﻷﻧـﻪ ﺍﺭﺗﻜﺐ ﺟﺮﳝﺔ ﺍﳋﻴﺎﻧﺔ ﺍﻟﻌﻈﻤﻰ ﺣﻴﺚ ﱂ ﻳﻨﻔﺬ ﺃﻭﺍﻣﺮ ﺍﻟﻘﺎﺋﺪ ﺍﻟﻌﺎﻡ ﻟﻠﺠﻴﺶ ﻭﺍﻟﻘﻮﺍﺕ ﺍﳌﺴﻠﺤﺔ ﻭﺣﻴﺪ ﺩﻫـﺮﻩ ﻓﺮﻳﺪ ﻋﺼﺮﻩ ﺑﺸﺎﺭ ﺣﺎﻓﻆ ﺍﻷﺳﺪ ﻓﻜﻞ ﻣﻦ ﺧﺎﻟ ﻒ ﺃﻭﺍﻣﺮﻩ ﳚﺐ ﻗﺘﻠﻪ ﺭﻣﻴﺎ ﺑﺎﻟﺮﺻﺎﺹ،ﻷﻧﻪ ﻻ ﻳﺴـﺄﻝ ﻋﻤـﺎ ﻳﻔﻌﻞ ﻭﺃﻣﺎ ﺍﳉﻴﺶ ﻭﺍﻟﺸﻌﺐ ﻓﻴﺴﺄﻟﻮﻥ !!!!! ﻭﻗﺪ ﻭﺿﻌﺖ ﺍﻟﺘﻬﻤﺔ ﺑﺎﳌﻨﺪﺳﲔ ﻭﺍﳌﺨﺮﺑﲔ ﻭﺍﳌﺮﺗﺰﻗﺔ ﻭﺍﻟﺴﻠﻔﻴﺔ ﺍﳉﻬﺎﺩﻳﺔ ....ﻟﻜﻲ ﻳﺼﺪﻕ ﺍﻟﻨﺎﺱ ﺫﻟﻚ ...٨ ﻭﻫﻢ ﺍﻵﻥ ﻳﺮﻳﺪﻭﻥ ﺍﻟﻘﻴﺎﻡ ﺑﺘﺼﻔﻴﺎﺕ ﻛﺜﲑﺓ ﰲ ﺍﳉﻴﺶ ﻭﻳﻀﻌﻮﺍ ﺍﻟﺘﻬﻤﺔ ﻋﻠﻰ ﺍﳌﻨﺪﺳـﲔ ﻭﻋﻠـﻰ ﺍﻟ ﺴـﻠﻔﻴﺔ ﺍﳉﻬﺎﺩﻳﺔ ﻟﻴﻀﻤﻨﻮﺍ ﻭﻻﺀ ﺍﳉﻴﺶ ﳍﻢ ﻭﺣﱴ ﻳﻨﻔﺬ ﻛﻞ ﻣﺎ ﻳﺮﻳﺪﻭﻥ ،ﻛﻤﺎ ﻓﻌﻠﻮﺍ ﲝﻤﺎﺓ ﻋﻨﺪﻣﺎ ﺍﺳﺘﺒﺎﺣﻮﻫﺎ ﻋـﺎﻡ ١٩٨٢ ﻭﻗﺘﻠﻮﺍ ﺃﻛﺜﺮ ﻣﻦ ﺃﺭﺑﻌﲔ ﺃﻟﻒ ﻣﻮﺍﻃﻦ ﻓﻴﻬﺎ ﻇﻠﻤﺎ ﻭﻋﺪﻭﺍﻧﺎ ﻭﺍﻟﻌﺎﱂ ﻛﻠﻪ ﻳﺘﻔﺮﺝ ﻋﻠﻴﻬﻢ ﺑﻞ ﻭﻳﺒـﺎﺭﻙ ﻟﻸﺳﺪ ﰲ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻫﺆﻻﺀ ﺍﳌﺨﺮﺑﲔ .....!!!! ﻭﻫﻢ ﻋﻠﻰ ﺣﺪ - ﻓﻬﻤﻬﻢ - ﺳﻴﻜﺮﺭ ﻭﻥ ﻧﻔﺲ ﺍﻟﺴﻴﻨﺎﺭﻳﻮ ﺍﻟﻴﻮﻡ ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ ﻭﻧﺴﺄﻝ ﺍﷲ ﺗﻌـﺎﱃ ﺃﻥ ﻳـﺮﺩ ﻛﻴﺪﻫﻢ ﰲ ﳓﺮﻫﻢ .... ------------------ ﻭﻛﺬﻟﻚ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻻﻏﺘﻴﺎﻻﺕ : ﻓﻬﺆﻻﺅ ﻻ ﺻﺎﺣﺐ ﳍﻢ ،ﻓﻌﻨﺪﻫﻢ ﺍﺳﺘﻌﺪﺍﺩ ﻻﻏﺘﻴﺎﻝ ﺃﻱ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺃﻭ ﻣﻘﺮﺏ ﺇﻟﻴﻬﻢ ،ﻭﺍﻟﺘﱪﻳﺮ ﺟـﺎﻫﺰ ﺃﻧـﻪ ﺍﻧﺘﺤﺮ،ﻣﻬﻤﺎ ﻗﺪﻡ ﳍﻢ ﻣﻦ ﺗﻀﺤﻴﺎﺕ ﻣﺜ، ﻞ ﺍﻟﺰﻋﱯ ،ﻭﻏﺎﺯﻱ ﻛﻨﻌﺎﻥ ﻭﻏﲑﻫﻢ ﻛﺜﲑ ،ﻭﺍﻻﻏﺘﻴﺎﻝ ﻣﻦ ﻃﺒﻴﻌﺔ ﺍﳉﺒﺎﻥ ﺍﻟﻐﺎﺩﺭ ﺍﳋﺒﻴﺚ ....... --------------- ﺃﻣﺎ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﳋﺎﺭﺟﻲ ﻓﺈﻧﻨﺎ ﻧﻼﺣﻆ ﺃﻧﻪ ﺑﻌﺪ ﺣﺮﺏ ﺍﳋﻠﻴﺞ ﺍﻷﻭﱃ ﻭﺍﺣﺘﻼﻝ ﺻﺪﺍﻡ ﻟﻠﻜﻮﻳﺖ ﻭﳎﻲﺀ ﻗﻨﺎﺓ ﺍﳉﺰﻳﺮﺓ ﺣﻴﺚ ﺑﺪﺃ ﺍﻟﻨﺎﺱ ﻳﺘﻔﺘﺤﻮﻥ ﻗﻠﻴﻼ ﻗﻠﻴﻼﹰ ،ﰒ ﻣﺎ ﺗﻼﻫﺎ ﻣﻦ ﺃﺣﺪﺍﺙ ﺟﺴ ﺎﻡ ﻣﻦ ﺍﳊﺮﺏ ﻋﻠﻰ ﺃﻓﻐﺎﻧﺴـﺘﺎﻥ ﻇﻠﻤـﺎ ﻭﻋـﺪﻭﺍﻧﺎ ﺇﱃ ﺍﺣﺘﻼﻝ ﺍﻟﻌﺮﺍﻕ ﰲ ﻋﻬﺪ ﺍﻷﺳﺪ ﺍﻟﺼﻐﲑ ،ﻭﺗﺮﺍﻓﻖ ﺫﻟﻚ ﺑﻮﺟﻮﺩ ﻓﻀﺎﺋﻴﺎﺕ ﺣﺮﺓ ﻭﻭﺟﻮﺩ ﺍﻟﻨﺖ ،ﻓﺘﻨﻔﺲ ﺍﻟﻨـﺎﺱ ﺍﻟﺼﻌﺪﺍﺀ ﻭﺷﻌﺮﻭﺍ ﺃﻢ ﰲ ﻫﺎﻣﺶ ﺍﻟﺘﺎﺭﻳﺦ ،ﻟﻘﺪ ﺃﺷﺒﻌﻬﻢ ﺍﻷﺳﺪ ﺍﻟﻜﺒﲑ ﺫﻻ ﻭﻓﻘﺮﺍ ﻭﺟﻮﻋﺎﹰ ﻭﺟـﺎﺀ ﺍﻷﺳـﺪ ﺍﻟﺼﻐﲑ ﻓﺄﺷﺒﻬﻢ ﻛﺬﺑﺎﹰ ﻭﺩﺟﻼﹰ ﻭﻣﺮﺍﺳﻴﻢ ﻻ ﺗﻐﲏ ﻭﻻ ﺗﺴﻤﻦ ﻣﻦ ﺟﻮﻉ ... --------------- ﻭﻛﺬﻟﻚ ﺭﺃﻭﺍ ﺑﺄﻡ ﺃﻋﻴﻨﻬﻢ ﻛﻴﻒ ﺃﻥ ﺍﻷﺳﺪ ﺍﻟﺼﻐﲑ ﻗﺪ ﺃﻏﻀﻰ ﺍﻟﻄﺮﻑ ﰲ ﺑﺪﺍﻳﺔ ﺍﺣﺘﻼﻝ ﺍﻟﻌﺮﺍﻕ ﳌﻦ ﻳﺮﻳـﺪ ﺍﻟﺬﻫﺎﺏ ﻟﻠﺠﻬﺎﺩ ﰲ ﺍﻟﻌﺮﺍﻕ ﻟﻜﻲ ﻳﺘﺨﻠﺺ ﻣﻨﻪ ﺍﻷﺳﺪ ﻭﻣﻦ ﻋﺎﺩ ﻣﻨﻬﻢ ﻳـﻮﺩﻉ ﺍﻟﺴـﺠﻦ ﺑﺘﻬﻤـﺔ ﺍﻟﺘـﺂﻣﺮ ﻭﺍﳋﻴﺎﻧﺔ،ﰒ ﺇﻏﻼﻕ ﺍﳊﺪﻭﺩ ﻣﻊ ﺍﻟﻌﺮﺍﻕ ﻭﺍﻟﺘﻨﺴﻴﻘﺎﺕ ﺍ ﻷﻣﻨﻴﺔ ﺍﻟﺴﻮﺭﻳﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻋﻠﻰ ﻃﻮﻝ ﺍﳊﺪﻭﺩ ﺍﻟﺴﻮﺭﻳﺔ ﺍﻟﻌﺮﺍﻗﻴﺔ .... ﰒ ﻣﺎ ﻓﻌﻠﻪ ﺍﻟﻨﻈﺎﻡ ﺑﺈﻟﻘﺎﺀ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﺃﻱ ﻭﺍﺣﺪ ﳛﺾ ﻋﻠﻰ ﺍﳉﻬﺎﺩ ﰲ ﺍﻟﻌﺮﺍﻕ ﺃﻭ ﻳﺮﻳﺪ ﺍﻟـﺬﻫﺎﺏ ﻟﻠﻌـﺮﺍﻕ ﻓﻤﻠﺌﺖ ﺍﻟﺴﺠﻮﻥ ﺍﻷﺳﺪﻳﺔ ﺆﻻﺀ ﺍﳌﺴﺎﻛﲔ .....ﺍﻟﺬﻳﻦ ﱂ ﻳﻔﻜﺮﻭﺍ ﲜﻬﺎﺩ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ (( ﺍﻟﺬﻱ ﻳﻘـﻒ ﺳﺪﺍ ﻣﻨﻴﻌﺎ ﺃﻣﺎﻡ ﺍﳌﺨﻄﻄﺎﺕ ﺍﻻﻣﱪﻳﺎﻟﻴﺔ ﻭﺍﻟﺼﻬﻴﻮﻧﻴﺔ ))...... ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ ﻭﻗﻮﻓﻪ ﲜﺎﻧﺐ ﺣﺰﺏ ﺍﻟﻼﺕ ﺍﻟﻠﺒﻨﺎﱐ (( ﺍﻟﺮﺍﻓﻀـﻲ )) ﻭﺍﻟﺴـﻤﺎﺡ ﳊﻤـﺎﺱ ﻭﺍﳉﻬـﺎﺩ ﺍﻹﺳﻼﻣﻲ ﺑﻔﺘﺢ ﻣﻜﺘﺒﲔ ﰲ ﺩﻣﺸﻖ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ ﻣﻨﻬﻤﺎ ﺍﻟﺪﺧﻮﻝ ﻟﻠﻤﻜﺘﺐ ﺇﻻ ﺑﺈﺫﻥ ﺍﻟﻨﻈﺎﻡ ........ ------------٩ ﺃﺿﻒ ﺇﱃ ﺫﻟﻚ ﻛﻴﻒ ﻓﺘﺢ ﺍﻷﺳﺪ ﺍﻟﻜﺒ ﲑ ﰒ ﺍﻟﺼﻐﲑ ﺑﺸﻜﻞ ﺃﻛﺜﺮ ﺍﻟﺒﻠﺪ ﻟﺮﺍﻓﻀﺔ ﺇﻳﺮﺍﻥ ﻭﺍﻟﻌـﺮﺍﻕ ﻓـﺄﺩﺧﻠﻮﺍ ﻣﻼﻳﲔ ﺍﻟﻜﺘﺐ ﺍﻟﺮﺍﻓﻀﻴﺔ ﻣﻨﺬ ﻋﺎﻡ ١٩٨٠ ﺇﺑﺎﻥ ﺍﻟﺜﻮﺭﺓ ﺍﳋﻤﻴﻨﻴﺔ ﰒ ﺑﻨﺎﺀ ﺍﳊﺴـﻴﻨﻴﺎﺕ ،ﰒ ﺍﻟـﺪﻋﻮﺓ ﻟﻠﺘﺸـﻴﻊ ﺍﻟﺮﺍﻓﻀﻲ ﻭﻣﺒﺎﺭﻛﺔ ﻣﺸﺎﻳﺦ ﺍﻟﺸﺎﻡ ﻟﺬﻟﻚ ﻭﺣﻀﻮﺭ ﻣﺆﲤﺮﺍﺕ ﺍﻟﺘﻘﺮﻳﺐ ﺑﲔ ﺍﻟﺴﻨﺔ ﻭﺍﻟﺸﻴﻌﺔ ﻭﺃﻧﻪ ﻻ ﻓﺮﻕ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ ﺇﻻ ﰲ ﺍﻟ ﻔﺮﻭﻉ ﻭﻟﻜﻦ ﳎﻲﺀ ﺑﻌﺾ ﺍﻟﻔﻀﺎﺋﻴﺎﺕ ﻭﺃﻭﳍﺎ ﺍﳌﺴﺘﻘﻠﺔ ﺣﻴﺚ ﻓﻀﺢ ﻫﺆﻻﺀ ﻭﺑﲔ ﻛﺬﻢ ﺑﺪﺃ ﺍﻟﻨﺎﺱ ﺷﻌﺮﻭﻥ ﺑﺎﳌﺪ ﺍﻟﺮﺍﻓﻀﻲ ﺍﳋﺒﻴﺚ .....ﻭﺃﻧﻪ ﻣﺆﺍﻣﺮﺓ ﺩﻧﻴﺌﺔ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻭﻋﻠﻰ ﻗﻴﻤﻬﻢ ﻭﻣﻌﺘﻘـﺪﺍﻢ ..... -------------- ﻭﻫﻨﺎﻙ ﻋﺪﺓ ﺣﻮﺍﺩﺙ ﻗﻤﻴﺌﺔ ﺟﺪﺍ ﻗﺪ ﺍﺭﺗﻜﺒﻬﺎ ﻫﺬﺍ ﺍﻟﺪﻛﺘﻮﺭ ( ﺍﻟﻔﻬﻤﺎﻥ ): ﻣﻨﻬﺎ ﳎﺰﺭﺓ ﺳﺠﻦ ﺻﻴﺪﻧﺎﻳﺎ ﺍﻟﱵ ﻳﻨﺪﻯ ﳍﺎ ﺟﺒﲔ ﺍﻹﻧﺴﺎﻧﻴﺔ .. ﻭﺇﻏﻼﻕ ﺍﳌﻨﺘﺪﻳﺎﺕ ﺍﻟﱵ ﲰﺢ ﺍﻷﺳﺪ ﺑﻔﺘﺤﻬﺎ ﰲ ﺳﻮﺭﻳﺔ ﻭﻫﻲ ﰲ ﺍﻷﺻـﻞ ﻣﻨﺘـﺪﻳﺎﺕ ﻋﻠﻤﺎﻧﻴـﺔ ﻣﻠﺤـﺪﺓ ﻭﺃﺻﺤﺎﺎ ﻟﻴﺴﻮ ﻣﻦ ﺍﻟﺘﻴﺎﺭ ﺍﻹﺳﻼﻣﻲ ﻭﻟﻜﻨﻪ ﺃﻏﻠﻘﻬﺎ ﻷﻧﻪ ﻻ ﻳﻘﺒﻞ ﺃﻥ ﻳﻘﻮﻝ ﻟﻪ ﺃﺣﺪ ﺃﻧـﺖ ﻏﻠﻄـﺎﻥ ﻳـﺎ ﺳﻴﺪﻱ،ﻓﺎﻷﺳﺪ ( ﻓﺮﻋﻮﻥ ﺳﻮﺭﻳﺔ ) ﻻ ﻳﻐﻠﻂ ،ﻓﻬﻮ ﻳﺮﺩﺩ ﺩﺍﺋﻤﺎ ﺃﻣﺎﻡ ﺍﻟﺸﻌﺐ { ﻣﺎ ﺃﹸﺭِﻳﻜﹸﻢ ﺇِﻟﱠﺎ ﻣﺎ ﺃﹶﺭﻯ ﻭﻣـﺎ ﺃﹶﻫﺪِﻳﻜﹸﻢ ﺇِﻟﱠﺎ ﺳﺒِﻴﻞﹶ ﺍﻟﺮﺷﺎﺩِ [} ﻏﺎﻓﺮ: ]٢٩ ﻭﺑﻌﺪﻫﺎ ﲡﺮﻳﺪ ﺑﻌﺾ ﺃﻋﻀﺎﺀ ﳎﻠﺲ ﺍﻟﺸﻌﺐ ﻣﻦ ﺍﳊﺼﺎﻧﺔ ﰒ ﺗﺪﺑﻴﺲ ﺍﻟﺘﻬﻢ ﺍﳉﺎﻫﺰﺓ ﳍﻢ ﻷﻢ ﺍﻧﺘﻘﺪﻭﺍ ﺑﻌﺾ ﺳﻴﺎﺳﺎﺕ ﺍﻟﻨﻈﺎﻡ ﻋﻠﻰ ﺍﺳﺘﺤﻴﺎﺀ ... -------------- ﰒ ﺟﺎﺀﺕ ﺣ ﺎﺩﺙ ﺍﳌﻮﺻﻠﻲ ﺍﻟﺬﻱ ﻋﻤﻞ ﻟﻘﺎﺀ ﻋﻠﻰ ﺍﳉﺰﻳﺮﺓ ﻣﻊ ﺃﺣﺪ ﻣﻼﺣﺪﺓ ﻣﺼﺮ ﺣﻮﻝ ﺍﻟﻨﻘـﺎﺏ ﻓﻴﻠﻘـﻰ ﺍﻟﻘﺒﺾ ﻋﻠﻴﻪ ﻣﻦ ﺍﳌﻄﺎﺭ ﻭﻳﻮﺩﻉ ﰲ ﺍﻟﺴﺠﻦ .... --------------- ﰒ ﺟﺎﺀ ﺑﻌﺪﻩ ﻗﺮﺍﺭ ﻭﺯﻳﺮ ﺍﻟﺘﺮﺑﻴﺔ ﺑﺈﻏﻼﻕ ﺍﳌﺪﺍﺭﺱ ﺍﻟﺸﺮﻋﻴﺔ ﺍﻹﻋﺪﺍﺩﻳﺔ ﻭﳌﺎ ﻗﺪﻡ ﻣﺸﺎﻳﺦ ﺍﻟﺸﺎﻡ ﺍﳌﺸﻬﻮﺭﻳﻦ ﺑﻴﺎﻧﺎ ﻭﺍﻋﺘﺮﺍﺿﺎ ﻋﻠﻰ ﺍﻟﻘﺮﺍﺭ - ﻋﻠﻤﺎ ﺃﻥ ﻧﺼﻒ ﺍﻟﺒﻴﺎﻥ ﻣﺪﺡ ﻭﺇﻃﺮﺍﺀ ﻟﻸﺳﺪ ﻭﻣﻨﺠﺰﺍﺗﻪ ﺍﻟﱵ ﻻ ﻳﻮﺟﺪ ﺣﺮﻑ ﻣﻨﻬﺎ ﻋﻠﻰ ﺍﻷﺭﺽ - ﻳﻮﻗﻒ ﺍﻟﻘﺮﺍﺭ ﺇﱃ ﺣﲔ ﰒ ﳛﻘﻖ ﻣﻊ ﻣﻌﻈﻢ ﺍﻟﺬﻳﻦ ﻭﻗﻌﻮﺍ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﻴﺎﻥ،ﺑﻞ ﺗﺪﺍﻫﻢ ﺑﻴـﻮﻢ ﻭﺗﺼﺎﺩﺭ ﺍﳊﻮﺍﺳﺐ ﻭﺍﻟﻜﺘﺐ ﺃﻳﻀﺎ .. . --------------- ﻭﺻﺎﺭﺕ ﻣﺪﺍﳘﺔ ﺍﻟﺒﻴﻮﺕ ﰲ ﻋﻬﺪ ﺍﻷﺳﺪ ﺍﻟﺼﻐﲑ ﺗﺘﻜﺮﺭ ﻛﻞ ﻳﻮﻡ ﻓﺄ ﻱ ﻭﺍﺣﺪ ﻳﺪﺧﻞ ﻋﻠﻰ ﺍﻟﻨﺖ ﰒ ﻳـﺪﺧﻞ ﻋﻠﻰ ﺑﻌﺾ ﺍﳌﻮﺍﻗﻊ ﺍﻟﱵ ﳝﻜﻦ ﺃﻥ ﻳﻜﺸﻒ ﺎ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻔﺎﺷﻲ ﺍﻹﺟﺮﺍﻣﻲ ﻳﺮﺍﻗﺐ ﰒ ﻳﺪﺍﻫﻢ ﺑﻴﺘﻪ ﻭﻳﻠﻘـﻰ ﺍﻟﻘﺒﺾ ﻋﻠﻴﻪ ﻭﻳﺼﺎﺩﺭ ﺍﳊﺎﺳﻮﺏ ﻭﺍﻟﻜﺘﺐ ﻭﺍﻟﺴﻴﺪﻳﺎﺕ ﻭﺗﺪﺑﺲ ﻟﻪ ﺍﻟﺘﻬﻤﺔ ﺑﺄﻧﻪ ﻳﺮﻳﺪ ﻗﻠﺐ ﻧﻈﺎﻡ ﺍﳊﻜﻢ !!!!! ﻭﺍﻟﺴﺠﻮﻥ ﻣﻠﻴﺌﺔ ﲟﺜﻞ ﻫﺆﻻﺀ ﺍﳌﺴﺎﻛﲔ .. ----------------١٠ ﻭﺟﺎﺀﺕ ﺣﺎﺩﺛﺔ ﻃﻞ ﺍﳌﻠﻮﺣﻲ ﻟﺘﺬﺭ ﺍﻟﺮﻣﺎﺩ ﺑﺄﻋﲔ ﺍﻹﺻﻼﺣﺎﺕ ﺍﻟﱵ ﻗﺎﻡ ﺎ ﺍﻷﺳﺪ ،ﻓﺘﺮﺍﻗﺐ ﰒ ﻳﻠﻘﻰ ﺍﻟﻘـﺒﺾ ﻋﻠﻴﻬﺎ ﻣﺘﻠﺒﺴﺔ ﺑﺎﳉﺮﳝﺔ ﺍﻟﻜﱪﻯ ﺣﻴﺚ ﻭﺟﺪﻭﺍ ﺍﳊﺎﺳﻮﺏ ﻣﻔﺘﻮﺡ ﻭﻋﻠﻰ ﺑﻌﺾ ﺍﳌﻮﺍﻗﻊ ﺍﻟﱵ ﻻ ﺗﻌﺠﺐ ﺍﻟﻨﻈﺎﻡ ﻭﻳﺼﺎﺩﺭ ﺍﳊﺎﺳﻮﺏ ﻭﺍﻟﻜﺘﺐ ﻭﺗﻮﺩﻉ ﺍﻟﺴﺠﻦ ﻭﺍﻟﺘﻬﻤﺔ ﺟﺎﻫﺰﺓ ﻭﻫﻲ ﺍﻟﺘﺂﻣﺮ ﻋﻠﻰ ﺃﻣ ﻦ ﺍﻟﺒﻠﺪ ﻭﺍﻟﺘﻌﺎﻣـﻞ ﻣـﻊ ﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻭﺍﻹﺳﺮﺍﺋﻴﻠﻴﺔ !!!! ﻭﺃﺑﻮﻫﺎ ﻗﺪ ﺍﻋﺘﺮﻑ ﺑﺬﻟﻚ ﳌﺎ ﻗﺎﺑﻞ ﺍﻷﺳﺪ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﻳﺮﺍﻫﺎ ﺣﻴﺚ ﺍﺷﺘﺮﻁ ﻋﻠﻴﻪ ﺯﺑﺎﻧﻴﺔ ﺍﻟﻨﻈﺎﻡ ﺣﱴ ﻳﻘﺎﺑـﻞ ﺍﻷﺳﺪ ﺃﻥ ﻳﻘﻮﻝ ﺃﻣﺎﻡ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ:ﺇﻥ ﺍﺑﻨﺘﻪ ﻋﻤﻴﻠﺔ ﻟﺪﻭﻝ ﺧﺎﺭﺟﻴﺔ !!!!! ﻟﻜﻲ ﺑﲑﺭ ﺍﻟﻨﻈﺎﻡ ﺳﺠﻨﻬﺎ ﻭﺗﻌﺬﻳﺒﻬﺎ ..... ----------------- ﻭﺭﺍﻓﻖ ﺫﻟﻚ ﺍﻟﺜﻮﺭﺍﺕ ﺍﻟﻌﺮﺑﻴﺔ ﰲ ﺗﻮﻧﺲ ﻭﻣﺼﺮ ﻭﻟﻴﺒﻴﺎ ﺣﻴﺚ ﺑﺪﺃ ﺍﳋﻮﻑ ﻳﺘﻘﻬﻘﺮ ﰲ ﻧﻔـﻮﺱ ﺍﻟﻨﺎﺱ ،ﻭﳌـﺎ ﺭﺍﺟﻌﻮﺍ ﺣﺴﺎﺑﺎﻢ ﻭﻣﺎ ﺭﺃﻭﻩ ﻭﲰﻌﻮﻩ ﻣﻦ ﺟﺮﺍﺋﻢ ﺍﻷﺳﺪ ﻭﺃﻛﺎﺫﻳﺒﻪ ﻓﻬﺒﻮﺍ ﻟﻠﻤﻄﺎﻟﺒﺔ ﲝﻘﻮﻗﻬﻢ ﺍﳌﺸﺮﻭﻋﺔ .... ----------------- ﻓﻜﺎﻧﺖ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﺍﳌﻨﺎﺩﺍﺓ ﺑﺒﻌﺾ ﺍﻹﺻﻼﺣﺎﺕ ﻭﺍﻟﱵ ﻳﺴﺘﻄﻴﻊ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻘﻴﺎﻡ ﺎ ﺑﺴﻬﻮﻟﺔ ،ﻭﻟﻜﻦ ﺍﻟﻨﻈﺎﻡ ﺗﺒﺠﺢ ﻭﺃﻋﺮﺽ ﻋﻦ ﻫﺬﻩ ﺍﳌﻄﺎﻟﺐ،ﻭﺑﺪﺃ ﻳﺘﻬﻢ ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻴﻬﺎ : ﻓﻤﺮﺓ ﻗﺎﻟﻮﺍ:ﻣﺪﺳﻮﺳﲔ،ﰒ ﻗﺎﻟﻮﺍ:ﻋﻤﻼﺀ ﻟﻠﺤﺮﻳﺮﻱ- ﺑﻨﺪﺭ -ﺍﳋﺪﺍﻡ،ﺩﻭﻝ ﳎﺎﻭﺭﺓ - ﺃﻣﺮﻳﻜﺎ - ﺍﳌﻮﺳﺎﺩ .. ﰒ ﻗﺎﻟﻮﺍ:ﻫﺆﻻﺀ ﻳﺮﻳﺪﻭﻥ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻮﺣﺪﺓ ﺍﻟﻮﻃﻨﻴﺔ ﻭﺯﻋﺰﻋﺔ ﺃﻣﻦ ﺍﻟﺒﻠﺪ،... ﰒ ﻗﺎﻟﻮﺍ:ﻫﺆﻻﺀ ﻳﺪﻋﻮﻥ ﻟﻠﻄﺎﺋﻔﻴﺔ ... ﰒ ﻗﺎﻟﻮﺍ:ﻫﺆﻻﺀ ﻣﻐﺮﺭ ﻢ .. ﰒ ﻗﺎﻟﻮﺍ ﻫﺆﻻﺀ ﺑﻴﻨﻬﻢ ﺍﻟﺴﻠﻔﻴﺔ ﺍﳉﻬﺎﺩﻳﺔ ﻭﺍﻟﱵ ﺗﺮﻳﺪ ﻗﺘﻞ ﺍﻟﺸﻌﺐ ﻭﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ !!!! ﰒ ﻗﺎﻟﻮﺍ:ﺗﻨﻈﻴﻢ ﻣﺴﻠﺢ ﻳﺮﻳﺪ ﻋﻤﻞ ﺇﻣﺎﺭﺓ ﺇﺳﻼﻣﻴﺔ .... ﰒ ﻗﺎﻟﻮﺍ ﻭﻗﺎﻟﻮﺍ ﻗﺎﻟﻮﺍ .....ﻭﺣﺒﻞ ﺍﻟﻜﺬﺏ ﻣﻔﺘﻮﺡ .... ----------------- ﻭﻫﺬﻩ ﺍﻟﺘﻬﻢ ﻭﻣﺜﻠﻬﺎ ﻛﺜﲑ ﻗﺪ ﻗﺎﳍﺎ ﻓﺮﻋﻮﻥ ﻣﺼﺮ ﻗﺒﻠﻬﻢ ﺑﻘﺮﻭﻥ ﻣﺘﻄﺎﻭﻟﺔ ،ﻓﻠﻤﺎ ﺟﺎﺀﻩ ﺍﻟﻨﱯ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺎﻟﺒﻴﻨﺎﺕ ﻗﺎﻝ ﻟﻪ ﻫﻮ ﻭﺯﻳﺎﻧﻴﺘﻪ :ﺃﻧﺖ ﺳﺎﺣﺮ ﺟﺌﺖ ﻟﺘﺨﺮﻳﺐ ﺍﻟﺒﻠﺪ ﻭﺗﻘﻀﻲ ﻋﻠﻰ ﻣﻘﺪﺭﺍﺎ ،ﻭﺳـﻮﻑ ﻧﺄﺗﻴـﻚ ﺑﺴﺤﺮﺓ ﻳﺮﺩﻭﻥ ﻋﻠﻴﻚ ،ﻭﳌﺎ ﺍﻟﺘﻘﻮﺍ ﺑﺎﻟﺴﺤﺮﺓ ﻗﺎﻝ ﳍﻢ ﻓﺮﻋﻮﻥ ﺳﻮﻑ ﺃﻋﻄﻴﻜﻢ ﻣﻜﺎﻓﺄﺓ ﺿﺨﻤﺔ ﺟﺪﺍ ﺟ ﺪﺍ ﺇﺫﺍ ﻏﻠﺒﺘﻢ ﻣﻮﺳﻰ ﻫﺬﺍ ،ﺑﻞ ﺳﻮﻑ ﺗﻜﻮﻧﻮﻥ ﻣﻦ ﺃﻛﺜﺮ ﺍﳌﻘﺮﺑﲔ ﱄ ،ﻭﳌﺎ ﺣﻀﺮﺍﳌﻮﻋﺪ ﺍﳌﺮﺳﻮﻡ ﻟﻠﻤﺒﺎﺭﺍﺓ ﻭﺍﻟﺸـﻌﺐ ﻛﻠﻪ ﻳﺼﻔﻖ ﲝﻴﺎﺓ ﺭﻢ ﻓﺮﻋﻮﻥ ﻭﺃﻟﻘﻰ ﺍﻟﺴﺤﺮﺓ ﻋﺼﻴﻬﻢ ﻭﺣﺒﺎﳍﻢ ﻓﻈﻦ ﺍﻟﻨﺎﺱ ﺃﺎ ﺣﻴﺎﺕ ﺗﺴﻌﻰ ،ﻓﻠﻤﺎ ﺃﻟﻘـﻰ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﺼﺎﻩ ﲢﻮﻟﺖ ﻷﻓﻌﻰ ﺣﻘﻴﻘﺔ ﻭﺑﻠﻌﺖ ﲨﻴﻊ ﻋﺼﻲ ﻭﺣﺒﺎﻝ ﺍﻟﺴﺤﺮﺓ ..... ﻓﺄﻳﻘﻦ ﺍﻟﺴﺤﺮﺓ ﺃﻥ ﺍﻟﻘﻀﻴﺔ ﻟﻴﺴﺖ ﻗﻀﻴﺔ ﺳﺤﺮ ﻭﺷﻌﻮﺫﺓ ﺑﻞ ﻗﻀﻴﺔ ﻣﻌﺠﺰﺓ ﺣﻘﻴﻘﻴﺔ ﻓﺂﻣﻨﻮﺍ ﻋﻦ ﺑﻜﺮﺓ ﺃﺑـﻴﻬﻢ ﻭﺳﺠﺪﻭﺍ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ،ﻭﱂ ﻳﻬﺎﺑﻮﺍ ﺑﻄﺶ ﻓﺮﻋﻮﻥ ،ﻓﻄﺎﺭ ﺻﻮﺍﺏ ﻓﺮﻋﻮﻥ ﳌﺎ ﺣﺼﻞ ﺣﻴـﺚ ﺳﻴﻜﺸـﻒ ١١ ﺍﻟﻨﺎﺱ ﺃﻧﻪ ﻟﻴﺲ ﺑﺈﻟﻪ ﻭﺃﻧﻪ ﻛﺎﻥ ﻳﻜﺬﺏ ﻋﻠﻴﻬﻢ ... ﻓﻜﺎﻧﺖ ﺍﻟﺘﻬﻤﺔ ﺟﺎﻫﺰﺓ ﻓﻘﺎﻝ ﻣﺒﺎﺷﺮﺓ ﻟﻠﺴـﺤﺮﺓ :ﻛﻴـﻒ ﺗﺆﻣﻨﻮﻥ ﲟﻮﺳﻰ ﻗﺒﻞ ﺃﻥ ﺁﺫﻥ ﻟﻜﻢ ﻷﻧﻪ ﻇﻦ ﺃﻧﻪ ﻗﺪ ﺍﺳﺘﻮﱃ ﻋﻠﻰ ﺍﻟﻘﻠﻮﺏ ﻛﻤﺎ ﺍﺳﺘﻮﱃ ﻋﻠﻰ ﺍﻷﺟﺴﺎﺩ .... ﰒ ﻗﺎﻝ ﺑﺄﻋﻠﻰ ﺻﻮﺗﻪ :ﺇﻥ ﻣﻮﺳﻰ ﻫﻮ ﻛﺒﲑﻛﻢ ﺍﻟﺬﻱ ﻋﻠﻤﻜﻢ ﺍﻟﺴﺤﺮ ﻓﺴﻮﻑ ﺗﻌﻠﻤﻮﻥ .....ﻭﻗـﺪ ﺍﻧﻄﻠـﺖ ﺍﻟﻜﺬﺑﺔ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﻋﻠﻰ ﺍﳉﻤﻬﻮﺭ ... ﻭﱂ ﻳﻔﻜﺮ ﺍﳉﻤﻬﻮﺭ ﺑﻌﻘﻮﳍﻢ ﺁﻥ ﺫﺍﻙ ،ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛ ﺒﲑﻫﻢ ﺍﻟﺬﻱ ﻋﻠﻤﻬﻢ ﺍﻟﺴـﺤﺮ ؟ ﻭﻫﻮ ﻗﺪ ﻛﺎﻥ ﰲ ﻣﺪﻳﻦ ﻫﺎﺭﺑﺎ ﻣﻦ ﺑﻄﺶ ﻓﺮﻋﻮﻥ،ﻭﱂ ﻳﺮ ﻫﺆﻻﺀ ﺍﻟﺴﺤﺮﺓ ﺇﻻ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ؟؟؟!!! ﺑﻞ ﻗﺎﻝ ﻤﺔ ﺛﺎﻧﻴﺔ :ﻭﻫﻮ ﺃﻥ ﻫﻨﺎﻙ ﺍﺗﻔﺎﻕ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻣﻮﺳﻰ ﰎ ﺧﻔﻴﺔ ﻋﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﺟﻞ ﺇﺧﺮﺍﺟﻬﻢ ﻣـﻦ ﺍﳌﺪﻳﻨﺔ ﻭﻣﻦ ﺍﻟﻨﻌﻴﻢ ﺍﳌﻘﻴﻢ ، ﺑﻴﻨﻤﺎ ﻛﺎﻥ ﻫﺬﺍ ﺍﻻﺗﻔﺎﻕ ﺍﻟﺴﺮﻱ ﺑﲔ ﺍﻟ ﺴﺤﺮﺓ ﻭﺑﲔ ﻓﺮﻋﻮﻥ ،ﻭﻟﻴﺲ ﺑﲔ ﻣﻮﺳـﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺑﲔ ﺍﻟﺴﺤﺮﺓ ..... ﰒ ﻗﺘﻠﻬﻢ ﻋﻦ ﺑﻜﺮﺓ ﺃﺑﻴﻬﻢ ﻭﻣﺜﻞ ﻢ ﺃﻣﺎﻡ ﺍﻟﺸﻌﺐ ﳌﺎﺫﺍ ؟؟؟ ﺣﱴ ﻻ ﺗﺴﻮﻝ ﻷﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﺸﻚ ﺑﺄﻟﻮﻫﻴﺔ ﻓﺮﻋﻮﻥ ﺃﻭ ﺑﺎﻟﻘﻴﺎﻡ ﻋﻠﻴﻪ !!!!!! ﻭﺍﻷﺳﺪ ﻭﺯﺑﺎﻧﻴﺘﻪ ﻳﻔﻌﻠﻮﻥ ﻛﻤﺎ ﻓﻌﻞ ﻓﺮﻋﻮﻥ ﻣﺼﺮ ﲤﺎﻣﺎ ﻭﺑﻨﻔﺲ ﺍﳋﻄﻮﺍﺕ ،ﻓﺎﻟﺘﻬﻢ ﺟﺎﻫﺰﺓ ،ﻭﺍﻟﺒﻄﺶ ﺑﺎﻟﺸﻌﺐ ﺃﻭ ﲟﻦ ﻳﻌﺎﺭﺽ ﻫﺆﻻﺀ ﺍﺮﻣﲔ ﺟﺎﻫﺰ.... ﺣﱴ ﻳﺴﺘﻜﲔ ﺍﻟﻨﺎﺱ ﻭﻳﺒﻘﻮﺍ ﺧﺎﺿﻌﲔ ﳊﻜﻢ ﺁﻝ ﺍﻷﺳﺪ ﺃﺑﺪ ﺍﻟﺪﻫﺮ ﻳﻔﻌﻠﻮﻥ ﻢ ﻛﻤﺎ ﻳﺸﺎﺀﻭﻥ ﻣـﻦ ﺗﻘـﻞ ﻭﺐ ﻭﺳﻠﺐ ﻭﺇﺫﻻﻝ،ﻭﻣﺎ ﻋﻠﻰ ﺍﳉﻤﺎﻫﲑ ﺇﻻ ﺍﻟﺘﺼﻔﻴﻖ ﳍﻢ ﻟﻴﻞ ﺎﺭ ﻭﺍﻟﺘﺴﺒﻴﺢ ﲝﻤﺪﻫﻢ .... ﻟﻜﻦ ﻧﺴﻮﺍ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﳍﻢ ﺑﺎﳌﺮﺻﺎﺩ : ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﻠﹶﺄﹸ ﻣِﻦ ﻗﹶﻮﻡِ ﻓِﺮﻋﻮﻥﹶ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﺴﺎﺣِﺮ ﻋﻠِﻴﻢ١٠٩) ) ﻳﺮِﻳﺪ ﺃﹶﻥﹾ ﻳﺨﺮِﺟﻜﹸﻢ ﻣِـﻦ ﺃﹶﺭﺿِـﻜﹸﻢ ﻓﹶﻤﺎﺫﹶﺍ ﺗﺄﹾﻣﺮﻭﻥﹶ (١١٠) ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺭﺟِﻪ ﻭﺃﹶﺧﺎﻩ ﻭﺃﹶﺭﺳِﻞﹾ ﻓِﻲ ﺍﻟﹾﻤﺪﺍﺋِﻦِ ﺣﺎﺷِﺮِﻳﻦ١١١) ) ﻳﺄﹾﺗﻮﻙ ﺑِﻜﹸﻞﱢ ﺳﺎﺣِﺮٍ ﻋﻠِﻴﻢٍ (١١٢) ﻭﺟﺎﺀَ ﺍﻟﺴﺤﺮﺓﹸ ﻓِﺮﻋﻮﻥﹶ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﱠ ﻟﹶﻨﺎ ﻟﹶﺄﹶﺟﺮﺍ ﺇِﻥﹾ ﻛﹸﻨﺎ ﻧﺤﻦ ﺍﻟﹾﻐﺎﻟِﺒِﲔ١١٣) ) ﻗﹶﺎﻝﹶ ﻧﻌﻢ ﻭﺇِﻧﻜﹸـﻢ ﻟﹶﻤِـﻦ ﺍﻟﹾﻤﻘﹶﺮﺑِﲔ١١٤) ) ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﻣﻮﺳﻰ ﺇِﻣﺎ ﺃﹶﻥﹾ ﺗﻠﹾﻘِﻲ ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﻧﻜﹸﻮﻥﹶ ﻧﺤﻦ ﺍﻟﹾﻤﻠﹾﻘِﲔ١١٥) ) ﻗﹶﺎﻝﹶ ﺃﹶﻟﹾﻘﹸﻮﺍ ﻓﹶﻠﹶﻤﺎ ﺃﹶﻟﹾﻘﹶﻮﺍ ﺳﺤﺮﻭﺍ ﺃﹶﻋﻴﻦ ﺍﻟﻨﺎﺱِ ﻭﺍﺳﺘﺮﻫﺒﻮﻫﻢ ﻭﺟﺎﺀُﻭﺍ ﺑِﺴِﺤﺮٍ ﻋﻈِﻴﻢٍ (١١٦) ﻭﺃﹶﻭﺣﻴﻨﺎ ﺇِﻟﹶﻰ ﻣﻮﺳﻰ ﺃﹶﻥﹾ ﺃﹶﻟﹾﻖِ ﻋﺼﺎﻙ ﻓﹶﺈِﺫﹶﺍ ﻫِﻲ ﺗﻠﹾﻘﹶﻒ ﻣﺎ ﻳﺄﹾﻓِﻜﹸﻮﻥﹶ (١١٧) ﻓﹶﻮﻗﹶﻊ ﺍﻟﹾﺤﻖ ﻭﺑﻄﹶﻞﹶ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ (١١٨ ﻓﹶ) ﻐﻠِﺒـﻮﺍ ﻫﻨﺎﻟِـﻚ ﻭﺍﻧﻘﹶﻠﹶﺒـﻮﺍ ﺻﺎﻏِﺮِﻳﻦ١١٩) ) ﻭﺃﹸﻟﹾﻘِﻲ ﺍﻟﺴﺤﺮﺓﹸ ﺳﺎﺟِﺪِﻳﻦ١٢٠) ) ﻗﹶﺎﻟﹸﻮﺍ ﺁﻣﻨﺎ ﺑِـﺮﺏ ﺍﻟﹾﻌـﺎﻟﹶﻤِﲔ١٢١) ) ﺭﺏ ﻣﻮﺳـﻰ ﻭﻫﺎﺭﻭﻥﹶ (١٢٢) ﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﺁﻣﻨﺘﻢ ﺑِﻪِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺁﺫﹶﻥﹶ ﻟﹶﻜﹸﻢ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﻤﻜﹾﺮ ﻣﻜﹶﺮﺗﻤﻮﻩ ﻓِﻲ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻟِﺘﺨﺮِﺟـﻮﺍ ﻣِﻨﻬﺎ ﺃﹶﻫﻠﹶﻬﺎ ﻓﹶﺴﻮﻑ ﺗﻌﻠﹶﻤﻮﻥﹶ (١٢٣) ﻟﹶﺄﹸﻗﹶﻄﱢﻌﻦ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﻭﺃﹶﺭﺟﻠﹶﻜﹸﻢ ﻣِﻦ ﺧِﻠﹶﺎﻑٍ ﺛﹸـﻢ ﻟﹶﺄﹸﺻـﻠﱢﺒﻨﻜﹸﻢ ﺃﹶﺟﻤﻌِـﲔ (١٢٤) ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﺇِﻟﹶﻰ ﺭﺑﻨﺎ ﻣﻨﻘﹶﻠِﺒﻮﻥﹶ (١٢٥) ﻭﻣﺎ ﺗﻨﻘِﻢ ﻣِﻨﺎ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺁﻣﻨﺎ ﺑِﺂﻳﺎﺕِ ﺭﺑﻨﺎ ﻟﹶﻤﺎ ﺟﺎﺀَﺗﻨﺎ ﺭﺑﻨـﺎ ﺃﹶﻓﹾـﺮِﻍﹾ ﻋﻠﹶﻴﻨﺎ ﺻﺒﺮﺍ ﻭﺗﻮﻓﱠﻨﺎ ﻣﺴﻠِﻤِﲔ١٢٦) ) ﻭﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﻠﹶﺄﹸ ﻣِﻦ ﻗﹶﻮﻡِ ﻓِﺮﻋﻮﻥﹶ ﺃﹶﺗﺬﹶﺭ ﻣﻮﺳﻰ ﻭﻗﹶﻮﻣﻪ ﻟِﻴﻔﹾﺴِﺪﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻳﺬﹶﺭﻙ ﻭﺁﻟِﻬﺘﻚ ﻗﹶﺎﻝﹶ ﺳﻨﻘﹶﺘﻞﹸ ﺃﹶﺑﻨ ﺎﺀَﻫﻢ ﻭﻧﺴﺘﺤﻴِﻲ ﻧِﺴﺎﺀَﻫﻢ ﻭﺇِﻧﺎ ﻓﹶﻮﻗﹶﻬﻢ ﻗﹶﺎﻫِﺮﻭﻥﹶ (١٢٧) ﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟِﻘﹶﻮﻣِـﻪِ ﺍﺳﺘﻌِﻴﻨﻮﺍ ﺑِﺎﻟﻠﱠﻪِ ﻭﺍﺻﺒِﺮﻭﺍ ﺇِﻥﱠ ﺍﻟﹾﺄﹶﺭﺽ ﻟِﻠﱠﻪِ ﻳﻮﺭِﺛﹸﻬﺎ ﻣﻦ ﻳﺸﺎﺀُ ﻣِﻦ ﻋِﺒﺎﺩِﻩِ ﻭﺍﻟﹾﻌﺎﻗِﺒﺔﹸ ﻟِﻠﹾﻤﺘﻘِﲔ١٢٨) ) ﻗﹶﺎﻟﹸﻮﺍ ﺃﹸﻭﺫِﻳﻨـﺎ ١٢ ﻣِﻦ ﻗﹶﺒ ﻞِ ﺃﹶﻥﹾ ﺗﺄﹾﺗِﻴﻨﺎ ﻭﻣِﻦ ﺑﻌﺪِ ﻣﺎ ﺟِﺌﹾﺘﻨﺎ ﻗﹶﺎﻝﹶ ﻋﺴﻰ ﺭﺑﻜﹸﻢ ﺃﹶﻥﹾ ﻳﻬﻠِﻚ ﻋﺪﻭﻛﹸﻢ ﻭﻳﺴﺘﺨﻠِﻔﹶﻜﹸﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻴﻨﻈﹸـﺮ ﻛﹶﻴﻒ ﺗﻌﻤﻠﹸﻮﻥﹶ (١٢٩) [} ﺍﻷﻋﺮﺍﻑ ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﻣﻮﺳﻰ ﺇِﻣﺎ ﺃﹶﻥﹾ ﺗﻠﹾﻘِﻲ ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﻧﻜﹸﻮﻥﹶ ﺃﹶﻭﻝﹶ ﻣﻦ ﺃﹶﻟﹾﻘﹶﻰ ( ) ٦٥ ﻗﹶﺎﻝﹶ ﺑﻞﹾ ﺃﹶﻟﹾﻘﹸﻮﺍ ﻓﹶﺈِﺫﹶﺍ ﺣِﺒﺎﻟﹸﻬﻢ ﻭﻋِﺼِﻴﻬﻢ ﻳﺨﻴﻞﹸ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺳِﺤﺮِﻫِﻢ ﺃﹶﻧﻬﺎ ﺗﺴﻌﻰ ( ) ٦٦ ﻓﹶﺄﹶﻭﺟﺲ ﻓِﻲ ﻧﻔﹾﺴِﻪِ ﺧِﻴﻔﹶﺔﹰ ﻣﻮﺳﻰ ( ) ٦٧ ﻗﹸﻠﹾﻨﺎ ﻟﹶﺎ ﺗﺨﻒ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﹾﺄﹶﻋﻠﹶﻰ ( ) ٦٨ ﻭﺃﹶﻟﹾﻖِ ﻣﺎ ﻓِﻲ ﻳﻤِﻴﻨِﻚ ﺗﻠﹾ ﻘﹶﻒ ﻣﺎ ﺻﻨﻌﻮﺍ ﺇِﻧﻤﺎ ﺻﻨﻌﻮﺍ ﻛﹶﻴﺪ ﺳﺎﺣِﺮٍ ﻭﻟﹶﺎ ﻳﻔﹾﻠِﺢ ﺍﻟﺴـﺎﺣِﺮ ﺣﻴﺚﹸ ﺃﹶﺗﻰ ( ) ٦٩ ﻓﹶﺄﹸﻟﹾﻘِﻲ ﺍﻟﺴﺤﺮﺓﹸ ﺳﺠﺪﺍ ﻗﹶﺎﻟﹸﻮﺍ ﺁﻣﻨﺎ ﺑِﺮﺏ ﻫﺎﺭﻭﻥﹶ ﻭﻣﻮﺳﻰ ( ) ٧٠ ﻗﹶﺎﻝﹶ ﺁﻣﻨﺘﻢ ﻟﹶﻪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺁﺫﹶﻥﹶ ﻟﹶﻜﹸﻢ ﺇِﻧﻪ ﻟﹶﻜﹶﺒِﲑﻛﹸﻢ ﺍﻟﱠﺬِﻱ ﻋﻠﱠﻤ ﻜﹸﻢ ﺍﻟﺴﺤﺮ ﻓﹶﻠﹶﺄﹸﻗﹶﻄﱢﻌﻦ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﻭﺃﹶﺭﺟﻠﹶﻜﹸﻢ ﻣِﻦ ﺧِﻠﹶﺎﻑٍ ﻭﻟﹶﺄﹸﺻﻠﱢﺒﻨﻜﹸﻢ ﻓِﻲ ﺟـﺬﹸﻭﻉِ ﺍﻟﻨﺨﻞِ ﻭﻟﹶﺘﻌﻠﹶﻤﻦ ﺃﹶﻳﻨﺎ ﺃﹶﺷﺪ ﻋﺬﹶﺍﺑﺎ ﻭﺃﹶﺑﻘﹶﻰ ( ) ٧١ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻦ ﻧﺆﺛِﺮﻙ ﻋﻠﹶﻰ ﻣﺎ ﺟﺎﺀَﻧﺎ ﻣِﻦ ﺍﻟﹾﺒﻴﻨﺎﺕِ ﻭﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶﺮﻧـﺎ ﻓﹶﺎﻗﹾﺾِ ﻣﺎ ﺃﹶﻧﺖ ﻗﹶﺎﺽٍ ﺇِﻧﻤﺎ ﺗﻘﹾﻀِﻲ ﻫﺬِﻩِ ﺍﻟﹾﺤﻴﺎﺓﹶ ﺍﻟﺪﻧﻴﺎ ( ) ٧٢ ﺇِﻧﺎ ﺁﻣﻨﺎ ﺑِﺮﺑﻨﺎ ﻟِﻴﻐﻔِﺮ ﻟﹶﻨﺎ ﺧﻄﹶﺎﻳﺎﻧﺎ ﻭﻣﺎ ﺃﹶﻛﹾﺮﻫﺘﻨـﺎ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺍﻟﺴﺤﺮِ ﻭﺍﻟﻠﱠﻪ ﺧﻴﺮ ﻭﺃﹶﺑﻘﹶﻰ ( [} ) ٧٣ :ﻃﻪ - ٧٤[ ٦٥ ﻭﻟﻜﻦ ﺍﻟﻨﺘﺠﻴﺔ ﺃﻥ ﺃﻫﻠﻜﻬﻢ ﺍﷲ ﲨﻴﻌﺎ ﺟﺰﺍﺀﺍ ﻭﻓﺎﻗﺎ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻟﹶﻘﹶﺪ ﻓﹶﺘﻨﺎ ﻗﹶﺒﻠﹶﻬﻢ ﻗﹶﻮﻡ ﻓِﺮﻋـﻮﻥﹶ ﻭﺟـﺎﺀَﻫﻢ ﺭﺳﻮﻝﹲ ﻛﹶﺮِﱘ١٧ ( )  ﺃﹶﻥﹾ ﺃﹶﺩﻭﺍ ﺇِﻟﹶﻲ ﻋِﺒﺎﺩ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﻟﹶﻜﹸﻢ ﺭﺳﻮﻝﹲ ﺃﹶﻣِﲔ١٨ ( )  ﻭﺃﹶﻥﹾ ﻟﹶﺎ ﺗﻌﻠﹸﻮﺍ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﺇِﻧﻲ ﺁﺗِﻴﻜﹸﻢ ﺑِﺴﻠﹾﻄﹶﺎﻥٍ ﻣﺒِﲔٍ ( ﻭﺇِﻧ١٩ ( ﻲ ﻋﺬﹾﺕ ﺑِﺮﺑﻲ ﻭﺭﺑﻜﹸﻢ ﺃﹶﻥﹾ ﺗﺮﺟﻤﻮﻥِ ( ) ٢٠ ﻭﺇِﻥﹾ ﻟﹶﻢ ﺗﺆﻣِﻨﻮﺍ ﻟِﻲ ﻓﹶـﺎﻋﺘﺰِﻟﹸﻮﻥِ ( ) ٢١ ﻓﹶﺪﻋﺎ ﺭﺑﻪ ﺃﹶﻥﱠ ﻫﺆﻟﹶﺎﺀِ ﻗﹶﻮﻡ ﻣﺠﺮِﻣﻮﻥﹶ ( ) ٢٢ ﻓﹶﺄﹶﺳﺮِ ﺑِﻌِﺒﺎﺩِﻱ ﻟﹶﻴﻠﹰﺎ ﺇِﻧﻜﹸﻢ ﻣﺘﺒﻌﻮﻥﹶ ( ) ٢٣ ﻭﺍﺗﺮﻙِ ﺍﻟﹾﺒﺤﺮ ﺭﻫﻮﺍ ﺇِﻧﻬﻢ ﺟﻨﺪ ﻣﻐﺮﻗﹸﻮﻥﹶ ( ) ٢٤ ﻛﹶﻢ ﺗﺮﻛﹸﻮﺍ ﻣِﻦ ﺟﻨﺎﺕٍ ﻭﻋﻴﻮﻥٍ ( ) ٢٥ ﻭﺯﺭﻭﻉٍ ﻭﻣﻘﹶﺎﻡٍ ﻛﹶﺮِﱘٍ ( ) ٢٦ ﻭﻧﻌﻤﺔٍ ﻛﹶﺎﻧﻮﺍ ﻓِﻴﻬـﺎ ﻓﹶﺎﻛِﻬِﲔ٢٧ ( )  ﻛﹶﺬﹶﻟِﻚ ﻭﺃﹶﻭﺭﺛﹾﻨﺎﻫﺎ ﻗﹶﻮﻣﺎ ﺁﺧﺮِﻳﻦ٢٨ ( )  ﻓﹶﻤﺎ ﺑﻜﹶﺖ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺴﻤﺎﺀُ ﻭﺍﻟﹾـﺄﹶﺭﺽ ﻭﻣـﺎ ﻛﹶـﺎﻧﻮﺍ ﻣﻨﻈﹶﺮِﻳﻦ٢٩ ( {] )  ﺍﻟﺪﺧﺎﻥ ] --------------- ﻭﺻﺎﺭﺕ ﻭﺳﺎﺋﻞ ﺇﻋﻼﻡ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﻭﺍﻟﱵ ﻣﺎ ﺭﺃﻳﺖ ﲝﻴﺎﰐ ﺇﻋﻼﻣﺎ ﺃﻛﺬﺏ ﻣﻨـﻪ ،ﻳﺮﻭﺟﻮﻥ ﻷﻛﺎﺫﻳـﺐ ﺍﻷﺳﺪ ﺃﻧﻪ ﺃﻣﺮ ﺑﻌﺪﻡ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﻭﻟﻜﻦ ﺍﻟﻨﺎﺱ ﻳﺮﻭﻥ ﻋﻜﺲ ﺫﻟﻚ ﲤﺎﻣﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ﰒ ﺭﺃﻭﺍ ﺍﻟﺒﻄﺶ ﻭﺍﻟﺘﻨﻜﻴﻞ ﺑﺎﳌﺘﻈﺎﻫﺮﻳﻦ ﻭﺫﻭﻳﻬﻢ ﺑﻞ ﺣﱴ ﺑﺎﻟ ﻘﺘﻠﻰ ﻭﺍﳉﺮﺣﻰ ....ﻓﻤـﺎ ﺯﺍﺩﻫـﻢ ﺫﻟـﻚ ﺇﻻ ﺗﺼﻤﻴﻤﺎ ﻋﻠﻰ ﺍﳌﻄﺎﻟﺒﺔ ﲝﻘﻮﻗﻬﻢ ﺍﳌﺸﺮﻭﻋﺔ ... ---------------- ﰒ ﺟﺎﺀ ﻗﺮﺍﺭ ﺇﻟﻐﺎﺀ ﺣﺎﻟﺔ ﺍﻟﻄﻮﺍﺭﺋﻰ ﺍﳌﺰﻋﻮﻡ ... ﰒ ﻳﻔﺎﺟﺄ ﺍﻟﻨﺎﺱ ﲟﻨﻊ ﺍﻟﺘﻈﺎﻫﺮﺍﺕ ﺇﻻ ﺑﺈﺫﻥ ﻣﻮﻻﻧﺎ ﺍﻟﺴﻠﻄﺎﻥ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ... ---------------- ﻭﺍﻟﻨﺘﻴﺠﺔ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻳﺮﻳﺪ ﺍﻟﻘﻀ ﺎﺀ ﻋﻠﻰ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺑﺄﻳﺔ ﻭﺳﻴﻠﺔ ﻛﺎﻧﺖ ﻓﻬﻮ ﻻ ﻳﺘﻮﺭﻉ ﻋﻦ ﺍﺭﺗﻜﺎﺏ ﺃﻳـﺔ ﺟﺮﳝﺔ ﺃﻭ ﳎﺰﺭﺓ ﰲ ﺳﺒﻴﻞ ﺑﻘﺎﺀ ﺍﻟﻘﺎﺋﺪ ﺍﻟﺮﻣﺰ ﺍﻷﺳﺪ ﰲ ﺳﺪﺓ ﺍﳊﻜﻢ،ﻭﺯﺑﺎﻧﻴﺘﻪ ﻳﻌﻴﺜﻮﻥ ﰲ ﺍﻷﺭﺽ ﻓﺴﺎﺩﺍ . ====================١٣ ﺃﻳﻬﺎ ﺍﻹﺧﻮﺓ ﺍﻷﺣﺒﺎﺀ ﰲ ﺳﻮﺭﻳﺔ ﺍﳊﺒﻴﺒﺔ : ﳚﺐ ﻋﻠﻴﻜﻢ ﺍﻟﺘﻈﺎﻫﺮ ﻭﺍﻻﻋﺘﺼﺎﻡ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻭﺍﻹﺿ ﺮﺍﺏ ﻋﻦ ﺍﻟﻌﻤﻞ ﻭﺍﻟﺪﺭﺍﺳﺔ ﺣﱴ ﻳﺴﻘﻂ ﻫﺬﺍ ﺍﻟﻨﻈـﺎﻡ ﻛﺎﻣﻼ ﻭﻳﻌﺎﻗﺐ ﻛﻞ ﺭﻣﻮﺯﻩ ﻭﺍﳌﺎﺩﻓﻌﲔ ﻋﻨﻪ ------------------ ﻟﻜﻦ ﻋﻠﻴﻜﻢ ﻣﺎ ﻳﻠﻲ : -١ ﺍﻟﻌﻤﻞ ﺍﳉﻤﺎﻋﻲ ﻭﺍﻟﺘﻨﺴﻴﻖ ﺑﲔ ﺑﻌﻀﻜﻢ ﺍﻟﺒﻌﺾ ﻭﺗﺮﻙ ﺍﻟﻌﻤﻞ ﺍﻟﻔﺮﺩﻱ -ﻓﻴﺪ ﺍﷲ ﻣﻊ ﺍﳉﻤﺎﻋﺔ - -٢ ﻻ ﺗﺴﻤﻌﻮﺍ ﺃﻱ ﺷﻲﺀ ﻳﻘﻮﻟﻪ ﺇﻋﻼﻡ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﻭﻻ ﺭﺋﻴﺴﻪ ﻷﻢ ﻻ ﻳﺼﺪﻗﻮﻥ ﺃﺑﺪﺍ ... -٣ ﻋﻠﻴﻜﻢ ﺑﺘﺼﻮﻳﺮ ﻭﺗﻮﺛﻴﻖ ﻛﻞ ﻣﺎ ﺗﻘﻮﻣﻮﻥ ﺑﻪ ﻣﻦ ﻣﻈﺎﻫﺮﺍﺕ ﻭﺷﻌﺎﺭﺍﺕ ﻭﺍﻋﺘﺼﺎﻣﺎﺕ ،ﻭﻣﺎ ﻳﻘﻮﻡ ﺑﻪ ﺍﻟﻨﻈﺎﻡ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻭﺍﳌﺨﺎﺑﺮﺍﺕ ﻭﺍﻟﺸﺮﻃﺔ ﻭﺍﳉﻴﺶ ﻣﻦ ﺃﻱ ﻋﻤﻞ ﺑﺮﺑﺮﻱ ﺿﺪﻛﻢ ،ﻭﻟﻮ ﺃﻣﺴـﻜﺘﻢ ﺑـﺒﻌﺾ ﻫـﺆﻻﺀ ﺍﺮﻣﲔ ﻭﺣﻘﻘﺘﻢ ﻣﻌﻬﻢ ﺃﺭﺳﻠﻮﺍ ﺍﻟﻔﻴﺪﻳﻮ ﻟﻠﻨﺖ ﻭﻟﺸﺒﻜﺎﺕ ﺍﻟﺘﻠﻔﺰﺓ ﺍﶈﺎﻳﺪﺓ ﻓ ﻮﺭﺍ ﻭﺫﻟﻚ ﻣﻦ ﺃﺟـﻞ ﻓﻀـﺢ ﺍﻟﻨﻈﺎﻡ ﻭﺑﻴﺎﻥ ﺃﻛﺎﺫﻳﺒﻪ . -٤ ﺃﻛﺜﺮﻭﺍ ﻣﻦ ﻋﻤﻞ ﻟﻘﺎﺀ ﻣﻊ ﻧﺎﺷﻂ ﰲ ﺍﳌﻈﺎﻫﺮﺍﺕ ﺩﻭﻥ ﺫﻛﺮ ﺍﲰﻪ ،ﺃﻭ ﺍﻻﻋﺘﺼﻤﺎﻣﺎﺕ ﻭﻣﺎ ﺷـﺎﺑﻪ ﺫﻟـﻚ ﺗﺒﻴﻨﻮﻥ ﻟﻠﻌﺎﱂ ﻣﺎﺫﺍ ﻓﻌﻞ ﺑﻜﻢ ﺃﺯﻻﻡ ﺍﻟﻨﻈﺎﻡ ،ﻭﻣﺎﺫﺍ ﺗﺮﻳﺪﻭﻥ ﻭﻫﻮ ﺇﺳﻘﺎﻁ ﺍﻟﻨﻈﺎﻡ ﻭﳏﺎﻛﻤﺔ ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻴﻪ ﻛﻠﻬﻢ ... -٥ ﺃﻱ ﻃﺎﻟﺐ ﻋﻠﻢ ﻻ ﳛﺜﻜﻢ ﻋﻠﻰ ﺍ ﻟﺘﻈﺎﻫﺮ ﻭﺍﳌﻄﺎﻟﺒﺔ ﲝﻘﻮﻗﻜﻢ ﻓﻬﻮ ﻋﻤﻴﻞ ﻟﻠﻨﻈﺎﻡ ﺑﻴﻘﲔ ﻓـﻼ ﳚـﻮﺯ ﺃﻥ ﺗﺴﻤﻌﻮﺍ ﻟﻪ ﻭﳚﺐ ﺃﻥ ﺗﻌﺮﻭﻩ ﻭﺗﻔﻀﺤﻮﻩ ﺣﱴ ﻻ ﻳﺜﻖ ﺑﻪ ﺃﺣﺪ .... -٦ ﻻ ﳚﻮﺯ ﺃﻥ ﺗﺴﻤﻌﻮﺍ ﻷﻱ ﻭﺍﺣﺪ ﻳﺪﻋﻮﻛﻢ ﻟﻠﺤﻮﺍﺭ ﺃﻭ ﺍﻟﻨﻘﺎﺵ ﻣﻦ ﺃﺟﻞ ﻣﻄﺎﻟﺒﻜﻢ ... ﺇﻻ ﺑﻌﺪ ﺳـﻘﻮﻁ ﺍﻟﻨﻈﺎﻡ . -٧ ﻻ ﳚﻮﺯ ﻭﻗﻒ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺣﱴ ﻳﺰﻭﻝ ﺍﻟﻨﻈﺎﻡ ﺎﺋﻴﺎ ﻭﻻ ﳚﻮﺯ ﺃﻥ ﺗﺜﻘﻮﺍ ﺑﺄﻱ ﻭﻋﺪ ﻣﻦ ﺍﻟﻨﻈـﺎﻡ ﺃﻭ ﻣـﻦ ﺃﺯﻻﻣﻪ ﺃﻭ ﺍﳌﻘﺮﺑﲔ ﺇﻟﻴﻪ ﻣﻬﻤﺎ ﻋﻼ ﺷﺎﻢ .... -٨ ﺍﻋﻠﻤﻮﺍ ﺭﲪﻜﻢ ﺍﷲ ﺃﻥ ﺍﻟﻨﺼﺮ ﻣﻊ ﺍﻟﺼﱪ ،ﻭﺃﻧﻜﻢ ﻋﻠﻰ ﺍﳊﻖ ،ﻭﺃﻥ ﻣﻦ ﻣﺎﺕ ﻣﻨﻜﻢ ﳝﻮﺕ ﺷﻬﻴﺪﺍ ﰲ ﺳﺒﻴﻞ ،ﺍﷲ ﻭﻣﻦ ﻣﺎﺕ ﻣﻨﻬﻢ ﻓﺈﱃ ﺟﻬﻨﻢ ﻭﺋﺒﺲ ﺍﳌﻬﺎﺩ ،ﻭﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﻧﺎﺻﺮﻛﻢ ﻭﻣﺆﻳﺪﻛﻢ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻟﹶﺎ ﺗﻬِﻨﻮﺍ ﻓِﻲ ﺍﺑﺘِﻐﺎﺀِ ﺍﻟﹾﻘﹶﻮﻡِ ﺇِﻥﹾ ﺗﻜﹸﻮﻧﻮﺍ ﺗﺄﹾﻟﹶﻤﻮﻥﹶ ﻓﹶﺈِﻧﻬﻢ ﻳ

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 11:48 am

----------- ﻟﻜﻦ ﻧﻘﻮﻝ ﳍﺆﻻﺀ ﺍﻟﺸﻴﺎﻃﲔ : ﻟﻘﺪ ﺧﺎﺏ ﻣﺴﻌﺎﻛﻢ،ﻭﻣﺴﻌﻰ ﻛﻞ ﻣﻦ ﳜﻄﻂ ﻟﻜﻢ،ﻓﺴﻮﺭﻳﺔ ﻟﻴﺴﺖ ﻣﺰﺭﻋﺔ ﻟﻸﺳﺪ ﻭﺃﺯﻣﻼﻩ ..... ﻓﻬﺬﺍ ﺍﺮﻡ ﺑﻦ ﺍﺮﻡ ﻳﻈﻦ ﻧﻔﺴﻪ ﺃﻧﻪ ﻧﺎﺝ ﻣﻦ ﻋﻘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻟﻜﻦ ﻻ ﻋﺠﺐ ﰲ ﺫﻟﻚ ﻓﻬﻮ ﻏ ﲑ ﻣـﺆﻣﻦ ﺑﺎﷲ ﺗﻌﺎﱃ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﺃﺻﻼﹰ ..... ﻭﻟﺬﻟﻚ ﻳﻈﻦ ﻧﻔﺴﻪ ﻫﻮ ﻭﺯﺑﺎﻧﻴﺘﻪ ﺃﻢ ﳝﻜﺮﻭﻥ ﻭﻳﺬﲝﻮﻥ ﻭﻳﻨﻬﺒﻮﻥ ﻭﻳﺴﻠﺒﻮﻥ ﻭﻳﻔﺘﻜﻮﻥ ﺑﺎﻟﺸـﻌﺐ ﺍﻷﻋـﺰﻝ ﺍﻟﺬﻱ ﻫﺐ ﻣﻦ ﺭﻗﺎﺩﻩ ﻟﻠﻤﻄﺎﻟﺒﺔ ﲝﻘﻮﻗﻪ ﺍﻟﺴﻠﻴﺒﺔ ﻭﺑﺸﻜﻞ ﺳﻠﻤﻲ ﺃﻢ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﻟﺒﻄﺶ ﻢ ﻭﺍﻟﻘﻀﺎﺀ ﻋﻠﻴﻬﻢ ﺬﻩ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﻘﻤﻴﺌﺔ ... ﻭﻧﺴﻮﺍ ﺃﻥ ﻋﲔ ﺍﷲ ﺗﻌﺎﱃ ﻻﺗﻨـﺎﻡ ﻭﻻ ﳝﻜـﻦ ﺃﻥ ﻳﻨﺼـﺮ ﺍﻟﻈـﺎﳌﲔ ﻭﻻ ﺍﻟﻜـﺎﻓﺮﻳﻦ ،ﻭﻻ ﺍﳌﻨـﺎﻓﻘﲔ ﻭﻻ ﺍﺮﻣﲔ .... ﻭﻟﻮ ﺧﻴﻞ ﺇﻟﻴﻬﻢ ﺫﻟﻚ ... ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺇِﻧﻤﺎ ﻣﺜﹶﻞﹸ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻛﹶﻤﺎﺀٍ ﺃﹶﻧﺰﻟﹾﻨﺎﻩ ﻣِﻦ ﺍﻟﺴﻤﺎﺀِ ﻓﹶﺎﺧﺘﻠﹶﻂﹶ ﺑِﻪِ ﻧﺒﺎﺕ ﺍﻟﹾﺄﹶﺭﺽِ ﻣِﻤﺎ ﻳﺄﹾﻛﹸ ﻞﹸ ﺍﻟﻨـﺎﺱ ﻭﺍﻟﹾﺄﹶﻧﻌﺎﻡ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶﺕِ ﺍﻟﹾﺄﹶﺭﺽ ﺯﺧﺮﻓﹶﻬﺎ ﻭﺍﺯﻳﻨﺖ ﻭﻇﹶﻦ ﺃﹶﻫﻠﹸﻬﺎ ﺃﹶﻧﻬﻢ ﻗﹶﺎﺩِﺭﻭﻥﹶ ﻋﻠﹶﻴﻬﺎ ﺃﹶﺗﺎﻫﺎ ﺃﹶﻣﺮﻧـﺎ ﻟﹶﻴﻠﹰـﺎ ﺃﹶﻭ ﻧﻬﺎﺭﺍ ﻓﹶﺠﻌﻠﹾﻨﺎﻫﺎ ﺣﺼِﻴﺪﺍ ﻛﹶﺄﹶﻥﹾ ﻟﹶﻢ ﺗﻐﻦ ﺑِﺎﻟﹾﺄﹶﻣﺲِ ﻛﹶﺬﹶﻟِﻚ ﻧﻔﹶﺼﻞﹸ ﺍﻟﹾﺂﻳﺎﺕِ ﻟِﻘﹶﻮﻡٍ ﻳﺘﻔﹶﻜﱠﺮﻭﻥﹶ [} ﻳﻮﻧﺲ: ]٢٤ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻓﹶﺄﹶﻣﺎ ﻋﺎﺩ ﻓﹶﺎﺳﺘﻜﹾﺒﺮﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺑِﻐﻴﺮِ ﺍﻟﹾﺤﻖ ﻭﻗﹶﺎﻟﹸﻮﺍ ﻣﻦ ﺃﹶﺷﺪ ﻣِﻨﺎ ﻗﹸﻮﺓﹰ ﺃﹶﻭﻟﹶﻢ ﻳﺮﻭﺍ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬِﻱ ﺧﻠﹶﻘﹶﻬﻢ ﻫﻮ ﺃﹶﺷﺪ ﻣِﻨﻬﻢ ﻗﹸﻮﺓﹰ ﻭﻛﹶﺎﻧﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻳ ﺠﺤﺪﻭﻥﹶ ( ) ١٥ ﻓﹶﺄﹶﺭﺳﻠﹾﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﺭِﳛﺎ ﺻﺮﺻﺮﺍ ﻓِﻲ ﺃﹶﻳﺎﻡٍ ﻧﺤِﺴﺎﺕٍ ﻟِﻨﺬِﻳﻘﹶﻬﻢ ﻋﺬﹶﺍﺏ ﺍﻟﹾﺨِﺰﻱِ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭﻟﹶﻌـﺬﹶﺍﺏ ﺍﻟﹾـﺂﺧِﺮﺓِ ﺃﹶﺧـﺰﻯ ﻭﻫـﻢ ﻟﹶـﺎ ﻳﻨﺼـﺮﻭﻥﹶ ( )١٦ } ١٦[ ١٥، :ﻓﺼﻠﺖ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻟﹶﻘﹶﺪِ ﺍﺳﺘﻬﺰِﺉ ﺑِﺮﺳﻞٍ ﻣِ ﻦ ﻗﹶﺒﻠِﻚ ﻓﹶﺄﹶﻣﻠﹶﻴﺖ ﻟِﻠﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺛﹸﻢ ﺃﹶﺧﺬﹾﺗﻬﻢ ﻓﹶﻜﹶﻴﻒ ﻛﹶـﺎﻥﹶ ﻋِﻘﹶـﺎﺏِ ( ) ٣٢ ﺃﹶﻓﹶﻤﻦ ﻫﻮ ﻗﹶﺎﺋِﻢ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﻧﻔﹾﺲٍ ﺑِﻤﺎ ﻛﹶﺴﺒﺖ ﻭﺟﻌﻠﹸﻮﺍ ﻟِﻠﱠﻪِ ﺷﺮﻛﹶﺎﺀَ ﻗﹸﻞﹾ ﺳﻤﻮﻫﻢ ﺃﹶﻡ ﺗﻨﺒﺌﹸﻮﻧﻪ ﺑِﻤﺎ ﻟﹶﺎ ﻳﻌﻠﹶﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺃﹶﻡ ﺑِﻈﹶ ﺎﻫِﺮٍ ﻣِﻦ ﺍﻟﹾﻘﹶﻮﻝِ ﺑﻞﹾ ﺯﻳﻦ ﻟِﻠﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻣﻜﹾﺮﻫﻢ ﻭﺻﺪﻭﺍ ﻋﻦِ ﺍﻟﺴﺒِﻴﻞِ ﻭﻣﻦ ﻳﻀﻠِﻞِ ﺍﻟﻠﱠﻪ ﻓﹶﻤﺎ ﻟﹶﻪ ﻣِﻦ ﻫﺎﺩٍ ( ) ٣٣ ﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭﻟﹶﻌﺬﹶﺍﺏ ﺍﻟﹾﺂﺧِﺮﺓِ ﺃﹶﺷﻖ ﻭﻣﺎ ﻟﹶﻬﻢ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻣِـﻦ ﻭﺍﻕٍ ( } ) ٣٤ ٣٤[ ٣٢ - :ﺍﻟﺮﻋﺪ]١٦ ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﻣﻜﹶﺮﻭﺍ ﻣﻜﹾﺮﺍ ﻭﻣﻜﹶﺮﻧﺎ ﻣﻜﹾﺮﺍ ﻭﻫﻢ ﻟﹶﺎ ﻳﺸﻌﺮﻭﻥﹶ ( ) ٥٠ ﻓﹶﺎﻧﻈﹸﺮ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﻣﻜﹾﺮِﻫِﻢ ﺃﹶﻧﺎ ﺩﻣﺮﻧﺎﻫﻢ ﻭﻗﹶﻮﻣﻬﻢ ﺃﹶﺟﻤﻌِﲔ٥١ ( )  ﻓﹶﺘِﻠﹾﻚ ﺑﻴﻮﺗﻬﻢ ﺧﺎﻭِﻳﺔﹰ ﺑِﻤﺎ ﻇﹶﻠﹶﻤﻮﺍ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟِﻚ ﻟﹶﺂﻳﺔﹰ ﻟِﻘﹶﻮﻡٍ ﻳﻌﻠﹶﻤـﻮﻥﹶ ( ) ٥٢ ﻭﺃﹶﻧﺠﻴﻨﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻳﺘﻘﹸﻮﻥﹶ ( )٥٣ [} ﺍﻟﻨﻤﻞ: - ٥٣[ ٥٠ ﻭﺃﻳﻦ ﻣﻜﺮ ﻣﻦ ﻣﻜﺮ؟ ﻭﺃﻳﻦ ﺗﺪﺑﲑ ﻣﻦ ﺗﺪﺑﲑ؟ ﻭﺃﻳﻦ ﻗﻮﺓ ﻣﻦ ﻗﻮﺓ؟ ﻭﻛﻢ ﺫﺍ ﳜﻄﻰﺀ ﺍﳉﺒﺎﺭﻭﻥ ﻭﻳﻨﺨﺪﻋﻮﻥ ﲟﺎ ﳝﻠﻜﻮﻥ ﻣﻦ ﻗﻮﺓ ﻭﻣﻦ ﺣﻴﻠﺔ ،ﻭﻳﻐﻔﻠﻮﻥ ﻋﻦ ﺍﻟﻌﲔ ﺍﻟﱵ ﺗـﺮﻯ ﻭﻻ ﺗﻐ ،ﻔﻞ ﻭﺍﻟﻘﻮﺓ ﺍﻟﱵ ﲤﻠﻚ ﺍﻷﻣﺮ ﻛﻠﻪ ﻭﺗﺒﺎﻏﺘﻬﻢ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺸﻌﺮﻭﻥ «: ﻓﹶﺎﻧﻈﹸﺮ ﻛﹶﻴﻒ ﻛﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﻣﻜﹾﺮِﻫِﻢ .ﺃﹶﻧﺎ ﺩﻣﺮﻧﺎﻫﻢ ﻭﻗﹶﻮﻣﻬﻢ ﺃﹶﺟﻤﻌِﲔ .ﻓﹶﺘِﻠﹾﻚ ﺑﻴﻮﺗﻬﻢ ﺧﺎﻭِﻳﺔﹰ ﺑِﻤﺎ ﻇﹶﻠﹶﻤﻮﺍ ..» ﻭﻣﻦ ﶈﺔ ﺇﱃ ﶈﺔ ﺇﺫﺍ ﺍﻟﺘﺪﻣﲑ ﻭﺍﳍﻼﻙ ،ﻭﺇﺫﺍ ﺍﻟﺪﻭﺭ ﺍﳋﺎﻭﻳﺔ ﻭﺍﻟﺒﻴﻮﺕ ﺍﳋﺎﻟﻴﺔ .ﻭﻗﺪ ﻛﺎﻧﻮﺍ ﻣﻨﺬ ﳊﻈﺔ ﻭﺍﺣﺪﺓ ،ﰲ ﺍﻵﻳﺔ ﺍﻟﺴـﺎﺑﻘﺔ ﻣـﻦ ﺍﻟﺴـﻮﺭﺓ ،ﻳﺪﺑﺮﻭﻥ ﻭﳝﻜﺮﻭﻥ،ﻭﳛﺴﺒﻮﻥ ﺃﻢ ﻗﺎﺩﺭﻭﻥ ﻋﻠﻰ ﲢﻘﻴﻖ ﻣﺎ ﳝﻜﺮﻭﻥ ! ﻭﻧﻘﻮﻝ ﳍﻢ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻗﹶﺪ ﻣﻜﹶﺮ ﺍﻟﱠﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠِﻬِﻢ ﻓﹶﺄﹶﺗﻰ ﺍﻟﻠﱠﻪ ﺑﻨﻴﺎﻧﻬﻢ ﻣِﻦ ﺍﻟﹾﻘﹶﻮﺍﻋِـﺪِ ﻓﹶﺨـﺮ ﻋﻠﹶـﻴﻬِﻢ ﺍﻟﺴﻘﹾﻒ ﻣِﻦ ﻓﹶﻮﻗِﻬِﻢ ﻭﺃﹶﺗﺎﻫﻢ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻣِﻦ ﺣﻴﺚﹸ ﻟﹶﺎ ﻳﺸﻌﺮﻭﻥﹶ [} ﺍﻟﻨﺤﻞ: ]٢٦ ﻭﺍﻟﺘﻌﺒﲑ ﻳﺼﻮﺭ ﻫﺬﺍ ﺍﳌﻜﺮ ﰲ ﺻﻮﺭﺓ ﺑﻨﺎﺀ ﺫﻱ ﻗﻮﺍﻋﺪ ﻭﺃﺭﻛﺎﻥ ﻭﺳﻘﻒ ﺇﺷﺎﺭﺓ ﺇﱃ ﺩﻗﺘﻪ ﻭﺇﺣﻜﺎﻣﻪ ﻭﻣﺘﺎﻧﺘـﻪ ﻭﺿﺨﺎﻣﺘﻪ.ﻭﻟﻜﻦ ﻫﺬﺍ ﻛﻠﻪ ﱂ ﻳﻘﻒ ﺃﻣﺎﻡ ﻗﻮﺓ ﺍﷲ ﻭﺗﺪﺑﲑﻩ «: ﻓﹶﺄﹶﺗﻰ ﺍﻟﻠﱠﻪ ﺑﻨﻴﺎﻧﻬﻢ ﻣِﻦ ﺍﻟﹾﻘﹶﻮﺍﻋِـﺪِ ،ﻓﹶﺨﺮ ﻋﻠﹶـﻴﻬِﻢ ﺍﻟﺴﻘﹾﻒ ﻣِﻦ ﻓﹶﻮﻗِﻬِﻢ » ﻭﻫﻮ ﻣﺸﻬﺪ ﻟﻠﺘﺪﻣﲑ ﺍﻟﻜﺎﻣﻞ ﺍﻟﺸﺎﻣﻞ ،ﻳﻄﺒﻖ ﻋﻠـﻴﻬﻢ ﻣـﻦ ﻓـﻮﻗﻬﻢ ﻭﻣـﻦ ﲢـﺖ ﺃﺭﺟﻠﻬﻢ،ﻓﺎﻟﻘﻮﺍﻋﺪ ﺍﻟﱵ ﲢﻤﻞ ﺍﻟﺒﻨﺎﺀ ﲢﻄﻢ ﻭﺪﻡ ﻣﻦ ﺃﺳﺎﺳﻬﺎ ،ﻭﺍﻟﺴﻘﻒ ﳜﺮ ﻋﻠﻴﻬﻢ ﻣﻦ ﻓﻮﻗﻬﻢ ﻓﻴﻄﺒﻖ ﻋﻠﻴﻬﻢ ﻭﻳﺪﻓﻨﻬﻢ «ﻭﺃﹶﺗﺎﻫﻢ ﺍﻟﹾﻌﺬﺍﺏ ﻣِﻦ ﺣﻴﺚﹸ ﻻ ﻳ ﺸﻌﺮﻭﻥﹶ» ﻓﺈﺫﺍ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺬﻱ ﺑﻨﻮﻩ ﻭﺃﺣﻜﻤـﻮﻩ ﻭﺍﻋﺘﻤـﺪﻭﺍ ﻋﻠـﻰ ﺍﻻﺣﺘﻤﺎﺀ ﻓﻴﻪ .ﺇﺫﺍ ﻫﻮ ﻣﻘﱪﻢ ﺍﻟﱵ ﲢﺘﻮﻳﻬﻢ ،ﻭﻣﻬﻠﻜﺘﻬﻢ ﺍﻟﱵ ﺗﺄﺧﺬﻫﻢ ﻣﻦ ﻓﻮﻗﻬﻢ ﻭﻣﻦ ﺃﺳﻔﻞ ﻣﻨﻬﻢ .ﻭﻫـﻮ ﺍﻟﺬﻱ ﺍﲣﺬﻭﻩ ﻟﻠﺤﻤﺎﻳﺔ ﻭﱂ ﻳﻔﻜﺮﻭﺍ ﺃﻥ ﻳﺄﺗﻴﻬﻢ ﺍﳋﻄـﺮ ﻣـﻦ ﺟﻬﺘـﻪ ! ﺇﻧـﻪ ﻣﺸـﻬﺪ ﻛﺎﻣـﻞ ﻟﻠـﺪﻣﺎﺭ ﻭﺍﳍﻼﻙ،ﻭﻟﻠﺴﺨﺮﻳﺔ ﻣﻦ ﻣﻜﺮ ﺍﳌﺎﻛﺮﻳﻦ ﻭﺗ ﺪﺑﲑ ﺍﳌﺪﺑﺮﻳﻦ ،ﺍﻟﺬﻳﻦ ﻳﻘﻔﻮﻥ ﻟﺪﻋﻮﺓ ﺍﷲ ،ﻭﳛﺴـﺒﻮﻥ ﻣﻜـﺮﻫﻢ ﻻ ،ﻳﺮﺩ ﻭﺗﺪﺑﲑﻫﻢ ﻻ ﳜﻴﺐ،ﻭﺍﷲ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﳏﻴﻂ !. ﻭﻫﻮ ﻣﺸﻬﺪ ﻣﻜﺮﺭ ﰲ ﺍﻟﺰﻣﺎﻥ ﻗﺒﻞ ﻗﺮﻳﺶ ﻭﺑﻌـﺪﻫﺎ .ﻭﺩﻋـﻮﺓ ﺍﷲ ﻣﺎﺿـﻴﺔ ﰲ ﻃﺮﻳﻘﻬـﺎ ﻣﻬﻤـﺎ ﳝﻜـﺮ ﺍﳌﺎﻛﺮﻭﻥ،ﻭﻣﻬﻤﺎ ﻳﺪﺑﺮ ﺍﳌﺪﺑﺮﻭﻥ .ﻭﺑﲔ ﺍﳊﲔ ﻭﺍﳊﲔ ﻳﺘﻠﻔﺖ ﺍﻟﻨﺎﺱ ﻓﻴﺬﻛﺮﻭﻥ ﺫﻟﻚ ﺍﳌﺸﻬﺪ ﺍﳌ ﺆﺛﺮ ﺍﻟﺬﻱ ﺭﲰﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ «: ﻓﹶﺄﹶﺗﻰ ﺍﻟﻠﱠﻪ ﺑﻨﻴﺎﻧﻬﻢ ﻣِﻦ ﺍﻟﹾﻘﹶﻮﺍﻋِﺪِ ﻓﹶﺨﺮ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺴﻘﹾﻒ ﻣِﻦ ﻓﹶﻮﻗِﻬِﻢ ،ﻭﺃﹶﺗﺎﻫﻢ ﺍﻟﹾﻌﺬﺍﺏ ﻣِﻦ ﺣﻴﺚﹸ ﻻ ﻳﺸﻌﺮﻭﻥﹶ .» ﻫﺬﺍ ﰲ ﺍﻟﺪﻧﻴﺎ،ﻭﰲ ﻭﺍﻗﻊ ﺍﻷﺭﺽ...( ﺍﻟﻈﻼﻝ ) ---------- ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﳚﺐ ﺍﻻﺳﺘﻤﺮﺍﺭ ﰲ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺍﳌﺒﺎﺭﻛﺔ ﻣﻬﻤﺎ ﻛﻠﻒ ﺍﻟﺜﻤﻦ ﻭﺍﷲ ﺗﻌﺎﱃ ﻣﻌﻴﻨﻜﻢ ﻭﻧﺎﺻﺮﻛﻢ ،ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺇِﻧﺎ ﻟﹶﻨﻨﺼﺮ ﺭﺳﻠﹶﻨﺎ ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭﻳﻮﻡ ﻳﻘﹸﻮﻡ ﺍﻟﹾﺄﹶﺷﻬﺎﺩ٥١ ( )  ﻳﻮﻡ ﻟﹶﺎ ﻳﻨﻔﹶﻊ ﺍﻟﻈﱠﺎﻟِﻤِﲔ ﻣﻌـﺬِﺭﺗﻬﻢ ﻭﻟﹶﻬﻢ ﺍﻟﻠﱠﻌﻨﺔﹸ ﻭﻟﹶﻬﻢ ﺳﻮﺀُ ﺍﻟﺪﺍﺭِ ( )٥٢ [} ﻏﺎﻓﺮ: ،٥٢[ ٥١١٧ ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺇِﻥﹾ ﺗﻨﺼﺮﻭﺍ ﺍﻟﻠﱠﻪ ﻳﻨﺼﺮﻛﹸﻢ ﻭﻳﺜﹶﺒﺖ ﺃﹶﻗﹾﺪﺍﻣﻜﹸﻢ٧ ( ( ﻭﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻓﹶﺘﻌﺴـﺎ ﻟﹶﻬﻢ ﻭﺃﹶﺿﻞﱠ ﺃﹶﻋﻤﺎﻟﹶﻬﻢ٨ ( ( ﺫﹶﻟِﻚ ﺑِﺄﹶﻧﻬﻢ ﻛﹶﺮِﻫﻮﺍ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻓﹶﺄﹶﺣﺒﻂﹶ ﺃﹶﻋﻤﺎﻟﹶﻬﻢ٩ ( ( ﺃﹶﻓﹶﻠﹶﻢ ﻳﺴِﲑﻭﺍ ﻓِﻲ ﺍﻟﹾـﺄﹶﺭﺽِ ﻓﹶﻴﻨﻈﹸﺮﻭﺍ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﺍﻟﱠﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠِﻬِﻢ ﺩﻣﺮ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻬِﻢ ﻭﻟِﻠﹾﻜﹶﺎﻓِﺮِﻳﻦ ﺃﹶﻣﺜﹶﺎﻟﹸﻬﺎ ( ) ١٠ ﺫﹶﻟِﻚ ﺑِﺄﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻣﻮﻟﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺃﹶﻥﱠ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ ﻟﹶﺎ ﻣﻮﻟﹶﻰ ﻟﹶﻬﻢ١١ ( {] )  ﳏﻤﺪ - ١١[ :٧ ﻭﻣﻦ ﻛﺎﻥ ﺍﷲ ﻣﻮﻻﻩ ﻭﻧﺎﺻﺮﻩ ﻓﺤﺴﺒﻪ،ﻭﻓﻴﻪ ﺍﻟﻜﻔﺎﻳﺔ ﻭﺍﻟﻐﻨﺎﺀ ﻭﻛﻞ ﻣﺎ ﻗﺪ ﻳﺼﻴﺒﻪ ﺇﳕﺎ ﻫﻮ ﺍﺑﺘﻼﺀ ﻭﺭﺍﺀﻩ ﺍﳋﲑ . ﻻ ﲣﻠﻴﺎ ﻣﻦ ﺍﷲ ﻋﻦ ﻭﻻﻳﺘﻪ ﻟﻪ ،ﻭﻻ ﲣﻠﻔﺎ ﻟﻮﻋﺪ ﺍﷲ ﺑﻨﺼﺮ ﻣﻦ ﻳﺘﻮﻻﻫﻢ ﻣﻦ ﻋﺒﺎﺩﻩ .ﻭﻣﻦ ﱂ ﻳﻜﻦ ﺍﷲ ﻣـﻮﻻﻩ ﻓﻼ ﻣﻮﱃ ،ﻟﻪ ﻭﻟﻮ ﺍﲣﺬ ﺍﻹﻧﺲ ﻭﺍﳉﻦ ﻛﻠﻬﻢ ﺃﻭﻟﻴﺎﺀ .ﻓﻬﻮ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻣﻀﻴﻊ ﻋﺎﺟﺰ ﻭﻟﻮ ﲡﻤﻌﺖ ﻟﻪ ﻛﻞ ﺃﺳﺒﺎﺏ ﺍﳊﻤﺎﻳﺔ ﻭﻛﻞ ﺃﺳﺒﺎﺏ ﺍﻟﻘﻮﺓ ﺍﻟﱵ ﻳﻌﺮﻓﻬﺎ ﺍﻟﻨﺎﺱ!( ﺍﻟﻈﻼﻝ ) ١٨ EEE FFF ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻫﺬﺍ ﻣﻮﺿﻮﻉ ﻫﺎﻡ ﺟﺪﺍ ﺣﻮﻝ ﻣﺸﺮﻭﻋﻴﺔ ﺍﻟﺜﻮﺭﺍﺓ ﺍﻟﻌﺮﺑﻴﺔ ، ﻭﻗﺪ ﻛﺘﺒ ﻬﺎ ﺍﻟﻌﻼﻣﺔ ﺩ - ﺣﺎﻛﻢ ﺍﳌﻄﲑﻱ ﺣﻔﻈـﻪ ﺍﷲ ﻗﺒﻞ ﻗﻴﺎﻡ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﻭﻟﻜﻦ ﻫﺬﺍ ﺍﻟﺘﺄﺻﻴﻞ ﺍﻟﺸﺮﻋﻲ ﻳﺪﺧﻞ ﺿﻤﻨﻪ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﻭﻗﺪ ﻗﻤﺖ ﺑﺘﺤﻘﻴﻘﻬﺎ ، ﻭﺧﺮﺟﺖ ﺍﻵﻳﺎﺕ ﻭﺍﻷﺣﺎﺩﻳﺚ ﻣﻦ ﻣﺼﺎﺩﺭﻫﺎ ﺍﻷﺳﺎﺳﻴﺔ ﻭﺣﻜﻤﺖ ﻋﻠﻰ ﺍﻷﺣﺎﺩﻳﺚ ﲟﺎ ﻳﻨﺎﺳﺒﻬﺎ ﻓﺠﺰﻯ ﺍﷲ ﻋﻨﻬﺎ ﺍﻟﺪﻛﺘﻮﺭ ﺣﺎﻛﻢ ﺍﳌﻄﲑﻱ ﺧﲑ ﺍﳉﺰﺍﺀ -------------- ﻛﺘﺒﻬﺎﺩ.ﺣﺎﻛﻢ ﺍﳌﻄﲑﻱ ، ﰲ ١ ﺃﺑﺮﻳﻞ ٢٠١١ ﺍﻟﺴﺎﻋﺔ: ٢٢:٤٢ ﻡ (ﺍﻟﺜﻮﺭﺓ ﺍﻟﻌﺮﺑﻴﺔ ﺭﺅﻳﺔ ﺷﺮﻋﻴﺔ ) ﺑﺪﺃﺕ ﺍﻷﻧﻈﻤﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻴﻮﻡ ﺑﺎﻻﺳﺘﻨﻔﺎﺭ، ﺑﻌﺪ ﺍﻟﺬﻫﻮﻝ ﺍﻟﺬﻱ ﺃﺻﺎﺎ ﻣﻨﺬ ﺳﻘﻮﻁ ﺷﺆﻣﻬﻢ ﺍﻟﺮﺋﻴﺲ ﺍﻟﺘﻮﻧﺴﻲ، ﰒ ﺳﻘﻮﻁ ﻃﺎﻏﻴﺘﻬﻢ ﺣﺴﲏ، ﻭﺑﺪﺃﻭﺍ ﺑﺎﻟﺘﺨﻄﻴﻂ ﳌﻮﺍﺟﻬﺔ ﻫﺬﻩ ﺍﻟﺜﻮﺭﺍﺕ ﺍﻟﱵ ﺗﻌﺼﻒ ﺑ ﺎﳌﻨﻄﻘﺔ، ﻭﻗﺪ ﺑـﺪﺃﺕ ﺣﺮﻢ ﺍﻹﻋﻼﻣﻴﺔ ﺍﻟﱵ ﻳﻘﻮﺩﻫﺎ ﺷﻴﻮﺥ ﺩﻳﻦ ﻣﻔﺘﻮﻧﻮﻥ، ﻭﻛﺘﺎﺏ ﻣﺄﺟﻮﺭﻭﻥ،ﺗﺎﺭﺓ ﳛﺬﺭﻭﻥ ﻣﻦ ﺍﻟﺜﻮﺭﺓ ﺑﺪﻋﻮﻯ ﺍﳋﻮﻑ ﻣﻦ ﺍﻟﻔﺘﻨﺔ ﻭﺍﳋﻮﻑ ﻋﻠﻰ ﺍﻟﺪﻣﺎﺀ ﻭﺍﻷﻋﺮﺍﺽ، ﺍﻟﱵ ﱂ ﲢﻘﻦ ﻭﱂ ﺗﺼﻦ ﰲ ﻇﻞ ﺍﻷﻧﻈﻤـﺔ ﺍﻹﺟﺮﺍﻣﻴـﺔ ﻭﺍﻟﻄﺎﻏﻮﺗﻴﺔ ﺍﻟﱵ ﻳﺪﺍﻓﻌﻮﻥ ﻋﻨﻬﺎ، ﻭﺍﻟﱵ ﺑﻘﺎﺅﻫﺎ ﰲ ﺣﺪ ﺫﺍﺗﻪ ﻓﺘﻨﺔ ﰲ ﺍﻷﺭﺽ ﻭﻓﺴﺎﺩ ﻛﺒﲑ، ﻓﻜﻢ ﺳﻔﻚ ﻋﻠﻰ ﺃﻳﺪﻱ ﺍﻟﻄﻐﺎﺓ ﻣﻦ ﺩﻡ ﺣﺮﺍﻡ، ﻭﻛﻢ ﺍﻧﺘﻬﻜﻮﺍ ﻣﻦ ﻋﺮﺽ ﺣﺮﺍﻡ، ﻭﻛﻢ ﺳﺠﻨﻮﺍ ﻣﻦ ﻣﻈﻠﻮﻡ، ﻭﻛﻢ ﻫﺠﺮﻭﺍ ﻣـﻦ ﻃﺮﻳﺪ، ﻭﻛﻢ ﻓﺘﻨﻮﺍ ﰲ ﺩﻳﻨﻪ ﻣﻦ ﻣﺆﻣﻦ ﻻ ﻟﺴﺒﺐ ﺇﻻ ﻷﻧﻪ ﻳﺪﻋﻮ ﺇﱃ ﲢﻜﻴﻢ ﻛﺘﺎﺏ ﺍﷲ، ﺣﱴ ﺑﻠﻎ ﺍﻟﺴـﺠﻨﺎﺀ ﻣﻦ ﺍﻟﺪﻋﺎﺓ ﰲ ﺳﺠﻮﻥ ﺍﻟﻄﻐﺎﺓ ﰲ ﻋﺎﳌﻨﺎ ﺍﻟﻌﺮﰊ ﻣﺌﺎﺕ ﺍﻵﻻ ﻑ ﻇﻠﻤﺎ ﻭﻋﺪﻭﺍﻧﺎ - ﺑﻠﻎ ﻋـﺪﺩ ﻣـﻦ ﺗﻌﺮﺿـﻮﺍ ﻟﻠﺴﺠﻦ ﻭﺍﻟﺘﻌﺬﻳﺐ ﰲ ﻇﻞ ﺣﻜﻢ ﻃﺎﻏﻮﺕ ﻣﺼﺮ ﳓﻮ ﻣﻠﻴﻮﻥ ﺇﻧﺴﺎﻥ - ﻓﺄﻱ ﻓﺘﻨﺔ ﺃﺷﺪ ﻣﻦ ﻫﺬﻩ ﺍﻟﻔﺘﻨﺔ؟ ﻭﻗﺪ ﺃﺫﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻷﺻﺤﺎﺑﻪ ﺣﲔ ﺗﻌﺮﺿﻮﺍ ﻟﻸﺫﻯ ﲟﻜﺔ ﺑﺎﳍﺠﺮﺓ ﻟﻠﺤﺒﺸﺔ ﻭﻋﻠﻞ ﺫﻟﻚ ﺑﻘﻮﻟـﻪ (ﺇِﻥﱠ ﺑِﺄﹶﺭﺽِ ﺍﻟﹾﺤﺒﺸﺔِ ﻣﻠِﻜﹰﺎ ﻟﹶﺎ ﻳﻈﹾﻠﹶﻢ ﺃﹶﺣﺪ ﻋِﻨﺪﻩ ﻓﹶﺎﻟﹾﺤﻘﹸﻮﺍ ﺑِﺒِﻠﹶﺎﺩِﻩِ ﺣﺘﻰ ﻳﺠﻌﻞﹶ ﺍﷲُ ﻟﹶﻜﹸﻢ ﻓﹶﺮﺟﺎ ﻭﻣﺨﺮﺟـﺎ ﻣِﻤـﺎ ﺃﹶﻧﺘﻢ ﻓِﻴﻪِ )!( ﺍﻧﻈﺮ ﺍﳋﱪ ﺑﻄﻮﻟﻪ ﰲ ﺍﳌﺴﻨﺪ ﺍﳉﺎﻣﻊ ٣١٩١)(٥٣٠ / )٤) ﻭﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ﻟﻠﺒﻴﻬﻘﻲ ﳏﻘﻘـﺎ ٢( / ٣٠١) ﻭﻫﻮ ﺻﺤﻴﺢ ﻭﺗﺎﺭﺓ ﻳﺜﲑ ﺃﻭﻟﺌﻚ ﺍﻟﺪﺟﺎﻟﻮﻥ ﺍﻟﺸﻚ ﰲ ﺍﻟﺜﻮﺭﺍﺕ ﺍﻟﱵ ﺟﺮﺕ ﰲ ﺗﻮﻧﺲ ﻭﻣﺼﺮ ﻭﻟﻴﺒﻴﺎ، ﻭﺃﺎ ﻣـﻦ ﺗﺮﺗﻴـﺐ ﺍﳌﺎﺳﻮﻧﻴﺔ، ﻭﻭﺭﺍﺀﻫﺎ ﺃﻣﺮﻳﻜﺎ، ﻭﻛﺄﻥ ﺍﳌﺎﺳﻮﻧﻴﺔ ﻭﺃﻣﺮﻳﻜﺎ ﰲ ﺣﺎﺟﺔ ﺇﱃ ﻣﻦ ﻫﻮ ﺃﻛﺜﺮ ﺇﺧﻼﺻﺎ ﻣﻦ ﺍﻟﺮﺅﺳـﺎﺀ ﻭﺍﻷﻣﺮﺍﺀ ﺍﻟﻌﺮﺏ ﺍﳊﺎﻟﻴﲔ ﻟﺘﻨﻔﻴﺬ ﳐﻄﻄﺎﻢ ! -----------١٩ ﺇﻥ ﻫﺬﻩ ﺍﻟﺜﻮﺭﺍﺕ ﻫﻲ ﺛﻮﺭﺍﺕ ﺿﺪ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻄﻐﻴﺎﻥ ﻭﺍﻟﻔﺴﺎﺩ، ﻭﷲ ﻓﻴﻬﺎ ﺃﺣﻜﺎﻡ ﻛﻮﻧﻴﺔ ﻗﺪﺭﻳـﺔ، ﻭﺃﺧـﺮﻯ ﺧﱪﻳﺔ، ﻭﺛﺎﻟﺜﺔ ﺷﺮﻋﻴﺔ ﺗﻜﻠﻴﻔﻴﺔ، ﻭﻣﻦ ﺃﺩﺭﻛﻬﺎ ﻭﻓﻘﻬﻬﺎ ﺍﺯﺩﺍﺩ ﻳﻘﻴﻨﺎ ﺑﻌﺪ ﻫﺪﺍﻳﺔ، ﻭﺍﺳﺘﺒﺼـﺮ ﺑﻌـﺪ ﻋﻤﺎﻳـﺔ، ﻭﺍﺳﺘﻬﺪﻯ ﺎ ﺑﻌﺪ ﻏﻮﺍﻳﺔ : -١ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻜﻮﻧﻴﺔ ﺍﻟﻘﺪﺭﻳﺔ : ﻓﻘﺪ ﺃﺧﱪ ﺍﷲ ﺟﻞ ﺟﻼﻟﻪ ﺑﺄﻥ ﻟﻪ ﺳﻨﻨﺎ ﰲ ﺍﳋﻠﻖ ﻻ ﺗﺘﺨﻠﻒ، ﻭﻣﻦ ﺫﻟﻚ : -١ ﺍﻻﻧﺘﻘﺎﻡ ﻣﻦ ﺍﺮﻣﲔ، ﻭﻗﻄﻊ ﺩﺍ ﺑﺮ ﺍﻟﻈﺎﳌﲔ، ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ { ﺇِﻧـﺎ ﻣِـﻦ ﺍﻟﹾﻤﺠـﺮِﻣِﲔ ﻣﻨﺘﻘِﻤـﻮﻥﹶ } [ﺍﻟﺴﺠﺪﺓ: ]٢٢ ، ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ {ﻓﹶﻘﹸﻄِﻊ ﺩﺍﺑِﺮ ﺍﻟﹾﻘﹶﻮﻡِ ﺍﻟﱠﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﻭﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ [} ﺍﻷﻧﻌـﺎﻡ : ]٤٥ ، ﻓﻤﻦ ﺃﺳﺒﺎﺏ ﺍﺳﺘﺤﻘﺎﻕ ﺍﷲ ﺟﻞ ﺟﻼﻟﻪ ﻟﻜﻞ ﺍﶈﺎﻣﺪ ﻫﻮ ﻛﻮﻧﻪ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﻟـﺬﻱ ﻳﻘﻄـﻊ ﺩﺍﺑـﺮ ﺍﻟﻈﺎﳌﲔ، ﻭﻳﻨﺘﻘﻢ ﻣﻦ ﺍﺮﻣﲔ، ﻷﻧﻪ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ! ﻭﻻ ﻳﺸﻚ ﻣﻦ ﻟﻪ ﺃﺩﱏ ﻣﻌﺮﻓﺔ ﺑﺄﺣﻮﺍﻝ ﺍﻷﻧﻈﻤﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻴﻮﻡ، ﺃﺎ ﻣﻦ ﺃﺷﺪ ﺍﻷﻧﻈﻤﺔ ﻇﻠﻤﺎ ﻭﻃﻐﻴﺎﻧﺎ ﻭﺇﺟﺮﺍﻣﺎ ﲝﻖ ﺷﻌﻮﺎ، ﻓﻘﺪ ﻭﻗﻊ ﰲ ﺳﺠﻮﻢ ﻣﻦ ﺍﳉﺮﺍﺋﻢ ﻣﺎ ﻻ ﻳﺘﺼﻮﺭﻩ ﻋﻘﻞ، ﻭﺗﻮﺍﺗﺮ ﻫﺬﺍ ﻋﻦ ﺍ ﻷﻣـﻦ ﺍﳌﺼـﺮﻱ ﻭﺍﻟﺘﻮﻧﺴﻲ ﻭﺍﻟﻠﻴﱯ ﻭﰲ ﻛﻞ ﺑﻠﺪ ﻋﺮﰊ، ﻣﺎ ﻻ ﻳﺴﺘﻄﻴﻊ ﻣﻌﻪ ﺃﺣﺪ ﺃﻥ ﻳﻨﻔﻴﻪ، ﻭﺑﻠﻎ ﻢ ﺍﻹﺟـﺮﺍﻡ ﺃﻥ ﻳﺮﻣـﻰ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺃﻋﻠﻰ ﺍﻷﺩﻭﺍﺭ ﺣﱴ ﳝﻮﺕ، ﻭﺃﻥ ﻳﺼﻌﻖ ﺑﺎﻟﻜﻬﺮﺑﺎﺀ ﺣﱴ ﳛﺘﺮﻕ، ﻭﳝﺸﻂ ﺑﺄﻣﺸﺎﻁ ﺍﳊﺪﻳﺪ ﺣﱴ ﻳﺘﻘﻄﻊ، ﻭﻳﺪﻓﻦ ﺣﻴﺎ، ﻭﻳﻬﺘﻚ ﻋﺮﺿﻪ، ﻭﺗﻐﺼﺐ ﺃﻣﺎﻣﻪ ﺯﻭﺟﺘﻪ ﻭﺃﺧﺘﻪ ﻭﺃﻣﻪ ﺍﱁ.. ﻭﻫﺬﺍ ﻣﻦ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻄﻐﻴﺎﻥ ﺍﻟﺬﻱ ﻻ ﻳﺮﺿﻰ ﺍﷲ ﻋﻨﻪ، ﺑﻞ ﻳﻨﺘﻘﻢ ﳑﻦ ﻓﻌﻠﻪ، ﻭﻳﻘﻄﻊ ﺩﺍﺑﺮﻩ، ﻭﳍﺬﺍ ﻻ ﻳـﺪﻉ ﺍﷲ ﳍﺆﻻﺀ ﺍﻟﻄﻐﺎﺓ ﺑﺎﻗﻴﺔ، ﺑﻞ ﻳﺴﺘﻘﺼﻴﻬﻢ ﻭﳛﺼﻴﻬﻢ، ﻭﻫﺬﺍ ﻇﺎﻫﺮ ﻟﻠﻌﻴﺎﻥ ﻓﻴﻤﺎ ﳚﺮﻱ ﳍﺆﻻﺀ، ﻭﺭﲟﺎ ﺃﻣﻬﻠـﻬﻢ ﺍﷲ ﺇﱃ ﺃﺟﻞ ﻟﻴﺄﺧﺬﻫﻢ ﺃﺧﺬ ﻋﺰﻳﺰ ﻣﻘﺘﺪﺭ ،ﻓﻌﻦ ﺃﹶﺑِﻲ ﻣﻮﺳﻰ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋ ﻨﻪ، ﻗﹶﺎﻝﹶ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻـﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ «: ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﻴﻤﻠِﻲ ﻟِﻠﻈﱠﺎﻟِﻢِ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶﻩ ﻟﹶﻢ ﻳﻔﹾﻠِﺘﻪ » ﻗﹶﺎﻝﹶ: ﺛﹸﻢ ﻗﹶﺮﺃﹶ {: ﻭﻛﹶﺬﹶﻟِﻚ ﺃﹶﺧـﺬﹸ ﺭﺑـﻚ ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶ ﺍﻟﻘﹸﺮﻯ ﻭﻫِﻲ ﻇﹶﺎﻟِﻤﺔﹲ ﺇِﻥﱠ ﺃﹶﺧﺬﹶﻩ ﺃﹶﻟِﻴﻢ ﺷ ﺪِﻳﺪ [} ﻫﻮﺩ: ١٠٢]ﺻﺤﻴﺢ ﺍﻟﺒﺨـﺎﺭﻱ ٤٦٨٦)(٧٤ / )٦ ) ( ٢٥٨٣ ٦١ -) (١٩٩٧ / )٤ ﻣﺴﻠﻢ ﻭﺻﺤﻴﺢ ﻓﻜﻞ ﻣﻦ ﻳﺘﺎﺑﻊ ﺃﺧﺒﺎﺭ ﻣﺎ ﺟﺮﻯ ﻟﻠﺮﺋﻴﺲ ﺍﻟﺘﻮﻧﺴﻲ ﰒ ﺍﳌﺼﺮﻱ ﰒ ﺍﻟﻠﻴﱯ، ﻳﻌﺠﺐ ﻛﻞ ﺍﻟﻌﺠﺐ ﻛﻴﻒ ﺃﻋﻤﻰ ﺍﷲ ﺑﺼﺎﺋﺮﻫﻢ ﻋﻦ ﺍﲣﺎﺫ ﺍﻟﺮﺃﻱ ﺍﻟﺴﺪﻳﺪ ﻗﺒﻞ ﺍﻧﻔﻼﺕ ﺍﻷﻭﺿﺎﻉ، ﻭﻛﻴﻒ ﺃﻧﻪ ﻛﺎﻧﺖ ﺃﻣﺎﻣﻬﻢ ﻓﺮﺹ ﻟﻠﻨﺠـﺎﺓ ﻓﻴﻤﺎ ﻳﺘﻮﻗﻊ ﺍﳌﺮﺍﻗﺒﻮﻥ، ﻭﻳﻈﻨﻪ ﺍﳌﺘﺎﺑﻌﻮﻥ، ﻓﺈﺫﺍ ﺍﷲ ﻳﻄﻤﺲ ﻋﻠﻰ ﻗﻠﻮﻢ، ﻭﳝﻜﺮ ﻢ {ﻭﻳﻤﻜﹸﺮﻭﻥﹶ ﻭﻳﻤﻜﹸﺮ ﺍﻟﻠﱠﻪ ﻭﺍﻟﻠﱠﻪ ﺧﻴﺮ ﺍﻟﹾﻤﺎﻛِﺮِﻳﻦ [} ﺍﻷﻧﻔﺎﻝ: ]٣٠ ، ﻓﻴﻤﻀﻮﻥ ﺇﱃ ﻗﺪﺭ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﳛﺎﰊ ﺃﺣﺪﺍ، ﻭﻻ ﻳﺘﺨﻠﻒ ﺃﺑـﺪﺍ، {ﻓﹶﻘﹸﻄِﻊ ﺩﺍﺑِﺮ ﺍﻟﹾﻘﹶﻮﻡِ ﺍﻟﱠﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﻭﺍﻟﹾﺤﻤﺪ ﻟِﻠﱠﻪِ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ [} ﺍﻷﻧﻌﺎﻡ: ٤٥ ]! -٢ ﻧﺼﺮ ﺍﳌﻈﻠﻮﻣﲔ، ﻭﻧﺼﺮ ﻣﻦ ﺑﻐﻲ ﻋﻠﻴﻬﻢ ﻇﻠﻤﺎ ﻭﻋﺪﻭﺍﻧﺎ، ﻓﻘﺪ ﻭﻋﺪ ﺍﷲ ﺑﻨﺼﺮﻫﻢ ﲨﻴﻌﺎ، ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ { ﻭﻣﻦ ﻗﹸﺘِﻞﹶ ﻣﻈﹾﻠﹸﻮﻣﺎ ﻓﹶﻘﹶﺪ ﺟﻌﻠﹾﻨﺎ ﻟِﻮﻟِﻴﻪِ ﺳﻠﹾﻄﹶﺎﻧﺎ ﻓﹶﻠﹶﺎ ﻳﺴﺮِﻑ ﻓِﻲ ﺍﻟﹾﻘﹶﺘﻞِ ﺇِﻧﻪ ﻛﹶﺎ ﻥﹶ ﻣﻨﺼﻮﺭﺍ [} ﺍﻹﺳـﺮﺍﺀ : ، ]٣٣ ﻭﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ { ﻭﻣﻦ ﻋﺎﻗﹶﺐ ﺑِﻤِﺜﹾﻞِ ﻣﺎ ﻋﻮﻗِﺐ ﺑِﻪِ ﺛﹸﻢ ﺑﻐِﻲ ﻋﻠﹶﻴﻪِ ﻟﹶﻴﻨﺼﺮﻧﻪ ﺍﻟﻠﱠﻪ ﺇِﻥﱠ ﺍﻟﻠﱠـﻪ ﻟﹶﻌﻔﹸـﻮ ﻏﹶﻔﹸـﻮﺭ } [ﺍﳊﺞ: ]٦٠ ، ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ : " ﺛﹶﻠﹶﺎﺛﹶﺔﹲ ﻟﹶﺎ ﺗﺮﺩ ﺩﻋﻮﺗﻬﻢ: ﺍﻟﹾﺈِﻣﺎﻡ ﺍﻟﹾﻌـﺎﺩِﻝﹸ، ﻭﺍﻟﺼـﺎﺋِﻢ ٢٠ ﺣﺘﻰ ﻳﻔﹾﻄِﺮ، ﻭﺩﻋﻮﺓﹸ ﺍﻟﹾﻤﻈﹾﻠﹸﻮﻡِ ﺗﺤﻤﻞﹸ ﻋﻠﹶﻰ ﺍﻟﹾﻐﻤﺎﻡِ ﻭﺗﻔﹾﺘﺢ ﻟﹶﻬﺎ ﺃﹶﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀِ ﻭﻳﻘﹸﻮﻝﹸ ﺍﻟﺮﺏ ﻋـﺰ ﻭﺟـﻞﱠ : ﻟﹶﺄﹶﻧﺼﺮﻧﻚِ ﻭﻟﹶﻮ ﺑﻌﺪ ﺣِﲔٍ "ﺍﻟﺪﻋﺎﺀ ﻟﻠﻄﱪﺍﱐ (ﺹ: ١٣١٥)(٣٩٢ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻭﻫﺬﺍ ﻇﺎﻫﺮ ﰲ ﻫﺬﻩ ﺍﻷﺣﺪﺍﺙ ﺍﳉﺎﺭﻳﺔ ﻓﺈﻥ ﺍﷲ ﺃﻇﻬﺮ ﻓﻴﻬﺎ ﻧﺼﺮﻩ ﻟﻠﻤﻈﻠﻮﻣﲔ ﻧﺼﺮﺍ ﱂ ﻳﺘﻮﻗﻌﻮﻩ، ﻭﱂ ﻳﻈﻨﻮﻩ، ﻭﱂ ﳜﻄﺮ ﻋﻠﻰ ﺑﺎﳍﻢ، ﺣﱴ ﺑﻜﻮﺍ ﻣﻦ ﺷﺪﺓ ﺍﻟﻔﺮﺡ، ﻛﻤﺎ ﺑﻜﻮﺍ ﻗﺒﻞ ﺫﻟﻚ ﻣﻦ ﺷﺪﺓ ﺍﳊﺰﻥ ! ﻓﺘﺠﻠﻰ ﻋﺪﻝ ﺍﷲ ﰲ ﺍﻟﺪﻧﻴﺎ، ﻛﻤﺎ ﺳﻴﺘﺠﻠﻰ ﻋﺪﻟﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ {ﻭﻟﹶﺎ ﺗﺤﺴﺒﻦ ﺍﻟﻠﱠﻪ ﻏﹶﺎﻓِﻠﹰـﺎ ﻋﻤﺎ ﻳﻌﻤﻞﹸ ﺍﻟﻈﱠﺎﻟِﻤﻮﻥﹶ ﺇِﻧﻤﺎ ﻳﺆﺧﺮﻫﻢ ﻟِﻴﻮﻡٍ ﺗﺸﺨﺺ ﻓِﻴﻪِ ﺍﻟﹾﺄﹶﺑﺼﺎﺭ [} ﺇﺑﺮﺍﻫﻴﻢ: ٤٢ ]! -٣ ﺗﻮﺭﻳﺚ ﺍﳌﺴﺘﻀﻌﻔﲔ ﺍﻷﺭﺽ، ﻭﺟﻞ ﺍﻟﺪﻭﻟﺔ ﻭﺍﻟﻌﺎﻗﺒﺔ ﳍﻢ، ﻭﻫﻲ ﺳﻨﺔ ﻣﻦ ﺳﻨﻦ ﺍﷲ ﰲ ﺍﳋﻠﻖ، ﻓﻘﺪ ﺟﻌﻞ ﺍﷲ ﺍﻷﻳﺎﻡ ﺑﲔ ﺍﻟﻨﺎﺱ ﺩﻭ { ﻻ ﻭﺗِﻠﹾﻚ ﺍﻟﹾﺄﹶﻳﺎﻡ ﻧﺪﺍﻭِﻟﹸﻬﺎ ﺑﻴﻦ ﺍﻟﻨﺎﺱِ [} ﺁﻝ ﻋﻤﺮﺍﻥ : ١٤٠] ﻟﺘﺘﺠﻠﻰ ﻗﺪﺭﺗﻪ ﻭﻋﺰﺗﻪ، ﻭﺃﻧﻪ ﻭﺣﺪﻩ ﻣﺎﻟﻚ ﺍﳌﻠﻚ، ﻳﺆﰐ ﺍﳌﻠﻚ ﻣﻦ ﻳﺸﺎﺀ، ﻭﻳﱰﻉ ﺍﳌﻠﻚ ﳑﻦ ﻳﺸﺎﺀ، ﻭﳍﺬﺍ ﻳﺮﻯ ﺍﳋﻠﻖ ﲨﻴﻌﺎ ﻛﻴـﻒ ﻳﻌﻠﻲ ﺍﷲ ﺷﺄﻥ ﺍﳌﺴﺘﻀﻌﻔﲔ، ﻭﻳﺪﻳﻞ ﺍﻟﺪﻭﻟﺔ ﳍﻢ، ﻭﻛﻴﻒ ﻳﺬﻝ ﺍﳌﻠﻮﻙ ﻭﺍﳌﺴﺘﻜﱪﻳﻦ، ﻭﻳﱰﻉ ﻣﻠﻜﻬـﻢ {ﺇِﻥﱠ ﻓِﺮﻋﻮﻥﹶ ﻋﻠﹶﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﺟﻌﻞﹶ ﺃﹶﻫﻠﹶﻬﺎ ﺷِﻴﻌﺎ ﻳﺴﺘﻀﻌِﻒ ﻃﹶﺎﺋِﻔﹶﺔﹰ ﻣِﻨﻬﻢ ﻳﺬﹶﺑﺢ ﺃﹶﺑﻨﺎﺀَﻫﻢ ﻭﻳﺴﺘﺤﻴِﻲ ﻧِﺴﺎﺀَﻫﻢ ﺇِﻧـﻪ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﻟﹾﻤﻔﹾﺴِﺪِﻳﻦ٤ ( ( ﻭﻧﺮِﻳﺪ ﺃﹶﻥﹾ ﻧﻤﻦ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﻓِﻲ ﺍﻟﹾ ﺄﹶﺭﺽِ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺃﹶﺋِﻤـﺔﹰ ﻭﻧﺠﻌﻠﹶﻬـﻢ ﺍﻟﹾﻮﺍﺭِﺛِﲔ٥ ( ( ﻭﻧﻤﻜﱢﻦ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻧﺮِﻱ ﻓِﺮﻋﻮﻥﹶ ﻭﻫﺎﻣﺎﻥﹶ ﻭﺟﻨﻮﺩﻫﻤﺎ ﻣِﻨﻬﻢ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﺤﺬﹶﺭﻭﻥﹶ )٦( } [ﺍﻟﻘﺼﺺ ]! ﻭﻗﺪ ﺷﺎﻫﺪ ﺍﻟﻌﺎﱂ ﻛﻠﻪ ﻛﻴﻒ ﺃﻭﺭﺙ ﺍﷲ ﻛﺜﲑﺍ ﻣﻦ ﺍﳌﺴﺘﻀﻌﻔﲔ ﻣﻠﻚ ﺑﻠﺪﺍ ﻢ، ﻛﻤﺎ ﺟـﺮﻯ ﳌﺎﻧـﺪﻳﻼ ﰲ ﺟﻨﻮﺏ ﺃﻓﺮﻳﻘﻴﺎ، ﻭﻓﺎﻟﻴﺴﻴﺎ ﺯﻋﻴﻢ ﺣﺮﻛﺔ ﺍﻟﺘﻀﺎﻣﻦ ﰲ ﺑﻮﻟﻨﺪﺍ، .....ﻓﻘﺪ ﺃﺧﺮﺟﻬﻢ ﺍﷲ ﻣـﻦ ﺍﻟﺴـﺠﻮﻥ ﺇﱃ ﺍﻟﻌﺮﻭﺵ، ﻻ ﻓﺮﻕ ﰲ ﻫﺬﻩ ﺍﻟﺴﻨﻦ ﺑﲔ ﻣﺴﻠﻢ ﻭﻏﲑ ﻣﺴﻠﻢ ! -٤ ﺗﺪﻣﲑ ﺍﳌﺘﺮﻓﲔ، ﻭﺇﻫﻼﻙ ﺍﳌﻔﺴﺪﻳﻦ، ﻭﻗﺼﻢ ﺍﳌﻸ ﺍﳌﺴﺘﻜﱪﻳﻦ، ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ {ﻭﺇِﺫﹶﺍ ﺃﹶﺭﺩﻧﺎ ﺃﹶﻥﹾ ﻧ ﻬﻠِـﻚ ﻗﹶﺮﻳﺔﹰ ﺃﹶﻣﺮﻧﺎ ﻣﺘﺮﻓِﻴﻬﺎ ﻓﹶﻔﹶﺴﻘﹸﻮﺍ ﻓِﻴﻬﺎ ﻓﹶﺤﻖ ﻋﻠﹶﻴﻬﺎ ﺍﻟﹾﻘﹶﻮﻝﹸ ﻓﹶﺪﻣﺮﻧﺎﻫﺎ ﺗﺪﻣِﲑﺍ [} ﺍﻹﺳﺮﺍﺀ: ]١٦ … ﻓﻬﺬﻩ ﺳﻨﺔ ﻛﻮﻧﻴﺔ ﻗﺪﺭﻳﺔ ﻳﺮﺍﻫﺎ ﺍﻟﻨﺎﺱ ﰲ ﻛﻞ ﻋﺼﺮ ﻭﻣﺼﺮ، ﻓﻜﻢ ﻗﺼﻢ ﺍﷲ ﻣﻦ ﺍﳌﻸ ﺍﳌﺘﺮﻓﲔ، ﻭﻛﻢ ﺩﻣﺮ ﻣﻦ ﺍﳌﺴﺘﻜﱪﻳﻦ، ﺣﱴ ﺃﺻﺒﺤﻮﺍ ﺃﺣﺎﺩﻳﺚ، ﻭﺟﻌ ﻠﻬﻢ ﺁﻳﺔ ﳌﻦ ﺧﻠﻔﻬﻢ، ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻟﻔﺮﻋﻮﻥ ﺣﲔ ﻏﺮﻗﻪ {ﺁﻟﹾﺂﻥﹶ ﻭﻗﹶﺪ ﻋﺼﻴﺖ ﻗﹶﺒﻞﹸ ﻭﻛﹸﻨﺖ ﻣِﻦ ﺍﻟﹾﻤﻔﹾﺴِﺪِﻳﻦ٩١ ( )  ﻓﹶﺎﻟﹾﻴﻮﻡ ﻧﻨﺠﻴﻚ ﺑِﺒﺪﻧِﻚ ﻟِﺘﻜﹸﻮﻥﹶ ﻟِﻤﻦ ﺧﻠﹾﻔﹶﻚ ﺁﻳﺔﹰ ﻭﺇِﻥﱠ ﻛﹶﺜِﲑﺍ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻋﻦ ﺁﻳﺎﺗِﻨﺎ ﻟﹶﻐﺎﻓِﻠﹸﻮﻥﹶ ( [} ) ٩٢ ﻳﻮﻧﺲ: - ٩٣ ٩١]!ﻓﺎﷲ ﺟﻞ ﺟﻼﻟـﻪ ﻻ ﻳﺮﺿـﻰ ﺍﻟﻔﺴـﺎﺩ ﰲ ﺍﻷﺭﺽ { ﻭﻟﹶﺎ ﺗﻔﹾﺴِﺪﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺑﻌﺪ ﺇِﺻﻠﹶﺎﺣِﻬﺎ [} ﺍﻷﻋﺮﺍﻑ: ]٥٦ ، ﻭﻻ ﻳﺼﻠﺢ ﻋﻤﻞ ﺍﳌﻔﺴـﺪﻳﻦ { ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﺎ ﻳﺼﻠِﺢ ﻋﻤﻞﹶ ﺍﻟﹾﻤﻔﹾﺴِﺪِﻳﻦ [} ﻳﻮﻧﺲ: ٨١ ]! ﻭﻗﺪ ﺃﻓﺴﺪ ﻫﺆﻻﺀ ﺍﻟﻄﻐﺎﺓ ﰲ ﻣﺼﺮ ﻭﺗﻮﻧﺲ ﻭﻟﻴﺒﻴﺎ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟ ﺒﻠﺪﺍﻥ ﺍﻟﻌﺮﺑﻴﺔ ﻓﺴﺎﺩﺍ ﻋﻈﻴﻤﺎ ﺿـﺠﺖ ﻣﻨـﻪ ﺍﻷﺭﺽ، ﻭﺳﺨﻄﺖ ﻣﻨﻪ ﺍﻟﺴﻤﺎﺀ، ﻓﺘﺠﺎﻭﺯﻭﺍ ﺍﻟﻔﺴﺎﺩ ﺍﻷﺧﻼﻗﻲ، ﺇﱃ ﻓﺴﺎﺩ ﺟﻨﺎﺋﻲ ﻭﺳﻴﺎﺳﻲ ﻭﻣﺎﱄ ﻭﺇﺩﺍﺭﻱ، ﺣﱴ ﺻﺎﺭﺕ ﺃﻣﻮﺍﻝ ﺍﻟﺸﻌﻮﺏ ﺒﺎ ﳍﻢ ﻭﻟﺰﻭﺟﺎﻢ ﻭﺃﺑﻨﺎﺋﻬﻢ، ﺑﻴﻨﻤﺎ ﳝﻮﺕ ﺍﻟﻔﻘﺮﺍﺀ ﰲ ﺑﻠﺪﺍﻢ ﺟﻮﻋﺎ ﻭﻓﻘﺮﺍ !٢١ -٥ ﺣﺪﻭﺙ ﺍﻟﺘﻐﻴﲑ ﻋﻨﺪ ﻭﺟﻮﺩ ﺃﺳﺒﺎﺑﻪ، ﻓﺈﻥ ﺍﷲ ﺟﻌﻞ ﻟﻜﻞ ﺷﻲﺀ ﺃﺳﺒﺎﺑﻪ ﺍﻟﱵ ﻳﻮﺟﺪ ﺑﻮﺟﻮﺩﻫﺎ، ﻭﻳﺘﺨﻠﻒ ﺑﺘﺨﻠﻔﻬﺎ، ﻭﻣﻦ ﺫﻟﻚ ﺃﻥ ﺍﻟﺘﻐﻴﲑ ﰲ ﺍﺘﻤﻊ ﻻ ﳛﺪﺙ ﺇﻻ ﺣﲔ ﻳﺘﻐﲑ ﺍﻟﻨﺎﺱ {ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﺎ ﻳﻐﻴﺮ ﻣﺎ ﺑِﻘﹶﻮﻡٍ ﺣﺘـﻰ ﻳﻐﻴﺮﻭﺍ ﻣﺎ ﺑِﺄﹶﻧﻔﹸﺴِﻬِﻢ [} ﺍﻟﺮﻋﺪ: ]١١ ، ﻓﻠﻤﺎ ﻏﲑ ﺃﻫﻞ ﺗﻮﻧﺲ ﻭﺃﻫﻞ ﻣﺼﺮ ﻭﻟﻴﺒﻴﺎ ﺃﻧﻔﺴﻬﻢ، ﻭﲢـﺮﺭﻭﺍ ﻣـﻦ ﺍﳋﻮﻑ ﻣﻦ ﺍﻟﻄﺎﻏﻮﺕ، ﻭﺧﺮﺟﻮﺍ ﻋﻠﻴﻪ، ﻭﻛﻔﺮﻭﺍ ﺑﻪ، ﻭﺗﺼﺪﻭﺍ ﻟﻪ، ﺟﻌﻞ ﺍﷲ ﺍﻟﻌﺎﻗﺒﺔ ﳍﻢ، ﻭﻏﲑ ﺃﺣـﻮﺍﳍﻢ، ﺑﻌﺪ ﻋﻘﻮﺩ ﻣﻦ ﺍﻟﺮﻛﻮﺩ، ﻭﺳﻨﲔ ﻣﻦ ﺍﳉﻤﻮﺩ ! ﻓﻬﺬﻩ ﺑﻌﺾ ﺳﻨﻦ ﺍﷲ ﺍﳉﺎﺭﻳﺔ ﻋﻠﻰ ﺍﳋﻠﻖ ﲨﻴﻌﺎ، ﻭﻫﻲ ﺳﻨﻦ ﻛﻮﻧﻴﺔ ﻻ ﻓﺮﻕ ﻓﻴﻬﺎ ﺑﲔ ﻣﺴﻠﻢ ﻭﻏﲑ ﻣﺴـﻠﻢ، ﻛﻤﺎ ﻗﺎﻝ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ {ﺍﻟﻠﱠﻪ ﻳﻨﺼﺮ ﺍﻟﺪﻭﻟﹶﺔﹶ ﺍﻟﹾﻌﺎﺩِﻟﹶﺔﹶ ﻭﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻛﹶﺎﻓِﺮﺓﹰ ﻭﻟﹶﺎ ﻳﻨﺼﺮ ﺍﻟﺪﻭﻟﹶﺔﹶ ﺍﻟﻈﱠﺎﻟِﻤﺔﹶ ﻭﺇِﻥﹾ ﻛﹶﺎﻧﺖ ﻣﺆﻣِﻨﺔﹰ}ﳎﻤﻮﻉ ﺍﻟﻔﺘﺎﻭﻯ (٦٣( /٢٨ --------- ﺍﻷﺣﻜﺎﻡ ﺍﳋﱪﻳﺔ : ﻓﻘﺪ ﺗﻮﺍﺗﺮﺕ ﺍﻷﺧﺒﺎﺭ ﺍﻟﻨﺒﻮﻳﺔ ﻋﻦ ﺍﻷﺣﻮﺍﻝ ﺍﳌﺴﺘﻘﺒﻠﻴﺔ ﻟﻸﻣﺔ، ﻭﺃﺎ ﺗﺘﻌﺮﺽ ﺑﻌﺪ ﺍﻟﻨﺒ ﻮﺓ ﻭﺍﳋﻼﻓـﺔ ﺍﻟﺮﺍﺷـﺪﺓ ﻭﺧﻼﻓﺔ ﺍﻟﺮﲪﺔ، ﺇﱃ ﻣﻠﻚ ﻋﻀﻮﺽ، ﰒ ﻣﻠﻚ ﺟﱪﻱ، ﰒ ﺣﻜﻢ ﺍﻟﻄﻮﺍﻏﻴﺖ، ﰒ ﺗﻌﻮﺩ ﺧﻼﻓﺔ ﻋﻠـﻰ ـﺞ ﺍﻟﻨﺒﻮﺓ، ﻭﻣﻦ ﺗﻠﻚ ﺍﻷﺧﺒﺎﺭ : ١ـ ﻋﻦِ ﺍﻟﻨﻌﻤﺎﻥِ ﺑﻦِ ﺑﺸِﲑٍ، ﻗﹶﺎﻝﹶ : ﻛﹸﻨﺎ ﻗﹸﻌﻮﺩﺍ ﻓِﻲ ﺍﻟﹾﻤﺴﺠِﺪِ ﻣﻊ ﺭﺳﻮﻝِ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ، ﻭﻛﹶـ ﺎﻥﹶ ﺑﺸِﲑ ﺭﺟﻠﹰﺎ ﻳﻜﹸﻒ ﺣﺪِﻳﺜﹶﻪ، ﻓﹶﺠﺎﺀَ ﺃﹶﺑﻮ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺍﻟﹾﺨﺸﻨِﻲ، ﻓﹶﻘﹶﺎﻝﹶ : ﻳﺎ ﺑﺸِﲑ ﺑﻦ ﺳﻌﺪٍ ﺃﹶﺗﺤﻔﹶﻆﹸ ﺣﺪِﻳﺚﹶ ﺭﺳـﻮﻝِ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ، ﻓِﻲ ﺍﻟﹾﺄﹸﻣﺮﺍﺀِ؟ ﻓﹶﻘﹶﺎﻝﹶ ﺣﺬﹶﻳﻔﹶﺔﹸ : ﺃﹶﻧﺎ ﺃﹶﺣﻔﹶﻆﹸ ﺧﻄﹾﺒﺘﻪ، ﻓﹶﺠﻠﹶﺲ ﺃﹶﺑ ﻮ ﺛﹶﻌﻠﹶﺒﺔﹶ، ﻓﹶﻘﹶﺎﻝﹶ ﺣﺬﹶﻳﻔﹶﺔﹸ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ : " ﺗﻜﹸﻮﻥﹸ ﺍﻟﻨﺒﻮﺓﹸ ﻓِﻴﻜﹸﻢ ﻣﺎ ﺷﺎﺀَ ﺍﷲُ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ، ﺛﹸﻢ ﻳﺮﻓﹶﻌﻬـﺎ ﺇِﺫﹶﺍ ﺷـﺎﺀَ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻌﻬﺎ، ﺛﹸﻢ ﺗﻜﹸﻮﻥﹸ ﺧِﻠﹶﺎﻓﹶﺔﹲ ﻋﻠﹶﻰ ﻣِﻨﻬﺎﺝِ ﺍﻟﻨﺒﻮﺓِ، ﻓﹶﺘﻜﹸ ﻮﻥﹸ ﻣﺎ ﺷﺎﺀَ ﺍﷲُ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ، ﺛﹸﻢ ﻳﺮﻓﹶﻌﻬـﺎ ﺇِﺫﹶﺍ ﺷـﺎﺀَ ﺍﷲُ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻌﻬﺎ، ﺛﹸﻢ ﺗﻜﹸﻮﻥﹸ ﻣﻠﹾﻜﹰﺎ ﻋﺎﺿﺎ، ﻓﹶﻴﻜﹸﻮﻥﹸ ﻣﺎ ﺷﺎﺀَ ﺍﷲُ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ، ﺛﹸﻢ ﻳﺮﻓﹶﻌﻬﺎ ﺇِﺫﹶﺍ ﺷﺎﺀَ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻌﻬﺎ، ﺛﹸﻢ ﺗﻜﹸـﻮﻥﹸ ﻣﻠﹾﻜﹰﺎ ﺟﺒﺮِﻳﺔﹰ، ﻓﹶﺘﻜﹸﻮﻥﹸ ﻣﺎ ﺷﺎﺀَ ﺍﷲُ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ، ﺛﹸﻢ ﻳﺮﻓﹶﻌﻬﺎ ﺇِﺫﹶﺍ ﺷﺎﺀَ ﺃﹶﻥﹾ ﻳﺮﻓﹶﻌﻬﺎ، ﺛﹸﻢ ﺗﻜﹸﻮﻥﹸ ﺧِﻠﹶﺎﻓﹶﺔﹰ ﻋﻠﹶﻰ ﻣِﻨﻬـﺎﺝِ ﻧﺒﻮﺓٍ " ﻣﺴﻨﺪ ﺃﲪﺪ ﻁ ﺍﻟﺮﺳﺎﻟﺔ (١٨٤٠٦)(٣٥٥ /٣٠ ) ﺻﺤﻴﺢ ٢ـ ﻋﻦ ﺃﹶﺑِﻲ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺍﻟﹾﺨﺸﻨِﻲ، ﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓﹶ ﺑﻦِ ﺍﻟﹾﺠﺮﺍﺡِ ﻗﹶﺎﻝﹶ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴـﻪِ ﻭﺳـﻠﱠﻢ : «ﺃﹶﻭﻝﹸ ﺩِﻳﻨِﻜﹸﻢ ﻧﺒﻮﺓﹲ ﻭﺭﺣﻤﺔﹲ، ﺛﹸﻢ ﻣﻠﹾﻚ ﻭﺭﺣﻤﺔﹲ، ﺛﹸﻢ ﻣﻠﹾﻚ ﺃﹶﻋﻔﹶﺮ، ﺛﹸﻢ ﻣﻠﹾﻚ ﻭﺟﺒﺮﻭﺕ ﻳﺴﺘﺤﻞﱡ ﻓِﻴﻬﺎ ﺍﻟﹾﺨﻤـﺮ ﻭﺍﻟﹾﺤﺮِﻳﺮ» ﺳﻨﻦ ﺍﻟﺪﺍﺭﻣﻲ ٢١٤٦)(١٣٣٤ / )٢ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻭﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓﹶ ﺑﻦِ ﺍﻟﹾﺠﺮﺍﺡِ ، ﻗﹶﺎﻝﹶ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ : ﺇِﻥﱠ ﺃﹶﻭﻝﹶ ﺩِﻳﻨِﻜﹸﻢ ﺑـﺪﺃﹸ ﻧﺒـﻮﺓٍ ﻭﺭﺣﻤﺔٍ ، ﺛﹸﻢ ﺗﻜﹸﻮﻥﹸ ﺧِﻼﹶﻓﹶﺔﹲ ﻭﺭﺣﻤﺔﹲ ، ﺛﹸﻢ ﻳﻜﹸﻮﻥﹸ ﻣﻠﹾﻜﹰﺎ ﻭﺟﺒﺮِﻳﺔﹰ ، ﻳﺴﺘﺤﻞﱡ ﻓِﻴﻬﺎ ﺍﻟﺪ .ﻡ ﻣﺴﻨﺪ ﺍﻟﺒﺰﺍﺭ -ﻣﻜﺘﺒـﺔ ﺍﻟﻌﻠﻮﻡ ﻭﺍﳊﻜﻢ - ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ ١٢٨٢)(١٠٨ / )٤) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ٢٢ ﻭﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓﹶ ﺑﻦِ ﺍﻟﹾﺠﺮﺍﺡِ، ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ﻗﹶﺎﻝﹶ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ «: ﺃﹶﻭﻝﹸ ﻫﺬِﻩِ ﺍﻟﹾﺄﹸﻣﺔِ ﻧﺒﻮﺓﹲ ﻭﺭﺣﻤﺔﹲ، ﺛﹸﻢ ﺧِﻠﹶﺎﻓﹶﺔﹲ ﻭﺭﺣﻤﺔﹲ، ﺛﹸﻢ ﻣﻠﹾﻚ ﻋﻀﻮﺽ، ﺛﹸﻢ ﺗﺼِﲑ ﺟﺒﺮِﻳﺔﹰ ﻭﻋﺒﺜﹰﺎ »ﺍﻟﻔﱳ ﻟﻨﻌﻴﻢ ﺑﻦ ﲪـﺎﺩ ١( / ﺻﺤﻴﺢ (٢٣٥)(٩٨ ﻭﻋﻦ ﺃﹶﺑِﻲ ﻋﺒﻴﺪﺓ ﺑﻦِ ﺍﻟﹾﺠﺮﺍﺡِ، ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ﻗﹶﺎﻝﹶ ﺃﹶﺣﺪﻫﻤﺎ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳ «: ﻠﱠﻢ ﺃﹶﻭﻝﹸ ﻫﺬِﻩِ ﺍﻟﹾﺄﹸﻣﺔِ ﻧﺒﻮﺓﹲ ﻭﺭﺣﻤﺔﹲ، ﺛﹸﻢ ﺧِﻠﹶﺎﻓﹶﺔﹲ ﻭﺭﺣﻤﺔﹲ، ﺛﹸﻢ ﻣﻠﹾﻜﹰﺎ ﻋﻀﻮﺿﺎ » ﻭﻗﹶﺎﻝﹶ ﺃﹶﺣﺪﻫﻤﺎ «: ﻋﺎﺽ ﻭﻓِﻴﻪِ ﺭﺣﻤﺔﹲ، ﺛﹸﻢ ﺟﺒﺮﻭﺕ ﺻﻠﹾﻌﺎﺀُ ﻟﹶﻴﺲ ﻟِﺄﹶﺣﺪٍ ﻓِﻴﻬﺎ ﻣﺘﻌﻠﱠﻖ، ﺗﻀﺮﺏ ﻓِﻴﻬﺎ ﺍﻟﺮﻗﹶﺎﺏ، ﻭﺗﻘﹾﻄﹶﻊ ﻓِﻴﻬﺎ ﺍﻟﹾﺄﹶﻳﺪِﻱ ﻭﺍﻟﹾﺄﹶﺭﺟـﻞﹸ، ﻭﺗﺆﺧـﺬﹸ ﻓِﻴﻬﺎ ﺍﻟﹾﺄﹶﻣﻮﺍﻝﹸ»ﺍﻟﻔﱳ ﻟﻨﻌﻴﻢ ﺑﻦ ﲪﺎﺩ ٢٣٣)(٩٨ / )١ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ٣ ـ ﻋﻦ ﺃﹶﺑِﻲ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺍﻟﹾﺨﺸﻨِﻲ، ﻋﻦِ ﺍﻟﻨﺒِﻲ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﻗﹶﺎﻝﹶ «: ﺃﹶﻭﻝﹸ ﺩِﻳﻨِﻜﹸﻢ ﻧﺒﻮﺓﹲ ﻭﺭﺣﻤـﺔﹲ ، ﺛﹸـﻢ ﺧِﻠﹶﺎﻓﹶﺔﹲ ﻭﺭﺣﻤﺔﹲ ، ﺛﹸﻢ ﻣﻠﹾﻚ ﻭﺟﺒﺮِﻳﺔﹲ ﻳﺴﺘﺤﻞﱡ ﻓِﻴﻬﺎ ﺍﻟﹾﺤِﺮ ﻭﺍﻟﹾﺤﺮِﻳﺮ .» ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﻴﲔ (١٣٦٩) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ٤ـ ﻋﻦ ﺃﹶﺑِﻲ ﺛﹶﻌﻠﹶﺒﺔﹶ ﺍﻟﹾﺨﺸﻨِﻲ ﻗﹶﺎﻝﹶ : ﻛﹶﺎﻥﹶ ﺃﹶﺑﻮ ﻋﺒﻴﺪﺓﹶ ﺑﻦ ﺍﻟﹾﺠﺮﺍﺡِ، ﻭﻣﻌﺎﺫﹸ ﺑﻦ ﺟﺒﻞٍ ﻳﺘﻨﺎﺟﻴﺎﻥِ ﺑﻴﻨﻬﻤﺎ ﺑِﺤﺪِﻳﺚٍ، ﻓﹶﻘﹸﻠﹾﺖ ﻟﹶﻬﻤﺎ : ﻣﺎ ﺣﻔِﻈﹾﺘﻤﺎ ﻭﺻِﻴﺔﹶ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﺑِﻲ؟ ﻗﹶﺎﻝﹶ : ﻭﻛﹶﺎﻥﹶ ﺃﹶﻭﺻﺎﻫﻤﺎ ﺑِﻲ، ﻗﹶﺎﻟﹶﺎ ﻣﺎ : ﺃﹶﺭﺩﻧﺎ ﺃﹶﻥﹾ ﻧﻨﺘﺠِﻲ ﺑِﺸﻲﺀٍ ﺩﻭﻧﻚ، ﺇِﻧﻤﺎ ﺫﹶﻛﹶﺮﻧﺎ ﺣﺪِﻳﺜﹰﺎ ﺣﺪﺛﹶﻨﺎ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠ ﻰ ﺍﷲُ ﻋﻠﹶﻴـﻪِ ﻭﺳـﻠﱠﻢ، ﻓﹶﺠﻌﻠﹶـﺎ ﻳﺘﺬﹶﺍﻛﹶﺮﺍﻧِﻪِ ﻗﹶﺎﻟﹶﺎ «: ﺇِﻧﻪ ﺑﺪﺃﹶ ﻫﺬﹶﺍ ﺍﻟﹾﺄﹶﻣﺮ ﻧﺒﻮﺓﹰ ﻭﺭﺣﻤﺔﹰ، ﺛﹸﻢ ﻛﹶﺎﺋِﻦ ﺧِﻠﹶﺎﻓﹶﺔﹰ ﻭﺭﺣﻤﺔﹰ، ﺛﹸﻢ ﻛﹶﺎﺋِﻦ ﻣﻠﹾﻜﹰﺎ ﻋﻀﻮﺿﺎ، ﺛﹸـﻢ ﻛﹶﺎﺋِﻦ ﻋﺘﻮﺍ ﻭﺟﺒﺮِﻳﺔﹰ ﻭﻓﹶﺴﺎﺩﺍ ﻓِﻲ ﺍﻟﹾﺄﹸﻣﺔِ، ﻳﺴﺘ ﺤِﻠﱡﻮﻥﹶ ﺍﻟﹾﺤﺮِﻳﺮ ﻭﺍﻟﹾﺨﻤﻮﺭ ﻭﺍﻟﹾﻔﹸﺮﻭﺝ ﻭﺍﻟﹾﻔﹶﺴﺎﺩِ ﻓِﻲ ﺍﻟﹾﺄﹸﻣﺔِ، ﻳﻨﺼﺮﻭﻥﹶ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ، ﻭﻳﺮﺯﻗﹸﻮﻥﹶ ﺃﹶﺑﺪﺍ ﺣﺘﻰ ﻳﻠﹾﻘﹸﻮﺍ ﺍﻟﻠﱠﻪ» ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺍﳌﻮﺻﻠﻲ ٨٧٣)(١٧٧ / )٢ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ٥ـ ﻋﻦ ﺃﹶﻧﺲٍ ، ﻗﹶﺎﻝﹶ : ﺇِﻧﻬﺎ ﺳﺘﻜﹸﻮﻥﹸ ﻣﻠﹸﻮﻙ ، ﺛﹸﻢ ﺍﻟﹾﺠﺒﺎﺑِﺮﺓﹸ ، ﺛﹸﻢ ﺍﻟﻄﱠﻮﺍﻏِﻴﺖ . ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷـﻴﺒﺔ -ﺩﺍﺭ ﺍﻟﻘﺒﻠﺔ (٣١٢٠٦)(٨١ /١٦) ﺻﺤﻴﺢ ﻣﻮﻗﻮﻑ ﻭﻣﺜﻠﻪ ﻻ ﻳﻘﺎﻝ ﺑﺎﻟﺮﺃﻱ ٦ـ ﻋﻦ ﻣﻌﻘِﻞِ ﺑﻦِ ﻳﺴﺎﺭٍ، ﻗﹶﺎﻝﹶ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ: " ﻟﹶﺎ ﻳﻠﹾﺒﺚﹸ ﺍﻟﹾﺠﻮﺭ ﺑﻌﺪِﻱ ﺇِﻟﱠﺎ ﻗﹶﻠِﻴﻠﹰـﺎ ﺣﺘﻰ ﻳﻄﹾﻠﹸﻊ، ﻓﹶﻜﹸﻠﱠﻤﺎ ﻃﹶﻠﹶﻊ ﻣِﻦ ﺍﻟﹾﺠﻮﺭِ ﺷﻲﺀٌ ﺫﹶﻫﺐ ﻣِﻦ ﺍﻟﹾﻌﺪﻝِ ﻣِﺜﹾﻠﹸﻪ، ﺣﺘﻰ ﻳﻮﻟﹶﺪ ﻓِﻲ ﺍﻟﹾﺠﻮﺭِ ﻣﻦ ﻟﹶـﺎ ﻳﻌـﺮِﻑ ﻏﹶﻴﺮﻩ، ﺛﹸﻢ ﻳﺄﹾﺗِﻲ ﺍﷲُ ﺑِﺎﻟﹾﻌﺪﻝِ، ﻓﹶﻜﹸﻠﱠﻤﺎ ﺟﺎﺀَ ﻣِﻦ ﺍﻟﹾﻌﺪﻝِ ﺷﻲﺀٌ، ﺫﹶﻫﺐ ﻣِﻦ ﺍﻟﹾﺠﻮﺭِ ﻣِﺜﹾﻠﹸﻪ، ﺣ ﺘﻰ ﻳﻮﻟﹶﺪ ﻓِﻲ ﺍﻟﹾﻌـﺪﻝِ ﻣﻦ ﻟﹶﺎ ﻳﻌﺮِﻑ ﻏﹶﻴﺮﻩ " ﻣﺴﻨﺪ ﺃﲪﺪ ﻁ ﺍﻟﺮﺳﺎﻟﺔ (٢٠٣٠٨)(٤٢٢ /٣٣ ) ﺣﺪﻳﺚ ﺣﺴﻦ ﻓﻬﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﻭﻏﲑﻫﺎ ﺗﺆﻛﺪ ﺃﻥ ﺍﻻﳓﺮﺍﻑ ﺳﻴﺼﻞ ﺑﺎﻷﻣﺔ ﺇﱃ ﺣـﺪ ﺃﻥ ﳛﻜﻤﻬـﺎ ﺍﻟﻄـﺎﻏﻮﺕ، ﺑـﻞ ﺍﻟﻄﻮﺍﻏﻴﺖ،ﻓﺘﺴﻔﻚ ﻋﻠﻰ ﺃﻳﺪﻳﻬﻢ ﺍﻟﺪﻣﺎﺀ، ﻭﺘﻚ ﺍﻷﻋﺮﺍﺽ، ﻭﺗﺴﺘﺒﺎﺡ ﺍﶈﺮﻣﺎﺕ، ﻭﺗﺴﺘ ﺤﻞ ﺍﳌﻮﺑﻘﺎﺕ، ﻭﱂ ﳛﺪﺙ ﰲ ﺗﺎﺭﻳﺦ ﺍﻷﻣﺔ ﺃﻥ ﻋﻤﺖ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ ﻛﻤﺎ ﰲ ﻫﺬﺍ ﺍﻟﻌﺼﺮ ! ﻛﻤﺎ ﺗﺆﻛﺪ ﺍﻷﺧﺒﺎﺭ ﺃﻥ ﻫﺬﺍ ﻛﻠﻪ ﺳﻴﺘﻐﲑ، ﻭﺳﺘﻌﻮﺩ ﺍﻷﻣﺔ ﺇﱃ ﺍﻟﻌﺪﻝ ﻭﺍﻹﺻﻼﺡ، ﻭﺍﳊﺪﻳﺚ ﺍﻷﺧﲑ ﻳﺆﻛـﺪ ﺃﻧﻪ ﻛﻤﺎ ﺑﺪﺃ ﺍﳉﻮﺭ ﳛﻞ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﳏﻞ ﺍﻟﻌﺪﻝ، ﻓﺈﻥ ﺍﻟﻌﺪﻝ ﺳﻴﻌﻮﺩ ﺃﻳﻀﺎ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ ﳏﻞ ﺍﻟﻈﻠﻢ ﻭﺍﳉـﻮﺭ، ﺣﱴ ﻳﻮﻟﺪ ﰲ ﺍﻹﺳﻼﻡ ﻣﻦ ﻻ ﻳﻌﺮﻑ ﺇﻻ ﺍﻟﻌﺪﻝ !٢٣ ﻓﻘﺪ ﺍﻧﺘﻬﻰ ﻋﺼﺮ ﺍﳌﻠﻚ ﺍﳉﱪﻱ، ﻭﺍﻧﺘﻬﻰ ﻋﺼﺮ ﺍﻟﻄﺎﻏﻮﺕ، ﻭﺳﺘﺒﺪﺃ ﺍﻷﻣﺔ ﺗﺸﻖ ﻃﺮﻳﻘﻬﺎ ﳓﻮ ﲢﻘﻴﻖ ﺍﻟﻌـﺪﻝ ﻭﺍﻹﺻﻼﺡ، ﻭﺳﺘﺼﻴﺐ ﺗﺎﺭﺓ، ﻭﲣﻄﺊ ﺗﺎﺭﺓ، ﺣﱴ ﺗﺒﻠﻎ ﺩﺭﺟﺔ ﺍﻟﺮﺷﺪ، ﰒ ﺗﻌﻮﺩ ﻛﻤﺎ ﺃﺭﺍﺩ ﺍﷲ ﳍـﺎ ﺧﻼﻓـﺔ ﺭﺍﺷﺪﺓ ﻣﻦ ﺟﺪﻳﺪ ! ----------- ﺛﺎﻟﺜﺎ ﺍﻷ: ﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﺘﻜﻠﻴﻔﻴﺔ : ﻭﻗﺪ ﻓﺼﻠﺖ ﺍﻟﻘﻮﻝ ﻓﻴﻬﺎ ﰲ ﻛﺘﺎﺏ (ﺍﳊﺮﻳﺔ ﺃﻭ ﺍﻟﻄﻮﻓﺎﻥ ) ﻭﻛﺘﺎﺏ (ﲢﺮﻳﺮ ﺍﻹﻧﺴﺎﻥ ) ﻭﻛﺘـﺎﺏ (ﺍﻟﻔﺮﻗـﺎﻥ ، ) ﻭﻫﺬﺍ ﳐﺘﺼﺮ ﻟﺒﻴﺎﻥ ﺍﳊﻜﻢ ﺍﻟﺸﺮﻋﻲ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺜﻮﺭﺍﺕ، ﻭﻫﻮ ﻭﺟﻮﺏ ﺍﻟﻘﻴﺎﻡ ﺎ، ﻭﻭﺟـﻮﺏ ﻧﺼـﺮﺎ، ﻭﺫﻟﻚ ﻣﻦ ﻭﺟﻮﻩ : ﺃﻭﻻ : ﺃﺎ ﺛﻮﺭﺓ ﻋﻠﻰ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻄﻐﻴﺎﻥ، ﻭﻋﻠﻰ ﺍﻟﺒ ﻐﻲ ﻭﺍﻟﻌﺪﻭﺍﻥ، ﻭﻗﺪ ﺃﻣﺮ ﺍﻟﺸﺎﺭﻉ ﺑﺮﺩ ﺍﻟﻈﻠﻢ، ﻛﻤﺎ ﻗـﺎﻝ ﺗﻌﺎﱃ ﰲ ﺃﺑﺮﺯ ﺻﻔﺎﺕ ﺃﻫﻞ ﺍﻹﳝﺎﻥ {ﻭﺍﻟﱠﺬِﻳﻦ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺑﻬﻢ ﺍﻟﹾﺒﻐﻲ ﻫﻢ ﻳﻨﺘﺼِﺮﻭﻥﹶ ( ) ٣٩ ﻭﺟﺰﺍﺀُ ﺳـﻴﺌﹶﺔٍ ﺳـﻴﺌﹶﺔﹲ ﻣِﺜﹾﻠﹸﻬﺎ ﻓﹶﻤﻦ ﻋﻔﹶﺎ ﻭﺃﹶﺻﻠﹶﺢ ﻓﹶﺄﹶﺟﺮﻩ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﺇِﻧﻪ ﻟﹶﺎ ﻳﺤِﺐ ﺍﻟﻈﱠ ﺎﻟِﻤِﲔ٤٠ ( )  ﻭﻟﹶﻤﻦِ ﺍﻧﺘﺼﺮ ﺑﻌﺪ ﻇﹸﻠﹾﻤِﻪِ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻣﺎ ﻋﻠﹶﻴﻬِﻢ ﻣِﻦ ﺳﺒِﻴﻞٍ ( ) ٤١ ﺇِﻧﻤﺎ ﺍﻟﺴﺒِﻴﻞﹸ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﻳﻈﹾﻠِﻤﻮﻥﹶ ﺍﻟﻨﺎﺱ ﻭﻳﺒﻐﻮﻥﹶ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺑِﻐﻴﺮِ ﺍﻟﹾﺤﻖ ﺃﹸﻭﻟﹶﺌِﻚ ﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﺃﹶﻟِﻴﻢ٤٢( )  [} ﺍﻟﺸﻮﺭﻯ: - ٤٢[ ٣٩ ، ﻓﺄ ﻭﺟﺐ ﺍﷲ ﻋﻠﻰ ﺍﳌـﺆﻣﻨﲔ ﺍﻻﻧﺘﺼـﺎﺭ ﳑـﻦ ﻇﻠﻤﻬـﻢ، ﻭﺍﻻﻧﺘﺼﺎﻑ ﻷﻧﻔﺴﻬﻢ، ﻭﺭﺩ ﺍﻟﻌﺪﻭﺍﻥ، ﻛﻤﺎ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ {ﻓﹶﻤﻦِ ﺍﻋﺘﺪﻯ ﻋﻠﹶﻴﻜﹸﻢ ﻓﹶﺎﻋﺘﺪﻭﺍ ﻋﻠﹶﻴﻪِ ﺑِﻤِﺜﹾﻞِ ﻣـﺎ ﺍﻋﺘﺪﻯ ﻋﻠﹶﻴﻜﹸﻢ [} ﺍﻟﺒﻘﺮﺓ: ١٩٤ ]. ﻭﻋﻦِ ﺍﻟﺒﺮﺍﺀِ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ﻗﹶﺎﻝﹶ : " ﺃﹶﻣﺮﻧﺎ ﺑِﻌِﻴﺎﺩ ﺓِ ﺍﳌﹶﺮِﻳﺾِ، ﻭﺍﺗﺒﺎﻉِ ﺍﳉِﻨﺎﺯﺓِ، ﻭﺗﺸﻤِﻴﺖِ ﺍﻟﻌـﺎﻃِﺲِ، ﻭﺇِﺟﺎﺑـﺔِ ﺍﻟﺪﺍﻋِﻲ، ﻭﺭﺩ ﺍﻟﺴﻼﹶﻡِ، ﻭﻧﺼﺮِ ﺍﳌﹶﻈﹾﻠﹸﻮﻡِ، ﻭﺇِﺑﺮﺍﺭِ ﺍﳌﹸﻘﹾﺴِﻢِ."ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ٦٢٢٢)(٤٩ / )٨ ) ﻭﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻌﻮﺩٍ، ﻗﹶﺎﻝﹶ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ «: ﻟﹶﻤﺎ ﻭﻗﹶﻌﺖ ﺑﻨﻮ ﺇِﺳـﺮﺍﺋِﻴﻞﹶ ﻓِـﻲ ﺍﳌﹶﻌﺎﺻِﻲ ﻓﹶﻨﻬﺘﻬﻢ ﻋﻠﹶﻤﺎﺅﻫﻢ ﻓﹶﻠﹶﻢ ﻳﻨﺘﻬﻮﺍ، ﻓﹶﺠﺎﻟﹶﺴﻮﻫﻢ ﻓِﻲ ﻣﺠﺎﻟِﺴِﻬِﻢ ﻭﻭﺍﻛﹶﻠﹸﻮﻫﻢ ﻭﺷﺎﺭﺑﻮﻫﻢ، ﻓﹶﻀﺮﺏ ﺍﻟﻠﱠـﻪ ﻗﹸﻠﹸﻮﺏ ﺑﻌﻀِﻬِﻢ ﻋﻠﹶﻰ ﺑﻌﺾٍ ﻭﻟﹶﻌﻨﻬﻢ {ﻋﻠﹶﻰ ﻟِﺴﺎﻥِ ﺩﺍﻭﺩ ﻭﻋِﻴﺴﻰ ﺍﺑﻦِ ﻣﺮﻳﻢ ﺫﹶﻟِـﻚ ﺑِﻤـﺎ ﻋﺼـﻮﺍ ﻭﻛﹶـﺎﻧﻮﺍ ﻳﻌﺘﺪﻭﻥﹶ » } ﻗﹶﺎﻝﹶ: ﻓﹶﺠﻠﹶﺲ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ، ﻭﻛﹶﺎﻥﹶ ﻣﺘﻜِﺌﹰﺎ ﻓﹶﻘﹶﺎﻝﹶ «: ﻟﹶﺎ ﻭﺍﻟﱠﺬِﻱ ﻧﻔﹾﺴِﻲ ﺑِﻴﺪِﻩِ ﺣﺘﻰ ﺗﺄﹾﻃﹸﺮﻭﻫﻢ ﻋﻠﹶﻰ ﺍﳊﹶﻖ ﺃﹶﻃﹾﺮﺍ»ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺷﺎﻛﺮ ٣٠٤٧)(٢٥٢ / )٥ ) ﺣﺴﻦ ﻭﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻣﺴﻌﻮﺩٍ، ﻗﹶﺎﻝﹶ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ : " ﺇِﻥﱠ ﺃﹶﻭﻝﹶ ﻣﺎ ﺩﺧﻞﹶ ﺍﻟﻨﻘﹾﺺ ﻋﻠﹶـﻰ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ، ﻛﹶﺎﻥﹶ ﺍﻟﺮﺟﻞﹸ ﻳﻠﹾﻘﹶﻰ ﺍﻟﺮﺟﻞﹶ، ﻓﹶﻴﻘﹸﻮﻝﹸ : ﻳﺎ ﻫﺬﹶ ﺍ، ﺍﺗﻖِ ﺍﻟﻠﱠﻪ ﻭﺩﻉ ﻣﺎ ﺗﺼﻨﻊ، ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﻳﺤِﻞﱡ ﻟﹶﻚ، ﺛﹸـﻢ ﻳﻠﹾﻘﹶﺎﻩ ﻣِﻦ ﺍﻟﹾﻐﺪِ، ﻓﹶﻠﹶﺎ ﻳﻤﻨﻌﻪ ﺫﹶﻟِﻚ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺃﹶﻛِﻴﻠﹶﻪ ﻭﺷﺮِﻳﺒﻪ ﻭﻗﹶﻌِﻴﺪﻩ، ﻓﹶﻠﹶﻤﺎ ﻓﹶﻌﻠﹸﻮﺍ ﺫﹶﻟِﻚ ﺿﺮﺏ ﺍﻟﻠﱠـﻪ ﻗﹸﻠﹸـﻮﺏ ﺑﻌﻀِﻬِﻢ ﺑِﺒﻌﺾٍ "، ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﻟﹸ{: ﻌِﻦ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻣِﻦ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﻋﻠﹶﻰ ﻟِﺴﺎﻥِ ﺩﺍﻭﺩ ﻭﻋِﻴﺴﻰ ﺍﺑﻦِ ﻣﺮﻳﻢ } ﺇِﻟﹶﻰ ﻗﹶﻮﻟِﻪِ {ﻓﹶﺎﺳِﻘﹸﻮﻥﹶ [} ﺍﳌﺎﺋﺪﺓ: ٨١] ، ﺛﹸﻢ ﻗﹶﺎﻝﹶ «: ﻛﹶﻠﱠﺎ ﻭﺍﻟﻠﱠﻪِ ﻟﹶﺘﺄﹾﻣﺮﻥﱠ ﺑِـﺎﻟﹾﻤﻌﺮﻭﻑِ ﻭﻟﹶﺘﻨﻬـﻮﻥﱠ ﻋـﻦِ ﺍﻟﹾﻤﻨﻜﹶـﺮِ، ﻭﻟﹶﺘﺄﹾﺧﺬﹸﻥﱠ ﻋﻠﹶﻰ ﻳﺪﻱِ ﺍﻟﻈﱠﺎﻟِﻢِ، ﻭﻟﹶﺘﺄﹾﻃﹸﺮﻧﻪ ﻋﻠﹶﻰ ﺍﻟﹾﺤﻖ ﺃﹶﻃﹾﺮﺍ، ﻭﻟﹶﺘﻘﹾﺼﺮﻧﻪ ﻋﻠﹶﻰ ﺍﻟﹾﺤﻖ ﻗﹶﺼﺮﺍ » ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ٤( / ﺣﺴﻦ ( ٤٣٣٦)(١٢٢٢٤ ﻭ ﻋﻦ ﺟﺎﺑِﺮٍ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ، ﻋﻦِ ﺍﻟﻨﺒِﻲ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﻗﹶﺎﻝﹶ «: ﺳﻴﺪ ﺍﻟﺸـﻬﺪﺍﺀِ ﺣﻤـ ﺰﺓﹸ ﺑـﻦ ﻋﺒـﺪِ ﺍﻟﹾﻤﻄﱠﻠِﺐِ، ﻭﺭﺟﻞﹲ ﻗﹶﺎﻝﹶ ﺇِﻟﹶﻰ ﺇِﻣﺎﻡٍ ﺟﺎﺋِﺮٍ ﻓﹶﺄﹶﻣﺮﻩ ﻭﻧﻬﺎﻩ ﻓﹶﻘﹶﺘﻠﹶﻪ » ﺍﳌﺴﺘﺪﺭﻙ ﻋﻠـﻰ ﺍﻟﺼـﺤﻴﺤﲔ ﻟﻠﺤـﺎﻛﻢ ٣( / ٤٨٨٤)(٢١٥ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻭﻋﻦ ﻗﹶﻴﺲٍ، ﻗﹶﺎﻝﹶ : ﻗﹶﺎﻡ ﺃﹶﺑﻮ ﺑﻜﹾﺮٍ ﻓﹶﺤﻤِﺪ ﺍﷲَ ﻭﺃﹶﺛﹾﻨﻰ ﻋﻠﹶﻴﻪِ، ﺛﹸﻢ ﻗﹶﺎﻝﹶ : ﻳﺎ ﺃﹶﻳ ﻬﺎ ﺍﻟﻨﺎﺱ، ﺇِﻧﻜﹸﻢ ﺗﻘﹾﺮﺅﻭﻥﹶ ﻫﺬِﻩِ ﺍﻟﹾﺂﻳـﺔﹶ {ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻋﻠﹶﻴﻜﹸﻢ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ [} ﺍﳌﺎﺋﺪﺓ: ١٠٥ -] ﺣﺘﻰ ﺃﹶﺗﻰ ﻋﻠﹶﻰ ﺁﺧِﺮِ ﺍﻟﹾﺂﻳﺔِ - ﺃﹶﻻ ﻭﺇِﻥﱠ ﺍﻟﻨﺎﺱ ﺇِﺫﹶﺍ ﺭﺃﹶﻭﺍ ﺍﻟﻈﱠﺎﻟِﻢ ﻟﹶﻢ ﻳﺄﹾﺧﺬﹸﻭﺍ ﻋﻠﹶﻰ ﻳﺪﻳﻪِ، ﺃﹶﻭﺷﻚ ﺍﷲُ ﺃﹶﻥﹾ ﻳﻌﻤﻬـﻢ ﺑِﻌِﻘﹶﺎﺑِـﻪِ "ﻣﺴـﻨﺪ ﺃﲪـﺪ ﻁ ﺍﻟﺮﺳـﺎﻟﺔ ١( / ﺻﺤﻴﺢ ( ٢٩)(٢٠٨ ﻭﻋﻦ ﺃﹶﺑِﻲ ﺫﹶﺭ، ﻋﻦِ ﺍﻟﻨﺒِﻲ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ، ﻓِﻴﻤﺎ ﺭﻭﻯ ﻋﻦِ ﺍﷲِ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﹶﻰ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ «: ﻳﺎ ﻋِﺒﺎﺩِﻱ ﺇِﻧﻲ ﺣﺮﻣﺖ ﺍﻟﻈﱡﻠﹾﻢ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻲ، ﻭ ﺟﻌﻠﹾﺘﻪ ﺑﻴﻨﻜﹸﻢ ﻣﺤﺮﻣﺎ، ﻓﹶﻠﹶﺎ ﺗﻈﹶﺎﻟﹶﻤﻮﺍ ..."ﺻﺤﻴﺢ ﻣﺴـﻠﻢ ٥٥ - (١٩٩٤ / )٤ ( ٢٥٧٧) ،ﻓﻜﻞ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺗﺆﻛﺪ ﻭﺟﻮﺏ ﺍﻟﺘﺼﺪﻱ ﻟﻠﻈﺎﱂ ﻭﺍﻷﺧﺬ ﻋﻠﻰ ﻳﺪﻳﻪ ! ﺛﺎﻧﻴﺎ : ﺃﻥ ﺍﷲ ﺃﻭﺟﺐ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺘﻌﺎﻭﻥ ﻋﻠﻰ ﺍﻟﱪ ﻭﺍﻟﺘﻘﻮﻯ، ﻭﺣـﺮﻡ ﻋﻠـﻴﻬﻢ ﺍﻟﺘﻌـﺎﻭﻥ ﻋﻠـﻰ ﺍﻹﰒ ﻭﺍﻟﻌﺪﻭﺍﻥ، ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎ {ﱃ ﻭﺗﻌﺎﻭﻧﻮﺍ ﻋﻠﹶﻰ ﺍﻟﹾﺒِﺮ ﻭﺍﻟﺘﻘﹾﻮﻯ ﻭﻟﹶﺎ ﺗﻌﺎﻭﻧﻮﺍ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﺛﹾﻢِ ﻭﺍﻟﹾﻌﺪﻭﺍﻥِ ﻭﺍﺗﻘﹸﻮﺍ ﺍﻟﻠﱠـﻪ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺷﺪِﻳﺪ ﺍﻟﹾﻌِﻘﹶﺎﺏِ [} ﺍﳌﺎﺋﺪﺓ ]٢: ، ﻭﺣﺮﻡ ﺍﻟﺮﻛﻮﻥ ﺇﱃ ﺍﻟﻈﺎﳌﲔ ﻓﻘﺎﻝ { ﻭﻟﹶﺎ ﺗﺮﻛﹶﻨﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﱠـﺬِﻳﻦ ﻇﹶﻠﹶﻤـﻮﺍ ﻓﹶﺘﻤﺴﻜﹸﻢ ﺍﻟﻨﺎﺭ ﻭﻣﺎ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺃﹶﻭﻟِﻴﺎﺀَ ﺛﹸﻢ ﻟﹶﺎ ﺗﻨﺼﺮﻭﻥﹶ [} ﻫﻮﺩ: ١١٣ ] ﻭﻋﻦِ ﺍﺑﻦِ ﺷِﻬﺎﺏٍ ﺃﹶﻥﱠ ﺳﺎﻟِﻤﺎ ﺃﹶﺧﺒﺮﻩ ﺃﹶﻥﱠ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺑﻦ ﻋﻤﺮ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻬﻤﺎ، ﺃﹶﺧﺒﺮﻩ : ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺻـﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠ ﻢ ﻗﹶﺎﻝﹶ «: ﺍﳌﹸﺴﻠِﻢ ﺃﹶﺧﻮ ﺍﳌﹸﺴﻠِﻢِ ﻻﹶ ﻳﻈﹾﻠِﻤﻪ ﻭﻻﹶ ﻳﺴﻠِﻤﻪ، ﻭﻣﻦ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺣﺎﺟﺔِ ﺃﹶﺧِﻴﻪِ ﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻓِﻲ ﺣﺎﺟﺘِﻪِ، ﻭﻣﻦ ﻓﹶﺮﺝ ﻋﻦ ﻣﺴﻠِﻢٍ ﻛﹸﺮﺑﺔﹰ، ﻓﹶﺮﺝ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ﻛﹸﺮﺑﺔﹰ ﻣِﻦ ﻛﹸﺮﺑﺎﺕِ ﻳﻮﻡِ ﺍﻟﻘِﻴﺎﻣﺔِ، ﻭﻣﻦ ﺳﺘﺮ ﻣ ﺴﻠِﻤﺎ ﺳﺘﺮﻩ ﺍﻟﻠﱠﻪ ﻳﻮﻡ ﺍﻟﻘِﻴﺎﻣﺔِ »ﺻﺤﻴﺢ ﺍﻟﺒﺨـﺎﺭﻱ ٢٤٤٢)(١٢٨ / )٣ ) ﻭﺻـﺤﻴﺢ ﻣﺴـﻠﻢ ٥٨ - (١٩٩٦ / )٤ ( ٢٥٨٠) ﻓﻜﻞ ﻣﻦ ﺃﻋﺎﻥ ﺍﻟﻈﺎﱂ ﻋﻠﻰ ﻇﻠﻤﻪ ﻭﻟﻮ ﺑﻜﻠﻤﺔ ﻓﻘﺪ ﺷﺎﺭﻛﻪ ﰲ ﺟﺮﳝﺘﻪ، ﻭﺑﺎﺀ ﺑﺈﰒ ﺟﺮﻳﺮﺗﻪ، ﻭﻛﻞ ﻣﻦ ﺧﺬﻝ ﻣﻈﻠﻮﻣﺎ ﻭﻫﻮ ﻳﺴﺘﻄﻴﻊ ﻧﺼﺮﺗﻪ، ﺃﻭ ﺃﺳﻠﻤﻪ ﻟﻠﻈﺎﱂ ﻓﻘﺪ ﻇﻠﻤﻪ !ﻓﺎﻟﻮﺍﺟﺐ ﺍﻟ ﺘﻌﺎﻭﻥ ﻋﻠﻰ ﺍﻟﱪ ﻭﺍﻟﺘﻘﻮﻯ، ﻭﻣـﻦ ﺫﻟﻚ ﺍﻟﺘﻌﺎﻭﻥ ﻋﻠﻰ ﺍﻟﻘﻴﺎﻡ ﺑﺎﳊﻖ، ﻭﺍﻟﺘﺼﺪﻱ ﻟﻠﺠﻮﺭ، ﻭﺍﻷﺧﺬ ﻋﻠﻰ ﻳﺪ ﺍﻟﻈﺎﱂ، ﻭﻧﺼﺮﺓ ﻣﻦ ﺛﺎﺭ ﻋﻠﻴﻪ ! ﺛﺎﻟﺜﺎ : ﺃﻥ ﺍﷲ ﺟﻌﻞ ﺍﻷﻣﺮ ﰲ ﺍﻹﺳﻼﻡ ﺷﻮﺭﻯ {ﻭﺃﹶﻣﺮﻫﻢ ﺷﻮﺭﻯ ﺑﻴﻨﻬﻢ [} ﺍﻟﺸﻮﺭﻯ: ٣٨] ﻭﺣﺮﻡ ﺍﻏﺘﺼﺎﺏ ﺍﻟﺴﻠﻄﺔ، ﻭﺃﺑﻄﻞ ﻛﻞ ﺻﻮﺭ ﺍﻟﻐﺼﺐ ،َﻗﹶﺎﻝﹶ ﻋﻤﺮ ﺭﺿِﻲ ﺍﷲُ ﻋﻨﻪ : ﺃﹶﻣﺎ ﻭﺍﷲِ ﻣﺎ ﻭﺟﺪﻧﺎ ﻓِﻴﻤﺎ ﺣﻀﺮﻧﺎ ﺃﹶﻣﺮﺍ ﻫـﻮ ﺃﹶﻗﹾﻮﻯ ﻣِﻦ ﻣﺒﺎﻳﻌﺔِ ﺃﹶﺑِﻲ ﺑﻜﹾﺮٍ ﺭﺿِﻲ ﺍﷲُ ﻋﻨﻪ، ﺧﺸِﻴﻨﺎ ﺇِﻥﹾ ﻓﹶﺎﺭﻗﹾﻨﺎ ﺍﻟﹾﻘﹶﻮﻡ، ﻭﻟﹶﻢ ﺗﻜﹸﻦ ﺑﻴﻌﺔﹲ، ﺃﹶﻥﹾ ﻳﺤﺪِﺛﹸﻮﺍ ﺑﻌﺪﻧﺎ ﺑﻴﻌﺔﹰ، ﻓﹶﺈِﻣﺎ ﺃﹶﻥﹾ ﻧﺘﺎﺑِﻌ ﻬﻢ ﻋﻠﹶﻰ ﻣﺎ ﻟﹶﺎ ﻧﺮﺿﻰ، ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﻧﺨﺎﻟِﻔﹶﻬﻢ ﻓﹶﻴﻜﹸﻮﻥﹶ ﻓِﻴﻪِ ﻓﹶﺴﺎﺩ، ﻓﹶﻤﻦ ﺑﺎﻳﻊ ﺃﹶﻣِﲑﺍ ﻋﻦ ﻏﹶﻴﺮِ ﻣﺸـﻮﺭﺓِ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻓﹶﻼ ﺑﻴﻌﺔﹶ ﻟﹶﻪ، ﻭﻻ ﺑﻴﻌﺔﹶ ﻟِﻠﱠﺬِﻱ ﺑﺎﻳﻌﻪ، ﺗﻐِﺮﺓﹶ ﺃﹶﻥﹾ ﻳﻘﹾﺘﻼ "ﻣﺴﻨﺪ ﺃﲪﺪ ﻁ ﺍﻟﺮﺳﺎﻟﺔ ٣٩١) (٤٤٩ / )١ ) ﺻﺤﻴﺢ ٢٥ ﻭﻋﻦ ﻋﻤﺮ ﺑﻦِ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﻗﹶﺎﻝﹶ «: ﻣﻦ ﺩﻋﺎ ﺇِﻟﹶﻰ ﺇِﻣﺎﺭﺓِ ﻧﻔﹾﺴِﻪِ، ﺃﹶﻭ ﻏﹶﻴﺮِﻩِ ﻣِﻦ ﻏﹶﻴﺮِ ﻣﺸﻮﺭﺓٍ ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻓﹶﻠﹶﺎ ﻳﺤِﻞﱡ ﻟﹶﻜﹸﻢ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺗﻘﹾﺘﻠﹸﻮﻩ»ﻣﺼﻨﻒ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺍﻟﺼﻨﻌﺎﱐ ٩٧٥٩)(٤٤٥ / )٥ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻓﻼ ﺷﺮﻋﻴﺔ ﻟﻸﻧﻈﻤﺔ ﺍﳉﱪﻳﺔ، ﻭﻻ ﻃﺎﻋﺔ ﳍﺎ ﻋﻠﻰ ﺍﻷﻣﺔ، ﻫﺬﺍ ﻋﻠﻰ ﻓﺮﺽ ﺇﺳﻼﻣﻬﺎ ! ﻓﺎﻟﻮﺍﺟﺐ ﺗﻐﻴﲑﻫﺎ، ﻭﺭﺩ ﺍﳊﻖ ﺇﱃ ﺍﻷﻣﺔ ﺷﻮﺭﻯ ﺑﻴﻨﻬﺎ، ﻛﻤﺎ ﺃﻣﺮ ﺍﷲ، ﻓﻜﻞ ﻣﻦ ﺍﻏﺘﺼﺐ ﺍﻟﺴﻠﻄﺔ ﻓﻬﻮ ﻇﺎﱂ ﺟﺎﺋﺮ، ﳚﺐ ﻋﻠﻰ ﺍﻷﻣﺔ ﻗﺘﺎﻟﻪ ﺣﱴ ﻳﺮﺩ ﺍﻷﻣﺮ ﳍﺎ، ﻭﻳﺮﺟﻊ ﻋﻦ ﺍﻟﻐﺼﺐ ! ﺭﺍﺑﻌﺎ : ﺃﺎ ﺛﻮﺭﺓ ﻋﻠﻰ ﺣﻜﻮﻣﺎﺕ ﺧﺎﺋﻨﺔ ﻟﻸﻣﺔ، ﻣﻮﺍﻟﻴﺔ ﻟﻌﺪﻭﻫﺎ، ﻋﻤﻴﻠﺔ ﻟﻪ، ﻭﻫﺬﺍ ﰲ ﺣﺪ ﺫﺍﺗـﻪ ﻣﻮﺟـﺐ ﳋﻠﻌﻬﺎ ﻭﺍﻟﺜﻮﺭﺓ ﻋﻠﻴﻬﺎ، ﻋﻨﺪ ﻛﻞ ﺃﻣﻢ ﺍﻷﺭﺽ ﻣﺆﻣﻨﻬﻢ ﻭﻣﺸﺮﻛﻬﻢ ﻭﻭﺛﻨﻴﻬﻢ، ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ {ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻟﹶﺎ ﺗﺘﺨِﺬﹸﻭﺍ ﺍﻟﹾﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﺃﹶﻭﻟِﻴﺎﺀَ ﺑﻌﻀﻬﻢ ﺃﹶﻭﻟِﻴﺎﺀُ ﺑﻌﺾٍ ﻭﻣﻦ ﻳﺘﻮﻟﱠﻬﻢ ﻣِﻨ ﻜﹸﻢ ﻓﹶﺈِﻧﻪ ﻣِﻨﻬﻢ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶـﺎ ﻳﻬﺪِﻱ ﺍﻟﹾﻘﹶﻮﻡ ﺍﻟﻈﱠﺎﻟِﻤِﲔ [} ﺍﳌﺎﺋﺪﺓ: ]٥١ ، ﻭﺇﳕﺎ ﺍﺷﺘﺮﻁ ﺍﷲ ﳌﺸﺮﻭﻋﻴﺔ ﺍﻟﺴﻠﻄﺔ ﺃﻥ ﺗﻜﻮﻥ ﻣﻨﺎ {ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮ

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 11:50 am

ﻪ ﻳﻨﻄﻖ .] ﺃﻳﻬﺎ ﺍﳊﺎﻛﻢ ﺇﻥ ﺍﳊﺎﻛﻢ ﺍﻟﺼﺎﱀ ﻫﻮ ﺍﻟﺬﻱ ﻳﺜﻴﺐ ﺍﶈﺴﻨﲔ ﻭﻳﻌﺎﻗﺐ ﺍﳌﺴﻴﺌﲔ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹸﻠﹾﻨﺎ ﻳﺎ ﺫﹶﺍ ﺍﻟﹾﻘﹶﺮﻧﻴﻦِ ﺇِﻣﺎ ﺃﹶﻥﹾ ﺗﻌﺬﱢﺏ ﻭﺇِﻣﺎ ﺃﹶﻥﹾ ﺗﺘﺨِﺬﹶ ﻓِﻴﻬِﻢ ﺣﺴﻨﺎ ( ) ٨٦ ﻗﹶﺎﻝﹶ ﺃﹶﻣﺎ ﻣﻦ ﻇﹶﻠﹶﻢ ﻓﹶﺴﻮﻑ ﻧﻌﺬﱢﺑﻪ ﺛﹸﻢ ﻳﺮﺩ ﺇِﻟﹶﻰ ﺭﺑﻪِ ﻓﹶﻴﻌﺬﱢﺑﻪ ﻋـﺬﹶﺍﺑﺎ ﻧﻜﹾـﺮﺍ ( ) ٨٧ ﻭﺃﹶﻣﺎ ﻣﻦ ﺁﻣﻦ ﻭﻋﻤِﻞﹶ ﺻﺎﻟِﺤﺎ ﻓﹶﻠﹶﻪ ﺟﺰﺍﺀً ﺍﻟﹾﺤﺴﻨ ﻰ ﻭﺳﻨﻘﹸﻮﻝﹸ ﻟﹶﻪ ﻣِﻦ ﺃﹶﻣﺮِﻧﺎ ﻳﺴﺮﺍ ( )٨٨ [} ﺍﻟﻜﻬﻒ: ٨٦ ٨٨[ - ﻭﻫﻮ ﺍﻟﺬﻱ ﳜﻔﺾ ﺟﻨﺎﺣﻪ ﻟﻠﻤﺆﻣﻨﲔ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﺍﺧﻔِﺾ ﺟﻨﺎﺣﻚ ﻟِﻤـﻦِ ﺍﺗﺒﻌـﻚ ﻣِـﻦ ﺍﻟﹾﻤـﺆﻣِﻨِﲔ } [ﺍﻟﺸﻌﺮﺍﺀ:٢١٥ ] ﺍﳊﺎﻛﻢ ﺍﻟﺼﺎﱀ ﻻ ﻳﻄﻠﺐ ﺍﳊﻜﻢ ﺑﻨﻔﺴﻪ ﺑﻞ ﺍﻟﻨﺎﺱ ﺍﻷﺣﺮﺍﺭ ﺍﻟﻌﻘﻼﺀ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺒﺤﺜﻮﻥ ﻋﻨﻪ ﻭﳜﺘﺎﺭﻭﻧﻪ ،ﻓﻌﻦ ﺃﹶﺑِﻲ ﻣﻮﺳﻰ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ، :ﻗﹶﺎﻝﹶ ﺩﺧﻠﹾﺖ ﻋﻠﹶﻰ ﺍﻟﻨﺒِﻲ ﺃﹶﻧﺎ ﻭﺭﺟﻼﹶﻥِ ﻣِﻦ ﻗﹶﻮﻣِﻲ ،ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﺣﺪ ﺍﻟﺮﺟﻠﹶﻴﻦِ :ﺃﹶﻣﺮﻧﺎ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ،ﻭﻗﹶﺎﻝﹶ ﺍﻵﺧﺮ ﻣِﺜﹾﻠﹶﻪ ،ﻓﹶﻘﹶﺎﻝﹶ «: ﺇِﻧﺎ ﻻﹶ ﻧﻮﻟﱢﻲ ﻫﺬﹶﺍ ﻣﻦ ﺳﺄﹶﻟﹶﻪ ،ﻭﻻﹶ ﻣﻦ ﺣﺮﺹ ﻋﻠﹶﻴﻪِ [» ﺻﺤﻴﺢ ﺍﻟﺒﺨـﺎﺭﻱ ( ٧١٤٩)[٦٤ ٩ /٣٠ ﻭﻋﻦِ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ " : ﺇِﻧﻜﹸﻢ ﺳﺘﺤﺮِﺻﻮﻥﹶ ﻋﻠﹶﻰ ﺍﻟﹾﺈِﻣﺎﺭﺓِ ،ﻭﺳﺘﺼِﲑ ﺣﺴﺮﺓﹰ ،ﻭﻧﺪﺍﻣﺔﹰ ﻳـﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ - ﻧِﻌﻤﺖِ ﺍﻟﹾﻤﺮﺿِﻌﺔﹸ،ﻭﺑِﺌﹾﺴﺖِ ﺍﻟﹾﻔﹶﺎﻃِﻤﺔﹸ " [ﻣﺴﻨﺪ ﺃﲪﺪ ﻁ ﺍﻟﺮﺳﺎﻟﺔ / ١٠١٦٢)[١٤٠ ١٦) ﺻﺤﻴﺢ ﻭﻋﻦ ﺃﹶﺑِﻲ ﺫﹶﺭ ، :ﻗﹶﺎﻝﹶ ﻗﹸﻠﹾﺖ:ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ،ﺃﹶﻟﹶﺎ ﺗﺴﺘﻌﻤِﻠﹸﻨِﻲ؟ ﻗﹶﺎﻝﹶ:ﻓﹶﻀﺮﺏ ﺑِﻴﺪِﻩِ ﻋﻠﹶﻰ ﻣﻨﻜِﺒِﻲ،ﺛﹸﻢ ﻗﹶـﺎﻝﹶ «: ﻳـﺎ ﺃﹶﺑـﺎ ،ﺫﹶﺭ ﺇِﻧﻚ ﺿﻌِﻴﻒ ،ﻭﺇِﻧﻬﺎ ﺃﹶﻣﺎﻧﺔﹸ ،ﻭﺇِﻧﻬﺎ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺧِﺰﻱ ﻭﻧ ﺪﺍﻣﺔﹲ،ﺇِﻟﱠﺎ ﻣﻦ ﺃﹶﺧﺬﹶﻫﺎ ﺑِﺤﻘﱢﻬﺎ ،ﻭﺃﹶﺩﻯ ﺍﻟﱠـﺬِﻱ ﻋﻠﹶﻴـﻪِ ﻓِﻴﻬﺎ [» ﺻﺤﻴﺢ ﻣﺴﻠﻢ / ١٨٢٥ ١٦ -) [١٤٥٧ ٣ ) [ (ﺵ ﺇﻧﻚ ﺿﻌﻴﻒ ﻭﺇﺎ ﺃﻣﺎﻧﺔ ) ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺃﺻﻞ ﻋﻈﻴﻢ ﰲ ﺍﺟﺘﻨﺎﺏ ﺍﻟﻮﻻﻳﺎﺕ ﻻ ﺳﻴﻤﺎ ﳌﻦ ﻛـﺎﻥ ﻓﻴـﻪ ﺿﻌﻒ ﻋﻦ ﺍﻟﻘﻴﺎﻡ ﺑﻮﻇﺎﺋﻒ ﺗﻠﻚ ﺍﻟﻮﻻﻳﺔ ﻭﺃﻣﺎ ﺍﳋﺰﻱ ﻭﺍﻟﻨﺪﺍﻣﺔ ﻓﻬﻮ ﰲ ﺣﻖ ﻣﻦ ﱂ ﻳﻜﻦ ﺃﻫﻼ ﳍﺎ ﺃﻭ ﻛـﺎﻥ ﺃﻫﻼ ﻭﱂ ﻳﻌﺪﻝ ﻓﻴﻬﺎ ﻓﻴﺨﺰﻳﻪ ﺍﷲ ﺗﻌﺎﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻳﻘﻀﺤﻪ ﻭﻳﻨﺪﻡ ﻋﻠﻰ ﻣﺎ ﻓﺮﻁ ﻭﺃﻣﺎ ﻣﻦ ﻛـﺎﻥ ﺃﻫـﻼ ﻟﻠﻮﻻﻳﺔ ﻭﻋﺪﻝ ﻓﻴﻬﺎ ﻓﻠﻪ ﻓﻀﻞ ﻋﻈﻴﻢ ﺗﻈﺎﻫﺮﺕ ﺑﻪ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ ] ﺍﳊﺎﻛﻢ ﺍﳌﺴﻠﻢ ﺍﻟﺼﺎﱀ ﻫﻮ ﺍﻟﺬﻱ ﳛﻜﻢ ﲟﺎﻝ ﺃﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ :{ ﺇِﻧﺎ ﺃﹶﻧﺰﻟﹾﻨﺎ ﺍﻟﺘﻮﺭ ﺍﺓﹶ ﻓِﻴﻬﺎ ﻫﺪﻯ ﻭﻧﻮﺭ ﻳﺤﻜﹸـﻢ ﺑِﻬﺎ ﺍﻟﻨﺒِﻴﻮﻥﹶ ﺍﻟﱠﺬِﻳﻦ ﺃﹶﺳﻠﹶﻤﻮﺍ ﻟِﻠﱠﺬِﻳﻦ ﻫﺎﺩﻭﺍ ﻭﺍﻟﺮﺑﺎﻧِﻴﻮﻥﹶ ﻭﺍﻟﹾﺄﹶﺣﺒﺎﺭ ﺑِﻤﺎ ﺍﺳﺘﺤﻔِﻈﹸﻮﺍ ﻣِﻦ ﻛِﺘﺎﺏِ ﺍﻟﻠﱠﻪِ ﻭﻛﹶﺎﻧﻮﺍ ﻋﻠﹶﻴـﻪِ ﺷﻬﺪﺍﺀَ ﻓﹶﻠﹶﺎ ﺗﺨﺸﻮﺍ ﺍﻟﻨﺎﺱ ﻭﺍﺧﺸﻮﻥِ ﻭﻟﹶﺎ ﺗﺸﺘﺮﻭﺍ ﺑِ ﺂﻳﺎﺗِﻲ ﺛﹶﻤﻨﺎ ﻗﹶﻠِﻴﻠﹰﺎ ﻭﻣﻦ ﻟﹶﻢ ﻳﺤﻜﹸﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﹾﻜﹶﺎﻓِﺮﻭﻥﹶ ( ) ٤٤ ﻭﻛﹶﺘﺒﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﻓِﻴﻬﺎ ﺃﹶﻥﱠ ﺍﻟﻨﻔﹾﺲ ﺑِﺎﻟﻨﻔﹾﺲِ ﻭﺍﻟﹾﻌﻴﻦ ﺑِﺎﻟﹾﻌﻴﻦِ ﻭﺍﻟﹾﺄﹶﻧﻒ ﺑِﺎﻟﹾﺄﹶﻧﻒِ ﻭﺍﻟﹾـﺄﹸﺫﹸﻥﹶ ﺑِﺎﻟﹾـﺄﹸﺫﹸﻥِ ﻭﺍﻟﺴﻦ ﺑِﺎﻟﺴﻦ ﻭﺍﻟﹾﺠﺮﻭﺡ ﻗِﺼﺎﺹ ﻓﹶﻤﻦ ﺗﺼﺪﻕ ﺑِﻪِ ﻓﹶﻬﻮ ﻛﹶﻔﱠﺎﺭﺓﹲ ﻟﹶﻪ ﻭﻣﻦ ﻟﹶﻢ ﻳﺤﻜﹸﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﻈﱠﺎﻟِﻤﻮﻥﹶ ( ) ٤٥ ﻭﻗﹶﻔﱠﻴﻨﺎ ﻋﻠﹶﻰ ﺁﺛﹶﺎﺭِﻫِﻢ ﺑِﻌِﻴﺴﻰ ﺍﺑﻦِ ﻣﺮﻳﻢ ﻣﺼﺪﻗﹰﺎ ﻟِﻤﺎ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻣِﻦ ﺍﻟﺘﻮﺭﺍﺓِ ﻭﺁﺗ ﻴﻨﺎﻩ ﺍﻟﹾﺈِﻧﺠِﻴـﻞﹶ ﻓِﻴﻪِ ﻫﺪﻯ ﻭﻧﻮﺭ ﻭﻣﺼﺪﻗﹰﺎ ﻟِﻤﺎ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻣِﻦ ﺍﻟﺘﻮﺭﺍﺓِ ﻭﻫﺪﻯ ﻭﻣﻮﻋِﻈﹶﺔﹰ ﻟِﻠﹾﻤﺘﻘِﲔ٤٦ ( )  ﻭﻟﹾﻴﺤﻜﹸﻢ ﺃﹶﻫﻞﹸ ﺍﻟﹾﺈِﻧﺠِﻴﻞِ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻓِﻴﻪِ ﻭﻣﻦ ﻟﹶﻢ ﻳﺤﻜﹸﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻫ ﻢ ﺍﻟﹾﻔﹶﺎﺳِﻘﹸﻮﻥﹶ ( ) ٤٧ ﻭﺃﹶﻧﺰﻟﹾﻨﺎ ﺇِﻟﹶﻴﻚ ﺍﻟﹾﻜِﺘﺎﺏ ﺑِﺎﻟﹾﺤﻖ ﻣﺼﺪﻗﹰﺎ ﻟِﻤﺎ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻣِﻦ ﺍﻟﹾﻜِﺘﺎﺏِ ﻭﻣﻬﻴﻤِﻨﺎ ﻋﻠﹶﻴﻪِ ﻓﹶﺎﺣﻜﹸﻢ ﺑﻴﻨﻬﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻭﻟﹶﺎ ﺗﺘﺒِﻊ ﺃﹶﻫﻮﺍﺀَﻫﻢ ﻋﻤﺎ ﺟﺎﺀَﻙ ﻣِﻦ ﺍﻟﹾﺤﻖ ﻟِﻜﹸﻞﱟ ﺟﻌﻠﹾ ﻨﺎ ﻣِﻨﻜﹸﻢ ﺷِﺮﻋﺔﹰ ﻭﻣِﻨﻬﺎﺟﺎ ﻭﻟﹶﻮ ﺷﺎﺀَ ﺍﻟﻠﱠﻪ ﻟﹶﺠﻌﻠﹶﻜﹸﻢ ﺃﹸﻣﺔﹰ ﻭﺍﺣِﺪﺓﹰ ﻭﻟﹶﻜِﻦ ﻟِﻴﺒﻠﹸﻮﻛﹸﻢ ﻓِـﻲ ﻣـﺎ ﺁﺗﺎﻛﹸﻢ ﻓﹶﺎﺳﺘﺒِﻘﹸﻮﺍ ﺍﻟﹾﺨﻴﺮﺍﺕِ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻣﺮﺟِﻌﻜﹸﻢ ﺟﻤِﻴﻌﺎ ﻓﹶﻴﻨﺒﺌﹸﻜﹸﻢ ﺑِﻤﺎ ﻛﹸﻨﺘﻢ ﻓِﻴﻪِ ﺗﺨﺘﻠِﻔﹸﻮﻥﹶ ( ) ٤٨ ﻭﺃﹶﻥِ ﺍﺣ ﻜﹸـﻢ ﺑﻴﻨﻬﻢ ﺑِﻤﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻭﻟﹶﺎ ﺗﺘﺒِﻊ ﺃﹶﻫﻮﺍﺀَﻫﻢ ﻭﺍﺣﺬﹶﺭﻫﻢ ﺃﹶﻥﹾ ﻳﻔﹾﺘِﻨﻮﻙ ﻋﻦ ﺑﻌﺾِ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﺇِﻟﹶﻴﻚ ﻓﹶﺈِﻥﹾ ﺗﻮﻟﱠﻮﺍ ﻓﹶﺎﻋﻠﹶﻢ ﺃﹶﻧﻤﺎ ﻳﺮِﻳﺪ ﺍﻟﻠﱠﻪ ﺃﹶﻥﹾ ﻳﺼِﻴﺒﻬﻢ ﺑِﺒﻌﺾِ ﺫﹸﻧﻮﺑِﻬِﻢ ﻭﺇِﻥﱠ ﻛﹶﺜِﲑﺍ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻟﹶﻔﹶﺎﺳِﻘﹸﻮﻥﹶ ( ) ٤٩ ﺃﹶﻓﹶﺤﻜﹾﻢ ﺍﻟﹾﺠﺎﻫِﻠِﻴﺔِ ﻳﺒﻐـﻮﻥﹶ ﻭﻣﻦ ﺃﹶﺣﺴﻦ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﺣﻜﹾﻤﺎ ﻟِﻘﹶﻮﻡٍ ﻳﻮﻗِﻨﻮﻥﹶ ( [} ) ٥٠ ﺍﳌﺎﺋﺪﺓ: -٥٠[ ٤٤ ﻭﺍﳊﺎﻛﻢ ﺍﳌﺴﻠﻢ ﻻ ﻳﺘﺤﺎﻛﻢ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺃﹶﻟﹶﻢ ﺗﺮ ﺇِﻟﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﻳﺰﻋﻤﻮﻥﹶ ﺃﹶﻧﻬﻢ ﺁﻣﻨﻮﺍ ﺑِﻤﺎ ﺃﹸﻧـﺰِﻝﹶ ﺇِﻟﹶﻴﻚ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﻣِﻦ ﻗﹶﺒﻠِﻚ ﻳﺮِﻳﺪﻭﻥﹶ ﺃﹶﻥﹾ ﻳﺘﺤﺎﻛﹶﻤﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﻄﱠﺎﻏﹸﻮﺕِ ﻭﻗﹶﺪ ﺃﹸﻣِﺮﻭﺍ ﺃﹶﻥﹾ ﻳﻜﹾﻔﹸﺮﻭﺍ ﺑِﻪِ ﻭﻳﺮِﻳﺪ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺃﹶﻥﹾ ﻳﻀِﻠﱠﻬﻢ ﺿﻠﹶﺎﻟﹰﺎ ﺑﻌِﻴﺪﺍ ( ) ٦٠ ﻭﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬﻢ ﺗﻌﺎﻟﹶﻮﺍ ﺇِﻟﹶﻰ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻭ ﺇِﻟﹶﻰ ﺍﻟﺮﺳـﻮﻝِ ﺭﺃﹶﻳـﺖ ﺍﻟﹾﻤﻨـﺎﻓِﻘِﲔ ﻳﺼﺪﻭﻥﹶ ﻋﻨﻚ ﺻﺪﻭﺩﺍ ( ) ٦١ ﻓﹶﻜﹶﻴﻒ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺑﺘﻬﻢ ﻣﺼِﻴﺒﺔﹲ ﺑِﻤﺎ ﻗﹶﺪﻣﺖ ﺃﹶﻳﺪِﻳﻬِﻢ ﺛﹸﻢ ﺟﺎﺀُﻭﻙ ﻳﺤﻠِﻔﹸﻮﻥﹶ ﺑِﺎﻟﻠﱠﻪِ ﺇِﻥﹾ ٣١ ﺃﹶﺭﺩﻧﺎ ﺇِﻟﱠﺎ ﺇِﺣﺴﺎﻧﺎ ﻭﺗﻮﻓِﻴﻘﹰﺎ ( ) ٦٢ ﺃﹸﻭﻟﹶﺌِﻚ ﺍﻟﱠﺬِﻳﻦ ﻳﻌﻠﹶﻢ ﺍﻟﻠﱠﻪ ﻣﺎ ﻓِﻲ ﻗﹸﻠﹸﻮﺑِﻬِﻢ ﻓﹶﺄﹶﻋﺮِﺽ ﻋﻨﻬﻢ ﻭﻋِﻈﹾﻬﻢ ﻭﻗﹸﻞﹾ ﻟﹶﻬـﻢ ﻓِﻲ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﻗﹶﻮﻟﹰﺎ ﺑﻠِﻴﻐﺎ ( )٦٣ [} ﺍﻟﻨﺴﺎﺀ: - ٦٣[ ٦٠ ﻭﻗﺎﻝ ﺍﺑﻦ ﻛﺜﲑ ": ﺫﹶﻛﹶﺮ ﺍﻟﹾﺠﻮﻳﻨِﻲ ﺷﻴﺌﹰﺎ ﻣِﻦ ﺍﻟﹾﻴﺎﺳﺎﻕِ ﻣِﻦ ﺫﹶﻟِﻚ ،ﺃﹶﻧﻪ ﻣﻦ ﺯﻧـﺎ ﻗﹸﺘِﻞﹶ ،ﻣﺤﺼـﻨﺎ ﻛﹶـﺎﻥﹶ ﺃﹶﻭ ﻏﹶﻴـ ﺮ ﻣﺤﺼﻦٍ،ﻭﻛﹶﺬﹶﻟِﻚ ﻣﻦ ﻟﹶﺎﻁﹶ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦ ﺗﻌﻤﺪ ﺍﻟﹾﻜﹶﺬِﺏ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦ ﺳﺤﺮ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦ ﺗﺠﺴﺲ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦ ﺩﺧﻞﹶ ﺑﻴﻦ ﺍﺛﹾﻨﻴﻦِ ﻳﺨﺘﺼِﻤﺎﻥِ ﻓﹶﺄﹶﻋﺎﻥﹶ ﺃﹶﺣﺪﻫﻤﺎ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦ ﺑﺎﻝﹶ ﻓِﻲ ﺍﻟﹾﻤﺎﺀِ ﺍﻟﹾﻮﺍﻗِﻒِ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦِ ﺍﻧﻐﻤﺲ ﻓِﻴﻪِ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦ ﺃﹶﻃﹾﻌـﻢ ﺃﹶﺳِﲑﺍ ﺃﹶﻭ ﺳﻘﹶﺎﻩ ﺃﹶﻭ ﻛﹶﺴﺎﻩ ﺑِﻐﻴﺮِ ﺇِﺫﹶﻥﹾ ﺃﹶﻫﻠِﻪِ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦ ﻭﺟﺪ ﻫﺎﺭِﺑﺎ ﻭﻟﹶﻢ ﻳﺮﺩﻩ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦ ﺭﻣﻰ ﺇِﻟﹶﻰ ﺃﹶﺣﺪٍ ﺷﻴﺌﹰﺎ ﻣِﻦ ﺍﻟﹾﻤﺄﹾﻛﹸﻮﻝِ ﻗﹸﺘِﻞﹶ ،ﺑﻞﹾ ﻳﻨﺎﻭِﻟﹸﻪ ﻣِﻦ ﻳﺪِﻩِ ﺇِﻟﹶﻰ ﻳﺪِﻩِ ،ﻭﻣﻦ ﺃﹶﻃﹾﻌ ﻢ ﺃﹶﺣﺪﺍ ﺷﻴﺌﹰﺎ ﻓﹶﻠﹾﻴﺄﹾﻛﹸﻞﹾ ﻣِﻨﻪ ﺃﹶﻭﻟﹰﺎ ،ﻭﻟﹶﻮ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻤﻄﹾﻌِﻢ ﺃﹶﻣِـﲑﺍ ﻟِﺄﹶﺳِﲑٍ،ﻭﻣﻦ ﺃﹶﻛﹶﻞﹶ ﻭﻟﹶﻢ ﻳﻄﹾﻌِﻢ ﻣﻦ ﻋِﻨﺪﻩ ﻗﹸﺘِﻞﹶ ،ﻭﻣﻦ ﺫﹶﺑﺢ ﺣﻴﻮﺍﻧﺎ ﺫﹸﺑِﺢ ﻣِﺜﹾﻠﹶﻪ ،ﺑﻞﹾ ﻳﺸﻖ ﺟﻮﻓﹶﻪ ،ﻭﻳﺘﻨﺎﻭﻝﹸ ﻗﹶﻠﹾﺒﻪ ﺑِﻴـﺪِﻩِ ﻳﺴﺘﺨﺮِﺟﻪ ﻣِﻦ ﺟﻮﻓِﻪِ ﺃﹶﻭﻟﹰﺎ . ﻭﻓِﻲ ﺫﹶﻟِﻚ ﻛﹸﻠﱢﻪِ ﻣﺨﺎﻟﹶﻔﹶﺔﹲ ﻟِﺸﺮﺍﺋِﻊِ ﺍﻟﻠﱠﻪِ ﺍﻟﹾﻤﻨﺰﻟﹶﺔِ ﻋﻠﹶﻰ ﻋِﺒﺎﺩِﻩِ ﺍﻟﹾﺄﹶﻧﺒِﻴﺎﺀِ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺼﻠﹶﺎﺓﹸ ﻭﺍﻟﺴﻠﹶﺎﻡ ،ﻓﹶﻤﻦ ﺗﺮﻙ ﺍﻟﺸـﺮﻉ ﺍﻟﹾﻤﺤﻜﹶﻢ ﺍﻟﹾﻤﻨﺰﻝﹶ ﻋﻠﹶﻰ ﻣﺤﻤﺪِ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺧﺎﺗﻢِ ﺍﻟﹾﺄﹶﻧ ﺒِﻴﺎﺀِ،ﻭﺗﺤﺎﻛﹶﻢ ﺇِﻟﹶﻰ ﻏﹶﻴﺮِﻩِ ﻣِـﻦ ﺍﻟﺸـﺮﺍﺋِﻊِ ﺍﻟﹾﻤﻨﺴـﻮﺧﺔِ ،ﻛﹶﻔﹶﺮ ﻓﹶﻜﹶﻴﻒ ﺑِﻤﻦ ﺗﺤﺎﻛﹶﻢ ﺇِﻟﹶﻰ " ﺍﻟﹾﻴﺎﺳﺎﻕِ " ﻭﻗﹶﺪﻣﻬﺎ ﻋﻠﹶﻴﻪِ؟ ﻣﻦ ﻓﹶﻌﻞﹶ ﺫﹶﻟِﻚ ﻛﹶﻔﹶﺮ ﺑِﺈِﺟﻤﺎﻉِ ﺍﻟﹾﻤﺴﻠِﻤِﲔ .ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ {: ﺃﹶﻓﹶﺤﻜﹾﻢ ﺍﻟﹾﺠﺎﻫِﻠِﻴﺔِ ﻳﺒﻐﻮﻥﹶ ﻭﻣﻦ ﺃﹶﺣﺴﻦ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﺣﻜﹾﻤﺎ ﻟِﻘﹶﻮﻡٍ ﻳﻮﻗِﻨﻮﻥﹶ [} ﺍﳌﺎﺋﺪﺓ:٥٠] " ﺍﻟﹾﻤﺎﺋِﺪﺓِ : ." ﻭﻗﹶﺎﻝﹶ ﺗﻌﺎﻟﹶﻰ {: ﻓﹶﻠﹶﺎ ﻭﺭﺑﻚ ﻟﹶﺎ ﻳﺆﻣِﻨﻮﻥﹶ ﺣﺘﻰ ﻳﺤﻜﱢﻤﻮﻙ ﻓِﻴﻤﺎ ﺷﺠﺮ ﺑﻴﻨﻬﻢ ﺛﹸﻢ ﻟﹶﺎ ﻳﺠِﺪﻭﺍ ﻓِﻲ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﺣﺮﺟﺎ ﻣِﻤﺎ ﻗﹶﻀﻴﺖ ﻭﻳﺴﻠﱢﻤﻮﺍ ﺗﺴﻠِﻴﻤﺎ [} ﺍﻟﻨﺴﺎﺀ:٦٥] ." [ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ ﻁ ﻫﺠﺮ / ١٦٢ ١٧ ] ﺃﻧﺘﻢ ﻗﺪﻭﺗﻜﻢ ﻓﺮﻋﻮﻥ ﻭﻟﻴﺲ ﺭﺳﻮﻝ ﺍﷲ ﻭﻻ ﺧﻠﻔﺎﺅﻩ ﺍﻟﺮﺍﺷﺪﻭﻥ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻣﺎ ﺃﹸﺭِﻳﻜﹸﻢ ﺇِﻟﱠﺎ ﻣﺎ ﺃﹶﺭﻯ ﻭﻣﺎ ﺃﹶﻫﺪِﻳﻜﹸﻢ ﺇِﻟﱠﺎ ﺳﺒِﻴﻞﹶ ﺍﻟﺮﺷﺎﺩِ [} ﻏﺎﻓﺮ: ]٢٩ ﺇﻧﲏ ﻻ ﺃﻗﻮﻝ ﻟﻜﻢ ﺇﻻ ﻣﺎ ﺃﺭﺍﻩ ﺻﻮﺍﺑﺎ ،ﻭﺃﻋﺘﻘﺪﻩ ﻧﺎﻓﻌﺎ .ﻭﺇﻧﻪ ﳍﻮ ﺍﻟﺼﻮﺍﺏ ﻭﺍﻟﺮﺷﺪ ﺑﻼ ﺷﻚ ﻭﻻ ﺟﺪﺍﻝ ! ﻭﻫﻞ ﻳﺮﻯ ﺍﻟﻄﻐﺎﺓ ﺇﻻ ﺍﻟﺮﺷﺪ ﻭﺍﳋﲑ ﻭﺍﻟﺼﻮﺍﺏ؟ ! ﻭﻫﻞ ﻳﺴﻤﺤﻮﻥ ﺑﺄﻥ ﻳﻈﻦ ﺃﺣﺪ ﺃﻢ ﻗﺪ ﳜﻄﺌﻮﻥ؟! ﻭﻫﻞ ﳚـﻮﺯ ﻷﺣﺪ ﺃﻥ ﻳﺮﻯ ﺇﱃ ﺟﻮﺍﺭ ﺭﺃﻳﻬﻢ ﺭﺃﻳﺎ؟! ﻭﺇﻻ ﻓﻠﻢ ﻛﺎﻧﻮﺍ ﻃﻐﺎﺓ؟! [ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ / ٣٠٨٠ ٥ ] ٣٢ 22;T%%J2Yوאط1[א:\وط1[אCX.PM ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻟﻘﺪ ﻇﻬﺮ ﻟﻜﻞ ﺫﻱ ﻋﻴﻨﲔ ﺃﻥﱠ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﺍﻟﻘﻤﻌﻲ ﻗﺪ ﻓﻘﺪ ﺷﺮﻋﻴﺘﻪ ﺎﺋﻴﺎ ،ﻭﻫﻮ ﺑﺎﻷﺻﻞ ﻓﺎﻗﺪﻫﺎ ،ﻷﻧﻪ ﱂ ﻳﺄﺕ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺸﻌﺐ ﺃﺻﻼﹰ،ﺑﻞ ﺟﺎﺀ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮﻡ ﻟﻠﺠﻤﻴﻊ .... ﻭﺳﻮﻑ ﺃﲢﺪﺙ ﺇﻟﻴﻜﻢ ﻣﻦ ﺍﻟﻘﻠﺐ ﲝﺪﻳﺚ ﻟﻌﻞ ﺍﷲ ﺗﻌﺎﱃ ﻳﻨﻔﻌﲏ ﻭﺇﻳﺎﻛﻢ ﺑﻪ ﻭﺳﻮﻑ ﻳﻜﻮﻥ ﻣﻦ ﻋﺪﺓ ﻧﻘﺎﻁ : ﺃﻭﻻ- ﻟﻘﺪ ﺍﻧﻜﺸﻒ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻪ ،ﻓﻬﻮ ﻟﻴﺲ ﻣﻊ ﺍﻟﺸﻌﺐ ،ﻭﻻ ﳛﺐ ﺍﻟﺸﻌﺐ ،ﻭﺇﳕﺎ ﻳﺮﻳـﺪ ﻣـﻦ ﺍﻟﺸﻌﺐ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻛﺎﻟﻐﻨﻢ ﻳﻔﻌﻞ ﺎ ﻣﺎ ﻳﺸﺎﺀ ﺩﻭﻥ ﺣﺴﻴﺐ ﻭﻻ ﺭﻗﻴﺐ........ --------- ﺛﺎﻧﻴﺎ- ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻭﻋﻠﻰ ﺭﺃﺳﻪ ﺑﺸﺎﺭ ﻟﻴﺲ ﺟﺎﺩﺍ ﻟﻠﻘﻴﺎﻡ ﺑﺄﻳﺔ ﺇﺻﻼﺣﺎﺕ ﺃﺻﻼﹰ ،ﻭﻗﺪ ﺃﺷﺒﻊ ﺍﻟﻨـﺎﺱ ﻛـﺬﺑﺎ ﻭﻣﺮﺍﻭﻏﺔ ﻭﺧﺪﺍﻋﺎﹰ،ﻭﱂ ﻳﻌﺪ ﻫﺬﺍ ﺍﻷﺳﻠﻮﺏ ﳚﺪﻱ ﻣﻊ ﺍﻟﺸﻌﺐ ﺍﻟﺬﻱ ﺻﺤﺎ ﻣﻦ ﻏﻔﻮﺗﻪ ﺃﺑﺪﺍ .... --------- ﺛﺎﻟﺜﺎ- ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻳﻘﻮﻡ ﻋﻠﻰ ﺍﻟﺒﻄﺶ ﻭﺍﻹﺭﻫﺎﺏ ﻭﺗﺮﻭﻳﻊ ﺍﻵﻣﻨﲔ ،ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ﻛﻴﻒ ﺗﻔﻌـﻞ ﺍﳌﺨـﺎﺑﺮﺍﺕ ﺑﻜﻞ ﺃﻃﻴﺎﻓﻬﺎ ﺑﺎﻟﺸﻌﺐ ﻭﺑﻜﻢ ﺃﻳﻀﺎﹰ ،ﻓﻠﻴﺲ ﻋﻨﺪﻫﻢ ﺃﺧﻼﻕ ﻭﻻ ﻗﻴﻢ ﻭﻻ ﺣﺮﻣﺎﺕ ﺃﺻﻼﹰ ،ﻭﳝﻜﻦ ﻣﺴـﺎﻋﺪ ﰲ ﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻟﻌﺴﻜﺮﻳﺔ ﻳﺮﻛﱢﻊ ﻋﻤﻴﺪﺍ ﰲ ﺍﳉﻴﺶ ﺍﻟﻌﺮﰊ ﺍﻟﺴﻮﺭﻱ ﻭﳝﺴﺢ ﺍﻷﺭﺽ ﺑﻪ،ﻭﺫﻟﻚ ﻻ ﳜﻔﻰ ﻋﻠﻴﻜﻢ . --------- ﺭﺍﺑﻌﺎ- ﳌﺎ ﺍﻧﻜﺸﻔﺖ ﺃﻭﺭﺍﻕ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻟﻜﻞ ﺫﻱ ﻋﻴﻨﲔ ،ﻭﱂ ﻳﻌﺪ ﺃﺣﺪ ﻳﺼﺪﻕ ﻫﺬﺍ ﺍﻹﻋﻼﻡ ﺍﻟﻘـﺎﺋﻢ ﻋﻠـﻰ ﺍﻟﻜﺬﺏ ﻭﺍﳋﺪﺍﻉ ﻭﺍﳌﺮﺍﻭﻏﺔ ﻭﺇﻟﺼﺎﻕ ﺍﻟﺘﻬﻢ ﺍﳉﺎﻫﺰﺓ ﺑﺎﻷﺑﺮﻳﺎﺀ ......ﳉﺄ ﺇﱃ ﺃﺳﻠﻮﺏ ﺟﺪﻳﺪ ﻭﺧﺒﻴﺚ ﻭﻧـﱳ ﻭﻫﻮ ﺯﺝ ﺍﳉﻴﺶ ﻟﻘﻤﻊ ﺍﳌﻈﺎﻫﺮﺍﺕ ،ﻭﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﲝﺠﺔ ﺃﻢ ﺇﺭﻫـﺎﺑﻴﻮﻥ - ﻣﻨﺪﺳـﻮﻥ - ﺧﻮﻧﺔ- ﻋﻤﻼﺀ - ﺳﻠﻔﻴﺔ ﺟﻬﺎﺩﻳﺔ - ﺗﻨﻈﻴﻤﺎﺕ ﻣﺴﻠﺤﺔ .... ﻳﻌﲏ ﻳﻀﺮﺏ ﺍﻟﺸﻌﺐ ﺑﺎﻟﺸﻌﺐ ﻟﻴﺨﺮﺝ ﺳﺎﳌﺎﹰ ﻏﺎﳕﺎﹰ ﻫﻮ ﻭﺯﺑﺎﻧﻴﺘﻪ..... ---------- ﺧﺎﻣﺴﺎ- ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻛﺎﺫﺏ ﻛﺎﺫﺏ ﻛﺎﺫﺏ ﻭﺃﻛﺬﺏ ﻭﺍﺣﺪ ﻓﻴﻪ ﻫﻮ ﺍﻟﻜﺬﺍﺏ ﺍﻷﺷﺮ ﺑﺸﺎﺭ ﺍﻷﺳﺪ .... ﻓﻬﻢ ﻻ ﻳﺼﺪﻗﻮﻥ ﰲ ﻟﻴﻞ ﻭﻻ ﰲ ﺎﺭ .... ﻓﻼ ﻳﻮﺟﺪ ﻣﻨﺪﺳﻮﻥ ﻭﻻ ﻋﻤﻼﺀ ﻭﻻ ﺧﻮﻧﺔ ﻭﻻ ﺳﻠﻔﻴﺔ ﺟﻬﺎﺩﻳﺔ ﻭ ﻻ ﺗﻨﻈﻴﻤﺎﻥ ﻣﺴﻠﺤﺔ ،ﻭﺇﳕﺎ ﻳﻮﺟﺪ ﺃﻫﻠﻜـﻢ ﺍﻟﺬﻳﻦ ﻋﺎﻧﻮﺍ ﺍﻷﻣﺮﻳﻦ ﰲ ﻋﻬﺪ ﺍﻷﺳﺪ ﺍﻟﻜﺒﲑ ﻭﺍﻟﺼﻐﲑ - ﺻﻐﺮﻩ ﺍﷲ ﰲ ﺍﻟﺪﺍﺭﻳﻦ -ﻓﻘﺎﻣﻮﺍ ﻳﻄﺎﻟﺒﻮﻥ ﲝﻘـﻮﻗﻬﻢ ٣٣ ﺍﳌﺸﺮﻭﻋﺔ ﻭﺍﻟﱵ ﺳﻠﺒﺖ ﰲ ﻋﻬﺪ ﺍﻷﺳﺪﻳﻦ ،ﻓﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻷﺳﺪ ﺍﻟﺼﻐﲑ ﺇﻻ ﺃﻥ ﳜﺘﻠﻖ ﻛﻞ ﻳﻮﻡ ﻛﺬﺑﺔ ﻟﻴﺼﻒ ﺎ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﻣﻦ ﺃﻫﻠﻜﻢ .... ﻭﳓﻦ ﻧﺘﺤﺪﺍﻩ ﺑﻜﻞ ﻗﻮﺓ ﺃﻥ ﻳﺜﺒﺖ ﺷﻴﺌﺎ ﳑﺎ ﻳﻘﻮﻝ ،ﻭﺇﺫﺍ ﻛﺎﻥ ﺻﺎﺩﻗﺎ ﰲ ﻛﻼﻣﻪ ﻓﻠﻤﺎﺫﺍ ﻻ ﻳﺴﻤﺢ ﻟﻮﺳـﺎﺋﻞ ﺍﻹﻋﻼﻡ ﺍﻷﺧﺮﻯ ﻏﲑ ﺍﻟﺴﻮﺭﻳﺔ ﺑﺘﻐﻈﻴﺔ ﻣﺎ ﳚﺮﻱ ﺑﺸﻜﻞ ﳏﺎﻳﺪ ؟؟؟ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺬﻱ ﳛﺚ ﻋﻠﻰ ﺍﳌﻈﺎﻫﺮﺍﺕ ﻹﺳﻘﺎﻁ ﺍﻟﻨﻈﺎﻡ ﺃﻱ ﻭﺍﺣﺪ ﻣﻦ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﺘﻮﺟﻪ ﳍـﻢ ﺑﺎﻟﺘﻬﻤـﺔ ....ﻓﻤﻦ ﺍﳌﻔﺮﻭﺽ ﺃﻥ ﻳﻠﻘﻰ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﻫﺆﻻﺀ ﻭﻳﻌﺎﻗﺒﻮﻥ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﺩﻭﻥ ﺣﻴﻒ ﻭﻻ ﺟﻮﺭ،ﻭﻟﻜﻦ ﺍﻟـﺬﻱ ﳛﺪﺙ ﺃﻥ ﺍﻟﺬﻳﻦ ﻳﻘﺘﻠﻮﻥ ﻫﻢ ﺍﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ -ﺃﺑﻮﻙ ﻭﺃﺧﻮﻙ ﻭﻋﻤﻚ ﻭﺧﺎﻟﻚ - ﻭﺃﻣﻚ ﻭﺃﺧﺘﻚ ﻭﺑﻨﺘـﻚ .... ﻭﺃﻥ ﺍﻟﺬﻱ ﳛﺎﺻﺮ ﻭﻳﻀﺮﺏ ﻭﳝﻨﻊ ﻋﻨﻪ ﺍﳌﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﻭﺍﻟﻐﺬﺍﺀ ﻭﺍﻟﺪﻭﺍﺀ ﻭﻛﻞ ﻣﻘﻮﻣﺎﺕ ﺍﳊﻴﺎﺓ ﻫﻢ ﺍﻟﺸـﻌﺐ ﺍﻷﻋﺰﻝ ﺍﻟﺬﻱ ﻗﺎﻝ ﻟﻠﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﺑﺸﺎﺭ:ﺍﺭﺣﻞ ﻋﻨﺎ،ﻭﻳﻘﻮﻟﻮﻥ:ﺳﻠﻤﻴﺔ ﺳﻠﻤﻴﺔ ﻭﱂ ﻧﺮ ﻫﺬﺍ ﺍﻟﻘﺘﻞ ﰲ ﺻﻔﻮﻑ ﺍﻷﻣﻦ ﻭﻻ ﺍﳌﺨﺎﺑﺮﺍﺕ ﻭﻻ ﺍﻟﺸﺒﻴﺤﺔ ﻛﻤﺎ ﻳﺰﻋﻤﻮﻥ.... ﻛﻤﺎ ﺃﻧﻨﺎ ﱂ ﻧﺮ ﺇﻻ ﺍﻟﺪﺑﺎﺑﺎﺕ ﻭﺍﳌﺪﺭﻋﺎﺕ ﻭﻏﲑﻫﺎ ﲡﻮﺏ ﻃﻮﻝ ﺍﻟﺒﻼﺩ ﻭﻏﲑﻫﺎ ،ﻓﻤﻦ ﳝﻠﻚ ﻫـﺬﻩ ﺍﻟـﺪﺑﺎﺑﺎﺕ ﻭﺍﳌﺪﺭﻋﺎﺕ ؟؟؟ ﻫﻞ ﻫﻢ ﺍﳉﻤﺎﻋﺎﺕ ﺍﳌﺴﻠﺤﺔ ؟؟ ﺃﻡ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻘﻤﻌﻲ ﺍﻷﺳﺪﻱ ؟؟؟؟ --------- ﺳﺎﺩﺳﺎ -ﺃﺣﺒﺎﺑﻨﺎ ﺍﻟﻜﺮﺍﻡ ﰲ ﺍﳉﻴﺶ ﺍﻟﺴﻮﺭﻱ : ﳓﻦ ﱂ ﻧﻌﻤﻞ ﻫﺬﺍ ﺍﳉﻴﺶ ﳊﻤﺎﻳﺔ ﻋﺮﺵ ﺁﻝ ﺍﻷﺳﺪ ،ﻭﺇﳕﺎ ﻋﻤﻠﻨﺎﻩ ﻣﻦ ﺃﺟﻞ ﲪﺎﻳﺔ ﺣﺪﻭﺩ ﺍﻟﻮﻃﻦ ﻭﺍﻟـﺪﻓﺎﻉ ﻋﻨﻪ ﻭﺍﺳﺘﺮﺩﺍﺩ ﺣﻘﻮﻗﻨﺎ ﺍﳌﺸﺮﻭﻋﺔ ﰲ ﺍﳉﻮﻻﻥ ﻭﻓﻠﺴﻄﲔ ... ﻭﳓـﻦ ﺍﻟـﺬﻳﻦ ﻧﻨﻔـﻖ ﻋﻠﻴـﻪ ﻣـﻦ ﻋﺮﻗﻨـﺎ ﻭﺟﺒﺎﻫﻬﻨﺎ،ﻭﻟﻴﺲ ﺍﻟﺬﻱ ﻳ ﻨﻔﻖ ﻋﻠﻴﻪ ﺍﻷﺳﺪ ﻣﻦ ﺟﻴﺒﻪ ﻭﻻ ﺟﻴﺐ ﺃﺑﻴﻪ ﺍﻟﺬﻱ ﺐ ﺍﻣﻮﺍﻝ ﺍﻷﻣﺔ ﻭﻭﺿـﻌﻬﺎ ﰲ ﺍﻟﺒﻨﻮﻙ ﺍﻷﺟﻨﺒﻴﺔ .. ﻛﻤﺎ ﺃﻧﻜﻢ ﺗﻌﻠﻤﻮﻥ ﻣﺪﻯ ﺍﻟﺬﻝ ﻭﺍﳍﻮﺍﻥ ﺍﻟﺬﻱ ﺗﻌﺎﻧﻮﻥ ﻣﻨﻪ ﻋﻠﻰ ﻳﺪﻱ ﺃﺯﻻﻡ ﺍﻷﺳﺪ ﳑـﻦ ﳒﱠﺴـﻮﺍ ﺍﳉـﻴﺶ ﻭﺃﻓﺴﺪﻭﻩ،ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺄﻛﻠﻮﻥ ﺣﻘﻮﻗﻜﻢ ﻭﻳﻨﺒﻬﻮﻥ ﻃﻌﺎﻣﻜﻢ ﻭﺷﺮﺍﺑﻜﻢ ﻭﻟﺒﺎﺳﻜﻢ ﻭﻣﺴﺘﺤﻘﺎﺗﻜﻢ ﺑﻌـﺪ ﺃﻥ ﺳﻠﺒﻮﻛﻢ ﺍﻟﻜﺮﺍﻣﺔ ﻭﺍﻟﻌﺰﺓ ... ﺑﻞ ﻭﻻ ﻳﻌﻄﻮﻧﻜﻢ ﺇﺟﺎﺯﺓ ﺇﻻ ﺑﺮﺷﻮﺓ .... ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ﺃﻥ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﻏﲑ ﻣﺴﺘﻌﺪ ﳊﺮﺏ ﻭﻻ ﻟﻐﲑﻫﺎ ﻣﻊ ﺍﻟﻴﻬﻮﺩ؛ﻷﻧﻜﻢ ﺗﻌﻠﻤﻮﻥ ﺃﻥ ﻫﺬﺍ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﻗﺪ ﺐ ﻛﻞ ﺷﻲﺀ ﻓﻴﻪ،ﻏﲑ ﳎﻬﺰ ﺑﺸﻲﺀ ﻳﺼﻠﺢ ﻟﻘﺘﺎﻝ ﺍﻟﻌﺪﻭ ﺍﻹﺳﺮﺍﺋﻴﻠﻲ .... ---------٣٤ ﺳﺎﺑﻌﺎ- ﳚﺐ ﻋﻠﻴﻜﻢ ﺃﻥ ﺗﻔ ﻬﻤﻮﺍ ﺍﻟﻠﻌﺒﺔ ﺟﻴﺪﺍ ،ﻭﻫﻮ ﺃﻥ ﺍﻷﺳﺪ ﳛﺎﻭﻝ ﻭﺿﻊ ﺍﳉﻨﺪﻱ ﺍﻟﺬﻱ ﻣﻦ ﺍﻟﻘﺎﻣﺸﻠﻲ ﰲ ﺩﺭﻋﺎ ﻭﺍﻟﺬﻱ ﰲ ﺩﻣﺸﻖ ﰲ ﻋﺎﻣﻮﺩﺍ،ﻣﻦ ﺃﺟﻞ ﻗﺘﻞ ﺍﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ،ﻛﻤﺎ ﻓﻌﻞ ﺃﺑﻮﻩ ﲝﻤﺎﺓ ﻣﻦ ﻗﺒﻞ .. ﻓﺎﺣﺬﺭﻭﺍ ﻣﻦ ﻫﺬﻩ ﺍﻟﻠﻌﺒﺔ ﺍﻟﻘﺬﺭﺓ .. ﻓﺎﻟﻜﻞ ﺃﻫﻠﻜﻢ ﺃﻳﻨﻤﺎ ﻛﺎﻧﻮﺍ ﺳﻮﺍﺀ ﰲ ﻋﺎﻣﻮﺩﺍ ﺃﻭ ﰲ ﺩﺭﻋﺎ ﺃﻭ ﰲ ﺳﻮﺭﻳﺎ ... ﻭﻋﺪﻭﻛﻢ ﺍﻟﻮﺣﻴﺪ ﰲ ﺍﻟﺪﺍﺧﻞ ﻫﻮ ﺍﻷﺳﺪ ﺍﳉﺒﺎﻥ ﻭﺃﺯﻻﻣﻪ ﺍﻟﺬﻳﻦ ﺒﻮﺍ ﺧﲑﺍﺕ ﺍﻟﺒﻼﺩ ﻭﺃﺫﻟﻮﺍ ﺍﻟﻌﺒﺎﺩ ... ﻭﺍﻟﺬﻳﻦ ﻳﺘﺎﺟﺮﻭﻥ ﺑﻘﻀﺎﻳﺎ ﺍﻷﻣﺔ ﺯﻭﺭﺍ ﻭﺘﺎﻧﺎﹰ،ﻭﻫﻢ ﺃﻟﺪ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻌﺮﻭﺑﺔ .... ﻓﻬﻢ ﻋﻤﻼﺀ ﻭﺧﻮﻧﺔ ﺍﻟﺬﻳﻦ ﱂ ﻳﻄﻠﻘﻮﺍ ﺭﺻﺎﺻﺔ ﻭﺍﺣﺪﺓ ﻋﻠﻰ ﺍﳉﻮﻻﻥ ﻣﻨﺬ ﺃﺭﺑﻌﺔ ﻋﻘﻮﺩ !!!! --------- ﺛﺎﻣﻨﺎﹰ - ﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ - ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ - ﺃﻥ ﻫﺬﺍ ﺍﳉﻴﺶ ﻗﺪ ﺳﺮﺡ ﻣﻨﻪ ﻛﻞ ﺻﺎﺣﺐ ﺿﻤﲑ ﺣـﻲ ﺃﻭ ﳜﺎﻑ ﺍﷲ ﺗﻌﺎﱃ،ﺑﻞ ﳝﻜﻦ ﺃﻥ ﻳﺴﺮﺡ ﺍﻟﻀﺎﺑﻂ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺭﺗﺒﺘﻪ ﺇﺫﺍ ﻭﺟﺪﻭﻩ ﻳﺼﻠﻲ ﰲ ﻣﻜﺘﺒﻪ ... ﻓﺎﻟﺼﻼﺓ - ﺑﻨﻈﺮ ﻫﺆﻻﺀ ﺍﶈﻠﺪﻳﻦ - ﺃﻛﱪ ﺟﺮﳝﺔ ﻋﻨﺪﻫﻢ ... ﺑﻞ ﻻ ﻳﺘﺠﺮﺃ ﺃﺣﺪ ﺃﻥ ﻳﺼﻠﻲ ﰲ ﻗﻄﻌﺘﻪ ..... ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻣﻦ ﺃﹶﻇﹾﻠﹶﻢ ﻣِﻤﻦ ﻣﻨﻊ ﻣﺴﺎﺟِﺪ ﺍﻟﻠﱠﻪِ ﺃﹶﻥﹾ ﻳﺬﹾﻛﹶﺮ ﻓِﻴﻬﺎ ﺍﺳﻤﻪ ﻭﺳﻌﻰ ﻓِﻲ ﺧﺮﺍﺑِﻬﺎ ﺃﹸﻭﻟﹶﺌِﻚ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻬﻢ ﺃﹶﻥﹾ ﻳﺪﺧﻠﹸﻮﻫﺎ ﺇِﻟﱠﺎ ﺧﺎﺋِﻔِﲔ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﺧِﺰﻱ ﻭﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ ﻋﺬﹶﺍﺏ ﻋﻈِﻴﻢ [} ﺍﻟﺒﻘ :ﺮﺓ ١١٤ ] ﻭﻓِﻲ ﻫﺬِﻩِ ﺍﻵﻳﺔِ ﻳﻌﺮﺽ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﺑِﺎﻟﻜﹶﺎﻓِﺮِﻳﻦ ﺍﻟﺬِﻳﻦ ﻳﻤﻨﻌﻮﻥﹶ ﺍﻟﻨﺎﺱ ﻣِـﻦ ﺍﻟـﺪﺧﻮﻝِ ﺇِﻟﹶـﻰ ﻣﺴـﺎﺟِﺪِ ﺍﷲِ ﻭﺑﻴﻮﺗِﻪِ،ﻟِﻴﺬﹾﻛﹸﺮﻭﺍ ﻓِﻴﻬﺎ ﺍﺳﻤﻪ ﺑِﺎﻟﺘﺴﺒِﻴﺢِ ﻭﺍﻟﺼﻼﺓِ،ﻭﻳﺴﻌﻮﻥﹶ ﻓِﻲ ﺧﺮﺍﺏِ ﻫﺬِﻩِ ﺍﳌﹶﺴﺎﺟِﺪِ . ﻭﻳﻘﹸﻮﻝﹸ ﺗ ﻌﺎﻟﹶﻰ:ﺇِﻥﱠ ﻫﺆﻻﺀِ ﻫﻢ ﺍﻟﻈﱠﺎﻟِﻤﻮﻥﹶ ،ﻭﻻﹶ ﺃﹶﺣﺪ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻬﻢ ﻇﹸﻠﹾﻤﺎﹰ .ﻭﻳﺠِﺐ ﺃﹶﻥﹾ ﻻﹶ ﻳﺪﺧﻞﹶ ﻫﺆﻻﺀِ ﺍﻟﻈﱠـﺎﻟِﻤﻮﻥﹶ ﺇِﻟﹶﻰ ﺑﻴﻮﺕِ ﺍﷲِ - ﺇِﺫﹶﺍ ﻗﹶﺪﺭ ﺍﳌﹸﺴﻠِﻤﻮﻥﹶ ﻋﻠﹶﻴﻬِﻢ - ﺇِﻻﱠ ﻭﻫﻢ ﺃﹶﺫِﻟﱠﺔﹲ ﻳﺪﻓﹶﻌﻮﻥﹶ ﺍﳉِﺰﻳﺔﹶ ،ﺃﹶﻭ ﻓِﻲ ﻇِﻞﱢ ﻫﺪﻧ ﺔٍ ﻳﻌﻘِﺪﻭﻧﻬﺎ ﻣﻊ ﺍﳌﹸﺴﻠِﻤِﲔ،ﻓﹶﻴﺪﺧﻠﹸﻮﻥﹶ ﺍﳌﹶﺴﺎﺟِﺪ ﻭﻫﻢ ﺧﺎﺋِﻔﹸﻮﻥﹶ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺒﻄِﺶ ﺑِﻬِﻢ ﺍﳌﹸﺴﻠِﻤﻮﻥﹶ .ﻭﻫﺆﻻﺀِ ﺍﻟﻈﱠﺎﻟِﻤﻮﻥﹶ ﻗﹶﺪ ﺃﹶﻋـﺪ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﻟﹶﻬﻢ ﺧِﺰﻳﺎﹰ ﻓِﻲ ﺍﳊﹶﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ،ﺑِﺄﹶﻥﹾ ﺳﻠﱠﻂﹶ ﺍﳌﹸﺴﻠِﻤِﲔ ﻋﻠﹶﻴﻬِﻢ ﻭﺃﹶ، ﻇﹾﻔﹶﺮﻫﻢ ﺑِﻬِﻢ ،ﻭﺃﹶﻋﺪ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻵﺧِﺮﺓِ ﻋـﺬﹶﺍﺑﺎﹰ ﻋﻈِﻴﻤﺎﹰ ﺟﺰﺍﺀَ ﻇﹸﻠﹾﻤِﻬِﻢ ﻭﻛﹸﻔﹾﺮِﻫِﻢ . ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻣﺎ ﻛﹶﺎﻥﹶ ﻟِﻠﹾﻤﺸﺮِﻛِﲔ ﺃﹶﻥﹾ ﻳﻌﻤﺮﻭﺍ ﻣﺴﺎﺟِﺪ ﺍﻟﻠﱠﻪِ ﺷﺎﻫِﺪِﻳﻦ ﻋﻠﹶﻰ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﺑِﺎﻟﹾﻜﹸﻔﹾﺮِ ﺃﹸﻭﻟﹶﺌِﻚ ﺣﺒِﻄﹶﺖ ﺃﹶﻋﻤﺎﻟﹸﻬﻢ ﻭﻓِﻲ ﺍ ﻟﻨﺎﺭِ ﻫﻢ ﺧﺎﻟِﺪﻭﻥﹶ ( ) ١٧ ﺇِﻧﻤﺎ ﻳﻌﻤﺮ ﻣﺴﺎﺟِﺪ ﺍﻟﻠﱠﻪِ ﻣﻦ ﺁﻣﻦ ﺑِﺎﻟﻠﱠﻪِ ﻭﺍﻟﹾﻴﻮﻡِ ﺍﻟﹾﺂﺧِﺮِ ﻭﺃﹶﻗﹶﺎﻡ ﺍﻟﺼـﻠﹶﺎﺓﹶ ﻭﺁﺗﻰ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭﻟﹶﻢ ﻳﺨﺶ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻓﹶﻌﺴﻰ ﺃﹸﻭﻟﹶﺌِﻚ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻧﻮﺍ ﻣِﻦ ﺍﻟﹾﻤﻬﺘﺪِﻳﻦ١٨ ( {] )  ﺍﻟﺘﻮﺑﺔ ] ﻭﺍﻧﻈﺮﻭﺍ ﻳﺎ ﺭ ﻋﺎﻛﻢ ﺟﺰﺍﺀ ﻣﻦ ﱂ ﻳﺼﻞﱢ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ،ﻓﻔﻲ ﺍﻵﺧﺮﺓ،ﻗﺎﻝ ﺗﻌﺎﱃ:{ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺑِﻤـﺎ ﻛﹶﺴـﺒﺖ ﺭﻫِﻴﻨﺔﹲ ( ) ٣٨ ﺇِﻟﱠﺎ ﺃﹶﺻﺤﺎﺏ ﺍﻟﹾﻴﻤِﲔِ ( ) ٣٩ ﻓِﻲ ﺟﻨﺎﺕٍ ﻳﺘﺴﺎﺀَﻟﹸﻮﻥﹶ ( ) ٤٠ ﻋﻦِ ﺍﻟﹾﻤﺠﺮِﻣِﲔ٤١ ( )  ﻣﺎ ﺳـﻠﹶﻜﹶﻜﹸﻢ ﻓِﻲ ﺳﻘﹶﺮ٤٢ ( )  ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻢ ﻧﻚ ﻣِﻦ ﺍﻟﹾﻤﺼﻠﱢ (ﲔ٤٣ (  ﻭﻟﹶﻢ ﻧﻚ ﻧﻄﹾﻌِﻢ ﺍﻟﹾﻤِﺴﻜِﲔ٤٤ ( )  ﻭﻛﹸﻨﺎ ﻧﺨـﻮﺽ ﻣـﻊ ﺍﻟﹾﺨﺎﺋِﻀِﲔ٤٥ ( )  ﻭﻛﹸﻨﺎ ﻧﻜﹶﺬﱢﺏ ﺑِﻴﻮﻡِ ﺍﻟﺪﻳﻦِ ( ) ٤٦ ﺣﺘﻰ ﺃﹶﺗﺎﻧﺎ ﺍﻟﹾﻴﻘِﲔ٤٧ ( )  ﻓﹶﻤﺎ ﺗﻨﻔﹶﻌﻬﻢ ﺷﻔﹶﺎﻋﺔﹸ ﺍﻟﺸـﺎﻓِﻌِﲔ ( )٤٨ [} ﺍﳌﺪﺛﺮ ]٣٥ ﻭﺃﻣﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻓﺎﲰﻌﻮﺍ ﻟﻘﻮﻝ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ : ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺑﺮﻳﺪﺓﹶ ،ﻋﻦ ﺃﹶﺑِﻴﻪِ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ «: ﺇِﻥﱠ ﺍﻟﹾﻌﻬﺪ ﺍﻟﱠﺬِﻱ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ ﺍﻟﺼﻠﹶﺎﺓﹸ ،ﻓﹶﻤﻦ ﺗﺮﻛﹶﻬﺎ ﻓﹶﻘﹶﺪ ﻛﹶﻔﹶﺮ .» ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ - ﳐﺮﺟﺎ ١٤٥٤)(٣٠٥ / )٤ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﻋﺒﺪِ ﺍﷲِ ﺑﻦِ ﻣﺴﻌﻮﺩٍ ﻗﹶﺎﻝﹶ " : ﻣﻦ ﻟﹶﻢ ﻳﺼﻞﱢ ﻓﹶﻠﹶﺎ ﺩِﻳﻦ ﻟﹶﻪ " ﺷﻌﺐ ﺍﻹﳝﺎﻥ ٤٢)(١٤٨ / )١ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﻣﻌﻘِﻞِ ﺑﻦِ ﻣﻌﻘِﻞٍ ﺍﻟﹾﺨﺜﹾﻌﻤِﻲ ﻗﹶﺎﻝﹶ :ﺃﹶﺗﻰ ﺭﺟﻞﹲ ﻋﻠِﻴﺎ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ﻭﻫﻮ ﻓِﻲ ﺍﻟﺮﺣﺒـﺔِ ﻗﹶـﺎﻝﹶ :ﻳـﺎ ﺃﹶﻣِـﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ،ﻣﺎ ﺗﺮﻯ ﻓِﻲ ﺍﻟﹾﻤﺮ ﺃﹶﺓِ ﻟﹶﺎ ﺗﺼﻠﱢﻲ؟ ﻓﹶﻘﹶﺎﻝﹶ " : ﻣﻦ ﻟﹶﻢ ﻳﺼﻞﱢ ﻓﹶﻬـﻮ ﻛﹶـﺎﻓِﺮ " ﺍﻟﺸـﺮﻳﻌﺔ ﻟﻶﺟـﺮﻱ ٢( / ٢٧٧)(٦٥٤ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻗﹶﺎﻝﹶ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ (ﺍﻵﺟﺮﻱ)ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ : ﻫﺬِﻩِ ﺍﻟﺴﻨﻦ ﻭﺍﻟﹾﺂﺛﹶﺎﺭ ﻓِﻲ ﺗﺮﻙِ ﺍﻟﺼﻠﹶﺎﺓِ ﻭﺗﻀﻴِﻴﻌِﻬﺎ ﻣﻊ ﻣﺎ ﻟﹶﻢ ﻧﺬﹾ ﻛﹸﺮﻩ ﻣِﻤﺎ ﻳﻄﹸﻮﻝﹸ ﺑِﻪِ ﺍﻟﹾﻜِﺘﺎﺏ ،ﻣِﺜﹾـﻞﹸ ﺣـﺪِﻳﺚِ ﺣﺬﹶﻳﻔﹶﺔﹶ ﻭﻗﹶﻮﻟﹸﻪ ﻟِﺮﺟﻞٍ ﻟﹶﻢ ﻳﺘِﻢ ﺻﻠﹶﺎﺗﻪ " ﻟﹶﻮ ﻣﺎﺕ ﻫﺬﹶﺍ ،ﻟﹶﻤﺎﺕ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻓِﻄﹾﺮﺓِ ﻣﺤﻤﺪٍ ﻭﻣِﺜﹾﻠﹸﻪ ﻋـﻦ ﺑِﻠﹶـﺎﻝٍ ﻭﻏﹶﻴﺮِﻩِ،ﻣﺎ ﻳﺪﻝﱡ ﻋﻠﹶﻰ ﺃﹶﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻣِﻦ ﺍﻟﹾﺈِﳝﺎﻥِ ،ﻭﻣﻦ ﻟﹶﻢ ﻳﺼﻞﱢ ﻓﹶﻠﹶﺎ ﺇِﳝﺎﻥﹶ ﻟﹶﻪ ﻭﻟﹶﺎ ﺇِﺳﻠﹶﺎﻡ ﻗﹶﺪ ﺳﻤﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭﺟﻞﱠ ﻓِﻲ ﻛِﺘﺎﺑِﻪِ ﺍﻟﺼﻠﹶﺎﺓﹶ :ﺇِﳝﺎﻧﺎ،ﻭﺫﹶﻟِﻚ ﺃﹶﻥﱠ ﺍﻟﻨﺎﺱ ﻛﹶﺎﻧﻮﺍ ﻳﺼﻠﱡﻮﻥﹶ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﺍﻟﹾﻤﻘﹾﺪِﺱِ ،ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺣﻮﻟﹸﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﺔِ ﻭﻣـﺎﺕ ﻗﹶﻮﻡ ﻋﻠﹶﻰ ﺫﹶﻟِ ،ﻚ ﻓﹶﻠﹶﻤﺎ ﺣﻮﻟﹶﺖِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹸ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﺔِ ﻗﹶﺎﻝﹶ ﻗﹶﻮﻡ :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ،ﻓﹶﻜﹶﻴﻒ ﺑِﻤﻦ ﻣﺎﺕ ﻣِﻦ ﺇِﺧﻮﺍﻧِﻨﺎ ﻣِﻤﻦ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﺍﻟﹾﻤﻘﹾﺪِﺱِ؟ ﻓﹶﺄﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭﺟﻞﱠ {ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻟِﻴﻀِﻴﻊ ﺇِﳝـﺎﻧﻜﹸﻢ ﺍﻟ[} ﺒﻘـﺮﺓ :١٤٣] ﻳﻌﻨِﻲ ﺻﻠﹶﺎﺗﻜﹸﻢ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﺍﻟﹾﻤﻘﹾﺪِﺱِ " ﻓﺠﻴﺶ ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻴﻪ ﻻ ﻳﻌﺮﻓﻮﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﻻ ﳜﺎﻓﻮﻥ ﻣﻨﻪ ،ﺑﻞ ﻭﻳﺴﻜﺮﻭﻥ ﻭﻳﻌﺮﺑﺪﻭﻥ ﻭﻳﻨﻬﺒﻮﻥ ﻭﻳﺴـﻠﺒﻮﻥ ﻣﺎﺫﺍ ﻧﺮﺟﻮ ﻣﻨﻬﻢ ؟؟؟؟!!!! ---------- ﺗﺎﺳﻌﺎﹰ -ﻻ ﳚﻮﺯ ﻟﻜﻢ ﺷﺮﻋﺎﹰ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﺃﺑﺪﺍﹰ ،ﺇﻻ ﺇﺫﺍ ﺃﻃﻠﻘﻮﺍ ﻋﻠﻴﻜﻢ ﺍﻟﻨﺎﺭ ﻣﻦ ﺃﺟﻞ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺃﻧﻔﺴﻜﻢ،ﻭﻫﺬﺍ ﱂ ﳛﺪﺙ ﺃﺻﻼﹰ،ﻭﻻ ﳝﻜﻦ ﺃﻥ ﳛﺪﺙ .. ﻭﺍﳌﻔﺮﻭﺽ ﺃﻥ ﺗﻜﻮﻧﻮﺍ ﻣﻊ ﺍﻟﺸﻌﺐ ﻛﻤﺎ ﻛﺎﻥ ﺍﳉﻴﺶ ﺍﻟﺘﻮﻧﺴﻲ ﻭﺍﳉﻴﺶ ﺍﳌﺼﺮﻱ ،ﻷﻧﻜﻢ ﺃﺑﻨـﺎﺀ ﺍﻟﺸـﻌﺐ ﻭﻟﺴﺘﻢ ﺃﺑﻨﺎﺀ ﺍﻷﺳﺪ ﻭﻻ ﻋﺒﻴﺪﺍ ﻟﻪ .... ﻭﻫﻞ ﻋﻨﺪﻫﻢ ﻭﻃﻨﻴﺔ ﻭﳔﻮﺓ ﺃﻛﺜﺮ ﻣﻨﻜﻢ ؟؟؟؟ ﻓﻬﺆﻻﺀ ﺍﳌﺘﻈﺎﻫﺮﻭﻥ - ﺃﻳﻬﺎ ﺍ ﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ - ﻫﻢ ﺃﻫﻠﻚ ﻭﺟﲑﺍﻧﻚ ﻭﺃﺻﺪﻗﺎﺀﻙ ﻓﻜﻴﻒ ﺗﺴﺘﺤﻞﱞ ﺃﻥ ﺗﻄﻠـﻖ ﻋﻠﻴﻬﻢ ﺍﻟﻨﺎﺭ ﺑﺪﻭﻥ ﺫﻧﺐ ﻭﻻ ﺟﺮﻳﺮﺓ ؟؟؟!!! ﻫﻞ ﲢﺐ ﺃﻥ ﺗﺪﺧﻞ ﺍﻟﻨﺎﺭ ﻣﻦ ﺃﺟﻞ ﺇﺭﺿﺎﺀ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﻭﺃﺯﻻﻣﻪ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ؟؟؟؟ ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﻣﻦ ﻳﻘﹾﺘﻞﹾ ﻣﺆﻣِﻨﺎ ﻣﺘﻌﻤﺪﺍ ﻓﹶﺠﺰﺍﺅﻩ ﺟﻬﻨﻢ ﺧﺎﻟِﺪﺍ ﻓِﻴﻬﺎ ﻭﻏﹶﻀِﺐ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻭﻟﹶﻌﻨﻪ ﻭﺃﹶﻋﺪ ﻟﹶﻪ ﻋﺬﹶﺍﺑﺎ ﻋﻈِﻴﻤﺎ [} ﺍﻟﻨﺴﺎﺀ: ]٩٣٣٦ ﻭﺇﺫﺍ ﻋﺮﻑ ﺍﻟﺮﺟﻞﹸ ﺍﻹِﺳﻼﹶﻡ ﻭﺷﺮﺍﺋِﻌِﻪِ ،ﺛﹸﻢ ﻗﹶﺘﻞﹶ ﺭﺟﻼﹰ ﻣﺆﻣِﻨﺎﹰ ﻣﺘﻌﻤﺪﺍﹰ ﻗﹶﺘﻠﹶﻪ ،ﻣﺴﺘﺤِﻼﹰ ﺫﹶﻟِﻚ ﺍﻟﻘﹶﺘﻞﹶ ،ﻓﹶﺠﺰﺍﺅﻩ ﻋِﻨـﺪ ﺍﷲِ ﺟﻬﻨﻢ ﻳﺒﻘﹶﻰ ﻣﺨﻠﱠﺪﺍﹰ ﻓِﻴﻬﺎ،ﻭﻳﻠﹾﻌﻨﻪ ﺍﷲُ،ﻭﻳﺒﻌِﺪﻩ ﻣِﻦ ﺭﺣﻤﺘِﻪِ،ﻭﻳﺠﻌﻠﹸﻪ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻓِﻲ ﻋﺬﹶﺍﺏٍ ﺃﹶﻟﻴﻢٍ . ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻣِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﻛﹶﺘﺒﻨﺎ ﻋﻠﹶﻰ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻧﻪ ﻣﻦ ﻗﹶﺘﻞﹶ ﻧﻔﹾﺴﺎ ﺑِﻐﻴﺮِ ﻧﻔﹾﺲٍ ﺃﹶﻭ ﻓﹶﺴﺎﺩٍ ﻓِﻲ ﺍﻟﹾـﺄﹶﺭﺽِ ﻓﹶﻜﹶﺄﹶﻧﻤﺎ ﻗﹶﺘﻞﹶ ﺍﻟﻨﺎﺱ ﺟﻤِﻴﻌﺎ ﻭﻣﻦ ﺃﹶﺣﻴﺎﻫﺎ ﻓﹶﻜﹶﺄﹶﻧﻤﺎ ﺃﹶﺣﻴﺎ ﺍﻟﻨﺎﺱ ﺟﻤِﻴﻌﺎ ﻭﻟﹶﻘﹶﺪ ﺟﺎﺀَﺗﻬﻢ ﺭﺳﻠﹸﻨﺎ ﺑِﺎﻟﹾﺒﻴﻨﺎﺕِ ﺛﹸـﻢ ﺇِﻥﱠ ﻛﹶﺜِﲑﺍ ﻣِﻨﻬﻢ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻟﹶﻤﺴﺮِﻓﹸﻮﻥﹶ [} ﺍﳌﺎﺋﺪﺓ: ]٣٢ ﻭﻋﻦ ﺳﺎﻟِﻢِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾ ،ﺠﻌﺪِ ﺃﹶﻥﱠ ﺍﺑﻦ ﻋﺒﺎﺱٍ ،ﺳﺌِﻞﹶ ﻋﻤﻦ ﻗﹶﺘﻞﹶ ﻣﺆﻣِﻨﺎ ﻣﺘﻌﻤﺪﺍ ﺛﹸﻢ ﺗﺎﺏ ﻭﺁﻣﻦ ﻭﻋﻤﻞﹶ ﺻﺎﻟِﺤﺎ ﺛﹸـﻢ ﺍﻫﺘﺪﻯ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﺑﻦ ﻋﺒﺎﺱٍ ﻭﺃﹶﻧﻰ ﻟﹶﻪ ﺍﻟﹾﻬﺪﻯ ،ﺳﻤِﻌﺖ ﻧﺒِﻴﻜﹸﻢ ﻳﻘﹸﻮﻝﹸ " : ﻳﺠِﻲﺀُ ﻣﺘﻌﻠﱢﻘﹰﺎ ﺑِﺎﻟﹾﻘﹶﺎﺗِﻞِ ﺗﺸﺨﺐ ﺃﹶﻭﺩﺍ ﺟﻪ ،ﺩﻣﺎ ﻓﹶﻴﻘﹸﻮﻝﹸ:ﺃﹶﻱ ﺭﺏ ،ﺳﻞﹾ ﻫﺬﹶﺍ ﻓِﻴﻢ ﻗﹶﺘﻠﹶﻨِﻲ؟ " ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﻭﺍﷲِ ﻟﹶﻘﹶﺪ ﺃﹶﻧﺰﻟﹶﻬﺎ ﺍﷲُ ﺛﹸﻢ ﻣﺎ ﻧﺴﺨﻬﺎ " ﺍﻟﺴﻨﻦ ﺍﻟﻜـﱪﻯ ﺻﺤﻴﺢ (٣٤٤٨)(٤٢٠ / )٣ ﻟﻠﻨﺴﺎﺋﻲ ﻭﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﻤﺮٍﻭ ،ﻋﻦِ ﺍﻟﻨﺒِﻲ ﻗﹶﺎﻝﹶ «: ﻟﹶﺰﻭﺍﻝﹸ ﺍﻟﺪﻧﻴﺎ ﺃﹶﻫ ﻮﻥﹸ ﻋِﻨﺪ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﻗﹶﺘﻞِ ﺭﺟﻞٍ ﻣﺴـﻠِﻢٍ »ﺳـﻨﻦ ﺻﺤﻴﺢ ( ٣٩٨٧)(٨٢ / )٧ ﺍﻟﻨﺴﺎﺋﻲ ﻭﻋﻦِ ﺍﻟﹾﺒﺮﺍﺀِ ﺑﻦِ ﻋﺎﺯِﺏٍ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ " : ﻟﹶﺰﻭﺍﻝﹸ ﺍﻟﺪﻧﻴﺎ ﺃﹶﻫﻮﻥﹸ ﻋﻠﹶﻰ ﺍﷲِ ﻋﺰ ﻭﺟﻞﱠ ﻣِـﻦ ﺳـﻔﹾﻚِ ﺩﻡِ ﻣﺴﻠِﻢٍ ﺑِﻐﻴﺮِ ﺣﻖ " ﺷﻌﺐ ﺍﻹﳝﺎﻥ /٤٩٥٨)(٢٥٥ )٧ ) ﺻﺤﻴﺢ ﻭﻋﻦِ ﺍﺑﻦِ ﻋﻤﺮ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ " : ﻣﻦ ﺃﹶﻋﺎﻥﹶ ﻋﻠﹶﻰ ﺩﻡِ ﺍﻣﺮِﺉٍ ﻣﺴﻠِﻢٍ ﺑِﺸﻄﹾﺮِ ﻛﹶﻠِﻤﺔٍ ﻛﹸﺘِﺐ ﺑﻴﻦ ﻋﻴﻨﻴـﻪِ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ:ﺁﻳِﺲ ﻣِﻦ ﺭﺣﻤﺔِ ﺍﷲِ "ﺷﻌﺐ ﺍﻹﳝﺎﻥ ٤٩٦٢) (٢٥٧ / )٧ ) ﺣﺴﻦ ﻟﻐﲑﻩ ﻭﻋﻦِ ﺍﺑﻦِ ﻋﻤ ،ﺮ ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ ﻗﹶﺎﻝﹶ «: ﻟﹶﻮ ﺃﹶﻥﱠ ﺍﻟﺜﱠﻘﹶﻠﹶﻴﻦِ ﺍﺟﺘﻤﻌﻮﺍ ﻋﻠﹶﻰ ﻗﹶﺘﻞِ ﻣﺆﻣِﻦٍ ﻟﹶﺄﹶﻛﹶﺒﻬﻢ ﺍﻟﻠﱠﻪ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻋﻠﹶـﻰ ﻭﺟﻮﻫِﻬِﻢ ﻓِﻲ ﺍﻟﻨﺎﺭِ ،ﻭﻣﺎ ﻣِﻦ ﺃﹶﺣﺪٍ ﻳﺸﺘﺮِﻙ ﺑِﺸﻄﹾﺮِ ﻛﹶﻠِﻤﺔٍ ﻓِﻲ ﻗﹶﺘﻞِ ﻣﺆﻣِﻦٍ ﺇِﻟﱠﺎ ﻛﹸﺘِﺐ ﺑﻴﻦ ﻋﻴﻨﻴ ﻪِ ﺁﻳِﺲ ﻣِﻦ ﺭﺣﻤﺔِ ،ﺍﻟﻠﱠﻪِ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﺣﺮﻡ ﺍﻟﹾﺠﻨﺔﹶ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺎﺗِﻞِ ﻭﺍﻟﹾﺂﻣِﺮِ »ﺣﺪﻳﺚ ﺃﰊ ﺍﻟﻔﻀـﻞ ﺍﻟﺰﻫـﺮﻱ (ﺹ:٤٦١)(٤٧٩ ) ﺣﺴﻦ ﻟﻐﲑﻩ ----------- ﻋﺎﺷﺮﺍﹰ- ﻻ ﻃﺎﻋﺔ ﳌﺨﻠﻮﻕ ﰲ ﻣﻌﺼﻴﺔ ﺍﳋﺎﻟﻖ .. ﻻ ﳚﻮﺯ ﻟﻚ ﺃﻥ ﺗﻄﻴﻊ ﺍﻷﻭﺍﻣﺮ ﺍﻟﻌﺴﻜﺮﻳﺔ ﺇﺫﺍ ﻛﺎﻥ ﻓﻴﻬﺎ ﳐﺎﻟ ﻔﺔ ﻟﺪﻳﻦ ﺍﷲ ﺗﻌﺎﱃ ،ﻣﻬﻤﺎ ﻛﺎﻥ ﻗﺎﺋﻠﻬﺎ ،ﻓﻨﺤﻦ ﻟﺴﻨﺎ ﻋﺒﻴﺪﺍ ﻋﻨﺪ ﺍﻷﺳﺪ ﻳﻔﻌﻞ ﺑﻨﺎ ﻛﻤﺎ ﻳﺮﻳﺪ ،ﺑﻞ ﳓﻦ ﻋﺒﻴﺪ ﷲ ﺗﻌﺎﱃ ،ﻓﻌﻦِ ﺍﻟﹾﺤﺴﻦِ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ «: ﻟﹶـﺎ ﻃﹶﺎﻋﺔﹶ ﻟِﻤﺨﻠﹸﻮﻕٍ ﻓِﻲ ﻣﻌﺼِﻴﺔِ ﺍﻟﹾﺨﺎﻟِﻖِ»ﺍﻟﺴﻨﺔ ﻷﰊ ﺑﻜﺮ ﺑﻦ ﺍﳋﻼﻝ ٥٨)(١١٤ / )١ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻭﻋﻦ ﻋِ ﻤﺮﺍﻥﹶ ﺑﻦِ ﺣﺼﻴﻦٍ ﻗﹶﺎﻝﹶ :ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ «: ﻟﹶﺎ ﻃﹶﺎﻋﺔﹶ ﻟِﻤﺨﻠﹸﻮﻕٍ ﻓِﻲ ﻣﻌﺼِﻴﺔِ ﺍﻟﹾﺨﺎﻟِﻖِ » ﺍﳌﻌﺠﻢ ﺍﻟﻜـﺒﲑ ﺻﺤﻴﺢ ( ٣٨١)(١٧٠ /١٨) ﻟﻠﻄﱪﺍﱐ ﻭﻫﺬﺍ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﺬﻱ ﻳﻘﻮﻝ ": ﻧﻔﺬ ﻭﺇﻻ ﻗﹸﺘﻠﺖ " ﻫﻮ ﻗﺎﻧﻮﻥ ﺟﺎﻫﻠﻲ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺑﻪ ﻣﻦ ﺳﻠﻄﺎﻥ ﻭﺍﻟﺬﻱ ﻳﻘـﻮﻝ ﺑﻪ ﻻ ﺩﻳﻦ ﻭﻻ ﺧ ﻠﻖ ﻭﻻ ﻗﻴﻢ ﻋﻨﺪﻩ ﺃﺻﻼﹰ ،ﻭﺇﳕﺎ ﻫﻮ ﻓﺮﻋﻮﻥ ﻣﻦ ﺍﻟﻔﺮﺍﻋﻨﺔ ﻭﻃﺎﻏﻮﺕ ﻣﻦ ﺍﻟﻄﻮﺍﻏﻴﺖ ،ﺍﻟـﺬﻳﻦ ٣٧ ﺃﻣﺮﻧﺎ ﺑﺎﻟﻜﻔﺮ ﻢ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺃﹶﻓﹶﺤﻜﹾﻢ ﺍﻟﹾﺠﺎﻫِ

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 11:52 am

ﻫﻮ ﻓﺮﻋﻮﻥ ﻣﻦ ﺍﻟﻔﺮﺍﻋﻨﺔ ﻭﻃﺎﻏﻮﺕ ﻣﻦ ﺍﻟﻄﻮﺍﻏﻴﺖ ،ﺍﻟـﺬﻳﻦ ٣٧ ﺃﻣﺮﻧﺎ ﺑﺎﻟﻜﻔﺮ ﻢ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺃﹶﻓﹶﺤﻜﹾﻢ ﺍﻟﹾﺠﺎﻫِﻠِﻴﺔِ ﻳﺒﻐﻮﻥﹶ ﻭﻣﻦ ﺃﹶﺣﺴﻦ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﺣﻜﹾﻤـﺎ ﻟِﻘﹶـﻮﻡٍ ﻳﻮﻗِﻨـﻮﻥﹶ } [ﺍﳌﺎﺋﺪﺓ:٥٠ ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﺃﹶﻟﹶﻢ ﺗﺮ ﺇِﻟﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﻳﺰ ﻋﻤﻮﻥﹶ ﺃﹶﻧﻬﻢ ﺁﻣﻨﻮﺍ ﺑِﻤﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻚ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﻣِﻦ ﻗﹶﺒﻠِـﻚ ﻳﺮِﻳـﺪﻭﻥﹶ ﺃﹶﻥﹾ ﻳﺘﺤﺎﻛﹶﻤﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﻄﱠﺎﻏﹸﻮﺕِ ﻭﻗﹶﺪ ﺃﹸﻣِﺮﻭﺍ ﺃﹶﻥﹾ ﻳﻜﹾﻔﹸﺮﻭﺍ ﺑِﻪِ ﻭﻳﺮِﻳﺪ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺃﹶﻥﹾ ﻳﻀِﻠﱠﻬﻢ ﺿﻠﹶﺎﻟﹰﺎ ﺑﻌِﻴـﺪﺍ ( ) ٦٠ ﻭﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬﻢ ﺗﻌﺎﻟﹶ ﻮﺍ ﺇِﻟﹶﻰ ﻣﺎ ﺃﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻭﺇِﻟﹶﻰ ﺍﻟﺮﺳﻮﻝِ ﺭﺃﹶﻳﺖ ﺍﻟﹾﻤﻨـﺎﻓِﻘِﲔ ﻳﺼـﺪﻭﻥﹶ ﻋﻨـﻚ ﺻـﺪﻭﺩﺍ ( )٦١ } ٦١[ ٦٠، :ﺍﻟﻨﺴﺎﺀ] ﻳﻨﻜِﺮ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﻋﻠﹶﻰ ﻣﻦ ﻳﺪﻋِﻲ ﺍﻹِﳝﺎﻥﹶ ﺑِﺎﷲِ ،ﻭﻛﹸﺘﺒِﻪِ ﻭﺭﺳﻠِﻪِ ،ﻭﻫﻮ ﻣﻊ ﺫﹶﻟِﻚ ﻳﺮِﻳﺪ ﺃﻥﹾ ﻳﺘﺤﺎﻛﹶﻢ ﻓِـﻲ ﻓﹶ ﺼـﻞ ِﺍﳋﹸﺼﻮﻣﺎﺕِ ﺇﱃ ﻏﹶﻴﺮِ ﻛِﺘﺎﺏِ ﺍﷲِ،ﻭﺳﻨﺔِ ﻧﺒِﻴﻪِ . ﻭﻳﺬﹸﻡ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﺍﻟﺬِﻳﻦ ﻳﻌﺪِﻟﹸﻮﻥﹶ ﻋﻦ ﺷﺮﻉِ ﺍﷲِ ﻭﺳﻨﺔﹶ ﻧﺒِﻴﻪِ ،ﺇﻟﹶﻰ ﻣﺎ ﺳِﻮﺍﻫﻤﺎ ﻣِﻦ ﺍﻟﺒِﺎﻃِﻞِ ( ﻭﻫﻮ ﺍﳌﹸـﺮﺍﺩ ﻫﻨـﺎ ﺑِﺎﻟﻄﱠﺎﻏﹸﻮﺕِ ،) ﻭﻗﹶﺪ ﺃﹸﻣِﺮﻭﺍ ﺑِﺄﹶﻥﹾ ﻳﻜﹾﻔﹸﺮ ﻭﺍ ﺑِﻪِ ،ﻭﺑِﺤﻜﹾﻢِ ﺍﳉﹶﺎﻫِﻠِﻴﺔِ ،ﻭَﻟﹶﻜِﻦ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻳﺪﻋﻮﻫﻢ ﺍﱃ ﺍﺗﺒﺎﻋِﻪِ ﻟِﻴﻀِﻠﱠﻬﻢ ﻋﻦ ﺩِﻳﻨِﻬِﻢ ﻭﺷﺮﻋِﻬِﻢ ﻭﻫﺪﻯ ﺭﺑﻬِﻢ،ﻭﻳﺒﻌِﺪﻫﻢ ﻋﻨﻬﺎ . ﻭﺇِﺫﹶﺍ ﺩﻋِﻲ ﻫﺆﻻﺀِ - ﺍﻟﺬِﻳﻦ ﻳﺪﻋﻮﻥﹶ ﺍﻹِﳝﺎﻥﹶ ،ﺛﹸﻢ ﻳﺮِﻳﺪﻭﻥﹶ ﺍﻟﺘﺤﺎﻛﹸﻢ ﺇﱃ ﺍﻟﻄﱠﺎﻏﹸﻮﺕِ - ﺇﱃ ﺭﺳﻮﻝِ ﺍﷲِ ﻟِﻠﺘﺤﺎﻛﹸﻢِ ﻟﹶﺪﻳﻪِ،ﻭِﻓﹾﻘﺎﹰ ﻟِﻤﺎ ﺷﺮﻉ ﺍﷲُ،ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﻭﺃﹶﻋﺮﺿﻮﺍ ﻭﺭﻏِﺒﻮﺍ ﻋﻦ ﺣﻜﹾﻢِ ﺭﺳﻮﻝِ ﺍﷲِ ﺇﹶﻋﺮﺍﺿﺎﹰ ﻣﺘﻌﻤﺪﺍﹰ ﻣِﻨﻬﻢ . ﺑﻞ ﺍﻋﺘﱪ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻣﻦ ﱂ ﳛﻜﱢﻢ ﺍﻟﺮﺳﻮﻝ ﰲ ﻛﻞ ﺷﺆﻭﻥ ﺣﻴﺎﺗﻪ ﺃﻧﻪ ﻏﲑ ﻣﺆﻣﻦ ﺃﺻﻼﹰ ،ﻗﺎﻝ ﺗﻌـﺎﱃ :{ ﻓﹶﻠﹶﺎ ﻭﺭﺑﻚ ﻟﹶﺎ ﻳﺆﻣِﻨﻮﻥﹶ ﺣﺘﻰ ﻳﺤﻜﱢﻤﻮﻙ ﻓِﻴﻤﺎ ﺷﺠﺮ ﺑﻴﻨﻬﻢ ﺛﹸﻢ ﻟﹶﺎ ﻳﺠِﺪﻭﺍ ﻓِﻲ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﺣﺮﺟﺎ ﻣِﻤـﺎ ﻗﹶﻀـﻴﺖ ﻭﻳﺴﻠﱢﻤﻮﺍ ﺗﺴﻠِﻴﻤﺎ [} ﺍﻟﻨﺴﺎﺀ: ]٦٥ ﻳﻘﹾﺴِﻢ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﺑِﻨﻔﹾﺴِﻪِ ﺍﻟﻜﹶﺮِﳝﺔِ ﺍﳌﹸﻘﹶﺪﺳ ﺔِ ﻋﻠﹶﻰ ﺃﻥﱠ ﺃﻭﻟﹶﺌِﻚ ﺍﻟﺬِﻳﻦ ﺭﻏِﺒﻮﺍ ﻋﻦِ ﺍﻟﺘﺤـﺎﻛﹸﻢِ ﺇﱃ ﺍﻟﺮﺳـﻮﻝِ ،ﻭﻣﻦ ﻣﺎﺛﹶﻠﹶﻬﻢ ﻣِﻦ ﺍﳌﹸﻨﺎﻓِﻘِﲔ،ﻻﹶ ﻳﺆﻣِﻨﻮﻥﹶ ﺇﳝﺎﻧﺎﹰ ﺣﻘﹼﺎﹰ ( ﺃﹶﻱ ﺇﳝﺎﻥﹶ ﺇِﺫﹾﻋﺎﻥٍ ﻭﺍﻧﻘِﻴﺎﺩٍ ) ﺇﻻﹼ ﺇﺫﹶﺍ ﻛﹶﻤﻠﹶﺖ ﻟﹶﻬﻢ ﺛﹶﻼﺙﹸ ﺧِﺼﺎﻝٍ : - ﺃﻥﹾ ﻳﺤﻜﱢﻤﻮﺍ ﺍﻟﺮﺳﻮﻝﹶ ﻓِﻲ ﺍﻟﻘﹶﻀﺎﻳﺎ ﺍﻟﺘِﻲ ﻳﺨﺘﺼِﻤﻮﻥﹶ ﻓِﻴﻬﺎ،ﻭﻻﹶ ﻳﺒِﲔ ﻟﹶﻬﻢ ﻓِﻴﻬﺎ ﻭﺟﻪ ﺍﳊﹶﻖ . - ﺃﻻﹼ ﻳﺠِﺪﻭﺍ ﺿِﻴﻘﺎﹰ ﻭﺣﺮﺟﺎﹰ ﻣِﻤﺎ ﻳﺤﻜﹸﻢ ﺑِﻪِ ،ﻭﺃﻥﹾ ﺗﺬﹾﻋِﻦ ﻧﻔﹸﻮﺳﻬﻢ ﻟِﻘﹶﻀﺎﺋِﻪِ ،ﺇﺫﹾﻋﺎﻧﺎﹰ ﺗﺎﻣﺎﹰ ﺩﻭﻥﹶ ﺍﻣِﺘﻌـﺎﺽٍ ﻣِـﻦ ﻗﹶﺒﻮﻟِﻪِ ﻭﺍﻟﻌﻤﻞِ ﺑِﻪِ،ﻷَﻧﻪ ﺍﳊﹶﻖ ﻭﻓِﻴﻪِ ﺍﳋﹶﻴﺮ . - ﺃﻥﹾ ﻳﻨﻘﹶﺎﺩﻭﺍ ﻭﻳﺴﻠﱢﻤﻮﺍ ﻟِﺬﹶﻟِﻚ ﺍﳊﹸﻜﹾﻢِ،ﻣﻮﻗِﻨِﲔ ﺑِﺼِﺪﻕِ ﺍﻟﺮﺳﻮﻝِ ﻓِﻲ ﺣﻜﹾﻤِﻪِ،ﻭﺑِﻌِﺼﻤﺘِﻪِ ﻋﻦِ ﺍﳋﹶﻄﹶﺄ . ----------- ﺍﳊﺎﺩﻱ ﻋﺸﺮ - ﺇﻥ ﺍﻟﺬﻱ ﻳﺄﻣﺮﻙ ﺑﻘﺘﻞ ﺃﺑﻴﻚ ﻭﺃﻣﻚ ﻭﺃﺧﻴﻚ ﻭﻗﺮﻳﺒﻚ ﻭﺍﺑﻦ ﺑﻠﺪﻙ ﺑﻐﲑ ﺣﻖ ﻫﻮ ﳎـﺮﻡ ﺑـﻦ ،ﳎﺮﻡ ﻭﻫﻮ ﺍﻟ ﺬﻱ ﻳﺴﺘﺤﻖ ﺍﻟﻘﺘﻞ ﺑﻴﻘﲔ ،ﻭﻟﺬﻟﻚ ﺇﺫﺍ ﻋﻠﻤﺖ ﺃﻧﻚ ﺇﺫﺍ ﻋﺼﻴﺖ ﺃﻭﺍﻣﺮﻩ ﺃﻧﻚ ﺳﻮﻑ ﺗﻘﺘﻞ ﻋﻠـﻰ ﻳﺪﻳﻪ ﻓﺎﻗﺘﻠﻪ ﻭﻟﺘﻘﺘﻞ ﺑﻌﺪ ﺫﻟﻚ ﻻ ﻣﺸﻜﻠﺔ ،ﺣﱴ ﻻ ﻳﺘﺠﺮﺃ ﺃﺣﺪ ﻣﻦ ﻫﺆﻻﺀ ﺍﺮﻣﲔ ﰲ ﻗﺘﻞ ﻋﻨﺼﺮ ﻣﻦ ﻋﻨﺎﺻﺮ ﺍﳉﻴﺶ ﺭﻓﺾ ﻗﺘﻞ ﺃﻫﻠﻪ ﺍﻟﻌﺰﻝ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ:ﺳﻠﻤﻴﺔ ﺳﻠﻤﻴﺔ - ﺣﺮﻳﺔ ﺣﺮﻳﺔ ... ﻭﺃﻧﺖ ﺗﻌﻠﻢ ﺃﻧﻪ ﻗﺪ ﻗﺎﻡ ﻋﻨﺎ ﺻﺮ ﺍﳌﺨﺎﺑﺮﺍﺕ ﻭﺍﳊﺮﺱ ﺍﳉﻤﻬﻮﺭﻱ ﻭﺍﻟﺸﺒﻴﺤﺔ ﺑﻘﺘﻞ ﺍﻟﻀﺒﺎﻁ ﻭﺻﻒ ﺍﻟﻀـﺒﺎﻁ ﻭﺍﳉﻨﻮﺩ ﺍﻟﺬﻳﻦ ﺭﻓﻀﻮﺍ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﰲ ﺩﺭﻋﺎ ﺍﻷﺑﻴﺔ ﻭﻏﲑﻫﺎ ...٣٨ ﻛﻦ ﺷﺠﺎﻋﺎﹰ ،ﻭﻻ ﲣﺎﻑ ﺇﻻ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ،ﻓﺎﻟﺴﻼﺡ ﻣﻌﻚ ﺗﺴﺘﻄﻴﻊ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﻧﻔﺴـﻚ ،ﻭﺍﳌﻮﺕ ﺑﻴـﺪ ﺍﷲ ﺗﻌﺎﱃ،ﻟﻴﺲ ﺑﻴﺪ ﺍﻷﺳﺪ ﻭﺃﺯﻻﻣﻪ ،ﻭﺍﷲ ﺗ ﻌﺎﱃ ﻳﻘﻮﻝ ﻷﻭﻟﺌﻚ ﺍﻟﻜﻔﺎﺭ ﺍﻟﻔﺠﺎﺭ {: ﻗﹸﻞﹾ ﻫﻞﹾ ﺗﺮﺑﺼﻮﻥﹶ ﺑِﻨﺎ ﺇِﻟﱠﺎ ﺇِﺣﺪﻯ ﺍﻟﹾﺤﺴﻨﻴﻴﻦِ ﻭﻧﺤﻦ ﻧﺘﺮﺑﺺ ﺑِﻜﹸﻢ ﺃﹶﻥﹾ ﻳﺼِﻴﺒﻜﹸﻢ ﺍﻟﻠﱠﻪ ﺑِﻌﺬﹶﺍﺏٍ ﻣِﻦ ﻋِﻨﺪِﻩِ ﺃﹶﻭ ﺑِﺄﹶﻳﺪِﻳﻨﺎ ﻓﹶﺘﺮﺑﺼﻮﺍ ﺇِﻧﺎ ﻣﻌﻜﹸﻢ ﻣﺘﺮﺑﺼﻮﻥﹶ ( ) ٥٢ ﻗﹸﻞﹾ ﺃﹶﻧﻔِﻘﹸﻮﺍ ﻃﹶﻮﻋﺎ ﺃﹶﻭ ﻛﹶﺮﻫﺎ ﻟﹶﻦ ﻳﺘﻘﹶﺒﻞﹶ ﻣِﻨﻜﹸﻢ ﺇِﻧﻜﹸﻢ ﻛﹸﻨﺘﻢ ﻗﹶﻮﻣﺎ ﻓﹶﺎﺳِﻘِﲔ [} ﺍﻟﺘﻮﺑﺔ: ،٥٣[ ٥٢ ﻓﻌﺎﺭ ﻋﻠﻴﻚ ﺃﺧﻲ ﺍﻟﻀﺎﺑﻂ -ﺻﻒ ﺍﻟﻀﺎﺑﻂ - ﺍﻨﺪ ﺃﻥ ﺗﺮﻓﺾ ﻗﺘﻞ ﺃﻫﻠﻚ ﻭﺭﺑﻌـﻚ ﰒ ﺗﺴـﻠﱠﻢ ﺭﻗﺒﺘـﻚ ﻟﻠﻌﺼﺎﺑﺎﺕ ﺍﻹﺟﺮﺍﻣﻴﺔ ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﺮﻓﻮﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﻻ ﻳﺮﺟﻮﻥ ﻟﻘﺎﺀﻩ ﻟﻜﻲ ﻳﻘﺘﻠﻮﻙ ﺑ ﺪﻡ ﺑﺎﺭﺩٍ ﲝﺠﺔ ﳐﺎﻟﻔـﺔ ﺍﻷﻭﺍﻣﺮ ﺍﻟﻌﺴﻜﺮﻳﺔ،ﻭﺃﻳﺔ ﺃﻭﺍﻣﺮ ﻫﺬﻩ ؟؟؟ ﳌﺎﺫﺍ ﱂ ﺗﻜﻦ ﻫﺬﻩ ﺍﻷﻭﺍﻣﺮ ﰲ ﲢﺮﻳﺮ ﺍﳉﻮﻻﻥ ﺍﻟﺬﻱ ﺑﺎﻋﻪ ﺍﻷﺳﺪ ﺑﺜﻤﻦ ﲞﺲ ﻟﻠﻴﻬﻮﺩ .....؟؟؟!!! ،ﺑﻞ ﲤﺮﺩ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﻭﺍﻣﺮ ﻭﺍﻗﺘﻞ ﻣﻦ ﻳﺄﻣﺮﻙ ﺎ ،ﺣﱴ ﻟﻮ ﻗﺘﻠﺖ ﺑﻌﺪﻫﺎ ،ﻓﺈﻧﻚ ﺗﻘﺘﻞ ﻗﺘﻠﺔ ﺷﺮﻑ ﻭﻋﺰﺓ ﻭﺇﱃ ﺍﳉﻨﺎﻥ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻭ ﻫﻢ ﺇﱃ ﺍﳉﺤﻴﻢ ،ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻳﻘﹶﺎﺗِﻠﹸﻮﻥﹶ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﻭﺍﻟﱠـﺬِﻳﻦ ﻛﹶﻔﹶـﺮﻭﺍ ﻳﻘﹶﺎﺗِﻠﹸﻮﻥﹶ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻄﱠﺎﻏﹸﻮﺕِ ﻓﹶﻘﹶﺎﺗِﻠﹸﻮﺍ ﺃﹶﻭﻟِﻴﺎﺀَ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺇِﻥﱠ ﻛﹶﻴﺪ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻛﹶﺎﻥﹶ ﺿﻌِﻴﻔﹰﺎ [} ﺍﻟﻨﺴﺎﺀ: ]٧٦ ﻭﺇﺫﺍ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺮﺏ ﺑﺴﻼﺣﻚ - ﻭﺍﺣﺬﺭ ﺃﻥ ﺗﺘﺮﻛﻪ ﺃﺑﺪﺍﹰ - ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﺩ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻟﹶﻮ ﺗﻐﻔﹸﻠﹸﻮﻥﹶ ﻋﻦ ﺃﹶﺳﻠِﺤﺘِﻜﹸﻢ ﻭﺃﹶﻣﺘِﻌﺘِﻜﹸﻢ ﻓﹶﻴﻤِﻴﻠﹸﻮﻥﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻣﻴﻠﹶﺔﹰ ﻭﺍﺣِﺪﺓﹰ [} ﺍﻟﻨﺴﺎﺀ:١٠٢] ﻓﺨﺬﻩ ﻣﻌﻚ ﻻ ﺗﺘﺮﻛﻪ ﳍـﺆﻻﺀ ﺍﻟﻔﺠﺮﺓ ﻳﻘﺘﻠﻮﻧﻨﺎ ﺑﻪ ... ﻭﺍﻧﻀﻢ ﻟﻠﺸﻌﺐ ﺍﻟﺜﺎﺋﺮ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ،ﻓﻬﻢ ﺃ ﻫﻠﻚ ﻭﻗﻮﻣﻚ ،ﻭﻟﻴﺲ ﺃﻫﻠﻚ ﺍﻷﺳﺪ ﻭﺃﺯﻻﻣﻪ ﻣﻦ ﺍﺮﻣﲔ ﺍﻟـﺬﻳﻦ ﺒﻮﺍ ﺍﻟﺒﻠﺪ ﻭﺟﻌﻠﻮﺍ ﺃﻋﺰﺓ ﺃﻫﻠﻬﺎ ﺃﺫﻟﺔ .... ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺇِﻧﻤﺎ ﻭﻟِﻴﻜﹸﻢ ﺍﻟﻠﱠﻪ ﻭﺭﺳﻮﻟﹸﻪ ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻟﱠﺬِﻳﻦ ﻳﻘِﻴﻤﻮﻥﹶ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭﻳﺆﺗﻮﻥﹶ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭﻫﻢ ﺭﺍﻛِﻌـﻮﻥﹶ ( ) ٥٥ ﻭﻣﻦ ﻳﺘﻮ ﻝﱠ ﺍﻟﻠﱠﻪ ﻭﺭﺳﻮﻟﹶﻪ ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻓﹶﺈِﻥﱠ ﺣِﺰﺏ ﺍﻟﻠﱠﻪِ ﻫﻢ ﺍﻟﹾﻐﺎﻟِﺒﻮﻥﹶ ( ) ٥٦ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨـﻮﺍ ﻟﹶـﺎ ﺗﺘﺨِﺬﹸﻭﺍ ﺍﻟﱠﺬِﻳﻦ ﺍﺗﺨﺬﹸﻭﺍ ﺩِﻳﻨﻜﹸﻢ ﻫﺰﻭﺍ ﻭﻟﹶﻌِﺒﺎ ﻣِﻦ ﺍﻟﱠﺬِﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﻟﹾﻜِﺘﺎﺏ ﻣِﻦ ﻗﹶﺒﻠِﻜﹸﻢ ﻭﺍﻟﹾﻜﹸﻔﱠﺎﺭ ﺃﹶﻭﻟِ ﻴﺎﺀَ ﻭﺍﺗﻘﹸﻮﺍ ﺍﻟﻠﱠـﻪ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﻣﺆﻣِﻨِﲔ٥٧ ( {] )  ﺍﳌﺎﺋﺪﺓ: - ٥٧[ ٥٥ ----------- ﺍﻟﺜﺎﱐ ﻋﺸﺮ -ﺇﻥ ﺃﻳﺎﻡ ﺍﻷﺳﺪ ﻭﻧﻈﺎﻣﻪ ﺍﻹﺟﺮﺍﻣﻲ ﺑﺎﺗﺖ ﻣﻌﺪﻭﺩﺓ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ... ﻓﻜﻦ ﻣﻊ ﺍﳊﻖ ﻭﺃﻫﻠﻪ ،ﻓﻨﺤﻦ ﱂ ﳔﺮﺝ ﺇﻻ ﻣﻦ ﺃﺟﻞ ﺍﳌﻄﺎﻟﺒﺔ ﺑﺎﻟﻌﺰﺓ ﻭﺍﻟﻜﺮﺍﻣﺔ ﺍﻟﱵ ﺳﻠﺒﻨﺎ ﺇﻳﺎﻫﺎ ﺍﻟﻄﺎﻏﻴﺔ ﺍ ﻟﺼﻨﻢ ﺍﻷﺳﺪ ﻭﺃﺯﻻﻣﻪ... ﻓﻮﺍﷲ ﻟﻮ ﻛﺎﻥ ﻛﻞ ﺍﻟﻌﺎﱂ ﻣﻊ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﺍﳉﺒﺎﻥ ﺍﻷﲪﻖ ﻻﻧﺘﺼﺮﻧﺎ ﻋﻠﻴﻬﻢ ﲨﻴﻌﺎ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ،ﻷﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ﻭﳓﻦ ﻋﻠﻰ ﺍﳊﻖ ... ﻓﺎﻧﻈﺮ ﻳﺎﺭﻋﺎﻙ ﺍﷲ ﺇﱃ ﻣﺼﺎﺭﻉ ﺍﻟﺴﺎﺑﻘﲔ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﻭﻓﺠﺮﻭﺍ ﻭﺃﻓﺴﺪﻭﺍ ﰲ ﺍﻷﺭﺽ ﺃﻳﻦ ﺻﺎﺭﻭﺍ ؟؟؟ ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺃﹶﻟﹶﻢ ﺗﺮ ﻛﹶﻴﻒ ﻓﹶﻌﻞﹶ ﺭﺑﻚ ﺑِﻌﺎﺩٍ ) ٦( ﺇِﺭﻡ ﺫﹶﺍﺕِ ﺍﻟﹾﻌِﻤﺎﺩِ ) ٧( ﺍﻟﱠﺘِﻲ ﻟﹶﻢ ﻳﺨﻠﹶﻖ ﻣِﺜﹾﻠﹸﻬﺎ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ) ٨( ﻭﺛﹶﻤﻮﺩ ﺍﻟﱠﺬِﻳﻦ ﺟﺎﺑﻮﺍ ﺍﻟﺼﺨﺮ ﺑِﺎﻟﹾﻮﺍﺩِ ) ٩( ﻭﻓِﺮﻋﻮﻥﹶ ﺫِﻱ ﺍﻟﹾﺄﹶﻭﺗﺎﺩِ ( ) ١٠ ﺍﻟﱠﺬِﻳﻦ ﻃﹶﻐﻮﺍ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ( ) ١١ ﻓﹶﺄﹶﻛﹾﺜﹶﺮﻭﺍ ٣٩ ﻓِﻴﻬﺎ ﺍﻟﹾﻔﹶﺴﺎﺩ١٢ ( )  ﻓﹶﺼﺐ ﻋﻠﹶﻴﻬِﻢ ﺭﺑﻚ ﺳﻮﻁﹶ ﻋﺬﹶﺍﺏٍ ( ) ١٣ ﺇِﻥﱠ ﺭﺑﻚ ﻟﹶﺒِﺎﻟﹾﻤِﺮﺻﺎﺩِ ( )١٤ [} ﺍﻟﻔﺠـﺮ - ٦: ١٤[ ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺇِﻥﱠ ﻓِﺮﻋﻮﻥﹶ ﻋﻠﹶﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﺟﻌﻞﹶ ﺃﹶﻫﻠﹶﻬﺎ ﺷِﻴﻌﺎ ﻳﺴﺘﻀﻌِﻒ ﻃﹶﺎﺋِﻔﹶﺔﹰ ﻣِﻨﻬﻢ ﻳـﺬﹶﺑﺢ ﺃﹶﺑﻨـﺎﺀَﻫﻢ ﻭﻳﺴﺘﺤﻴِﻲ ﻧِﺴﺎﺀَﻫﻢ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﻟﹾﻤﻔﹾﺴِﺪِﻳﻦ٤ ( ( ﻭﻧﺮِﻳﺪ ﺃﹶﻥﹾ ﻧﻤﻦ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀـﻌِﻔﹸﻮﺍ ﻓِـﻲ ﺍﻟﹾـﺄﹶﺭﺽِ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺃﹶﺋِﻤﺔﹰ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺍﻟﹾﻮﺍﺭِﺛِﲔ٥ ( ( ﻭﻧﻤﻜﱢﻦ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻧﺮِﻱ ﻓِﺮﻋﻮﻥﹶ ﻭﻫﺎﻣﺎﻥﹶ ﻭﺟﻨ ﻮﺩﻫﻤﺎ ﻣِﻨﻬﻢ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﺤﺬﹶﺭﻭﻥﹶ )٦( [} ﺍﻟﻘﺼﺺ ] ﻭﺍﻧﻈﺮ ﺇﱃ ﻣﺼﲑ ﺍﺑﻦ ﻋﻠﻲ ﻭﺍﳌﺒﺎﺭﻙ - ﻻ ﺑﺎﺭﻙ ﺍﷲ ﺑﻪ - ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﻟﻄﻐﺎﺓ ﺍﳌﻌﺎﺻﺮﻳﻦ .... ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻟﹶﻘﹶﺪ ﺳﺒﻘﹶﺖ ﻛﹶﻠِﻤﺘﻨﺎ ﻟِﻌِﺒﺎﺩِﻧﺎ ﺍﻟﹾﻤﺮﺳﻠِﲔ١٧١) ) ﺇِﻧﻬﻢ ﻟﹶﻬﻢ ﺍﻟﹾﻤﻨﺼﻮﺭﻭﻥﹶ (١٧٢) ﻭﺇِﻥﱠ ﺟﻨـﺪﻧﺎ ﻟﹶﻬﻢ ﺍﻟﹾﻐﺎﻟِﺒﻮﻥﹶ (١٧٣) ﻓﹶﺘﻮﻝﱠ ﻋﻨﻬﻢ ﺣﺘﻰ ﺣِﲔٍ (١٧٤) ﻭﺃﹶﺑﺼِﺮﻫﻢ ﻓﹶﺴﻮﻑ ﻳﺒﺼِـﺮﻭﻥﹶ (١٧٥) ﺃﹶﻓﹶﺒِﻌـﺬﹶﺍﺑِﻨﺎ ﻳﺴﺘﻌﺠِﻠﹸﻮﻥﹶ (١٧٦) ﻓﹶﺈِﺫﹶﺍ ﻧﺰﻝﹶ ﺑِﺴﺎﺣﺘِﻬِﻢ ﻓﹶﺴﺎﺀَ ﺻﺒﺎﺡ ﺍﻟﹾﻤﻨﺬﹶﺭِﻳﻦ١٧٧)  [} ) ﺍﻟﺼﺎﻓﺎﺕ ] ﻭﻟﹶﻘﹶﺪ ﺳﺒﻖ ﻭﻋﺪ ﺍﷲِ ﻓِﻲ ﺍﻟﻜِﺘﺎﺏِ ﺍﻷَﻭﻝِ ﺃﹶﻥﱠ ﺍﻟﻌﺎﻗِﺒﺔﹶ ﻟِﻠﺮﺳﻞِ ﻭﺃﹶﺗﺒﺎﻋِﻬِﻢ ﺍﳌﹸﺨﻠِﺼِﲔ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧِﺮﺓِ . ﻭﺃﹶﻧﻪ ﺳﻴﻨﺼﺮﻫﻢ ﻭﻳﺆﺯﺭﻫﻢ ﻭﻳﺬِﻝﱡ ﺃﹶﻋﺪﺍﺀَﻫﻢ ﻭﺃﹶﻋﺪﺍﺀَ ﺍﷲِ ﻭﺇِﻥﱠ ﺟﻨﺪ ﺍﷲِ ﺍﻟﺬِﻳﻦ ﻳﻘﹶﺎﺗِﻠﹸﻮﻥﹶ ﻟِﺘﻜﹸﻮﻥﹶ ﻛﹶﻠِﻤﺔﹸ ﺍﷲِ ﻫِﻲ ﺍﻟﻌﻠﹾﻴﺎ،ﺳﺘﻜﹸﻮﻥﹶ ﻟﹶﻬﻢ ﺍﻟﻐﻠﹶﺒﺔﹸ ﻋﻠﹶﻰ ﺃﹶﻋﺪﺍﺋِﻬِﻢ ﻓِﻲ ﺍﳊﹶﺮﺏِ . ﻭﺃﹶﻋﺮِﺽ ﻋﻨﻬﻢ ﻳﺎ ﻣﺤﻤﺪ ،ﻭﺍﺻﺒِﺮ ﻋﻠﹶﻰ ﺃﹶﺫﹶﺍﻫﻢ ،ﻭﺍﻧﺘﻈِﺮ ﻣﺪﺓﹰ ﻗﹶﻠِﻴﻠﺔﹰ ،ﻓﹶﺈِﻥﱠ ﺍﷲَ ﺳﻴﺠﻌﻞﹸ ﻟﹶـﻚ ﺍﻟﻌﺎﻗِﺒﺔﹶ ،ﻭﺍﻟﻨﺼـﺮ ﻭﺍﻟﻐﻠﹶﺒﺔﹶ ﻭ. ﺍﻧﻈﹸﺮ ﻭﺍﺭﺗﻘِﺐ ﻓﹶﺴﻴﺮﻭﻥﹶ ﻣﺎ ﺳﻴﺤِﻞﱡ ﺑِﻬِﻢ ﻣِﻦ ﺍﻟﻌﺬﹶﺍﺏِ ﻭﺍﻟﻌﻘﹸﻮﺑﺔِ . ﺇِﻧﻬﻢ ﺇِﻧﻤﺎ ﻳﺴﺘﻌﺠِﻠﹸﻮﻥﹶ ﻭﻗﹸﻮﻉ ﺍﻟﻌﺬﹶﺍﺏِ ﻷَﻧﻬﻢ ﻣﻜﹶﺬﱢﺑﻮﻥﹶ ﻟِﻤﺎ ﺗﻘﹸﻮﻝﹸ ،ﻭﻣﻨﻜِﺮﻭﻥﹶ ﻟِﻠﺒﻌﺚِ ﻭﺍﻟﻨﺸﻮﺭِ ﻭﺍﳊِﺴـﺎﺏِ ﻭﺍﳉﹶﺰﺍﺀِ،ﻭﻣﺴﺘﺒﻌِﺪﻭﻥﹶ ﺣﻠﹸﻮﻝﹶ ﺍﻟﻌﺬﹶﺍﺏِ ﺑِﻬِﻢ،ﻛﹶﻤﺎ ﺗﻮﻋِﺪﻫﻢ،ﻭﺍﷲُ ﺳﻴﻨﺰِﻝﹸ ﻋﺬﹶﺍﺑﻪ ﺑِﻬِﻢ ﻻﹶ ﻣﺤﺎﻟﹶﺔﹶ . ﻓﹶﺈِﺫﹶﺍ ﻧﺰﻝﹶ ﺍﻟﻌﺬﹶﺍﺏ ﺑِﻬِﻢ ﻭﺑِﻤﺤﻠﱠﺘِﻬِﻢ ( ﺑِﺴﺎﺣﺘِﻬِﻢ ،) ﻓﹶﺒِﺌﹾﺲ ﺍﻟﺼﺒﺎﺡ ﺻﺒﺎﺣﻬﻢ ،ﻭﺑِﺌﹾﺲ ﺍﻟﻴﻮﻡ ﻳﻮﻣﻬﻢ ﻟِﻬﻼﹶﻛِِﻬِـﻢ ﻭﺩﻣﺎﺭِﻫِﻢ،ﻓﹶﻘﹶﺪ ﺃﹶﻧﺬﹶﺭﻫﻢ ﺍﻟﺮﺳﻮﻝﹸ ﺑﺎﻟﻌﺬﹶﺍﺏِ ﻓﹶﺎﺳﺘﻬﺰﺅﻭﺍ ﺑِﻪِ،ﻭﺍﺳﺘﻌﺠﻠﹸﻮﺍ ﻋﺬﹶﺍﺏ ﺍﷲِ . ------- ﻭﺍﷲ ﻳﻘﻮﻝ ﺍﳊﻖ ﻭﻫﻮ ﻳﻬﺪﻱ ﺍﻟﺴﺒﻴﻞ ... ٤٠ ﺇﻥ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺳﻮﻑ ﻳﺰﻭﻝ ﻭﻟﻮ ﺑﻌﺪ ﺣﲔ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺭﻏﻢ ﻛﻞ ﺍﻻﺣﺘﻴﺎﻃﺎ ﺕ ﺍﻟﱵ ﻳﻘﻮﻡ ﺎ { ﻭﺍﻟﻠﱠـﻪ ﻏﹶﺎﻟِﺐ ﻋﻠﹶﻰ ﺃﹶﻣﺮِﻩِ ﻭﻟﹶﻜِﻦ ﺃﹶﻛﹾﺜﹶﺮ ﺍﻟﻨﺎﺱِ ﻟﹶﺎ ﻳﻌﻠﹶﻤﻮﻥﹶ [} ﻳﻮﺳﻒ:٢١] .... ﻭﻟﻦ ﻳﺸﻔﻊ ﻟﻚ ﺃﺣﺪ ﻳﺎ ﻣﻦ ﲢﻤﻲ ﻇﻬﺮ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻭﺗﺪﺍﻓﻊ ﻋﻨﻪ ﻭﻫﻮ ﻧﻈﺎﻡ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃـﻞ ﻭﺍﻟﻔﺴـﺎﺩ ﻭﺍﻹﺟﺮﺍﻡ ﻓﺄﻧﺖ ﺷﺮﻳﻜﻪ ﰲ ﻛﻞ ﺟﺮﳝﺔ ﻳﺮﺗﻜﺒﻬﺎ ﺇﻥ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﻋ ﻨﺪﻩ ﺍﺳﺘﻌﺪﺍﺩ ﻟﻴﻀﺤﻲ ﺑﻜﻞ ﻣﻦ ﺣﻮﻟﻪ ﺍﳌﻬﻢ ﺃﻥ ﻳﺒﻘﻰ ﻫﻮ ﻓﻘﻂ ﻭﻻ ﳝﻬﻤﻪ ﺃﺣﺪ ﻣـﻦ ﺍﳋﻠﻖ ﺇﻻ ﻧﻔﺴﻪ ﻭﻛﺮﺳﻴﻪ ﻭﲢﻘﻴﻖ ﻣﺼﺎﱀ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ...... ﻓﺎﺣﺬﺭ ﺃﻥ ﺗﺄﰐ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺃﻧﺖ ﺗﻘﻮﻝ :{ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﻌﻦ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ ﻭﺃﹶﻋﺪ ﻟﹶﻬﻢ ﺳﻌِﲑﺍ ( ) ٦٤ ﺧﺎﻟِﺪِﻳﻦ ﻓِﻴﻬـﺎ ﺃﹶﺑﺪﺍ ﻟﹶ ﺎ ﻳﺠِﺪﻭﻥﹶ ﻭﻟِﻴﺎ ﻭﻟﹶﺎ ﻧﺼِﲑﺍ ( ) ٦٥ ﻳﻮﻡ ﺗﻘﹶﻠﱠﺐ ﻭﺟﻮﻫﻬﻢ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻳﺎ ﻟﹶﻴﺘﻨﺎ ﺃﹶﻃﹶﻌﻨﺎ ﺍﻟﻠﱠـﻪ ﻭﺃﹶﻃﹶﻌﻨـﺎ ﺍﻟﺮﺳﻮﻟﹶﺎ ( ) ٦٦ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺇِﻧﺎ ﺃﹶﻃﹶﻌﻨﺎ ﺳﺎﺩﺗﻨﺎ ﻭﻛﹸﺒﺮﺍﺀَﻧﺎ ﻓﹶﺄﹶﺿﻠﱡﻮﻧﺎ ﺍﻟﺴﺒِﻴﻠﹶﺎ ( ) ٦٧ ﺭﺑﻨﺎ ﺁﺗِﻬِـﻢ ﺿِـﻌﻔﹶﻴﻦِ ﻣِـﻦ ﺍﻟﹾﻌﺬﹶﺍﺏِ ﻭﺍﻟﹾﻌﻨﻬﻢ ﻟﹶﻌﻨﺎ ﻛﹶﺒِﲑﺍ ( )٦٨ [} ﺍﻷﺣﺰﺍﺏ: - ٦٨[ ٦٤ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﺑﺮﺯﻭﺍ ﻟِﻠﱠﻪِ ﺟﻤِﻴﻌﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻀﻌﻔﹶﺎﺀُ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﺇِﻧﺎ ﻛﹸﻨﺎ ﻟﹶﻜﹸﻢ ﺗﺒﻌﺎ ﻓﹶﻬﻞﹾ ﺃﹶﻧﺘﻢ ﻣﻐﻨﻮﻥﹶ ﻋﻨﺎ ﻣِﻦ ﻋﺬﹶﺍﺏِ ﺍﻟﻠﱠ ﻪِ ﻣِﻦ ﺷﻲﺀٍ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻮ ﻫﺪﺍﻧﺎ ﺍﻟﻠﱠﻪ ﻟﹶﻬﺪﻳﻨﺎﻛﹸﻢ ﺳﻮﺍﺀٌ ﻋﻠﹶﻴﻨﺎ ﺃﹶﺟﺰِﻋﻨﺎ ﺃﹶﻡ ﺻﺒﺮﻧﺎ ﻣﺎ ﻟﹶﻨﺎ ﻣِﻦ ﻣﺤِﻴﺺٍ ( ) ٢١ ﻭﻗﹶﺎﻝﹶ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻟﹶﻤﺎ ﻗﹸﻀِﻲ ﺍﻟﹾﺄﹶﻣﺮ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻭﻋﺪﻛﹸﻢ ﻭﻋﺪ ﺍﻟﹾﺤﻖ ﻭﻭﻋﺪﺗﻜﹸﻢ ﻓﹶﺄﹶﺧﻠﹶﻔﹾﺘﻜﹸﻢ ﻭﻣ ﺎ ﻛﹶﺎﻥﹶ ﻟِﻲ ﻋﻠﹶﻴﻜﹸﻢ ﻣِﻦ ﺳﻠﹾﻄﹶﺎﻥٍ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺩﻋﻮﺗﻜﹸﻢ ﻓﹶﺎﺳﺘﺠﺒﺘﻢ ﻟِﻲ ﻓﹶﻠﹶﺎ ﺗﻠﹸﻮﻣﻮﻧِﻲ ﻭﻟﹸﻮﻣﻮﺍ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﻣﺎ ﺃﹶﻧﺎ ﺑِﻤﺼﺮِﺧِﻜﹸﻢ ﻭﻣﺎ ﺃﹶﻧﺘﻢ ﺑِﻤﺼﺮِﺧِﻲ ﺇِﻧﻲ ﻛﹶﻔﹶﺮﺕ ﺑِﻤﺎ ﺃﹶﺷﺮﻛﹾﺘﻤﻮﻥِ ﻣِﻦ ﻗﹶﺒﻞﹸ ﺇِﻥﱠ ﺍﻟﻈﱠﺎﻟِﻤِﲔ ﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﺃﹶﻟِﻴﻢ٢٢ ( )  ﻭﺃﹸﺩﺧِﻞﹶ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤِﻠﹸـﻮﺍ ﺍﻟﺼﺎﻟِﺤﺎﺕِ ﺟﻨﺎﺕٍ ﺗﺠﺮِﻱ ﻣِﻦ ﺗﺤﺘِﻬﺎ ﺍﻟﹾﺄﹶﻧﻬﺎﺭ ﺧﺎﻟِﺪِﻳﻦ ﻓِﻴﻬﺎ ﺑِﺈِﺫﹾﻥِ ﺭﺑﻬِﻢ ﺗﺤِﻴـﺘﻬﻢ ﻓِﻴﻬـﺎ ﺳـﻠﹶﺎﻡ٢٣( )  } ٢٣[ ٢١ - :ﺇﺑﺮﺍﻫﻴﻢ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻟﹶﻦ ﻧ ﺆﻣِﻦ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﻭﻟﹶﺎ ﺑِﺎﻟﱠﺬِﻱ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻭﻟﹶـﻮ ﺗـﺮﻯ ﺇِﺫِ ﺍﻟﻈﱠـﺎﻟِﻤﻮﻥﹶ ﻣﻮﻗﹸﻮﻓﹸﻮﻥﹶ ﻋِﻨﺪ ﺭﺑﻬِﻢ ﻳﺮﺟِﻊ ﺑﻌﻀﻬﻢ ﺇِﻟﹶﻰ ﺑﻌﺾٍ ﺍﻟﹾﻘﹶﻮﻝﹶ ﻳﻘﹸﻮﻝﹸ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﻟﹶﻮﻟﹶﺎ ﺃﹶﻧـﺘﻢ ﻟﹶﻜﹸﻨﺎ ﻣﺆﻣِﻨِﲔ٣١ ( )  ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﺃﹶﻧﺤﻦ ﺻﺪﺩﻧﺎﻛﹸﻢ ﻋﻦِ ﺍﻟﹾﻬﺪﻯ ﺑﻌﺪ ﺇِﺫﹾ ﺟـﺎﺀَﻛﹸﻢ ﺑﻞﹾ ﻛﹸﻨﺘﻢ ﻣﺠﺮِﻣِﲔ٣٢ ( )  ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﺑﻞﹾ ﻣﻜﹾﺮ ﺍﻟﻠﱠﻴﻞِ ﻭﺍﻟﻨﻬﺎﺭِ ﺇِﺫﹾ ﺗﺄﹾﻣ ﺮﻭﻧﻨـﺎ ﺃﹶﻥﹾ ﻧﻜﹾﻔﹸﺮ ﺑِﺎﻟﻠﱠﻪِ ﻭﻧﺠﻌﻞﹶ ﻟﹶﻪ ﺃﹶﻧﺪﺍﺩﺍ ﻭﺃﹶﺳﺮﻭﺍ ﺍﻟﻨﺪﺍﻣﺔﹶ ﻟﹶﻤﺎ ﺭﺃﹶﻭﺍ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻭﺟﻌﻠﹾﻨﺎ ﺍﻟﹾﺄﹶﻏﹾﻠﹶﺎﻝﹶ ﻓِﻲ ﺃﹶﻋﻨﺎﻕِ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻫﻞﹾ ﻳﺠﺰﻭﻥﹶ ﺇِﻟﱠﺎ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ ( )٣٣ [} ]ﺳﺒﺄ ﻟﻦ ﻳﻨﻔﻌﻜﻢ ﺍﻷﺳﺪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻟﻦ ﻳﺪﺍﻓﻊ ﻋﻨﻜﻢ ﺃﺑﺪﺍ .... ﺳﻮﻑ ﺗﺒﻮﺅﻭﻥ ﺑﺸﻘﺎﺀ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ٤١ ﺇﻥ ﱂ ﺗﺘﻮﺑﻮﺍ ﺗﻮﺑﺔ ﻧﺼﻮﺣﺎ ﻗﺒﻞ ﻓﻮﺍﺕ ﺍﻷﻭﺍﻥ ﻭﺗﻨﻀﻤﻮﺍ ﺇﱃ ﺍﻟﺸﻌﺐ ﺍﳌﺴﻠﻢ ﺍﻷﻋﺰﻝ ،ﻓﺴﻮﻑ ﺗﻜﻮﻥ ﺎﻳﺘﻜﻢ ﻣﺄﺳﺎﻭﻳﺔ،ﻓﻠﻦ ﻳﺸﻔﻊ ﻟﻜﻢ ﺃﺣﺪ ﻭﺃﻗﻞ ﺫﻟﻚ ﺍﳌﻮﺕ ﻭﻣﺼﺎﺩﺭﺓ ﲨﻴﻊ ﺃﻣﻼﻛﻜﻢ ﺍﻟﱵ ﻟﻄﺸﺘﻤﻮﻫﺎ ﺑﻐﲑ ﺣﻖ ﻣﻦ ﺃﻣﻮﺍﻝ ﺍﻟﺸﻌﺐ . ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺇِﻥﱠ ﻓِﺮﻋﻮﻥﹶ ﻋﻠﹶﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﺟﻌﻞﹶ ﺃﹶﻫﻠﹶﻬﺎ ﺷِﻴﻌﺎ ﻳﺴﺘﻀﻌِﻒ ﻃﹶﺎﺋِﻔﹶـﺔﹰ ﻣِـﻨﻬﻢ ﻳـﺬﹶﺑﺢ ﺃﹶﺑﻨـﺎﺀَﻫﻢ ﻭﻳﺴﺘﺤﻴِﻲ ﻧِﺴﺎﺀَﻫﻢ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﻟﹾﻤﻔﹾﺴِﺪِﻳﻦ٤ ( ( ﻭﻧﺮِﻳﺪ ﺃﹶﻥﹾ ﻧﻤﻦ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀـﻌِﻔﹸﻮﺍ ﻓِـﻲ ﺍﻟﹾـﺄﹶﺭﺽِ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺃﹶﺋِﻤﺔﹰ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺍﻟﹾﻮﺍﺭِﺛِﲔ٥ ( ( ﻭﻧﻤﻜﱢﻦ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻧﺮِﻱ ﻓِﺮﻋﻮﻥﹶ ﻭﻫﺎﻣﺎﻥﹶ ﻭﺟﻨﻮﺩﻫﻤﺎ ﻣِﻨﻬﻢ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﺤﺬﹶﺭﻭﻥﹶ [} ) ٦( ﺍﻟﻘﺼﺺ ] ﻭﻫﻜﺬﺍ ﻳﺮﺳﻢ ﺍﳌﺴﺮﺡ ﺍﻟﺬﻱ ﲡﺮﻱ ﻓﻴﻪ ﺍﳊﻮﺍﺩﺙ ،ﻭﺗﻨﻜﺸﻒ ﺍﻟﻴﺪ ﺍﻟﱵ ﲡﺮﻳﻬﺎ .ﻭﺗﻨﻜﺸﻒ ﻣﻌﻬﺎ ﺍﻟﻐﺎﻳﺔ ﺍﻟـﱵ ﺗﺘﻮﺧﺎﻫﺎ.ﻭﺍﻧﻜﺸﺎﻑ ﻫﺬﻩ ﺍﻟﻴﺪ ،ﻭﺑﺮﻭﺯﻫﺎ ﺳﺎﻓﺮﺓ ﺑﻼ ﺳﺘﺎﺭ ﻣﻨﺬ ﺍﻟﻠﺤﻈﺔ ﺍﻷﻭﱃ ﻣﻘﺼﻮﺩ ﰲ ﺳـﻴﺎﻕ ﺍﻟﻘﺼـﺔ ﻛﻠﻬﺎ،ﻣﺘﻤﺶ ﻣﻊ ﺃﺑﺮﺯ ﻫﺪﻑ ﳍﺎ .ﻭﻣﻦ ﰒ ﺗﺒﺪﺃ ﺍﻟﻘﺼﺔ ﻫﺬﺍ ﺍﻟﺒﺪﺀ .ﻭﺫﻟﻚ ﻣﻦ ﺑﺪﺍﺋﻊ ﺍﻷﺩﺍﺀ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘـﺎﺏ ﺍﻟﻌﺠﻴﺐ . ﻭﻻ ﻳﻌﺮﻑ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺘﺤﺪﻳﺪ ﻣﻦ ﻫﻮ ﺍﻟﻔﺮﻋﻮﻥ ﺍﻟﺬﻱ ﲡﺮﻱ ﺣﻮﺍﺩﺙ ﺍﻟﻘﺼﺔ ﰲ ﻋﻬﺪﻩ ،ﻓﺎﻟﺘﺤﺪﻳﺪ ﺍﻟﺘﺎﺭﳜﻲ ﻟﻴﺲ ﻫﺪﻓﺎ ﻣﻦ ﺃﻫﺪﺍﻑ ﺍﻟﻘﺼﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﻻ ﻳﺰﻳﺪ ﰲ ﺩﻻﻟﺘﻬﺎ ﺷﻴﺌﺎ .ﻭﻳﻜﻔﻲ ﺃﻥ ﻧﻌﻠﻢ ﺃﻥ ﻫﺬﺍ ﻛﺎﻥ ﺑﻌﺪ ﺯﻣﺎﻥ ﻳﻮﺳﻒ- ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ - ﺍﻟﺬﻱ ﺍﺳﺘﻘﺪﻡ ﺃﺑﺎﻩ ﻭﺇﺧﻮﺗﻪ .ﻭﺃﺑﻮﻩ ﻳﻌﻘﻮﺏ ﻫـﻮ «ﺇﺳـﺮﺍﺋﻴﻞ » ﻭﻫـﺆﻻﺀ ﻛـﺎﻧﻮﺍ ﺫﺭﻳﺘﻪ.ﻭﻗﺪ ﺗﻜﺎﺛﺮﻭﺍ ﰲ ﻣﺼﺮ ﻭﺃﺻﺒﺤﻮﺍ ﺷﻌﺒﺎ ﻛﺒﲑﺍ . ﻓﻠﻤﺎ ﻛﺎﻥ ﺫ ﻟﻚ ﺍﻟﻔﺮﻋﻮﻥ ﺍﻟﻄﺎﻏﻴﺔ «ﻋﻼ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ» ﻭﺗﻜﱪ ﻭﲡﱪ،ﻭﺟﻌﻞ ﺃﻫﻞ ﻣﺼﺮ ﺷﻴﻌﺎ،ﻛﻞ ﻃﺎﺋﻔـﺔ ﰲ ﺷﺄﻥ ﻣﻦ ﺷﺌﻮﻧﻪ .ﻭﻭﻗﻊ ﺃﺷﺪ ﺍﻻﺿﻄﻬﺎﺩ ﻭﺍﻟﺒﻐﻲ ﻋﻠﻰ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ،ﻷﻥ ﳍﻢ ﻋﻘﻴﺪﺓ ﻏﲑ ﻋﻘﻴﺪﺗﻪ ﻫﻮ ﻭﻗﻮﻣـﻪ ﻓﻬﻢ ﻳﺪﻳﻨﻮﻥ ﺑﺪﻳﻦ ﺟﺪﻫﻢ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺃﺑﻴﻬﻢ ﻳﻌﻘﻮﺏ ﻭﻣﻬﻤﺎ ﻳﻜﻦ ﻗـﺪ ﻭﻗـﻊ ﰲ ﻋﻘﻴـﺪﻢ ﻣـﻦ ﻓﺴـﺎﺩ ﻭﺍﳓﺮﺍﻑ،ﻓﻘﺪ ﺑﻘﻲ ﳍﺎ ﺃﺻﻞ ﺍﻻﻋﺘﻘﺎﺩ ﺑﺈﻟﻪ ﻭﺍﺣﺪ ﻭﺇﻧﻜﺎﺭ ﺃﻟﻮﻫﻴﺔ ﻓﺮﻋﻮﻥ ﻭﺍﻟﻮﺛﻨﻴﺔ ﺍﻟﻔﺮﻋﻮﻧﻴﺔ ﲨﻴﻌﺎ . ﻭﻛﺬﻟﻚ ﺃﺣﺲ ﺍﻟﻄﺎﻏﻴﺔ ﺃﻥ ﻫﻨﺎﻙ ﺧﻄﺮﺍ ﻋﻠﻰ ﻋﺮﺷﻪ ﻭﻣﻠﻜﻪ ﻣﻦ ﻭﺟﻮﺩ ﻫﺬﻩ ﺍﻟﻄﺎﺋﻔﺔ ﰲ ﻣﺼﺮ ﻭﱂ ﻳﻜـﻦ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻄﺮﺩﻫﻢ ﻣﻨﻬﺎ ﻭﻫﻢ ﲨﺎﻋﺔ ﻛﺒﲑﺓ ﺃﺻﺒﺤﺖ ﺗﻌﺪ ﻣﺌﺎﺕ ﺍﻷﻟﻮﻑ ،ﻓﻘﺪ ﻳﺼﺒﺤﻮﻥ ﺇﻟﺒﺎ ﻋﻠﻴـﻪ ﻣـﻊ ﺟﲑﺍﻧﻪ ﺍﻟﺬ ﻳﻦ ﻛﺎﻧﺖ ﺗﻘﻮﻡ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﻟﻔﺮﺍﻋﻨﺔ ﺍﳊﺮﻭﺏ ،ﻓﺎﺑﺘﻜﺮ ﻋﻨﺪﺋﺬ ﻃﺮﻳﻘﺔ ﺟﻬﻨﻤﻴﺔ ﺧﺒﻴﺜﺔ ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﺍﳋﻄﺮ ﺍﻟﺬﻱ ﻳﺘﻮﻗﻌﻪ ﻣﻦ ﻫﺬﻩ ﺍﻟﻄﺎﺋﻔﺔ ﺍﻟﱵ ﻻ ﺗﻌﺒﺪﻩ ﻭﻻ ﺗﻌﺘﻘﺪ ﺑﺄﻟﻮﻫﻴﺘﻪ ،ﺗﻠﻚ ﻫﻲ ﺗﺴـﺨﲑﻫﻢ ﰲ ﺍﻟﺸـﺎﻕ ﺍﳋﻄﺮ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ،ﻭﺍﺳﺘﺬﻻﳍﻢ ﻭﺗﻌﺬﻳﺒﻬﻢ ﺑﺸﱴ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺬﺍﺏ .ﻭﺑﻌﺪ ﺫﻟﻚ ﻛﻠﻪ ﺗـﺬﺑﻴﺢ ﺍﻟـﺬﻛﻮﺭ ﻣـﻦ ﺃﻃﻔﺎﳍﻢ ﻋﻨﺪ ﻭﻻﺩﻢ ،ﻭﺍﺳﺘﺒﻘﺎﺀ ﺍﻹﻧﺎﺙ ﻛﻲ ﻻ ﻳﺘﻜﺎﺛﺮ ﻋﺪﺩ ﺍﻟﺮﺟﺎﻝ ﻓﻴﻬﻢ .ﻭﺑﺬﻟﻚ ﻳﻀﻌﻒ ﻗﻮﻢ ﺑـﻨﻘﺺ ﻋﺪﺩ ﺍﻟﺬﻛﻮﺭ ﻭﺯﻳﺎﺩﺓ ﻋﺪﺩ ﺍﻹﻧﺎﺙ،ﻓﻮﻕ ﻣﺎ ﻳﺼﺒﻪ ﻋﻠﻴﻬﻢ ﻣﻦ ﻧﻜﺎﻝ ﻭﻋﺬﺍﺏ . ﻭﺭﻭﻱ ﺃﻧﻪ ﻭﻛﻞ ﺑﺎﳊﻮﺍﻣﻞ ﻣﻦ ﻧﺴﺎﺋﻬﻢ ﻗﻮﺍﺑﻞ ﻣﻮﻟﺪﺍﺕ ﳜﱪﻧـﻪ ﲟﻮﺍﻟﻴـﺪ ﺑـﲏ ﺇﺳـﺮﺍﺋﻴﻞ ،ﻟﻴﺒﺎﺩﺭ ﺑـﺬﺑﺢ ﺍﻟﺬﻛﻮﺭ،ﻓﻮﺭ ﻭﻻﺩﻢ ﺣﺴﺐ ﺧﻄﺘﻪ ﺍﳉﻬﻨﻤﻴﺔ ﺍﳋﺒﻴﺜﺔ ،ﺍﻟﱵ ﻻ ﺗﺴﺘﺸﻌﺮ ﺭﲪﺔ ﺑﺄﻃﻔﺎﻝ ﺃﺑﺮﻳﺎﺀ ﻻ ﺫﻧﺐ ﳍﻢ ﻭﻻ ﺧﻄﻴﺌﺔ .٤٢ [ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ / ٢٦٧٧ ٥ ] ﻭﻟﻜﻦ ﺍﷲ ﻳﺮﻳﺪ ﻏﲑ ﻣﺎ ﻳﺮﻳﺪ ﻓﺮﻋﻮﻥ ﻭﻳﻘﺪﺭ ﻏﲑ ﻣﺎ ﻳﻘﺪﺭ ﺍﻟﻄﺎﻏﻴﺔ .ﻭﺍﻟﻄﻐﺎﺓ ﺍﻟﺒﻐﺎﺓ ﲣﺪﻋﻬﻢ ﻗﻮﻢ ﻭﺳﻄﻮﻢ ﻭﺣﻴﻠﺘﻬﻢ،ﻓﻴﻨﺴﻮﻥ ﺇﺭﺍﺩﺓ ﺍﷲ ﻭﺗﻘﺪﻳﺮﻩ ﻭﳛﺴﺒﻮﻥ ﺃﻢ ﳜﺘﺎﺭﻭﻥ ﻷ ﻧﻔﺴﻬﻢ ﻣﺎ ﳛﺒﻮﻥ ،ﻭﳜﺘﺎﺭﻭﻥ ﻷﻋﺪﺍﺋﻬﻢ ﻣـﺎ ﻳﺸﺎﺀﻭﻥ.ﻭﻳﻈﻨﻮﻥ ﺃﻢ ﻋﻠﻰ ﻫﺬﺍ ﻭﺫﺍﻙ ﻗﺎﺩﺭﻭﻥ . ﻭﺍﷲ ﻳﻌﻠﻦ ﻫﻨﺎ ﺇﺭﺍﺩﺗﻪ ﻫﻮ ،ﻭﻳﻜﺸﻒ ﻋﻦ ﺗﻘﺪﻳﺮﻩ ﻫﻮ ﻭﻳﺘﺤﺪﻯ ﻓﺮﻋﻮﻥ ﻭﻫﺎﻣﺎﻥ ﻭﺟﻨﻮﺩﳘﺎ ،ﺑﺄﻥ ﺍﺣﺘﻴـﺎﻃﻬﻢ ﻭﺣﺬﺭﻫﻢ ﻟﻦ ﳚﺪﻳﻬﻢ ﻓﺘﻴﻼ «: ﻭﻧﺮِﻳﺪ ﺃﹶﻥﹾ ﻧﻤﻦ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻧ ﺠﻌﻠﹶﻬﻢ ﺃﹶﺋِﻤـﺔﹰ ،ﻭﻧﺠﻌﻠﹶﻬﻢ ﺍﻟﹾﻮﺍﺭِﺛِﲔ،ﻭﻧﻤﻜﱢﻦ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ،ﻭﻧﺮِﻱ ﻓِﺮﻋﻮﻥﹶ ﻭﻫﺎﻣﺎﻥﹶ ﻭﺟﻨﻮﺩﻫﻤﺎ ﻣِﻨﻬﻢ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﺤﺬﹶﺭﻭﻥﹶ .» ﻓﻬﺆﻻﺀ ﺍﳌﺴﺘﻀﻌﻔﻮﻥ ﺍﻟﺬﻳﻦ ﻳﺘﺼﺮﻑ ﺍﻟﻄﺎﻏﻴﺔ ﰲ ﺷﺄﻢ ﻛﻤﺎ ﻳﺮﻳﺪ ﻟﻪ ﻫﻮﺍﻩ ﺍﻟﺒﺸﻊ ﺍﻟﻨﻜﲑ ،ﻓﻴﺬﺑﺢ ﺃﺑﻨـﺎﺀﻫﻢ ﻭﻳﺴﺘﺤﻴﻲ ﻧﺴﺎﺀﻫﻢ ،ﻭﻳﺴﻮﻣﻬﻢ ﺳﻮﺀ ﺍﻟﻌﺬﺍﺏ ﻭﺍﻟﻨﻜﺎﻝ .ﻭﻫﻮ ﻣﻊ ﺫﻟﻚ ﳛﺬﺭﻫﻢ ﻭﳜﺎﻓﻬﻢ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﻣﻠﻜﻪ ﻓﻴﺒﺚ ﻋﻠﻴﻬﻢ ﺍﻟﻌﻴﻮﻥ ﻭﺍﻷﺭﺻﺎﺩ ،ﻭﻳﺘﻌﻘﺐ ﻧﺴﻠﻬﻢ ﻣﻦ ﺍﻟﺬﻛﻮﺭ ﻓﻴﺴﻠﻤﻬﻢ ﺇﱃ ﺍﻟﺸـﻔﺎﺭ ﻛـﺎﳉﺰﺍﺭ ! ﻫـﺆﻻﺀ ﺍﳌﺴﺘﻀﻌﻔﻮﻥ ﻳﺮﻳﺪ ﺍﷲ ﺃﻥ ﳝﻦ ﻋﻠﻴﻬﻢ ﺒﺎﺗﻪ ﻣﻦ ﻏﲑ ﲢﺪﻳﺪ ﻭﺃﻥ ﳚﻌﻠﻬﻢ ﺃﺋﻤﺔ ﻭﻗﺎﺩﺓ ﻻ ﻋﺒﻴـﺪﺍ ﻭﻻ ﺗـﺎﺑﻌﲔ ﻭﺃﻥ ﻳﻮﺭﺛﻬﻢ ﺍﻷﺭﺽ ﺍﳌﺒﺎﺭﻛﺔ (ﺍﻟﱵ ﺃﻋﻄﺎﻫﻢ ﺇﻳﺎﻫﺎ ﻋﻨﺪ ﻣﺎ ﺍﺳﺘﺤﻘﻮﻫﺎ ﺑﻌﺪ ﺫﻟﻚ ﺑﺎﻹﳝﺎﻥ ﻭﺍﻟﺼـﻼﺡ ) ﻭﺃﻥ ﳝﻜﻦ ﳍﻢ ﻓﻴﻬﺎ ﻓﻴﺠﻌﻠﻬﻢ ﺃﻗﻮﻳﺎﺀ ﺭﺍﺳﺨﻲ ﺍﻷﻗﺪﺍﻡ ﻣﻄﻤﺌﻨﲔ .ﻭﺃﻥ ﳛﻘـﻖ ﻣـﺎ ﳛـﺬﺭﻩ ﻓﺮﻋـﻮﻥ ﻭﻫﺎﻣـﺎﻥ ﻭﺟﻨﻮﺩﳘﺎ،ﻭﻣﺎ ﻳﺘﺨﺬﻭﻥ ﺍﳊﻴﻄﺔ ﺩﻭﻧﻪ،ﻭﻫﻢ ﻻ ﻳﺸﻌﺮﻭﻥ![ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ / ٢٦٧٨ ٥ ] ﺍﻟﻠﻬﻢ ﺇﱐ ﻗﺪ ﺑﻠﻐﺖ ﻓﺎﺷﻬﺪ ٤٣ ﺃﻓﺎﺩﺕ ﻛﺜﲑ ﻣﻦ ﺍﳌﺼﺎﺩﺭ ﺩﺍﺧﻞ ﺳﻮﺭﻳﺔ ﺃﻥ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﺳﺤﺐ ﺍﳌﺨﺰﻭﻥ ﻣﻦ ﺍﻟﻘﻤـﺢ ﻣـﻦ ﳏﺎﻓﻈـﺔ ﺩﺭﻋﺎ،ﻭﻛﺬﻟﻚ ﻣﻦ ﺑﺎﻧﻴﺎﺱ ﻭﺍﻟﺒﻴﻀﺔ ،ﺑﻞ ﻭﺍﻟﻄﺤﲔ ،ﻭﺭﲟﺎ ﰲ ﻛﻞ ﺍﻷﻣﻜﻨﺔ ﺍﻟﱵ ﻳﺘﻮﻗﻊ ﺃﻥ ﺗﻘـﻮﻡ ﲟﻈـﺎﻫﺮﺍﺕ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺣﻘﻮﻗﻬﺎ ﺍﻟﺴﻠﻴﺒﺔ .... ---------- ﻭﻫﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﻭﺯﺑﺎﻧﻴﺘﻪ ﻟﻴﺲ ﺑﻌﻴﺪ ﻋﻠﻴﻬﻢ ﻓﻌﻞ ﺫﻟﻚ ﺃﺑﺪﺍ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﳝﻮﺕ ﺍﻟﺸﻌﺐ ﻣﻦ ﺍﳉﻮﻉ ﻭﺍﻟﻌﻄـﺶ ﺣﱴ ﻻ ﻳﻔﻜﺮ ﺑﺎﳌﻄﺎﻟﺒﺔ ﲝﻘﻮﻗﻪ ﺍﳌﺸﺮﻭﻋﺔ ... ﻭﻗﺪ ﻓﻌﻠﻬﺎ ﻛﻞ ﺍﻟﻄﻐﺎﺓ ﰲ ﺍﻷﺭﺽ ﻗﺒﻞ ﺍﻷﺳﺪ،ﻭﻣﻨﻬﻢ ﻗﺮﻳﺶ ﺍﳌﺸﺮﻛﺔ ﺿﺪ ﺍﳌﺴﻠﻤﲔ ﺍﳌﺴﺘﻀﻌﻔﲔ ... ﻭﻫﺬﺍ ﻳﺆﻛﺪ ﺑﺸﻜﻞ ﻗﺎﻃﻊ ﺃﻥ ﻫﺬﺍ ﺍﺮﻡ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻘﻮﻡ ﺑﺄﻱ ﺇﺻﻼﺡ ﺫﻱ ﺑﺎﻝ ﻭﻻ ﻳﺼﺪﻕ ﰲ ﻛﻼﻣـﻪ ﺃﺑﺪﺍ،ﻭﻫﻮ ﻳﻈﻦ ﻧﻔﺴﻪ ﺃﻧﻪ ﺭﺍﻉ ﻗﻄﻴﻊ ﻭﻟﻴﺲ ﺭﺍﻋﻲ ﺑﺸﺮ .. ---------- ﺃﻳﻦ ﺃﻧﺖ ﺃﻳﻬﺎ ﺍﻟﻄﺎﻏﻴﺔ ﻳﺎ ﺃﻋﻤﻰ ﺍﻟﻘﻠﺐ ﻭﺍﻟﻌﲔ ﻣﻦ ﻫﺬﻩ ﺍﻷﻓﺎﻋﻴﻞ ﺍﻟﱵ ﻳﻨﺪﻯ ﳍﺎ ﺟﺒﲔ ﺍﻹﻧﺴﺎﻧﻴﺔ ؟؟؟؟ ﺳﻮﻑ ﺗﻘﻒ ﺑﲔ ﻳﺪﻱ ﺍﷲ ﺗﻌﺎﱃ ﺫﻟﻴﻼﹰ ﺣﻘﲑﺍ ﻣﻬ ﺎﻧﺎﹰ ﻭﺗﺴﺄﻝ ﻋﻦ ﻛﻞ ﺟﺮﺍﺋﻤﻚ ﲝﻖ ﻫﺬﺍ ﺍﻟﺸﻌﺐ ﺍﳌﺴـﻜﲔ ﺍﻷﻋﺰﻝ {: ﻭﻭﺿِﻊ ﺍﻟﹾﻜِﺘﺎﺏ ﻓﹶﺘﺮﻯ ﺍﻟﹾﻤﺠﺮِﻣِﲔ ﻣﺸﻔِﻘِﲔ ﻣِﻤﺎ ﻓِﻴﻪِ ﻭﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻳﺎ ﻭﻳﻠﹶﺘﻨﺎ ﻣﺎﻝِ ﻫﺬﹶﺍ ﺍﻟﹾﻜِﺘﺎﺏِ ﻟﹶﺎ ﻳﻐﺎﺩِﺭ ﺻﻐِﲑﺓﹰ ﻭﻟﹶﺎ ﻛﹶﺒِﲑﺓﹰ ﺇِﻟﱠﺎ ﺃﹶﺣﺼﺎﻫﺎ ﻭﻭﺟﺪﻭﺍ ﻣﺎ ﻋﻤِﻠﹸﻮﺍ ﺣﺎﺿِﺮﺍ ﻭﻟﹶﺎ ﻳﻈﹾﻠِﻢ ﺭﺑﻚ ﺃﹶﺣﺪﺍ [} ﺍﻟﻜﻬﻒ: ]٤٩ ------------- ﺃﻳﻦ ﺃﻧﺘﻢ ﻳﺎ ﻣﺸﺎﻳﺦ ﺍﻟﺸﺎﻡ ﻫﻞ ﻋﻤﻴﺖ ﺃﺑﺼﺎﺭﻛﻢ ﻭﺃﲰﺎﻋﻜﻢ ﻋﻦ ﺟﺮﺍﺋﻢ ﺍﻷﺳﺪ ﺍﻟﱵ ﻃﻔﺢ ﺍﻟﻜﻴﻞ ﺎ ؟؟؟؟ ﻋﻦ ﺃﹸﻡ ﺳﻠﹶﻤﺔﹶ ،ﺯﻭﺝِ ﺍﻟﻨﺒِﻲ ،ﻋﻦِ ﺍﻟﻨﺒِﻲ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ «: ﺇِﻧﻪ ﻳﺴﺘﻌﻤﻞﹸ ﻋﻠﹶﻴﻜﹸ ﻢ ﺃﹸﻣﺮﺍﺀُ ،ﻓﹶﺘﻌﺮِﻓﹸﻮﻥﹶ ﻭﺗﻨﻜِـﺮﻭﻥﹶ ،ﻓﹶﻤﻦ ﻛﹶﺮِﻩ ﻓﹶﻘﹶﺪ ﺑﺮِﺉ ،ﻭﻣﻦ ﺃﹶﻧﻜﹶﺮ ﻓﹶﻘﹶﺪ ﺳﻠِﻢ ،ﻭﻟﹶﻜِﻦ ﻣﻦ ﺭﺿِﻲ ﻭﺗﺎﺑﻊ ،» ﻗﹶﺎﻟﹸﻮﺍ:ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ،ﺃﹶﻟﹶﺎ ﻧﻘﹶﺎﺗِﻠﹸﻬﻢ؟ ﻗﹶﺎﻝﹶ ،ﻟﹶﺎ«: ﻣﺎ ﺻﻠﱠﻮﺍ ،» ﺃﹶﻱ ﻣﻦ ﻛﹶﺮِﻩ ﺑِﻘﹶﻠﹾﺒِﻪِ ﻭﺃﹶﻧﻜﹶﺮ ﺑِﻘﹶﻠﹾﺒِﻪِ، ( ١٨٥٤ ٦٣ -) [١٤٨١ ٣ / ﻣﺴﻠﻢ ﺻﺤﻴﺢ] ﻗﻠﺖ:ﺍﻟﻨﺼﲑﻳﺔ ﻻ ﺗﺆﻣﻦ ﺑﺎﷲ ﻭﻻ ﺑﺼﻼﺓ ﻭﻻ ﺑﺼﻮﻡ ﻭﻻ ﲝﺞ ﻭﻻ ﺑﺸﻲ ﻣﻦ ﺗﻌﺎﻟﻴﻢ ﺍﻹﺳـﻼﻡ ،ﻭﻫﺬﺍ ﻳﻌﺮﻓـﻪ ﺃﺟﻬﻞ ﻃﺎﻟﺐ ﻋﻠﻢ،ﻭﻛﻞ ﻣﻦ ﻳﻘﻮﻝ ﻏﲑ ﺫﻟﻚ ﻓﻬﻮ ﺿﺎﻝ ﻣﻀﻞ ﻭﻗﺪ ﻛﺎﻥ ﻫﻮ ﺃﺑﻮﻩ ﻳﻘﺘﻠﻮﻥ ﺍﳌﺼﻠﲔ ،ﻭﺍﻵﻥ ﳝﻨﻌﻮﻥ ﺻﻼﺓ ﺍﳉﻤﻌﺔ ،ﻭﻳﺄﻣﺮﻭﻥ ﺍﳌﻮﻇﻔﲔ ﺑﺎﻟﺪﻭﺍﻡ ﻳﻮﻡ ﺍﳉ ﻤﻌﺔ ﰲ ﻭﻗﺖ ﺻﻼﺓ ﺍﳉﻤﻌﺔ،ﻭﺍﷲ ﺇﻥ ﺇﺑﻠﻴﺲ ﱂ ﻳﻔﻌﻠﻬﺎ ﻭﻻ ﺍﻟﻴﻬﻮﺩ ﻭﻻ ﻃﻐﺎﺓ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻌﺠﻢ ﺇﻻ ﺍﻷﺳﺪ ------------- ﻭﺃﻳﻦ ﺃﻧﺘﻢ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺋﻤﻮﻥ ﺍﻟﻐﺎﻓﻠﻮﻥ ﳑﺎ ﻳﻔﻌﻠﻪ ﺍﻷﺳﺪ ﻭﺟﻼﻭﺯﺗﻪ ﺑﺈﺧﻮﺗﻜﻢ ﰲ ﺣﻮﺭﺍﻥ ﻭﻏﲑﻫﺎ ؟؟؟٤٤ ﺃﻧﺴﻴﺘﻢ ﻗﻮﻝ ﺍﻟﻨﱯ «: ﻣﻦ ﻧﻔﱠﺲ ﻋﻦ ﻣﺆﻣِﻦٍ ﻛﹸﺮﺑﺔﹰ ﻣِﻦ ﻛﹸﺮ ﺏِ ﺍﻟﺪﻧﻴﺎ ،ﻧﻔﱠﺲ ﺍﷲُ ﻋﻨﻪ ﻛﹸﺮﺑﺔﹰ ﻣِﻦ ﻛﹸﺮﺏِ ﻳـﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ،ﻭﻣﻦ ﻳﺴﺮ ﻋﻠﹶﻰ ﻣﻌﺴِﺮٍ ،ﻳﺴﺮ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﹾﺂﺧِﺮﺓِ ،ﻭﻣﻦ ﺳﺘﺮ ﻣﺴﻠِﻤﺎ ،ﺳﺘﺮﻩ ﺍﷲُ ﻓِـﻲ ﺍﻟـﺪﻧﻴﺎ ﻭﺍﻟﹾﺂﺧِﺮﺓِ،ﻭﺍﷲُ ﻓِﻲ ﻋﻮﻥِ ﺍﻟﹾﻌﺒﺪِ ﻣ ﺎ ﻛﹶﺎﻥﹶ ﺍﻟﹾﻌﺒﺪ ﻓِﻲ ﻋﻮﻥِ ﺃﹶﺧِﻴﻪِ ...» [ﺻـﺤﻴﺢ ﻣﺴـﻠﻢ / ٣٨ - [٢٠٧٤ ٤ ( ٢٦٩٩) ﺇﻥ ﱂ ﺗﻘﻮﻣﻮﺍ ﻗﻮﻣﺔ ﺭﺟﻞ ﻭﺍﺣﺪ ﺿﺪ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﺍﺮﻡ ﺳﻮﻑ ﻳﺘﻔﺮﺩ ﺑﻜﻢ ﺑﻠﺪﺍ ،ﻭﺳﻮﻑ ﻳـﺒﻄﺶ ﺑﻜـﻢ ،ﲨﻴﻌﺎ ﻭﻫﻮ ﻻ ﻳﻌﺮﻑ ﺇﻻ ﺳﻔﻚ ﺍﻟﺪﻣﺎﺀ ﻭﺍﻟﻌﻴﺶ ﻋﻠﻰ ﺍﻷﺷﻼﺀ ... ﻗﻮﻣﻮﺍ ﺇﱃ ﺟﻨﺔ ﻋﺮﺿﻬﺎ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ ،ﻋﻦ ﺃﹶﻧ ﺲِ ﺑﻦِ ﻣﺎﻟِﻚٍ ، :ﻗﹶﺎﻝﹶ ﺑﻌﺚﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ ﺑﺴﻴﺴـﺔﹶ ﻋﻴﻨـﺎ ﻳﻨﻈﹸﺮ ﻣﺎ ﺻﻨﻌﺖ ﻋِﲑ ﺃﹶﺑِﻲ ﺳﻔﹾﻴﺎﻥﹶ ،ﻓﹶﺠﺎﺀَ ﻭﻣﺎ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ﺃﹶﺣﺪ ﻏﹶﻴﺮِﻱ ،ﻭﻏﹶﻴﺮ ﺭﺳﻮﻝِ ﺍﷲِ ، :ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺃﹶﺩﺭِﻱ ﻣـﺎ ﺍﺳﺘﺜﹾﻨﻰ ﺑﻌﺾ ﻧِﺴﺎﺋِﻪِ ، :ﻗﹶﺎﻝﹶ ﻓﹶﺤﺪﺛﹶﻪ ﺍﻟﹾﺤﺪِﻳﺚﹶ ، :ﻗﹶﺎﻝﹶ ﻓﹶﺨﺮﺝ ﺭﺳﻮﻝﹸ ﺍﷲِ ﻓﹶﺘﻜﹶﻠﱠﻢ ،ﻓﹶﻘﹶﺎﻝﹶ «: ﺇِﻥﱠ ﻟﹶﻨـﺎ ﻃﹶﻠِﺒـﺔﹰ ،ﻓﹶﻤﻦ ﻛﹶﺎﻥﹶ ﻇﹶﻬﺮﻩ ﺣﺎﺿِﺮﺍ ﻓﹶﻠﹾﻴﺮﻛﹶﺐ ﻣﻌﻨﺎ ،» ﻓﹶﺠﻌﻞﹶ ﺭِﺟﺎﻝﹲ ﻳﺴﺘﺄﹾﺫِﻧﻮﻧﻪ ﻓِﻲ ﻇﹸﻬﺮﺍﻧِﻬِﻢ ﻓِﻲ ﻋﻠﹾﻮِ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ،ﻓﹶﻘﹶﺎﻝﹶ ،ﻟﹶﺎ«: ﺇِﻟﱠـﺎ ﻣﻦ ﻛﹶﺎﻥﹶ ﻇﹶﻬﺮﻩ ﺣﺎﺿِﺮﺍ ﻓﹶﺎ،» ﻧﻄﹶﻠﹶﻖ ﺭﺳﻮﻝﹸ ﺍﷲِ ﻭﺃﹶﺻﺤﺎﺑﻪ ﺣﺘﻰ ﺳﺒﻘﹸﻮﺍ ﺍﻟﹾﻤﺸـﺮِﻛِﲔ ﺇِﻟﹶـﻰ ﺑـﺪﺭٍ ،ﻭﺟﺎﺀَ ﺍﻟﹾﻤﺸﺮِﻛﹸﻮﻥﹶ،ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ «: ﻟﹶﺎ ﻳﻘﹶﺪﻣﻦ ﺃﹶﺣﺪ ﻣِﻨﻜﹸﻢ ﺇِﻟﹶﻰ ﺷﻲﺀٍ ﺣﺘـﻰ ﺃﹶﻛﹸـﻮﻥﹶ ﺃﹶﻧـﺎ ﺩﻭﻧـﻪ ،» ﻓﹶـﺪﻧﺎ ﺍﻟﹾﻤﺸﺮِﻛﹸﻮﻥﹶ،ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ ﻗﹸ«: ﻮﻣﻮﺍ ﺇِﻟﹶﻰ ﺟﻨﺔٍ ﻋﺮﺿﻬﺎ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻟﹾﺄﹶﺭﺽ ،» -:ﻗﹶﺎﻝﹶ ﻳﻘﹸﻮﻝﹸ ﻋﻤﻴﺮ ﺑـﻦ ﺍﻟﹾﺤﻤﺎﻡِ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ -: ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ،ﺟﻨﺔﹲ ﻋﺮﺿﻬﺎ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻟﹾﺄﹶﺭﺽ؟ ﻗﹶﺎﻝﹶ «: ﻧﻌﻢ ،» :ﻗﹶﺎﻝﹶ ﺑـﺦٍ ﺑﺦٍ ،ﻓﹶﻘﹶـﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ «: ﻣﺎ ﻳﺤﻤِﻠﹸﻚ ﻋﻠﹶﻰ ﻗﹶ ﻮﻟِﻚ ﺑﺦٍ ﺑﺦٍ؟ » :ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭﺍﷲِ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ،ﺇِﻟﱠﺎ ﺭﺟﺎﺀَﺓﹶ ﺃﹶﻥﹾ ﺃﹶﻛﹸـﻮﻥﹶ ﻣِـﻦ ﺃﹶﻫﻠِﻬﺎ، «:ﻗﹶﺎﻝﹶ ﻓﹶﺈِﻧﻚ ﻣِﻦ ﺃﹶﻫﻠِﻬﺎ ،» ﻓﹶﺄﹶﺧﺮﺝ ﺗﻤﺮﺍﺕٍ ﻣِﻦ ﻗﹶﺮﻧِﻪِ ،ﻓﹶﺠﻌﻞﹶ ﻳﺄﹾﻛﹸﻞﹸ ﻣِﻨﻬﻦ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﻟﹶﺌِﻦ ﺃﹶﻧﺎ ﺣﻴِﻴﺖ ﺣﺘـﻰ ﺁﻛﹸﻞﹶ ﺗﻤﺮﺍﺗِﻲ ﻫﺬِﻩِ ﺇِﻧﻬﺎ ﻟﹶﺤﻴﺎﺓﹲ ﻃﹶﻮِﻳﻠﹶﺔﹲ، :ﻗﹶﺎﻝﹶ ﻓﹶﺮﻣﻰ ﺑِﻤﺎ ﻛﹶﺎﻥﹶ ﻣﻌﻪ ﻣِﻦ ﺍﻟﺘﻤﺮِ،ﺛﹸﻢ ﻗﹶﺎﺗﻠﹶﻬﻢ ﺣﺘﻰ ﻗﹸﺘِﻞﹶ ( ١٩٠١ -) ١٤٥[١٥١٠ ٣ / ﻣﺴﻠﻢ ﺻﺤﻴﺢ] [ (ﺵ ﺑﺴﻴﺴﺔ) ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻫﻜﺬﺍ ﻫﻮ ﰲ ﲨﻴﻊ ﺍﻟﻨﺴﺦ ﻗﺎﻝ ﻭﺍﳌﻌﺮﻭﻑ ﰲ ﻛﺘﺐ ﺍﻟﺴﲑﺓ ﺑﺴﺒﺲ ﺑﻦ ﻋﻤﺮﻭ ﻭﻳﻘﺎﻝ ﺍﺑﻦ ﺑﺸﺮ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻣﻦ ﺍﳋﺰﺭﺝ ﻭﻳﻘﺎﻝ ﺣﻠﻴﻒ ﳍﻢ ﻗﻠﺖ (ﺃﻱ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ) ﳚـﻮﺯ ﺃﻥ ﻳﻜـﻮﻥ ﺃﺣﺪ ﺍﻟﻠﻔﻈﲔ ﺍﲰﺎ ﻟﻪ ﻭﺍﻵﺧﺮ ﻟﻘﺒﺎ (ﻋﻴﻨﺎ) ﺃﻱ ﻣﺘﺠﺴﺴﺎ ﻭﺭﻗﻴﺒﺎ (ﻋﲑ ﺃﰊ ﺳﻔﻴﺎﻥ ) ﻫﻲ ﺍﻟﺪﻭﺍﺏ ﺍﻟﱵ ﲢﻤـﻞ ﺍﻟﻄﻌﺎﻡ ﻭﻏﲑﻩ ﻗﺎﻝ ﰲ ﺍﳌﺸﺎﺭﻕ ﺍﻟﻌﲑ ﻫﻲ ﺍﻹﺑﻞ ﻭﺍﻟﺪﻭﺍﺏ ﲢﻤﻞ ﺍﻟﻄﻌﺎﻡ ﻭﻏﲑﻩ ﻣﻦ ﺍﻟﺘﺠـﺎﺭﺍﺕ ﻗـﺎﻝ ﻭﻻ ﺗﺴﻤﻰ ﻋﲑﺍ ﺇﻻ ﺇﺫﺍ ﻛﺎﻧﺖ ﻛﺬﻟﻚ ﻭﻗﺎﻝ ﺍﳉﻮﻫﺮﻱ ﰲ ﺍﻟﺼﺤﺎﺡ ﺍﻟﻌﲑ ﺍﻹﺑﻞ ﲢﻤﻞ ﺍﳌﲑﺓ ﲨﻌﻬـﺎ ﻋـﲑﺍﺕ (ﻃﻠﺒﺔ) ﺃﻱ ﺷﻴﺌﺎ ﻧﻄﻠﺒﻪ (ﻇﻬﺮﻩ) ﺍﻟﻈﻬﺮ ﺍﻟﺪﻭﺍﺏ ﺍﻟﱵ ﺗﺮﻛﺐ (ﻇﻬﺮﺍﻢ) ﺃﻱ ﻣﺮﻛﻮﺑﺎﻢ (ﺣﱴ ﺃﻛـﻮﻥ ﺃﻧـﺎ ﺩﻭﻧﻪ) ﺃﻱ ﻗﺪﺍﻣﻪ ﻣﺘﻘﺪﻣﺎ ﰲ ﺫﻟﻚ ﺍﻟﺸﻲﺀ ﻟﺌﻼ ﻳﻔﻮﺕ ﺷﻲﺀ ﻣﻦ ﺍﳌﺼﺎﱀ ﺍﻟﱵ ﻻ ﺗﻌﻠﻤﻮﺎ (ﺑﺦ ﺑﺦ ) ﻓﻴﻪ ﻟﻐﺘﺎﻥ ﺇﺳﻜﺎﻥ ﺍﳋﺎﺀ ﻭﻛﺴﺮﻫﺎ ﻣﻨﻮﻧﺎ ﻭﻫﻲ ﻛﻠﻤﺔ ﺗﻄﻠﻖ ﻟﺘﻔﺨﻴﻢ ﺍﻷﻣﺮ ﻭﺗﻌﻈﻴﻤﻪ ﰲ ﺍﳋﲑ (ﺇﻻ ﺭﺟﺎﺀﺓ ) ﻫﻜﺬﺍ ﻫﻮ ﰲ ﺃﻛﺜﺮ ﺍﻟﻨﺴﺦ ﺍﳌﻌﺘﻤﺪﺓ ﺭﺟﺎﺀﺓ ﺑﺎﳌﺪ ﺯﻧﺼﺐ ﺍﻟﺘﺎﺀ ﻭﰲ ﺑﻌﻀﻬﺎ ﺭﺟﺎﺀ ﺑﻼ ﺗﻨﻮﻳﻦ ﻭﰲ ﺑﻌﻀﻬﺎ ﺑﺎﻟﺘﻨﻮﻳﻦ ﻭﻛﻠـﻪ ﺻﺤﻴﺢ ﻣﻌﺮﻭﻑ ﰲ ﺍﻟﻠﻐﺔ ﻭﻣﻌﻨﺎﻩ ﻭﺍﷲ ﻣﺎ ﻓﻌﻠﺘﻪ ﻟﺸﻲﺀ ﺇﻻ ﺭﺟﺎﺀ ﺃﻥ ﺃﻛﻮﻥ ﻣﻦ ﺃﻫﻠﻬﺎ (ﻗﺮﻧـﻪ ) ﺃﻱ ﺟﻌﺒـﺔ ﺍﻟﻨﺸﺎﺏ ]٤٥ ﻭﻗﹶﺎﻝﹶ ﺍﺑﻦ ﺇﺳﺤﺎﻕ :ﻭﺣﺪﺛﹶﻨِﻲ ﺍﻟﹾﻘﹶﺎﺳِﻢ ﺑﻦ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ﺑﻦِ ﺭﺍﻓِﻊ ﺃﹶﺧﻮ ﺑﻨِﻲ ﻋﺪِﻱ ﺑﻦِ ﺍﻟﻨﺠﺎﺭِ ﻗﹶﺎﻝﹶ ﺍﻧﺘﻬﻰ ﺃﹶﻧﺲ ﺑﻦ ﺍﻟﻨﻀﺮِ ،ﻋﻢ ﺃﹶﻧﺲِ ﺑﻦِ ﻣﺎﻟِﻚٍ ،ﺇﻟﹶﻰ ﻋﻤﺮ ﺑﻦِ ﺍﻟﹾﺨﻄﹼﺎﺏِ ،ﻭﻃﹶﻠﹾﺤﺔﹸ ﺑﻦ ﻋﺒﻴﺪِ ﺍﷲِ ،ﻓِﻲ ﺭِﺟﺎﻝٍ ﻣِـﻦ ﺍﻟﹾﻤﻬـﺎﺟِﺮِﻳﻦ ﻭﺍﻟﹾﺄﹶﻧﺼﺎﺭِ،ﻭﻗﹶﺪ ﺃﹶﻟﹾﻘﹶﻮﺍ ﺑِﺄﹶﻳﺪِﻳﻬِﻢ ﻓﹶﻘﹶﺎﻝﹶ ﻣﺎ ﻳﺠﻠِﺴﻜﹸﻢ؟ ﻗﹶﺎﻟﹸﻮﺍ :ﻗﹸﺘِﻞﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ - - ﻗﹶﺎﻝﹶ ﻓﹶﻤـﺎﺫﹶﺍ ﺗﺼـﻨﻌﻮﻥﹶ ﺑِﺎﻟﹾﺤﻴﺎﺓِ ﺑﻌﺪﻩ؟ (ﻗﹸﻮﻣﻮﺍ) ﻓﹶﻤﻮﺗﻮﺍ ﻋﻠﹶﻰ ﻣﺎ ﻣﺎﺕ ﻋﻠﹶﻴﻪِ ﺭﺳﻮﻝﹸ ﺍﷲِ - - ﺛﹸﻢ ﺍﺳﺘﻘﹾﺒﻞﹶ ﺍﻟﹾﻘﹶﻮﻡ ﻓﹶﻘﹶﺎﺗﻞﹶ ﺣﺘﻰ ﻗﹸﺘِﻞﹶ ﻭﺑﻪ ﺳﻤﻲ ﺃﹶﻧﺲ ﺑﻦ ﻣﺎﻟِﻚٍ .ﻗﹶﺎﻝﹶ ﺍﺑﻦ ﺇﺳﺤﺎﻕ :ﻓﹶﺤﺪﺛﹶﻨِﻲ ﺣﻤﻴﺪ ﺍﻟﻄﹼﻮِﻳﻞﹸ ﻋﻦ ﺃﹶﻧﺲِ ﺑﻦِ ﻣﺎﻟِﻚٍ ،ﻗﹶﺎﻝﹶ ﻟﹶﻘﹶﺪ ﻭﺟـﺪﻧﺎ ﺑِﺄﹶﻧﺲِ ﺑﻦِ ﺍﻟﻨﻀﺮِ ﻳﻮﻣﺌِﺬٍ ﺳﺒﻌِﲔ ﺿﺮﺑﺔﹰ ﻓﹶﻤﺎ ﻋﺮﻓﹶﻪ ﺇﻟﹼﺎ ﺃﹸﺧﺘﻪ ﻋﺮﻓﹶﺘﻪ ﺑِﺒﻨﺎﻧﻪِ "ﺳﲑﺓ ﺍﺑﻦ ﻫﺸﺎﻡ / ٨٢ ]٢] ﺻـﺤﻴﺢ ﻣﺮﺳﻞ ﳝﻮﺕ ﺍﳌﺴﻠﻤﻮﻥ ﻭﻻ ﻧﺒﺎﱄ ... ﻭﺮﻑ ﺑﺎﳌﻜﺎﺭﻡ ﻭﺍﳋﺼﺎﻝ ﻭﳓﻴﺎ ﺍﻟﻌﻤﺮ ﺃﻭﺗﺎﺭﺍ ﻭﻗﺼﻔﹰﺎ ... ﻭﳓﻴﺎ ﺍﻟﻌﻤﺮ ﰲ ﻗﻴﻞ ﻭﻗﺎﻝ ﻭﻧﻨﺴﻰ ﺃﺧﻮﺓ ﰲ ﺍﷲ ﺫﺭﺕ ... ﻢ ﻛﻒ ﺍﻟﺰﻣﺎﻥ ﻋﻠﻰ ﺍﻟﺮﻣﺎﻝ ﲤﺰﻗﻬﻢ ﻧﻴﻮﺏ ﺍﳉﻮﻉ ﺣﱴ ... ﻳﻜﺎﺩ ﺍﻟﺸﻴﺦ ﻳﻌﺜﺮ ﺑﺎﻟﻌﻴﺎﻝ ﻳﺸﺪﻭﻥ ﺍﻟﺒﻄﻮﻥ ﻋﻠﻰ ﺧﻮﺍﺀ ... ﻭﻳﻘﺘﺴﻤﻮﻥ ﺃﺭﻏﻔﺔ ﺍﳋﻴﺎﻝ ﻭﻧﺎﻣﻮﺍ ﰲ ﺍﻟﻌﺮﺍﺀ ﺑﻼ ﻏﻄﺎﺀ ... ﻭﺳﺎﺭﻭﺍ ﰲ ﺍﻟﻌﺮﺍﺀ ﺑﻼ ﻧﻌﺎﻝ ﻳﺴﻴﻞ ﻟﻌﺎﻢ ﳍﻔﹰﺎ ﻭﺗﺬﻭﻱ ... ﻋﻴﻮﻢ ﻋﻠﻰ ﲨﺮ ﺍﻟﺴﺆﺍﻝ ﻭﻟﻴﺖ ﺟﺮﺍﺣﻬﻢ ﰲ ﺍﳉﺴﻢ ﻟﻜﻦ ... ﺟﺮﺍﺡ ﺍﻟﻨﻔﺲ ﺃﻗﺘﻞ ﻟﻠﺮﺟﺎﻝ ﳝﺪﻭﻥ ﺍﳊﺒﺎﻝ ﻭﻟﻴﺖ ﺷﻌﺮﻱ ... ﺃﻧﻘﻄﻊ ﺃﻡ ﺳﻨﻤﺴﻚ ﺑﺎﳊﺒﺎﻝ ﻧﺴﻴﻨﺎ:ﻭﺍﺗﻘﻮﺍ ﻳﻮﻣﺎ ﺛﻘﻴﻼﹰ ... ﺑﻪ ﺍﻟﻨﲑﺍﻥ ﺗﻘﺬﻑ ﻛﺎﳉﺒﺎﻝ ﻭﳓﻦ ﺍﳌﺴﻠﻤﻮﻥ ﻧﻨﺎﻡ ﺣﱴ ... ﻳﻀﻴﻖ ﺍﻟﺪﻫﺮ ﺑﺎﻟﻨﻮﻡ ﺍﳋﺒﺎﻝ ﺟﻠﺴﻨﺎ ﻭﺍﻷﺭﺍﺋﻚ ﻓﺎﺧﺮﺍﺕ ... ﻭﺃﻭﺟﻔﻨﺎ ﻋﻠﻰ ﺍﻟﻔﺮﺵ ﺍﻟﻐﻮﺍﱄ ﺭﺻﻔﻨﺎ ﺑﺎﻟﺒﻴﻮﺕ ﻣﻦ ﺍﳌﺮﺍﻳﺎ ... ﻟﺘﻨﻄﻖ ﺑﺎﻟﺒﻬﺎﺀ ﻭﺑﺎﳉﻤﺎﻝ ﻭﻓﺎﺡ ﺍﻟﻌﻄﺮ ﻭﺍﺋﺘﻠﻘﺖ ﺟﻨﺎﻥ ... ﻛﺄﻥ ﺍﻟﻌﻤﺮ ﻟﻴﺲ ﺇﱃ ﺯﻭﺍﻝ ﻧﻨﺎﻡ ﻋﻠﻰ ﺍﻟﺮﻳﺎﻝ ﻭﺇﻥ ﺻﺤﻮﻧﺎ ... ﻓﺈﻥ ﺍﻟﻔﺠﺮ ﻓﺎﲢﺔ ﺍﻟﺮﻳﺎﻝ ً٤٦ ﺍﺳﺘﻴﻘﻆ ﺍﻷﺳﺪ ﻗﺒﻞ ﺃﻳﺎﻡ ﻣﻦ ﻧﻮﻣﻪ ﻣﺬﻋﻮﺭﺍ ﻭﻫﻮ ﻳﻘﻮﻝ : ﺃﻟﻘﻮﺍ ﺍﻟﻘﺒﺾ ﻋﻠﻴﻬﺎ،ﺍﻣﺴﻜﻮﻫﺎ ﻭﻫﻮ ﻳﺼﻴﺢ ﺑﺄﻋﻠﻰ ﺻﻮﺗﻪ ... ﻓﺠﺎﺀﻩ ﻗﺎﺩﺓ ﺍﳊﺮﺱ ﺍﳉﻤﻬﻮﺭﻱ ﺣﺎﻻ،ﻭﻗﺎﻟﻮﺍ ﻟ :ﻪ ﻣﺎ ﺑﻚ ﻳﺎ ﺳﻴﺪﻧﺎ ﻳﺎﻗﺎﺋﺪ ﺍﻟﻮﻃﻦ ؟ ﻓﻘﺎﻝ:ﺃﻟﻘﻮﺍ ﺍﻟﻘﺒﺾ ﻋﻠﻴﻬﺎ ﻓﻮﺭﺍ . ﻓﻘﺎﻟﻮﺍ:ﻣﻦ ﻫﻲ ؟ ﻓﻘﺎﻝ:ﺍﳊﺮﻳﺔ ﺍﳊﺮﻳﺔ ﺍﳊﺮﻳﺔ ... ﻓﻨﻈﺮ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻭﺗﻐﺎﻣﺰﻭﺍ ﰒ ﻗﺎﻟﻮﺍ ﻟﻪ : ﺳﻮﻑ ﻧﻠﻘﻲ ﺍﻟﻘﺒﺾ ﻋﻠﻴﻬﺎ ﻓﻮﺭﺍ ﰒ ﻗﺎﻟﻮﺍ ﻟﺒﻌﻀﻬﻢ ﺍﻟﺒﻌﺾ : ﻳﻈﻬﺮ ﺃﻥﱠ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﻳﺘﻌﺎﻃﻰ ﺑﻌﺾ ﺣﺒﻮﺏ ﺍﳍﻠﻮﺳﺔ ﺍﻟﱵ ﺗﺼﺪﺭﻫﺎ ﻗﻨﺎﺓ ﺍﳉﺰﻳﺮﺓ ﻟﺴﻮﺭﻳﺎ .... -------------- ﰒ ﻧﺎﻡ ﺍﻷﺳﺪ،ﰒ ﺍﺳﺘﻴﻘﻆ ﻣﺬﻋﻮﺭﺍﹰ،ﻭﻗﺎﻝ : ﻷﻛﻠﻨﻬﺎ ﺑﺄﺳﻨﺎﱐ ﻭﺃﺑﻠﻌﻬﺎ .... ﻓﻘﺎﻟﻮﺍ ﻟﻪ:ﻣﺎ ﻫﻲ ﻳﺎ ﺳﻴﺎﺩﺓ ﺍﻟﺮﺋﻴﺲ ؟ ﻓﻘﺎﻝ ﺍﳊﺮﻳﺔ:ﺍﳊﺮﻳﺔ ﻫﻞ ﻗﺒﻀﺘﻢ ﻋﻠﻴﻬﺎ ؟ ﻓﻘﺎﻟﻮﺍ ﻟﻪ:ﻧﻌﻢ ﺳﻴﺪﻱ،ﻗﺒﻀﻨﺎ ﻋﻠﻴﻬﺎ .... ﻓﻘﺎﻝ ﻫﺎﺗﻮﻫﺎ ﺑﺴﺮﻋﺔ ... ﻓﺄﺗﻮﺍ ﻟﻪ ﺑﺪﺟﺎﺟﺔ ﻣﻜﺘﻮﺏ ﻋﻠﻴﻬﺎ (( ﺍﳊﺮﻳﺔ )) ﻭﻗﺎﻟﻮﺍ ﻟﻪ:ﻫﺬﻩ ﻫﻲ ﺳﻴﺪﻱ ﺍﳊﺮﻳﺔ !!!!! ﻓﺎﻧﻘﺾ ﻋﻠﻴﻬﺎ ﺍﻷﺳﺪ ﻭﺃﺧﺬ ﻳﺰﺩﺭﺩﻫﺎ ﺑﺸﺮﺍﻫﺔ .... ﻭﺑﻌﺪﻣﺎ ﺑﻠﻊ ﺍﻟﻘﺴﻢ ﺍﻷﻛﱪ،ﺃﺧﺬ ﺑﻌﺾ ﺣﺒﻮﺏ ﺍﳍﻠﻮﺳﺔ ﰒ ﻧﺎﻡ ﻧﻮﻣﺎ ﻋﻤﻴﻘﺎ .... ------------ ﰒ ﺍﺳﺘﻴﻘﻆ ﻣﺬﻋﻮﺭﺍ ﻭﻫﻮ ﻳﺼﻴﺢ ﺑﻘﻮﺓ : ﺃﺧﺮﺟﻮﻫﺎ،ﺃﺧﺮﺟﻮﻫﺎ،ﺃﺧﺮﺟﻮﻫﺎ .. ﻓﺠﺎﺅﻭﺍ ﻣﺴﺮﻋﲔ ﻭﳌﺎ ﻧﻈﺮﻭﺍ ﺇﻟﻴﻪ ﻓﺈﺫﺍ ﺑﻄﻨﻪ ﻣﻨﺘﻔﺦ ﺟﺪﺍ ﺟﺪﺍ ....٤٧ ﻓﻘﺎﻟﻮﺍ ﻟﻪ:ﻣﺎ ﺑﻚ ﻳﺎ ﺳﻴﺎﺩﺓ ﺍﻟﺮﺋﻴﺲ ؟ ﻓﻘﺎﻝ:ﺃﺧﺮﺟﻮﺍ ﺍﳊﺮﻳﺔ ﻣﻦ ﺑﻄﲏ ﺑﺴﺮﻋﺔ،ﻷﻧﲏ ﱂ ﺃﺳﺘﻄﻊ ﻫﻀﻤﻬﺎ .... ﻓﺄﺣﻀﺮﻭﺍ ﺍﻟﻄﺒﻴﺐ ﺍﳋﺎﺹ ... ﻭﺣﺎﻭﻝ ﺍﻟﻄﺒﻴﺐ ﺇﺧﺮﺍﺝ ﺍﳊﺮﻳﺔ ﺑﻜﻞ ﻣﺎ ﺃﻭﰐ ﻣﻦ ﺣﻜﻤﺔ ﻭﻣﻬﺎﺭﺓ ﻃﺒﻴﺔ ﻓﻌﺠﺰ ﻋﻦ ﺫﻟﻚ ... ﰒ ﻗﺎﻝ ﻟﻪ:ﺁﺳﻒ ﺳﻴﺪﻱ ﺍﻟﺮﺋﻴﺲ،ﱂ ﻧﺴﺘﻄﻊ ﺇﺧﺮﺍﺟﻬﺎ ﺇﱃ ﺍﻵﻥ ... ﻓﻘﺎﻝ ﺍﻟﺮﺋﻴﺲ:ﺃﺧﺮﺟﻮﻫﺎ ﺑﺴﺮﻋﺔ ﻛﺪﺕ ﺃﻧﻔﺠﺮ ... ﻓﻘﺎﻝ ﺍﻟﻄﺒﻴﺐ ﻟﻠﺮﺋﻴﺲ : ﺳﻴﺪﻱ ﺍﻟﺮﺋﻴﺲ ﻟﻴﺲ ﺃﻣﺎﻣﻨﺎ ﺇﻻ ﺍﻟﻌﻤﻞ ﺍﳉﺮﺍﺣﻲ ﺣﱴ ﻧﺴﺘﻄﻴﻊ ﺇﺧﺮﺍﺟﻬﺎ ﻣﻦ ﺑﻄﻨﻚ ﻷـﺎ ﺇﺫﺍ ﺍﻧﻔﺠـﺮﺕ ﺳﻮﻑ ﺗﻮﺩﻱ ﲝﻴﺎﺗﻚ ﻓﻘﺎﻝ ﺍﻟﺮﺋﻴﺲ:ﺍﻋﻤﻠﻬﺎ ﺑﺴﺮﻋﺔ ﻓﺨﺪﺭﻭﻩ ﻭﻋﻤﻠﺖ ﺍﻟﻌﻤﻠﻴﺔ ﻭﺍﺳﺘﻄﺎﻋﻮﺍ ﺇﺧﺮﺍﺝ ﺍﳊﺮﻳﺔ ﻣﻦ ﺑﻄﻨﻪ ..... ----------- ﻭﳌﺎ ﺭﺃﻯ ﺍﻟﻄﺒﻴﺐ ﺫﻟﻚ ﺭﺛﻰ ﳊﺎﻝ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﻭﺃﻋﻄﺎﻩ ﺑﻌﺾ ﺣﺒﻮﺏ ﺍﳍﻠﻮﺳﺔ ﻟﻴﻨﺎﻡ ﻧﻮﻣﺎ ﻋﻴﻘﺎ ... ﻭﻫﻨﺎ ﳚﺘﻤﻊ ﺭﺅﺳﺎﺀ ﺍﻟﻔﺮﻭﻉ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻭﺍﻷﻣﻦ ﺍﺟﺘﻤﺎﻋﺎ ﻣﻐﻠﻘﺎﹰ ....ﺟﺎﺀ ﻓﻴﻪ : ﲟﺎ ﺃﻥ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﻭﻫﻮ ﺍﻷﺳﺪ ﺍﻟﻮﺣﻴﺪ ﰲ ﺍﻟﻐﺎﺑﺔ ،ﱂ ﻳﺴﺘﻄﻊ ﺑ ﻠﻊ ﻭﺍﺯﺩﺭﺍﺩ ﺍﳊﺮﻳﺔ ﻓﻜﻴﻒ ﺑﻨﺎ ﳓﻦ ﻭﻟﺴـﻨﺎ ﺃﺳﻮﺩﺍ ؟؟؟!!! ﻓﻘﺎﻟﻮﺍ:ﻣﺎ ﺍﳊﻞﱠ ؟ ﻓﻘﺎﻟﻮﺍ:ﺍﳊﻞﱡ ﺍﻟﻮﺣﻴﺪ ﻫﻮ ﺍﳍﺮﻭﺏ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﻠﺪ،ﻷﻥ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﺍﺳﺘﻮﱃ ﻋﻠﻰ ﻛﻞ ﺣﺒﻮﺏ ﺍﳍﻠﻮﺳﺔ .. ﻓﺄﺧﺬﻭﺍ ﻣﺎ ﻟﺬﱠ ﻭﻃﺎﺏ ﰒ ﻫﺮﺑﻮﺍ ﺇﱃ ﻋﻨﺪ ﺃﺳﻴﺎﺩﻫﻢ ... ----------- ﻭﳌﺎ ﺃﻓﺎﻕ ﺍﻷﺳﺪ،ﻓﻨﻈﺮ ﺣﻮﻟﻪ ﻓﻠﻢ ﳚﺪ ﺃ ،ﺣﺪﺍﹰ ﻓﺼﺎﺡ ﻭﻻﺡ ﻟﻜﻦ ﻻ ﺣﻴﺎﺓ ﳌﻦ ﺗﻨﺎﺩﻱ ﻭﺇﺫﺍ ﺑﺎﳊﺮﻳﺔ ﺗﺼﻴﺢ ﺑﺄﻋﻠﻰ ﺻﻮﺎ : ﺍﺧﺮﺝ ﺇﻟﻴﻬﺎ ﺍﻟﻠﻌﲔ ﻣﺬﻣﻮﻣﺎ ﻣﺪﺣﻮﺭﺍ ... ﻓﻘﺎﻝ ﻣﻦ ﻫﺬﻩ ؟ ﻓﻘﺎﻟﺖ ﺍﳊﺮﻳﺔ:ﺃﻧﺎ ﺍﳊﺮﻳﺔ ﺃﻻ ﺗﻌﺮﻓﲏ ؟؟؟ ﻓﻘﺎﻝ ﺑﺄﻋﻠﻰ ﺻﻮﺗﻪ:ﺍﳊﺮﻳﺔ،ﺍﳊﺮﻳﺔ،ﺍﳊﺮﻳﺔ ... ﰒ ﺃﺧﺬ ﺑﻌﻀﻨﺎ ﻣﻦ ﺣﺒﻮﺏ ﺍﳍﻠﻮﺳﺔ ﻭﻧﺎﻡ ﻣﺒﺎﺷﺮﺓ ----------- ﻓﻠﻤﺎ ﺍﺳﺘﻔﺎﻕ ﻭﺟﺪ ﻧﻔﺴﻪ ﻋﻠﻰ ﺣﺒﻞ ﺍﳌﺸﻨﻘﺔ ﰲ ﺍﳌﺮﺟﺔ ٤٨ ﻓﻘﺎﻟﺖ ﻟﻪ ﺍﳊﺮﻳﺔ:ﻫﻞ ﺗﺮﻳﺪ ﺷﻴﺌﺎ ﻗﺒﻞ ﻣﻮﺗﻚ ؟؟ ﻓﻨﺎﺩﻯ ﺑﺄﻋﻠﻰ ﺻﻮﺗﻪ : ﺃﻳﻦ ﺃﻧﺖ ﻳﺎﺣﺎﻗﻆ ﺍﻷﺳﺪ،ﻳﺎ ﺳﻠﻴﻤﺎﻥ ﺍﳌﺮﺷﺪ،ﺃﻳﻦ ﺃﻧﺖ ﻳﺎ ﻓﻼﻥ ...؟؟؟؟!!! ﺃﻧﻘﺬﻭﱐ ...ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ،ﻓﻠﻮﻻﻛﻢ ﳌﺎ ﻭﺻﻠﺖ ﺇﱃ ﻣﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ ﰒ ﻗﺎﻝ ﻟﻪ ﺇﺑﻠﻴﺲ:ﻫﻞ ﺗﺮﻳﺪ ﺃﻥ ﺃﻧﻘﺬﻙ ﳑﺎ ﺃﻧﺖ ﻓﻴﻪ ؟؟؟ ﻓﻘﺎﻝ ﻟﻪ ﺍﻷﺳﺪ :ﻧﻌﻢ ﻳﺎ ﺻﺪﻳﻘﻲ ﺍﻟﻌﺰﻳﺰ ﱂ ﻳﺒﻖ ﱄ ﻏﲑﻙ ،ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺸﻴﻄﺎﻥ :ﺍﺳﺠﺪ ﱄ ﻭﺳﻮﻑ ﺗﺮﻯ ﻛﻞ ﻣﺎ ﺗﺮﻳﺪ،ﻓﺴﺠﺪ ﻟﻪ ﺍﻟﺮﺋﻴﺲ ،ﻭﳌﺎ ﺟﻠﺲ ﲰﻊ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ {: ﻛﹶﻤﺜﹶﻞِ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻟِﻠﹾﺈِﻧﺴﺎﻥِ ﺍﻛﹾﻔﹸﺮ ﻓﹶﻠﹶﻤﺎ ﻛﹶﻔﹶﺮ ﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﺑﺮِﻱﺀٌ ﻣِﻨﻚ ﺇِﻧﻲ ﺃﹶﺧﺎﻑ ﺍﻟﻠﱠﻪ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ [} ﺍﳊﺸﺮ: ]١٦ {ﻭﺃﹸﺣِﻴﻂﹶ ﺑِﺜﹶﻤﺮِﻩِ ﻓﹶﺄﹶﺻﺒﺢ ﻳﻘﹶﻠﱢﺐ ﻛﹶﻔﱠﻴﻪِ ﻋﻠﹶﻰ ﻣﺎ ﺃﹶﻧﻔﹶﻖ ﻓِﻴﻬﺎ ﻭﻫِﻲ ﺧﺎﻭِﻳﺔﹲ ﻋﻠﹶﻰ ﻋﺮﻭﺷِﻬﺎ ﻭﻳﻘﹸﻮﻝﹸ ﻳﺎ ﻟﹶﻴﺘﻨِـﻲ ﻟﹶـﻢ ﺃﹸﺷﺮِﻙ ﺑِﺮﺑﻲ ﺃﹶﺣﺪﺍ ( ) ٤٢ ﻭﻟﹶﻢ ﺗﻜﹸﻦ ﻟﹶﻪ ﻓِﺌﹶﺔﹲ ﻳ ﻨﺼﺮﻭﻧﻪ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻣﻨﺘﺼِﺮﺍ ( ) ٤٣ ﻫﻨﺎﻟِﻚ ﺍﻟﹾﻮﻟﹶﺎﻳـﺔﹸ ﻟِﻠﱠﻪِ ﺍﻟﹾﺤﻖ ﻫﻮ ﺧﻴﺮ ﺛﹶﻮﺍﺑﺎ ﻭﺧﻴﺮ ﻋﻘﹾﺒﺎ ( )٤٤ [} ﺍﻟﻜﻬﻒ: - ٤٤[ ٤٢ ﻓﻘﺎﻝ ﺍﻵﻥ ﺣﺼﺤﺺ ﺍﳊﻖ ،ﻟﻘﺪ ﻛﻨﺖ ﺃﻇﻦ ﺃﻥﹼ ﺍﳊﺮﻳﺔ ﻫﻲ ﻟﻠﺤﻜﺎﻡ ﻳﻔﻌﻠﻮﻥ ﺑﺎﻟﺸﻌﻮﺏ ﻛﻤﺎ ﻳﺮﻳـﺪﻭﻥ ﻭﻻ ﺃﺣﺪ ﻳﺴﺄﳍﻢ ﻋ ﻦ ﺫﻟﻚ ،ﻟﻘﺪ ﻛﻨﺖ ﺃﻗﻮﻝ ﺩﺍﺋﻤﺎ {: ﻣﺎ ﺃﹸﺭِﻳﻜﹸﻢ ﺇِﻟﱠﺎ ﻣﺎ ﺃﹶﺭﻯ ﻭﻣﺎ ﺃﹶﻫﺪِﻳﻜﹸﻢ ﺇِﻟﱠﺎ ﺳﺒِﻴﻞﹶ ﺍﻟﺮﺷـﺎﺩِ } [ﻏﺎﻓﺮ: ]٢٩ ﻟﻘﺪ ﻛﻨﺖ ﺃﻇﻦ ﺃﻥﱠ ﺍﻟﺸﻌﻮﺏ ﻋﺒﺎﺭﺓ ﺎﺋﻢ ﺃﻗﻮﺩﻫﺎ ﻭﺃﻓﻌﻞ ﺎ ﻛﻞ ﻣﺎ ﺃﺭﻳﺪ ... ﻟﻜﻨﲏ ﻛﻨﺖ ﻭﺍﳘﺎ ﺑﺎﻟﺘﺄﻛﻴﺪ ...ﰒ ﺃﻣﺴﻚ ﲝﺒﻞ ﺍﳌﺸﻨﻘﺔ ﻭﻋﺠﻞ ﲟﻮﺗﻪ ... {ﻛﹶﻢ ﺗﺮ ﻛﹸﻮﺍ ﻣِﻦ ﺟﻨﺎﺕٍ ﻭﻋﻴﻮﻥٍ ( ) ٢٥ ﻭﺯﺭﻭﻉٍ ﻭﻣﻘﹶﺎﻡٍ ﻛﹶﺮِﱘٍ ( ) ٢٦ ﻭﻧﻌﻤﺔٍ ﻛﹶﺎﻧﻮﺍ ﻓِﻴﻬـﺎ ﻓﹶـﺎﻛِﻬِﲔ٢٧ ( )  ﻛﹶﺬﹶﻟِﻚ ﻭﺃﹶﻭﺭﺛﹾﻨﺎﻫﺎ ﻗﹶﻮﻣﺎ ﺁﺧﺮِﻳﻦ٢٨ ( )  ﻓﹶﻤﺎ ﺑﻜﹶﺖ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺴﻤﺎﺀُ ﻭﺍﻟﹾﺄﹶﺭﺽ ﻭﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻣﻨﻈﹶـﺮِﻳﻦ٢٩ ( { )  ٢٩[ ٢٥ - :ﺍﻟﺪﺧﺎﻥ] --------- ﰒ ﻗﻴﻞ ﻟﻪ ﻭﻷﻣﺜﺎﻟﻪ ﻣﻦ ﺍﻟﻄﻐﺎﺓ ﺍﳌﻜﺬﺑﲔ :{ ﺧﺬﹸﻭﻩ ﻓﹶﺎﻋﺘِﻠﹸﻮﻩ ﺇِﻟﹶﻰ ﺳﻮﺍﺀِ ﺍﻟﹾﺠﺤِﻴﻢِ ( ) ٤٧ ﺛﹸﻢ ﺻﺒﻮﺍ ﻓﹶﻮﻕ ﺭﺃﹾﺳِـﻪِ ﻣِﻦ ﻋﺬﹶﺍﺏِ ﺍﻟﹾﺤﻤِﻴﻢِ ( ) ٤٨ ﺫﹸﻕ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﹾﻌﺰِﻳﺰ ﺍﻟﹾﻜﹶﺮِﱘ٤٩ ( )  ﺇِﻥﱠ ﻫﺬﹶﺍ ﻣﺎ ﻛﹸﻨـﺘﻢ ﺑِـﻪِ ﺗﻤﺘـﺮﻭﻥﹶ ( )٥٠ } ﺍﻟ[ ﺪﺧﺎﻥ: - ٥٠[ ٤٧ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﺃﹶﻟﹶﻢ ﺗﺮ ﻛﹶﻴﻒ ﻓﹶﻌﻞﹶ ﺭﺑﻚ ﺑِﻌﺎﺩٍ ) ٦( ﺇِﺭﻡ ﺫﹶﺍﺕِ ﺍﻟﹾﻌِﻤﺎﺩِ ) ٧( ﺍﻟﱠﺘِﻲ ﻟﹶﻢ ﻳﺨﻠﹶﻖ ﻣِﺜﹾﻠﹸﻬﺎ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ) ٨( ﻭﺛﹶﻤﻮﺩ ﺍﻟﱠﺬِﻳﻦ ﺟﺎﺑﻮﺍ ﺍﻟﺼﺨﺮ ﺑِﺎﻟﹾﻮﺍﺩِ ) ٩( ﻭﻓِﺮﻋﻮﻥﹶ ﺫِﻱ ﺍﻟﹾﺄﹶﻭﺗﺎﺩِ ( ) ١٠ ﺍﻟﱠﺬِﻳﻦ ﻃﹶﻐﻮ ﺍ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ( ) ١١ ﻓﹶﺄﹶﻛﹾﺜﹶﺮﻭﺍ ﻓِﻴﻬﺎ ﺍﻟﹾﻔﹶﺴﺎﺩ١٢ ( )  ﻓﹶﺼﺐ ﻋﻠﹶﻴﻬِﻢ ﺭﺑﻚ ﺳﻮﻁﹶ ﻋﺬﹶﺍﺏٍ ( ) ١٣ ﺇِﻥﱠ ﺭﺑﻚ ﻟﹶﺒِﺎﻟﹾﻤِﺮﺻﺎﺩِ ( )١٤ [} ﺍﻟﻔﺠـﺮ - ٦: ١٤[ ٤٩ لgAאhB9אJO< iא"jPklH زTوJMAא Jm.nא!1oאقא ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺟﺮﺍﻣﻲ ،ﺍﻟﺬﻱ ﻗﺎﻡ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ،ﻭﺍﻟﺬﻱ ﻗـﺎﻡ ﻋﻠـﻰ ﺍﻟﻨـﻬﺐ ﻭﺍﻟﺴـﻠﺐ ،ﻭﻋﻠﻰ ﺗﺮﻭﻳـﻊ ﺍﻵﻣﻨﲔ،ﻭﻋﻠﻰ ﺍﻟﺒﻄﺶ ﻢ ،ﻭﻋﻠﻰ ﺍﻟﻜﺬﺏ ﺍﻟﻐﺪﺭ ﻭﺍﳋﺪﺍﻉ .....ﻻ ﻧﺴﺘﺒﻌﺪ ﻣﻨﻪ ﺃﻱ ﻋﻤﻞ ﺇﺟﺮﺍﻣﻲ ﱂ ﻳﺴﺒﻖ ﺇﻟﻴﻪ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ... ﻓﻌﻨﺪﻣﺎ ﺑﻄﺶ ﺃﺑﻮﻩ ﺑﺎﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﺑﻐﲑﻫﻢ ﻣﻨﺬ ﺛﻼﺛﲔ ﺳ ،ﻨﺔ ﺍﺳﺘﻄﺎﻉ ﺃﻥ ﳜﻔﻲ ﲨﻴﻊ ﺟﺮﺍﺋﻤﻪ ،ﺣﻴﺚ ﻻ ﻳﻮﺟﺪ ﺗﺼﻮﻳﺮ ﺁﻧﺬﺍﻙ ﻭﻻ ﻣﻮﺑﺎﻳﻼﺕ ﻭﻻ ﻓﻀﺎﺋﻴﺎﺕ ،ﻭﻻ ﻭﺳﻴﻠﺔ ﻣﻦ ﻭﺳﺎﺋﻞ ﺍﻟﺘﻮﺛﻴﻖ ،ﻓﻘﺘﻞ ﻭـﺐ ﻭﺳـﻠﺐ ... ﻭﺯﻭﺭ ﺍﳊﻘﺎﺋﻖ ﻭﺍﻟﻌﺎﱂ ﻛﻠﻬﻢ ﻧﻴﺎﻡ ،ﺇﻥ ﱂ ﻧﻘﻞ ﻛﺎﻧﻮﺍ ﻣﺘﻮﺍﻃﺌﲔ ﻣﻊ ﺍﻷﺳﺪ ﺑﻴﺎﻉ ﺍﳉﻮﻻﻥ ﻭﺣﺎﻣﻲ ﻇﻬـﺮ

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 11:55 am

» ٥٦ ﻓﻠﻴﺲ ﻛﺎﶈﻨﺔ ﳏﻚ ﻳﻜﺸﻒ ﻣﺎ ﰲ ﺍﻟﺼﺪﻭﺭ ،ﻭﻳﺼﻬﺮ ﻣﺎ ﰲ ﺍﻟﻘﻠﻮﺏ ،ﻓﻴﻨﻔﻲ ﻋﻨﻬﺎ ﺍﻟﺰﻳﻒ ﻭﺍﻟﺮﻳﺎﺀ ،ﻭﻳﻜﺸـﻔﻬﺎ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻬﺎ ﺑﻼ ﻃﻼﺀ .. ﻓﻬﻮ ﺍﻻﺑﺘﻼﺀ ﻭﺍﻻﺧﺘﻴﺎﺭ ﳌﺎ ﰲ ﺍﻟﺼﺪﻭﺭ ،ﻟﻴﻈﻬﺮ ﻋﻠـﻰ ﺣﻘﻴﻘﺘـﻪ ،ﻭﻫﻮ ﺍﻟـﺘﻄﻬﲑ ﻭﺍﻟﺘﺼﻔﻴﺔ ﻟﻠﻘﻠﻮﺏ ،ﻓﻼ ﻳﺒﻘﻰ ﻓﻴﻬﺎ ﺩﺧﻞ ﻭﻻ ﺯﻳﻒ .ﻭﻫﻮ ﺍﻟﺘﺼﺤﻴﺢ ﻭﺍﻟﺘﺠﻠﻴﺔ ﻟﻠﺘﺼﻮﺭ ﻓﻼ ﻳﺒﻘﻰ ﻓﻴﻪ ﻏﺒﺶ ﻭﻻ :ﺧﻠﻞ «ﻭﺍﻟﻠﱠﻪ ﻋﻠِﻴﻢ ﺑِﺬﺍﺕِ ﺍﻟﺼﺪﻭﺭِ .» ﻭﺫﺍﺕ ﺍﻟﺼﺪﻭﺭ ﻫﻲ ﺍﻷﺳﺮﺍﺭ ﺍﳋﻔﻴﺔ ﺍﳌﻼﺯﻣﺔ ﻟﻠﺼﺪﻭﺭ ،ﺍﳌﺨﺘﺒﺌﺔ ﻓﻴﻬﺎ ،ﺍﳌﺼﺎﺣﺒﺔ ﳍـﺎ ،ﺍﻟﱵ ﻻ ﺗﺒﺎﺭﺣﻬـﺎ ﻭﻻ ﺗﺘﻜﺸﻒ ﰲ ﺍﻟﻨﻮﺭ ! ﻭﺍﷲ ﻋﻠﻴﻢ ﺑﺬﺍﺕ ﺍﻟﺼﺪﻭﺭ ﻫﺬﻩ .ﻭﻟﻜﻨﻪ- ﺳ ﺒﺤﺎﻧﻪ- ﻳﺮﻳﺪ ﺃﻥ ﻳﻜﺸﻔﻬﺎ ﻟﻠﻨﺎﺱ ،ﻭﻳﻜﺸﻔﻬﺎ ﻷﺻﺤﺎﺎ ﺃﻧﻔﺴﻬﻢ،ﻓﻘﺪ ﻻ ﻳﻌﻠﻤﻮﺎ ﻣﻦ ﺃﻧﻔﺴﻬﻢ،ﺣﱴ ﺗﻨﻔﻀﻬﺎ ﺍﻷﺣﺪﺍﺙ ﻭﺗﻜﺸﻔﻬﺎ ﳍﻢ ! ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹸﻞﹾ ﺇِﻥﱠ ﺍﻟﹾﻤﻮﺕ ﺍﻟﱠﺬِﻱ ﺗﻔِﺮﻭﻥﹶ ﻣِﻨﻪ ﻓﹶﺈِﻧﻪ ﻣﻠﹶﺎﻗِﻴﻜﹸﻢ ﺛﹸﻢ ﺗﺮﺩﻭﻥﹶ ﺇِﻟﹶﻰ ﻋـﺎﻟِﻢِ ﺍﻟﹾﻐﻴـﺐِ ﻭﺍﻟﺸـﻬﺎﺩﺓِ ﻓﹶﻴﻨﺒﺌﹸﻜﹸﻢ ﺑِﻤﺎ ﻛﹸﻨﺘﻢ ﺗﻌﻤﻠﹸﻮﻥﹶ [} ) ٨( ﺍﳉﻤﻌﺔ ]٨: ﻭﻫﻲ ﻟﻔﺘﺔ ﻣﻦ ﺍﻟﻠﻔﺘﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﳌﻮﺣﻴﺔ ﻟﻠﻤﺨﺎﻃﺒﲔ ﺎ ﻭﻏﲑ ﺍﳌﺨﺎﻃﺒﲔ .ﺗﻘﺮ ﰲ ﺍﻷﺧﻼﺩ ﺣﻘﻴﻘـﺔ ﻳﻨﺴـﺎﻫﺎ ﺍﻟﻨﺎﺱ،ﻭﻫﻲ ﺗﻼﺣﻘﻬﻢ ﺃﻳﻨﻤﺎ ﻛﺎﻧﻮﺍ .. ﻓﻬﺬﻩ ﺍﳊﻴﺎﺓ ﺇﱃ ﺍﻧﺘﻬﺎﺀ .ﻭﺍﻟﺒﻌﺪ ﻋﻦ ﺍﷲ ﻓﻴﻬﺎ ﻳﻨﺘﻬﻲ ﻟﻠﺮﺟﻌﺔ ﺇﻟﻴـﻪ ،ﻓﻼ ﻣﻠﺠﺄ ﻣﻨﻪ ﺇﻻ ﺇﻟﻴﻪ.ﻭﺍﳊﺴﺎﺏ ﻭﺍﳉﺰﺍﺀ ﺑﻌﺪ ﺍﻟﺮﺟﻌﺔ ﻛﺎﺋﻨﺎﻥ ﻻ ﳏﺎﻟﺔ.ﻓﻼ ﻣﻬﺮﺏ ﻭﻻ ﻓﻜﺎﻙ . =========== ﻟﻘﺪ ﻧﺴﻮﺍ ﺃﻥ ﺗﺮﻙ ﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﻣﻦ ﻋﻼﻣﺎﺕ ﺳﺨﻂ ﺍﷲ ﺗﻌﺎﱃ ،ﻓﻌﻦ ﻋﺒـﺪِ ﺍﷲِ ﺑـﻦِ ﻋﻤﺮٍﻭ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ " : ﻭﺇِﺫﹶﺍ ﺭﺃﹶﻳﺘﻢ ﺃﹸﻣﺘِﻲ ﻟﹶﺎ ﺗﻘﹸﻮﻝﹸ ﻟِﻠﻈﱠﺎﻟِﻢِ ﺃﹶﻧﺖ ﻇﹶﺎﻟِﻢ،ﻓﹶﻘﹶﺪ ﺗﻮﺩﻉ ﻣِﻨﻬﻢ " [ﺷﻌﺐ ﺍﻹﳝﺎﻥ / ٧١٤٠ )[٤٥ ١٠ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ ،ﻋﻦِ ﺍﻟﻨﺒِﻲ ،ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ :ﻟﹶﺘﺄﹾﻣﺮﻥﱠ ﺑِﺎﻟﹾﻤﻌﺮﻭﻑِ ﻭﻟﹶﺘﻨﻬﻮﻥﱠ ﻋﻦِ ﺍﻟﹾﻤﻨﻜﹶﺮِ ،ﺃﹶﻭ ﻟﹶﻴﺴﻠﱢﻄﹶﻦ ﺍﻟﻠﱠﻪ ﻋﻠﹶـﻴﻜﹸﻢ ﺷِﺮﺍﺭﻛﹸﻢ،ﻓﹶﻴﺪﻋﻮ ﺧِﻴﺎﺭﻛﹸﻢ ﻓﹶﻼ ﻳﺴﺘﺠﺎﺏ ﻟﹶﻬﻢ . [ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ﻋﻦ ﺯﻭﺍﺋﺪ ﺍﻟﺒﺰﺍﺭ- ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ / ٣٣٠٧)[١٠٦ ٤) ﺣﺴﻦ ========= ﺃﻳﻬﺎ ﺍﺍﳌﺴﺘﻀﻌﻔﻮﻥ ﺍﲰﻌﻮﺍ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﺟﻴﺪﺍ : ﻋﻦ ﺻﻬﻴﺐٍ ،ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﷲِ ﻗﹶﺎﻝﹶ " : ﻛﹶﺎﻥﹶ ﻣﻠِﻚ ﻓِﻴﻤﻦ ﻛﹶﺎﻥﹶ ﻗﹶﺒﻠﹶﻜﹸﻢ ،ﻭﻛﹶﺎﻥﹶ ﻟﹶـﻪ ﺳـﺎﺣِﺮ ،ﻓﹶﻠﹶﻤﺎ ﻛﹶﺒِﺮ ،ﻗﹶـﺎﻝﹶ ﻟِﻠﹾﻤﻠِﻚِ:ﺇِﻧﻲ ﻗﹶﺪ ﻛﹶﺒِﺮﺕ ،ﻓﹶﺎﺑﻌﺚﹾ ﺇِﻟﹶﻲ ﻏﹸﻠﹶﺎﻣﺎ ﺃﹸﻋﻠﱢﻤﻪ ﺍﻟﺴﺤﺮ ،ﻓﹶﺒﻌﺚﹶ ﺇِﻟﹶﻴﻪِ ﻏﹸﻠﹶﺎﻣﺎ ﻳﻌﻠﱢﻤﻪ ،ﻓﹶﻜﹶﺎﻥﹶ ﻓِﻲ ﻃﹶﺮِﻳﻘِﻪِ ،ﺇِﺫﹶﺍ ﺳﻠﹶﻚ ﺭﺍﻫِﺐ ﻓﹶﻘﹶﻌﺪ ﺇِﻟﹶﻴﻪِ ﻭﺳﻤِﻊ ﻛﹶﻠﹶﺎﻣﻪ ،ﻓﹶﺄﹶﻋﺠﺒﻪ ﻓﹶﻜﹶﺎﻥﹶ ﺇِﺫﹶ ﺍ ﺃﹶﺗﻰ ﺍﻟﺴﺎﺣِﺮ ﻣﺮ ﺑِﺎﻟﺮﺍﻫِﺐِ ﻭﻗﹶﻌﺪ ﺇِﻟﹶﻴﻪِ ،ﻓﹶﺈِﺫﹶﺍ ﺃﹶﺗﻰ ﺍﻟﺴـﺎﺣِﺮ ﺿﺮﺑﻪ،ﻓﹶﺸﻜﹶﺎ ﺫﹶﻟِﻚ ﺇِﻟﹶﻰ ﺍﻟﺮﺍﻫِﺐِ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺇِﺫﹶﺍ ﺧﺸِﻴﺖ ﺍﻟﺴﺎﺣِﺮ ،ﻓﹶﻘﹸﻞﹾ:ﺣﺒﺴﻨِﻲ ﺃﹶﻫﻠِـﻲ ،ﻭﺇِﺫﹶﺍ ﺧﺸِـﻴﺖ ﺃﹶﻫﻠﹶـﻚ ﻓﹶﻘﹸﻞﹾ:ﺣﺒﺴﻨِﻲ ﺍﻟﺴﺎﺣِﺮ ،ﻓﹶﺒﻴﻨﻤﺎ ﻫﻮ ﻛﹶﺬﹶﻟِ ﻚ ﺇِﺫﹾ ﺃﹶﺗﻰ ﻋﻠﹶﻰ ﺩﺍﺑﺔٍ ﻋﻈِﻴﻤﺔٍ ﻗﹶﺪ ﺣﺒﺴﺖِ ﺍﻟﻨﺎﺱ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺍﻟﹾﻴـﻮﻡ ﺃﹶﻋﻠﹶـﻢ ﺁﻟﺴﺎﺣِﺮ ﺃﹶﻓﹾﻀﻞﹸ ﺃﹶﻡِ ﺍﻟﺮﺍﻫِﺐ ﺃﹶﻓﹾﻀﻞﹸ؟ ﻓﹶﺄﹶﺧﺬﹶ ﺣﺠﺮﺍ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺍﻟﻠﻬﻢ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺃﹶﻣﺮ ﺍﻟﺮﺍﻫِﺐِ ﺃﹶﺣﺐ ﺇِﻟﹶﻴﻚ ﻣِـﻦ ﺃﹶﻣـﺮِ ﺍﻟﺴﺎﺣِﺮِ ﻓﹶﺎﻗﹾﺘﻞﹾ ﻫﺬِﻩِ ﺍ ﻟﺪﺍﺑﺔﹶ،ﺣﺘﻰ ﻳﻤﻀِﻲ ﺍﻟﻨﺎﺱ ،ﻓﹶﺮﻣﺎﻫﺎ ﻓﹶﻘﹶﺘﻠﹶﻬﺎ ،ﻭﻣﻀﻰ ﺍﻟﻨﺎﺱ ،ﻓﹶﺄﹶﺗﻰ ﺍﻟﺮﺍﻫِﺐ ﻓﹶﺄﹶﺧﺒﺮﻩ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ٥٧ ﺍﻟﺮﺍﻫِﺐ:ﺃﹶﻱ ﺑﻨﻲ ﺃﹶﻧﺖ ﺍﻟﹾﻴﻮﻡ ﺃﹶﻓﹾﻀﻞﹸ ﻣِﻨﻲ ،ﻗﹶﺪ ﺑﻠﹶﻎﹶ ﻣِﻦ ﺃﹶﻣﺮِﻙ ﻣﺎ ﺃﹶﺭﻯ ،ﻭﺇِﻧﻚ ﺳﺘﺒﺘﻠﹶﻰ ،ﻓﹶﺈِﻥِ ﺍﺑﺘﻠِﻴﺖ ﻓﹶ ﻠﹶـﺎ ﺗـﺪﻝﱠ ،ﻋﻠﹶﻲ ﻭﻛﹶﺎﻥﹶ ﺍﻟﹾﻐﻠﹶﺎﻡ ﻳﺒﺮِﺉ ﺍﻟﹾﺄﹶﻛﹾﻤﻪ ﻭﺍﻟﹾﺄﹶﺑﺮﺹ ،ﻭﻳﺪﺍﻭِﻱ ﺍﻟﻨﺎﺱ ﻣِﻦ ﺳﺎﺋِﺮِ ﺍﻟﹾﺄﹶﺩﻭﺍﺀِ ،ﻓﹶﺴﻤِﻊ ﺟﻠِﻴﺲ ﻟِﻠﹾﻤﻠِﻚِ ﻛﹶﺎﻥﹶ ﻗﹶﺪ ﻋﻤِﻲ،ﻓﹶﺄﹶﺗﺎﻩ ﺑِﻬﺪﺍﻳﺎ ﻛﹶﺜِﲑﺓٍ ،ﻓﹶﻘﹶﺎﻝﹶ:ﻣﺎ ﻫﺎﻫﻨﺎ ﻟﹶﻚ ﺃﹶﺟﻤﻊ ،ﺇِﻥﹾ ﺃﹶﻧﺖ ﺷﻔﹶﻴﺘﻨِﻲ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺇِﻧﻲ ﻟﹶﺎ ﺃﹶﺷﻔِﻲ ﺃﹶﺣﺪﺍ ﺇِﻧﻤﺎ ﻳﺸﻔِﻲ ،ﺍﷲُ ﻓﹶﺈِﻥﹾ ﺃﹶﻧﺖ ﺁﻣﻨﺖ ﺑِﺎﷲِ ﺩﻋﻮﺕ ﺍﷲَ ﻓﹶﺸﻔﹶﺎﻙ ،ﻓﹶﺂﻣﻦ ﺑِﺎﷲِ ﻓﹶﺸﻔﹶﺎﻩ ﺍﷲُ ،ﻓﹶﺄﹶﺗﻰ ﺍﻟﹾﻤﻠِﻚ ﻓﹶﺠﻠﹶﺲ ﺇِﻟﹶﻴﻪِ ﻛﹶﻤـﺎ ﻛﹶـﺎﻥﹶ ﻳﺠﻠِﺲ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾﻤﻠِﻚ :ﻣﻦ ﺭﺩ ﻋﻠﹶﻴﻚ ﺑﺼﺮﻙ؟ ﻗﹶ :ﺎﻝﹶ ،ﺭﺑﻲ :ﻗﹶﺎﻝﹶ ﻭﻟﹶﻚ ﺭﺏ ﻏﹶﻴﺮِﻱ؟ ﻗﹶـﺎﻝﹶ :ﺭﺑـﻲ ﻭﺭﺑـﻚ ،ﺍﷲُ ﻓﹶﺄﹶﺧﺬﹶﻩ ﻓﹶﻠﹶﻢ ﻳﺰﻝﹾ ﻳﻌﺬﱢﺑﻪ ﺣﺘﻰ ﺩﻝﱠ ﻋﻠﹶﻰ ﺍﻟﹾﻐﻠﹶﺎﻡِ ،ﻓﹶﺠِﻲﺀَ ﺑِﺎﻟﹾﻐﻠﹶﺎﻡِ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾﻤﻠِﻚ :ﺃﹶﻱ ﺑﻨﻲ ﻗﹶﺪ ﺑﻠﹶﻎﹶ ﻣِﻦ ﺳِﺤﺮِﻙ ﻣﺎ ﺗﺒﺮِﺉ ﺍﻟﹾﺄﹶﻛﹾﻤﻪ ﻭﺍﻟﹾﺄﹶﺑﺮﺹ ،ﻭﺗﻔﹾﻌﻞﹸ ﻭﺗﻔﹾﻌﻞﹸ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺇِﻧﻲ ﻟﹶﺎ ﺃﹶﺷﻔِﻲ ﺃﹶﺣﺪﺍ ،ﺇِﻧﻤﺎ ﻳﺸﻔِﻲ ﺍﷲُ ،ﻓﹶﺄﹶﺧﺬﹶﻩ ﻓﹶﻠﹶﻢ ﻳﺰﻝﹾ ﻳﻌﺬﱢﺑﻪ ﺣﺘﻰ ﺩﻝﱠ ﻋﻠﹶﻰ ﺍﻟﺮﺍﻫِﺐِ ،ﻓﹶﺠِﻲﺀَ ﺑِﺎﻟﺮﺍﻫِﺐِ ،ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ :ﺍﺭﺟِﻊ ﻋﻦ ﺩِﻳﻨِﻚ ،ﻓﹶﺄﹶﺑﻰ،ﻓﹶﺪﻋﺎ ﺑِﺎﻟﹾﻤِﺌﹾﺸﺎﺭِ ،ﻓﹶﻮﺿﻊ ﺍﻟﹾﻤِﺌﹾﺸـﺎﺭ ﻓِﻲ ﻣﻔﹾﺮِﻕِ ﺭﺃﹾﺳِﻪِ ،ﻓﹶﺸﻘﱠﻪ ﺣﺘﻰ ﻭﻗﹶﻊ ﺷِﻘﱠﺎﻩ ،ﺛﹸﻢ ﺟِﻲﺀَ ﺑِﺠﻠِﻴﺲِ ﺍﻟﹾﻤﻠِﻚِ ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ :ﺍﺭﺟِﻊ ﻋﻦ ﺩِﻳﻨِﻚ ،ﻓﹶﺄﹶﺑﻰ ﻓﹶﻮﺿـﻊ ﺍﻟﹾﻤِﺌﹾﺸﺎﺭ ﻓِﻲ ﻣﻔﹾﺮِﻕِ ﺭﺃﹾﺳِﻪِ ،ﻓﹶﺸﻘﱠﻪ ﺑِﻪِ ﺣﺘﻰ ﻭﻗﹶﻊ ﺷِﻘﱠﺎﻩ ،ﺛﹸﻢ ﺟِﻲﺀَ ﺑِﺎﻟﹾﻐﻠﹶﺎﻡِ ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﺍﺭﺟِ ﻊ ﻋﻦ ﺩِﻳﻨِﻚ ،ﻓﹶﺄﹶﺑﻰ ﻓﹶﺪﻓﹶﻌﻪ ﺇِﻟﹶﻰ ﻧﻔﹶﺮٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺍﺫﹾﻫﺒﻮﺍ ﺑِﻪِ ﺇِﻟﹶﻰ ﺟﺒﻞِ ﻛﹶﺬﹶﺍ ﻭﻛﹶﺬﹶﺍ ،ﻓﹶﺎﺻﻌﺪﻭﺍ ﺑِﻪِ ﺍﻟﹾﺠﺒﻞﹶ ،ﻓﹶﺈِﺫﹶﺍ ﺑﻠﹶﻐﺘﻢ ﺫﹸﺭﻭﺗﻪ ،ﻓﹶﺈِﻥﹾ ﺭﺟﻊ ﻋﻦ ﺩِﻳﻨِﻪِ ،ﻭﺇِﻟﱠﺎ ﻓﹶﺎﻃﹾﺮﺣﻮﻩ ،ﻓﹶﺬﹶﻫﺒﻮﺍ ﺑِﻪِ ﻓﹶﺼﻌِﺪﻭﺍ ﺑِﻪِ ﺍﻟﹾ ،ﺠﺒﻞﹶ ﻓﹶﻘﹶﺎﻝﹶ:ﺍﻟﻠﻬﻢ ﺍﻛﹾﻔِﻨِﻴﻬِﻢ ﺑِﻤﺎ ﺷِﺌﹾﺖ ،ﻓﹶﺮﺟﻒ ﺑِﻬِﻢِ ﺍﻟﹾﺠﺒﻞﹸ ﻓﹶﺴﻘﹶﻄﹸﻮﺍ،ﻭﺟﺎﺀَ ﻳﻤﺸِﻲ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﻠِﻚِ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾﻤﻠِﻚ :ﻣﺎ ﻓﹶﻌﻞﹶ ﺃﹶﺻﺤﺎﺑﻚ؟ ﻗﹶﺎﻝﹶ :ﻛﹶﻔﹶﺎﻧِﻴﻬِﻢ ﺍﷲُ ،ﻓﹶﺪﻓﹶﻌﻪ ﺇِﻟﹶﻰ ﻧﻔﹶـﺮٍ ﻣِﻦ ﺃﹶﺻﺤﺎﺑِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺍﺫﹾﻫﺒﻮﺍ ﺑِﻪِ ﻓﹶ ﺎﺣﻤِﻠﹸﻮﻩ ﻓِﻲ ﻗﹸﺮﻗﹸﻮﺭٍ ،ﻓﹶﺘﻮﺳﻄﹸﻮﺍ ﺑِﻪِ ﺍﻟﹾﺒﺤﺮ ،ﻓﹶـﺈِﻥﹾ ﺭﺟـﻊ ﻋـﻦ ﺩِﻳﻨِـﻪِ ﻭﺇِﻟﱠـﺎ ﻓﹶﺎﻗﹾﺬِﻓﹸﻮﻩ،ﻓﹶﺬﹶﻫﺒﻮﺍ ﺑِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺍﻟﻠﻬﻢ ﺍﻛﹾﻔِﻨِﻴﻬِﻢ ﺑِﻤﺎ ﺷِﺌﹾﺖ ،ﻓﹶﺎﻧﻜﹶﻔﹶﺄﹶﺕ ﺑِﻬِﻢِ ﺍﻟﺴﻔِﻴﻨﺔﹸ ﻓﹶﻐﺮِﻗﹸﻮﺍ ،ﻭﺟﺎﺀَ ﻳﻤﺸِـﻲ ﺇِﻟﹶـﻰ ﺍﻟﹾﻤﻠِﻚِ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﹾ ﻤﻠِﻚ:ﻣﺎ ﻓﹶﻌﻞﹶ ﺃﹶﺻﺤﺎﺑﻚ؟ ﻗﹶﺎﻝﹶ :ﻛﹶﻔﹶﺎﻧِﻴﻬِﻢ ﺍﷲُ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟِﻠﹾﻤﻠِﻚِ :ﺇِﻧﻚ ﻟﹶﺴﺖ ﺑِﻘﹶﺎﺗِﻠِﻲ ﺣﺘﻰ ﺗﻔﹾﻌﻞﹶ ﻣﺎ ﺁﻣﺮﻙ ﺑِﻪِ ، :ﻗﹶﺎﻝﹶ ﻭﻣﺎ ﻫﻮ؟ ﻗﹶﺎﻝﹶ :ﺗﺠﻤﻊ ﺍﻟﻨﺎﺱ ﻓِﻲ ﺻﻌِﻴﺪٍ ﻭﺍﺣِﺪٍ ،ﻭﺗﺼﻠﹸﺒﻨِﻲ ﻋﻠﹶﻰ ﺟِﺬﹾﻉٍ ،ﺛﹸﻢ ﺧﺬﹾ ﺳﻬﻤﺎ ﻣِـﻦ ﻛِﻨﺎﻧﺘِ ،ﻲ ﺛﹸﻢ ﺿﻊِ ﺍﻟﺴﻬﻢ ﻓِﻲ ﻛﹶﺒِﺪِ ﺍﻟﹾﻘﹶﻮﺱِ ،ﺛﹸﻢ ﻗﹸﻞﹾ :ﺑِﺎﺳﻢِ ﺍﷲِ ﺭﺏ ﺍﻟﹾﻐﻠﹶﺎﻡِ ،ﺛﹸﻢ ﺍﺭﻣِﻨِﻲ ،ﻓﹶﺈِﻧﻚ ﺇِﺫﹶﺍ ﻓﹶﻌﻠﹾـﺖ ﺫﹶﻟِـﻚ ﻗﹶﺘﻠﹾﺘﻨِﻲ،ﻓﹶﺠﻤﻊ ﺍﻟﻨﺎﺱ ﻓِﻲ ﺻﻌِﻴﺪٍ ﻭﺍﺣِﺪٍ ،ﻭﺻﻠﹶﺒﻪ ﻋﻠﹶﻰ ﺟِﺬﹾﻉٍ ،ﺛﹸﻢ ﺃﹶﺧﺬﹶ ﺳﻬﻤﺎ ﻣِﻦ ﻛِﻨﺎﻧﺘِﻪِ،ﺛﹸﻢ ﻭﺿﻊ ﺍﻟﺴﻬﻢ ﻓِـﻲ ﻛﹶﺒﺪِ ﺍﻟﹾﻘﹶﻮﺱِ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﺑِﺎﺳﻢِ ﺍﷲِ ،ﺭﺏ ﺍﻟﹾﻐﻠﹶﺎﻡِ ،ﺛﹸﻢ ﺭﻣﺎﻩ ﻓﹶﻮﻗﹶﻊ ﺍﻟﺴﻬﻢ ﻓِﻲ ﺻﺪﻏِﻪِ ،ﻓﹶﻮﺿﻊ ﻳﺪﻩ ﻓِﻲ ﺻـﺪﻏِﻪِ ﻓِـﻲ ﻣﻮﺿِﻊِ ﺍﻟﺴﻬﻢِ ﻓﹶﻤﺎﺕ ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺎﺱ :ﺁﻣﻨﺎ ﺑِﺮﺏ ﺍﻟﹾﻐﻠﹶﺎﻡِ ،ﺁﻣﻨﺎ ﺑِﺮﺏ ﺍﻟﹾﻐﻠﹶﺎﻡِ ﺁﻣ، ﻨﺎ ﺑِﺮﺏ ﺍﻟﹾﻐﻠﹶﺎﻡِ ،ﻓﹶﺄﹸﺗِﻲ ﺍﻟﹾﻤﻠِﻚ ﻓﹶﻘِﻴـﻞﹶ :ﻟﹶﻪ ﺃﹶﺭﺃﹶﻳﺖ ﻣﺎ ﻛﹸﻨﺖ ﺗﺤﺬﹶﺭ؟ ﻗﹶﺪ ﻭﺍﷲِ ﻧﺰﻝﹶ ﺑِﻚ ﺣﺬﹶﺭﻙ ،ﻗﹶﺪ ﺁﻣـﻦ ﺍﻟﻨﺎﺱ ،ﻓﹶـﺄﹶﻣﺮ ﺑِﺎﻟﹾﺄﹸﺧـﺪﻭﺩِ ﻓِـﻲ ﺃﹶﻓﹾـﻮﺍﻩِ ﺍﻟﺴﻜﹶﻚِ،ﻓﹶﺨﺪﺕ ﻭﺃﹶﺿﺮﻡ ﺍﻟﻨﲑﺍﻥﹶ ،ﻭﻗﹶﺎﻝﹶ:ﻣﻦ ﻟﹶﻢ ﻳﺮﺟِﻊ ﻋﻦ ﺩِ ﻳﻨِﻪِ ﻓﹶﺄﹶﺣﻤﻮﻩ ﻓِﻴﻬﺎ ،ﺃﹶﻭ ﻗِﻴﻞﹶ ﻟﹶﻪ :ﺍﻗﹾﺘﺤِﻢ،ﻓﹶﻔﹶﻌﻠﹸﻮﺍ ﺣﺘﻰ ﺟﺎﺀَﺕِ ﺍﻣﺮﺃﹶﺓﹲ ﻭﻣﻌﻬﺎ ﺻﺒِﻲ ﻟﹶﻬﺎ ﻓﹶﺘﻘﹶﺎﻋﺴﺖ ﺃﹶﻥﹾ ﺗﻘﹶﻊ ﻓِﻴﻬﺎ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ ﺍﻟﹾﻐﻠﹶﺎﻡ :ﻳﺎ ﺃﹸﻣﻪ ﺍﺻﺒِﺮِﻱ ﻓﹶﺈِﻧﻚِ ﻋﻠﹶﻰ ﺍﻟﹾﺤﻖ " ( ٣٠٠٥ ٧٣ -) [٢٣٠٠ ٤ / ﻣﺴﻠﻢ ﺻﺤﻴﺢ] [ (ﺵ ﺍﻷﻛﻤﻪ) ﺍﻟﺬﻱ ﺧﻠﻖ ﺃﻋﻤﻰ (ﺑﺎﳌﺌﺸﺎﺭ) ﻣﻬﻤﻮﺯ ﰲ ﺭﻭﺍﻳﺔ ﺍﻷﻛﺜﺮﻳﻦ ﻭﳚﻮﺯ ﲣﻔﻴﻒ ﺍﳍﻤﺰﺓ ﺑﻘﻠﺒﻬﺎ ﻳـﺎﺀ ﻭﺭﻭﻯ ﺍﳌﻨﺸﺎﺭ ﺑﺎﻟﻨﻮﻥ ﻭﳘﺎ ﻟﻐﺘﺎﻥ ﺻﺤﻴﺤﺘﺎﻥ (ﺫﺭﻭﺗﻪ) ﺫﺭﻭﺓ ﺍﳉﺒﻞ ﺃﻋﻼﻩ ﻭﻫﻲ ﺑﻀﻢ ﺍﻟـﺬﺍﻝ ﻭﻛﺴـﺮﻫﺎ (ﻓﺮﺟﻒ ﻢ ﺍﳉﺒﻞ ) ﺃﻱ ﺍﺿﻄﺮﺏ ﻭﲢﺮﻙ ﺣﺮﻛﺔ ﺷﺪﻳﺪﺓ (ﻗﺮﻗﻮﺭ) ﺍﻟﻘﺮﻗﻮﺭ ﺍﻟﺴﻔﻴﻨﺔ ﺍﻟﺼﻐﲑﺓ ﻭﻗﻴﻞ ﺍﻟﻜﺒ ﲑﺓ ﻭﺍﺧﺘﺎﺭ ﺍﻟﻘﺎﺿﻲ ﺍﻟﺼﻐﲑﺓ ﺑﻌﺪ ﺣﻜﺎﻳﺘﻪ ﺧﻼﻓﺎ ﻛﺜﲑﺍ (ﻓﺎﻧﻜﻔﺄﺕ ﻢ ﺍﻟﺴﻔﻴﻨﺔ) ﺃﻱ ﺍﻧﻘﻠﺒﺖ (ﺻﻌﻴﺪ) ﺍﻟﺼـﻌﻴﺪ ٥٨ ﻫﻨﺎ ﺍﻷﺭﺽ ﺍﻟﺒﺎﺭﺯﺓ (ﻛﺒﺪ ﺍﻟﻘﻮﺱ ) ﻣﻘﺒﻀﻬﺎ ﻋﻨﺪ ﺍﻟﺮﻣﻲ (ﻧﺰﻝ ﺑﻚ ﺣﺬﺭﻙ ) ﺃﻱ ﻣﺎ ﻛﻨﺖ ﲢـﺬﺭ ﻭﲣـﺎﻑ (ﺑﺎﻷﺧﺪﻭﺩ) ﺍﻷﺧﺪﻭﺩ ﻫﻮ ﺍﻟﺸﻖ ﺍﻟﻌﻈﻴﻢ ﰲ ﺍﻷﺭﺽ ﻭﲨﻌﻪ ﺃﺧﺎﺩﻳﺪ (ﺃﻓﻮﺍﻩ ﺍﻟﺴﻜﻚ) ﺃﻱ ﺃﺑـﻮﺍﺏ ﺍﻟﻄـﺮﻕ (ﻓﺄﲪﻮﻩ ﻓﻴﻬﺎ ) ﻫﻜﺬﺍ ﻫﻮ ﰲ ﻋﺎﻣﺔ ﺍﻟﻨﺴﺦ ﻓﺄﲪﻮﻩ ﻤﺰﺓ ﻗﻄﻊ ﺑﻌﺪﻫﺎ ﺣﺎﺀ ﺳﺎﻛﻨﺔ ﻭﻧﻘﻞ ﺍﻟﻘﺎﺿـﻲ ﺍﺗﻔـﺎﻕ ﺍﻟﻨﺴﺦ ﻋﻠﻰ ﻫﺬﺍ ﻭﻭﻗﻊ ﰲ ﺑﻌﺾ ﻧﺴﺦ ﺑﻼﺩﻧﺎ ﻓﺄﻗﺤﻤﻮﻩ ﺑﺎﻟﻘﺎﻑ ﻭﻫﺬﺍ ﻇﺎﻫﺮ ﻭﻣﻌﻨﺎﻩ ﺍﻃﺮﺣﻮﻩ ﻓﻴﻬﺎ ﻛﺮﻫـﺎ ﻭﻣﻌﲎ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻷﻭﱃ ﺍﺭﻣﻮﻩ ﻓﻴﻬﺎ ﻣﻦ ﻗﻮﳍﻢ ﺃﲪﻴﺖ ﺍﳊﺪﻳﺪﺓ ﻭﻏﲑﻫﺎ ﺇﺫﺍ ﺃﺩﺧﻠﺘﻬﺎ ﺍﻟﻨ ﺎﺭ ﻟﺘﺤﻤﻰ (ﻓﺘﻘﺎﻋﺴﺖ) ﺃﻱ ﺗﻮﻗﻔﺖ ﻭﻟﺰﻣﺖ ﻣﻮﺿﻌﻬﺎ ﻭﻛﺮﻫﺖ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻟﻨﺎﺭ ] ﻗﺎﻝ ﺍﺑﻦ ﻛﺜﲑ :ﻭﳍﺬﺍ ﺍﺗﻔﻖ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺃﻧﻪ ﳚﻮﺯ ﺃﻥ ﻳﻮﺍﱃ ﺍﳌﻜﺮﻩ ﻋﻠﻰ ﺍﻟﻜﻔﺮ ،ﺇﺑﻘﺎﺀً ﳌﻬﺠﺘـﻪ ،ﻭﳚﻮﺯ ﻟـﻪ ﺃﻥ ﻳﺴﺘﻘﺘﻞ،ﻛﻤﺎ ﻛﺎﻥ ﺑﻼﻝ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﺄﰉ ﻋﻠﻴﻬﻢ ﺫﻟﻚ ﻭﻫﻢ ﻳﻔﻌﻠﻮﻥ ﺑﻪ ﺍﻷﻓﺎﻋﻴﻞ ،ﺣﱴ ﺃـﻢ ﻟﻴﻀـﻌﻮﻥ ﺍﻟﺼﺨﺮﺓ ﺍﻟﻌﻈﻴﻤﺔ ﻋﻠﻰ ﺻـﺪﺭﻩ ﰲ ﺷـﺪﺓ ﺍﳊﺮ ،ﻭﻳﺄﻣﺮﻭﻧـﻪ ﺃﻥ ﻳﺸـﺮﻙ ﺑـﺎﷲ ﻓﻴـﺄﰉ ﻋﻠـﻴﻬﻢ ﻭﻫـﻮ ﻳﻘﻮﻝ:ﺃﺣﺪ،ﺃﺣﺪ.ﻭﻳﻘﻮﻝ:ﻭﺍﷲ ﻟﻮ ﺃﻋﻠﻢ ﻛﻠﻤﺔ ﻫﻲ ﺃﻏﻴﻆ ﻟﻜﻢ ﻣﻨﻬﺎ ﻟﻘﻠﺘﻬﺎ،ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﺃﺭﺿﺎﻩ . ﻗﺎﻝ ﺍﺑﻦ ﻛﺜﲑ ﺭﲪﻪ ﺍﷲ " : ﻭﺍﻷﻓﻀﻞ ﻭﺍﻷﻭﱃ ﺃﻥ ﻳﺜﺒﺖ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﺩﻳﻨﻪ ،ﻭﻟﻮ ﺃﻓﻀﻰ ﺇﱃ ﻗﺘﻠـﻪ ،ﻛﻤﺎ ﻗـﺎﻝ ﺍﳊﺎﻓﻆ ﺍ ﺑﻦ ﻋﺴﺎﻛﺮ ،ﰲ ﺗﺮﲨﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺬﹶﺍﻓﺔ ﺍﻟﺴﻬﻤﻲ ﺃﺣﺪ ﺍﻟﺼﺤﺎﺑﺔ ،ﻓﻌﻦ ﺃﹶﺑِﻲ ﺭﺍﻓِﻊٍ ، :ﻗﹶﺎﻝﹶ ﻭﺟﻪ ﻋﻤـﺮ ﺑﻦ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﺭﺿِﻲ ﺍﷲُ ﻋﻨﻪ ﺟﻴﺸﺎ ﺇِﻟﹶﻰ ﺍﻟﺮﻭﻡِ ،ﻭﻓِﻴﻬِﻢ ﺭﺟﻞﹲ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺣﺬﹶﺍﻓﹶﺔﹶ ﻣِﻦ ﺃﹶﺻﺤﺎﺏِ ﺍﻟﻨﺒِﻲ - ،- ﻓﹶﺄﹶﺳﺮﻩ ﺍﻟﺮﻭﻡ ﻓﹶﺬﹶﻫﺒﻮﺍ ﺑِﻪِ ﺇِﻟﹶﻰ ﻣﻠِﻜِﻬِﻢ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ:ﺇِﻥﱠ ﻫﺬﹶﺍ ﻣِﻦ ﺃﹶﺻﺤﺎﺏِ ﻣﺤﻤﺪٍ ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﻄﱠﺎﻏِﻴﺔﹸ :ﻫـﻞﹾ ﻟﹶﻚ ﺃﹶﻥﹾ ﺗﺘﻨﺼﺮ ﻭﺃﹸﺷِﺮِﻛﹸﻚ ﻓِﻲ ﻣﻠﹾﻜِﻲ ﻭﺳﻠﹾﻄﹶﺎﻧِﻲ؟ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﻋﺒﺪ ﺍﷲِ " : ﻟﹶﻮ ﺃﹶﻋﻄﹶﻴﺘﻨِﻲ ﺟﻤِﻴﻊ ﻣﺎ ﺗﻤﻠِـﻚ ،ﻭﺟﻤِﻴﻊ ﻣﺎ ﻣﻠﹶﻜﹶﺘﻪ ﺍﻟﹾﻌﺮﺏ - ﻭﻓِﻲ ﺭِﻭﺍﻳﺔِ ﺍﻟﹾﻘﹶﻄﱠﺎﻥِ :ﻭﺟﻤِﻴﻊ ﻣﻤﻠﹶﻜﹶﺔِ ﺍﻟﹾﻌﺮﺏِ - ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺃﺭﺟِﻊ ﻋﻦ ﺩِﻳﻦِ ﻣﺤﻤـﺪٍ - - ﻃﹶﺮﻓﹶﺔﹶ ﻋﻴﻦٍ ،ﻣﺎ ﻓﹶﻌﻠﹾﺖ ،" :ﻗﹶﺎﻝﹶ ﺇِﺫﹰﺍ ﺃﹶﻗﹶﺘﻠﹸﻚ ، " :ﻗﹶﺎﻝﹶ ﺃﹶﻧﺖ ﻭﺫﹶﺍﻙ ،" :ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﻣﺮ ﺑِﻪِ ﻓﹶﺼﻠِﺐ ،ﻭﻗﹶﺎﻝﹶ ﻟِﻠﺮﻣـﺎﺓِ :ﺍﺭﻣـﻮﻩ ﻗﹶﺮِﻳﺒﺎ ﻣِﻦ ﻳﺪﻳﻪِ ﻗﹶﺮِﻳﺒﺎ ﻣِﻦ ﺭِﺟﻠﹶﻴﻪِ ﻭﻫﻮ ﻳﻌﺮِﺽ ﻋﻠﹶﻴﻪِ ،ﻭﻫﻮ ﻳﺄﹾﺑﻰ ،ﺛﹸﻢ ﺃﹶﻣﺮ ﺑِﻪِ ﻓﹶﺄﹸﻧﺰِﻝﹶ ،ﺛﹸﻢ ﺩﻋﺎ ﺑِﻘِﺪﺭٍ ﻭﺻﺐ ﻓِﻴﻬـﺎ ﻣﺎﺀً ﺣﺘﻰ ﺍﺣﺘﺮﻗﹶﺖ ،ﺛﹸﻢ ﺩﻋﺎ ﺑِﺄﹶﺳِﲑﻳﻦِ ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ،ﻓﹶﺄﹶﻣﺮ ﺑِ ﺄﹶﺣﺪِﻫِﻤﺎ ﻓﹶﺄﹸﻟﹾﻘِﻲ ﻓِﻴﻬﺎ ﻭﻫﻮ ﻳﻌﺮِﺽ ﻋﻠﹶﻴﻪِ ﺍﻟﻨﺼﺮﺍﻧِﻴﺔﹶ ﻭﻫﻮ ﻳﺄﹾﺑﻰ ،ﺛﹸﻢ ﺃﹶﻣﺮ ﺑِﻪِ ﺃﹶﻥﹾ ﻳﻠﹾﻘﹶﻰ ﻓِﻴﻬﺎ ،ﻓﹶﻠﹶﻤﺎ ﺫﹸﻫِﺐ ﺑِﻪِ ﺑﻜﹶﻰ ،ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ :ﺇِﻧﻪ ﺑﻜﹶﻰ ﻓﹶﻈﹶﻦ ﺃﹶﻧـﻪ ﺭﺟﻊ ،ﻓﹶﻘﹶـﺎﻝﹶ :ﺭﺩﻭﻩ ﻓﹶﻌﺮﺽ ﻋﻠﹶﻴﻪِ ﺍﻟﻨﺼﺮﺍﻧِﻴﺔﹶ ﻓﹶﺄﹶﺑﻰ، :ﻗﹶﺎﻝﹶ ﻓﹶﻤﺎ ﺃﹶﺑﻜﹶﺎﻙ؟ ﻗﹶﺎﻝﹶ " : ﺃﹶﺑﻜﹶﺎﻧِﻲ ﺃﹶﻧﻲ ﻗﹸﻠﹾﺖ ﻫﻲ ﻧﻔﹾﺲ ﻭﺍﺣِﺪﺓﹲ ﺗﻠﹾﻘﹶﻰ ﻫﺬِﻩِ ﺍﻟﺴﺎﻋﺔﹶ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﹾﻘِﺪﺭِ ﻓﹶﺘﺬﹾﻫﺐ ،ﻓﹶﻜﹸﻨﺖ ﺃﺷﺘﻬِﻲ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺑِﻌﺪﺩِ ﻛﹸﻞﱢ ﺷﻌﺮﺓٍ ﻓِﻲ ﺟﺴﺪِﻱ ﻧﻔﹾﺲ ﺗﻠﹾﻘﹶﻰ ﻫﺬﹶﺍ ﻓِﻲ ﺍﷲِ ﻋﺰ ﻭﺟﻞﱠ ﻗﹶ،" ﺎﻝﹶ ﻟﹶﻪ ﺍﻟﻄﱠﺎﻏِﻴﺔﹸ :ﻫﻞﹾ ﻟﹶﻚ ﺃﹶﻥﹾ ﺗﻘﹶﺒﻞﹶ ﺭﺃﹾﺳِﻲ ﻭﺃﹸﺧﻠﱢﻲ ﻋﻨﻚ؟ ﻗﹶﺎﻝﹶ ﻋﺒﺪ ﺍﷲِ " : ﻭﻋـﻦ ﺟﻤِﻴـﻊِ ﺃﹸﺳـﺎﺭﻯ ﺍﻟﹾﻤﺴﻠِﻤِﲔ؟ " :ﻗﹶﺎﻝﹶ ﻭﻋﻦ ﺟﻤِﻴﻊِ ﺃﹸﺳﺎﺭﻯ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ،ﻗﹶﺎﻝﹶ ﻋﺒﺪ ﺍﷲِ " : ﻓﹶﻘﹸﻠﹾﺖ ﻓِﻲ ﻧﻔﹾﺴِﻲ ﻋﺪﻭ ﻣِﻦ ﺃﹶﻋـﺪﺍﺀِ ﺍﷲِ ﺃﹸﻗﹶﺒﻞﹸ ﺭﺃﹾﺳﻪ ﻭﻳﺨﻠﱢﻲ ﻋﻨﻲ ﻭﻋﻦ ﺃﹸﺳﺎﺭﻯ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻟﹶﺎ ﺃﹸﺑﺎﻟِﻲ ﻗﺎﻝ ﻓﹶﺪﻧﺎ ﻣِﻨﻪ ﻭﻗﹶﺒـﻞﹶ ﺭﺃﹾﺳـﻪ ،" ﻓﹶـﺪﻓﹶﻊ ﺇِﻟﹶﻴـﻪِ ﺍﻟﹾﺄﹸﺳﺎﺭﻯ،ﻓﹶﻘﹶﺪِﻡ ﺑِﻬِﻢ ﻋﻠﹶﻰ ﻋﻤﺮ ﻓﹶﺄﹸﺧﺒِﺮ ﻋﻤﺮ ﺑِﺨﺒﺮِﻩِ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺣﻖ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﻣﺴﻠِﻢٍ ﺃﹶﻥﹾ ﻳﻘﹶﺒﻞﹶ ﺭﺃﹾﺱ ﻋﺒﺪِ ﺍﷲِ ﺑـﻦِ ﺣﺬﹶﺍﻓﹶﺔﹶ،ﻭﺃﹶﻧﺎ ﺃﹶﺑﺪﺃﹸ ﻓﹶﻘﹶﺎﻡ ﻋﻤﺮ ﻓﹶﻘﹶﺒﻞﹶ ﺭﺃﹾﺳﻪ ." ﺷﻌﺐ ﺍﻹﳝﺎﻥ / ١٥٢٢) [١٧٩ ]٣) ﻭﺗـﺎﺭﻳﺦ ﺩﻣﺸـﻖ [ / ٢٧ ٣٥٨] ﻭ ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ - ﺩﺍﺭ ﻃﻴﺒﺔ / ٦٠٦ ]٤] ﺣﺴﻦ٥٩ ﺫﻟﻚ ﺃﻥ ﺍﻟﻌﻘﻴﺪﺓ ﺃﻣﺮ ﻋﻈﻴﻢ ،ﻻ ﻫﻮﺍﺩﺓ ﻓﻴﻬﺎ ﻭﻻ ﺗﺮﺧﺺ ،ﻭﲦﻦ ﺍﻻﺣﺘﻔﺎﻅ ﺎ ﻓﺎﺩﺡ ،ﻭﻟﻜﻨﻬﺎ ﺗﺮﺟﺤﻪ ﰲ ﻧﻔﺲ ﺍﳌﺆﻣﻦ،ﻭﻋﻨﺪ ﺍﷲ .ﻭﻫﻲ ﺃﻣﺎﻧﺔ ﻻ ﻳﺆﲤﻦ ﻋﻠﻴﻬﺎ ﺇﻻ ﻣﻦ ﻳﻔﺪﻳﻬﺎ ﲝﻴﺎﺗﻪ ﻭﻫﺎﻧﺖ ﺍﳊﻴﺎﺓ ﻭﻫﺎﻥ ﻛﻞ ﻣﺎ ﻓﻴﻬﺎ ﻣـﻦ ﻧﻌﻴﻢ . «ﺛﹸﻢ ﺇِﻥﱠ ﺭﺑﻚ ﻟِﻠﱠﺬِﻳﻦ ﻫﺎﺟﺮﻭﺍ ﻣِﻦ ﺑﻌﺪِ ﻣﺎ ﻓﹸﺘِﻨﻮﺍ ،ﺛﹸﻢ ﺟﺎﻫﺪﻭﺍ ﻭﺻﺒﺮﻭﺍ ،ﺇِﻥﱠ ﺭﺑﻚ ﻣِﻦ ﺑﻌﺪِﻫﺎ ﻟﹶﻐﻔﹸﻮﺭ ﺭﺣِﻴﻢ ﻡ ﻳﻮ. ﺗﺄﹾﺗِﻲ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺗﺠﺎﺩِﻝﹸ ﻋﻦ ﻧﻔﹾﺴِﻬﺎ.ﻭﺗﻮﻓﱠﻰ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﻣﺎ ﻋﻤِﻠﹶﺖ،ﻭﻫﻢ ﻻ ﻳﻈﹾﻠﹶﻤﻮﻥﹶ .» ﻭﻗﺪ ﻛﺎﻧﻮﺍ ﻣﻦ ﺿﻌﺎﻑ ﺍﻟﻌﺮﺏ ،ﺍﻟﺬﻳﻦ ﻓﺘﻨﻬﻢ ﺍﳌﺸﺮﻛﻮﻥ ﺍﻟﻄﻐﺎﺓ ﻋﻦ ﺩﻳﻨﻬﻢ ﺑﺎﻟﻌﺬﺍﺏ ﻭﻏﲑﻩ .ﻭﻟﻜﻨﻬﻢ ﻫﺎﺟﺮﻭﺍ ﺑﻌﺪ ﺫﻟﻚ ﻋﻨﺪﻣﺎ ﺃﻣﻜﻨﺘﻬﻢ ﺍﻟﻔﺮﺻﺔ ،ﻭﺣﺴﻦ ﺇﺳﻼﻣﻬﻢ ،ﻭﺟﺎﻫﺪﻭﺍ ﰲ ﺳﺒﻴﻞ ﺍ ،ﷲ ﺻـﺎﺑﺮﻳﻦ ﻋﻠـﻰ ﺗﻜـﺎﻟﻴﻒ ﺍﻟﺪﻋﻮﺓ.ﻓﺎﷲ ﻳﺒﺸﺮﻫﻢ ﺑﺄﻧﻪ ﺳﻴﻐﻔﺮ ﳍﻢ ﻭﻳﺮﲪﻬﻢ «ﺇِﻥﱠ ﺭﺑﻚ ﻣِﻦ ﺑﻌﺪِﻫﺎ ﻟﹶﻐﻔﹸﻮﺭ ﺭﺣِﻴﻢ .» ﺫﻟﻚ ﻳﻮﻡ ﺗﺸﻐﻞ ﻛﻞ ﻧﻔﺲ ﺑﺄﻣﺮﻫﺎ ،ﻻ ﺗﺘﻠﻔﺖ ﺇﱃ ﺳﻮﺍﻫﺎ «ﻳﻮﻡ ﺗﺄﹾﺗِﻲ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺗﺠﺎﺩِﻝﹸ ﻋﻦ ﻧﻔﹾﺴِﻬﺎ» ﻭﻫﻮ ﺗﻌﺒﲑ ﻳﻠﻘﻲ ﻇﻞ ﺍﳍـﻮﻝ ﺍﻟﺬﻱ ﻳﺸﻐﻞ ﻛﻞ ﺍﻣﺮﺉ ﺑﻨ ﻔﺴﻪ،ﳚﺎﺩﻝ ﻋﻨﻬﺎ ﻟﻌﻠﻬﺎ ﺗﻨﺠﻮ ﻣﻦ ﺍﻟﻌﺬﺍﺏ .ﻭﻻ ﻏﻨﺎﺀ ﰲ ﺍﻧﺸﻐﺎﻝ ﻭﻻ ﺟﺪﺍﻝ .ﺇﳕـﺎ ﻫﻮ ﺍﳉﺰﺍﺀ.ﻛﻞ ﻧﻔﺲ ﻭﻣﺎ ﻛﺴﺒﺖ «. ﻭﻫﻢ ﻻ ﻳﻈﹾﻠﹶﻤﻮﻥﹶ .» ٦٠ ﺃﺻﺪﺭ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ﻣﺮﺳﻮﻣﺎ ﻳﻘﻀﻲ ﺑﺎﻟﻌﻤﻞ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻭﺍﻟﺴﺒﺖ ﻭﳘﺎ ﻋﻄﻠﺔ ﺭﲰﻴﺔ ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮﻡ،ﻭﺫﻟﻚ ﳌﻨﻊ ﺍﻟﻨﺎﺱ ﻣﻦ ﺻﻼﺓ ﺍﳉﻤﻌﺔ ﻭﺍﻟﻘﻴﺎﻡ ﺑﺎﳌﻈﺎﻫﺮﺍﺕ ﺿﺪ ﻧﻈﺎﻡ ﺍﻷﺳﺪ ﺍﻟﻔﺎﺷﻲ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻣﻦ ﺃﹶﻇﹾﻠﹶﻢ ﻣِﻤﻦ ﻣﻨﻊ ﻣﺴﺎﺟِﺪ ﺍﻟﻠﱠﻪِ ﺃﹶﻥﹾ ﻳﺬﹾﻛﹶﺮ ﻓِﻴﻬﺎ ﺍﺳﻤﻪ ﻭﺳﻌﻰ ﻓِﻲ ﺧﺮﺍﺑِﻬﺎ ﺃﹸﻭﻟﹶﺌِﻚ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻬﻢ ﺃﹶﻥﹾ ﻳﺪﺧﻠﹸﻮﻫﺎ ﺇِﻟﱠﺎ ﺧﺎﺋِﻔِﲔ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﺧِﺰﻱ ﻭﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ ﻋﺬﹶﺍﺏ ﻋﻈِﻴﻢ [} ﺍﻟﺒﻘﺮﺓ:١١٤ ] ------------ ﻭﻫﻮ ﻳﻈﻦ ﺃﻧﻪ ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺍﳋﺒﻴﺜﺔ ﺍﻟﱵ ﱂ ﻳﻔﻌﻠﻬﺎ ﺍﻟﻴﻬﻮﺩ ﰲ ﻓﻠﺴﻄﲔ ﺳﻮﻑ ﻳﻘﻀﻲ ﻋﻠﻰ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺍﻟﺸﻌﺒﻴﺔ ﻣﻦ ﺧﻼﻝ ﺃﺟﻬﺰﺗﻪ ﺍﻟﻘﻤﻌﻴﺔ ﺍﻟﱵ ﻻ ﺗﻌﺮﻑ ﺍﷲ ﻭﻻ ﺗﻌﺮﻑ ﺍﻟﺮﲪﺔ ﺃﺑﺪﺍﹰ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻟﹶﻘﹶﺪ ﺫﹶﺭﺃﹾﻧﺎ ﻟِﺠﻬﻨﻢ ﻛﹶﺜِﲑﺍ ﻣِﻦ ﺍﻟﹾﺠِﻦ ﻭﺍﻟﹾﺈِﻧﺲِ ﻟﹶﻬﻢ ﻗﹸﻠﹸﻮﺏ ﻟﹶﺎ ﻳﻔﹾﻘﹶﻬﻮﻥﹶ ﺑِﻬﺎ ﻭﻟﹶﻬﻢ ﺃﹶﻋﻴﻦ ﻟﹶﺎ ﻳﺒﺼِﺮﻭﻥﹶ ﺑِﻬﺎ ﻭﻟﹶﻬﻢ ﺁﺫﹶﺍﻥﹲ ﻟﹶﺎ ﻳﺴـﻤﻌﻮﻥﹶ ﺑِﻬـﺎ ﺃﹸﻭﻟﹶﺌِﻚ ﻛﹶﺎﻟﹾﺄﹶﻧﻌﺎﻡِ ﺑﻞﹾ ﻫﻢ ﺃﹶﺿﻞﱡ ﺃﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﹾﻐﺎﻓِﻠﹸﻮﻥﹶ [} ﺍﻷﻋﺮﺍﻑ:١٧٩ ] -------------- ﺃﻳﻦ ﺃﻧﺘﻢ ﻳﺎ ﻣﺸﺎﻳﺦ ﺍﻟﺸﺎﻡ ﳑﺎ ﻳﻔﻌﻠﻪ ﺟﻼﺩ ﺳﻮﺭﻳﺎ { ﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﺃﹶﺗﻘﹸﻮﻟﹸﻮﻥﹶ ﻟِﻠﹾﺤﻖ ﻟﹶﻤﺎ ﺟﺎﺀَﻛﹸﻢ ﺃﹶﺳِﺤﺮ ﻫﺬﹶﺍ ﻭﻟﹶﺎ ﻳﻔﹾﻠِﺢ ﺍﻟﺴﺎﺣِﺮﻭﻥﹶ [} ﻳﻮﻧﺲ: ]٧٧ ------------ ﺍﳌﻈﺎﻫﺮﺍﺕ ﱂ ﲣﺮﺝ ﻣﻦ ﺍﳋﻤﺎﺭﺍﺕ ﻭﻻ ﺩﻭﺭ ﺍﻟﺮﻗﺺ ﻭﺍﳌﻼﻫﻲ ﺍﻟﱵ ﻳﺮﺗﺎﺩﻫﺎ ﺯﺑﺎﻧﻴﺔ ﺍﻷﺳﺪ ﻟﻴﻞ ﺎﺭ .... ﻭﻟﻜﻨﻬﺎ ﺧﺮﺟﺖ ﻣﻦ ﺃﻃﻬﺮ ﰲ ﻣﻜﺎﻥ ﺍﻷﺭﺽ ﺇﻧﻪ ﺑﻴﺖ ﺍﷲ ﺗﻌﺎﱃ ،{ ﻓِﻲ ﺑﻴﻮﺕٍ ﺃﹶﺫِﻥﹶ ﺍﻟﻠﱠﻪ ﺃﹶﻥﹾ ﺗﺮﻓﹶﻊ ﻭﻳـﺬﹾﻛﹶﺮ ﻓِﻴﻬﺎ ﺍﺳﻤﻪ ﻳﺴﺒﺢ ﻟﹶﻪ ﻓِﻴﻬﺎ ﺑِﺎﻟﹾﻐﺪﻭ ﻭﺍﻟﹾﺂﺻﺎﻝِ ( ) ٣٦ ﺭِﺟﺎﻝﹲ ﻟﹶﺎ ﺗﻠﹾﻬِ ﻴﻬِﻢ ﺗِﺠﺎﺭﺓﹲ ﻭﻟﹶﺎ ﺑﻴﻊ ﻋﻦ ﺫِﻛﹾﺮِ ﺍﻟﻠﱠـﻪِ ﻭﺇِﻗﹶـﺎﻡِ ﺍﻟﺼﻠﹶﺎﺓِ ﻭﺇِﻳﺘﺎﺀِ ﺍﻟﺰﻛﹶﺎﺓِ ﻳﺨﺎﻓﹸﻮﻥﹶ ﻳﻮﻣﺎ ﺗﺘﻘﹶﻠﱠﺐ ﻓِﻴﻪِ ﺍﻟﹾﻘﹸﻠﹸﻮﺏ ﻭﺍﻟﹾﺄﹶﺑﺼﺎﺭ٣٧ ( )  ﻟِﻴﺠﺰِﻳﻬﻢ ﺍﻟﻠﱠﻪ ﺃﹶﺣﺴﻦ ﻣﺎ ﻋﻤِﻠﹸـﻮﺍ ﻭﻳﺰِﻳﺪﻫﻢ ﻣِﻦ ﻓﹶﻀﻠِﻪِ ﻭﺍﻟﻠﱠﻪ ﻳﺮﺯﻕ ﻣﻦ ﻳﺸﺎﺀُ ﺑِﻐﻴﺮِ ﺣِﺴﺎﺏٍ ( )٣٨ [} ﺍﻟﻨﻮﺭ ] ﻟﺬﻟﻚ ﻛﻠﻬﻢ ﳜﺎﻓﻮﻥ ﻣﻦ ﺑﻴﻮﺕ ﺍﷲ ﺗﻌﺎﱃ ،ﺑﺎﻟﺮﻏﻢ ﺃﻥ ﺍﻷﺳﺪ ﻳﺴﻴﻄﺮ ﻧﻈﺎﻣﻪ ﺍﻟـﺪﻳﻜﺘﺎﺗﻮﺭﻱ ﻋﻠـﻰ ﲨﻴـﻊ ﺍﳌﺴﺎﺟﺪ ﻭﺍﳌﻌﺎﻫﺪ ﻭﺍﳉﺎﻣﻌﺎﺕ ،ﻭﻻ ﻳﻮﺟﺪ ﺧﻄﻴﺐ ﳜﻄﺐ ﺇﻻ ﻭﳛﺘﺎﺝ ﳋﻤﺴﲔ ﻣﻮﺍﻓﻘﺔ ﺃﻣﻨﻴﺔ ﻭﺗﺎﺭﻳﺦ ﺿﻠﻴﻊ ﰲ ﺍﳌﺪﺍﻫﻨﺔ ﺃﻭ ﺍﻟﻨﻔﺎﻕ ..... ﻭﻣﻊ ﻫﺬﺍ ﻓﻘﺪ ﺍﻟ ﻨﺎﺱ ﺍﻟﺜﻘﺔ ﺆﻻﺀ ﺍﳋﻄﺒﺎﺀ ﲨﻴﻌﺎ ﻭﻋﻠﻰ ﺭﺃﺳﻬﻢ ﺍﳌﻨﺎﻓﻖ ﺍﻟﻜﺒﲑ (( ﺍﻟﺒﻮﻃﻲ )) ﺍﻟﺬﻱ ﻛﺎﻥ ﻭﻣﺎ ﺯﺍﻝ ﻳﻨﺎﻓﻖ ﻟﻠﻨﻈﺎﻡ ﻭﻳﺪﺍﻓﻊ ﻋﻨﻪ ﺩﻓﺎﻉ ﺍﳌﺴﺘﻤﻴﺖ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ﺛﻼﺛﲔ ﺳﻨﺔ ﻋﻨﺪﻣﺎ ﺧﻄﺐ ﺧﻄﺒﺘـﻪ ﺍﳌﺎﺿـﻴﺔ ﻭﺍﻟﱵ ﺟﻬﺰﻫﺎ ﻟﻪ ﺍﻟﻨﻈﺎﻡ ﻭﻗﺪ ﺧﺮﺝ ﻣﺬﻣﻮﻣﺎ ﻣﺪﺣﻮﺭﺍ ﻟﻈﻨﻪ ﺃﻧﻪ ﻣﺎ ﺯﺍﻝ ﳜﻄﺐ ﺑﻘﻮﻡ ﺑﻠﻪ ﻻ ﻳﻔﻘﻬﻮﻥ .... ﻳﺎ ﻣﻌﺸﺮ ﺍﻟﻌﻠﻤﺎﺀِ ﻳﺎ ﻣِﻠﹾﺢ ﺍﻟﺒﻠﺪ ﻣﺎ ﻳﺼﻠﺢ ﺍﳌﻠﺢ ﺇﺫﺍ ﺍﳌﻠﺢ ﻓﹶﺴﺪ ؟ ------------ ﻭﻧﻘﻮﻝ ﻟﻪ:ﺃﻳﻬﺎ ﺍﻷﻋﻤﻰ ﺍﻟﻘﻠﺐ ﻭﺍﻟﻌﲔ.....٦١ ﺍﻟﺜﻮﺭﺓ ﻣﺴﺘﻤﺮﺓ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺣﱴ ﺗﺰﻭﻝ ﺃﻧﺖ ﻭﻧﻈﺎﻣﻚ ﻭﻛﻞ ﺭﻣﻮﺯﻩ ﺍﺮﻣﲔ ....ﻣﻬﻤـﺎ ﺗﻔﻨﻨـﺘﻢ ﰲ ﺍﻹﺟﺮﺍﻡ،ﻷﻧﻨﺎ ﻧﻌﺮﻓﻜﻢ ﻓﺘﺎﺭﳜﻜﻢ ﺿﻠﻴﻊ ﰲ ﺫﻟﻚ .... ﺑﻞ ﺃﻧﺘﻢ ﺃﺷﺪ ﻋﻠﻴﻨﺎ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﺑﻜﺜﲑ ..... {ﻗﹸﻞﹾ ﻟﹶﻦ ﻳﺼِﻴﺒﻨﺎ ﺇِﻟﱠﺎ ﻣﺎ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻨﺎ ﻫﻮ ﻣﻮﻟﹶﺎﻧﺎ ﻭﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻓﹶﻠﹾﻴﺘﻮﻛﱠﻞِ ﺍﻟﹾﻤﺆﻣِﻨﻮﻥﹶ ( ) ٥١ ﻗﹸﻞﹾ ﻫﻞﹾ ﺗﺮﺑﺼﻮﻥﹶ ﺑِﻨﺎ ﺇِﻟﱠﺎ ﺇِﺣﺪﻯ ﺍﻟﹾﺤﺴﻨﻴﻴﻦِ ﻭﻧﺤﻦ ﻧﺘﺮﺑﺺ ﺑِﻜﹸ ﻢ ﺃﹶﻥﹾ ﻳﺼِﻴﺒﻜﹸﻢ ﺍﻟﻠﱠﻪ ﺑِﻌﺬﹶﺍﺏٍ ﻣِﻦ ﻋِﻨﺪِﻩِ ﺃﹶﻭ ﺑِﺄﹶﻳﺪِﻳﻨﺎ ﻓﹶﺘﺮﺑﺼﻮﺍ ﺇِﻧﺎ ﻣﻌﻜﹸﻢ ٥٢[ ٥١، :ﺍﻟﺘﻮﺑﺔ {] ٥٢( ) ﻮﻥﹶﺼﺑﺮﺘﻣ --------- ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﺳﻮﺭﻳﺎ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ : ﻻ ﳚﻮﺯ ﻟﻜﻢ ﻃﺎﻋﺔ ﺍﳊﺎﻛﻢ ﺣﱴ ﻟﻮ ﻛﺎﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﰲ ﻣﻌﺼﻴﺔ ﺍﷲ ﺗﻌﺎﱃ .... ﻭﺣﻀﻮﺭ ﺻﻼﺓ ﺍﳉﻤﻌﺔ ﻓﺮﺽ ﻋﲔ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﺣﺮ ﺑﺎﻟﻎ ﻋﺎﻗﻞ ﺭﺟﻞ ﻣﻘﻴﻢ ﻏﲑ ﻣﺮﻳﺾ {ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺇِﺫﹶﺍ ﻧﻮﺩِﻱ ﻟِﻠﺼﻠﹶﺎﺓِ ﻣِﻦ ﻳﻮﻡِ ﺍﻟﹾﺠﻤﻌﺔِ ﻓﹶﺎﺳﻌﻮﺍ ﺇِﻟﹶﻰ ﺫِﻛﹾﺮِ ﺍﻟﻠﱠﻪِ ﻭﺫﹶﺭﻭﺍ ﺍﻟﹾﺒﻴﻊ ﺫﹶﻟِﻜﹸﻢ ﺧﻴﺮ ﻟﹶﻜﹸـﻢ ﺇِﻥﹾ ﻛﹸﻨـﺘﻢ ﺗﻌﻠﹶﻤﻮﻥﹶ [} ﺍﳉﻤﻌﺔ ٩: ]..... ﻭﺍﳉﻤﻴﻊ ﻳﻌﻠﻢ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻻ ﺃﺣﺪ ﻣﻨﻬﻢ ﻳﺼﻠﻲ ﺃﺻﻼﹰ ﺇﻻ ﻧﻔﺎﻗﺎﹰ ﻭﻛﺬﺑﺎ ﻟﻠﻀﺤﻚ ﻋﻠﻰ ﺍﳌﻐﻔﻠﲔ ﻭﺍﻟﺘﻨﺎﺑﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ،ﻭﻣﻦ ﺃﺟﻞ ﺩﻕ ﺍﻟﺘﻘﺎﺭﻳﺮ ﺑﺎﳌﺼﻠﲔ ﻭﺍﳋﻄﻴﺐ ،ﻭﰲ ﺩﻳﻨﻬﻢ ﺍﻟﺒﺎﻃﲏ ﻻ ﺻﻼﺓ ﻭﻻ ﺻﻮﻡ ﻭﻻ ﺣﺞ ﻭﻻ ﺯﻛﺎﺓ ﻭﻻﻋﺒﺎﺩﺍﺕ ﺇﻻ ﻟﻠﺒﺸﺮ ،ﻓﻬﻢ ﻻ ﻳﻌﺒﺪﻭﻥ ﺍﷲ ﺗﻌﺎﱃ ﺑﻞ ﻳﻌﺒﺪﻭﻥ ﺍﻟﺒﺸﺮ .....ﺑﻞ ﻻ ﻳﻌـﺮﻑ ﻭﺍﺣـﺪ ﻣﻨﻬﻢ ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ.....!!!!! ٦٢ ﺍﻟﺸﺒﻴﺤﺔ ﻫﻢ ﻣﻦ ﺍﻟﻘﺮﺩﺍﺣﺔ ﻭﻣﻦ ﺃﻭﻻﺩ ﺍﳌﺴﺆﻭﻟﲔ ﺍﻟﻜﺒﺎﺭ ،ﺁﻝ ﺍﻷﺳﺪ ،ﺁﻝ ﳐﻠﻮﻑ ،ﺁﻝ ﺁﺻﻒ ﺷﻮﻛﺖ ﻭﳓﻮ ﺫﻟﻚ .... ﻭﻫﺆﻻﺀ ﻗﺪ ﺭﺑﺎﻫﻢ ﺍﻟﻨﻈﺎﻡ ﻋﻠﻰ ﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻭﲡﺎﺭﺓ ﺍﳌﺨﺪﺭﺍﺕ ﻭﺍﻟﻌﻤﻼﺕ ﻭﺮﻳﺐ ﺍﻟﻨﻔﻂ ﻟﻠﺒﻨﺎﻥ ﻭﺳﺮﻗﺔ ﺍﻟﺘﺤﻒ ﺍﻟﺜﻤﻴﻨﺔ ﰲ ﺳﻮﺭﻳﺔ ..... ﻭﺃﻋﻄﺎﻫﻢ ﺍﻷﻣﻮﺍﻝ ﺍﻟﻄﺎﺋﻠﺔ ﻭﺍﻟﺴﻴﺎﺭﺍﺕ ﺍﻟﻜﺒﲑﺓ ( ﺍﻟﺸﺒﺢ ) ﻭﺍﻷﺳﻠﺤﺔ ﻭﺩﺭﻢ ﻋﻠـﻰ ﺃﻥ ﻳﺮﻭﻋـﻮﺍ ﺍﻷﻣـﻦ ﻭﻳﺰﺭﻋﻮﺍ ﺍﳋﻮﻑ ﰲ ﻧﻔﻮﺱ ﺍﻟﻨﺎﺱ ﺍﻟﻌﺰﻝ .... ﻭﻋﻨﺪﻣﺎ ﻳﻘﺒﺾ ﻋﻠﻰ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻋﻠ ﻰ ﺍﳊﺪﻭﺩ ﻭﻫﻮ ﻳﻬﺮﺏ ﻛﻞ ﺷﻲﺀ ﳑﻨﻮﻉ ﻭﺗﻔﻀـﺢ ﺍﻟﻘﻀـﻴﺔ ﻭﻳـﺄﻣﺮ ﺍﻟﻘﺎﺿﻲ ﺑﺘﻮﻗﻴﻔﻪ ﻟﻠﻀﺤﻚ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻓﺈﺫﺍ ﺩﺧﻞ ﺃﺣﺪﻫﻢ ﺍﻟﺴﺠﻦ ،ﻓﺴـﻮﻑ ﻳﻜـﻮﻥ ﰲ ﻓﻨـﺪﻕ ﲬﺴـﺔ ،ﳒﻮﻡ ﻏﺮﻓﺔ ﻟﻮﺣﺪﻩ ﻣﻜﻴﻔﺔ ﻭﻓﻴﻬﺎ ﻛﻞ ﻣﺎ ﻳﺮﻳﺪ ﻣﻦ ﻭﺳﺎﺋﻞ ﺍﻟﺘﺮﻓﻴﻪ ﻭﺍﳊﻤﺎﻳﺔ .... ﻷﻧﻪ ﻣﻦ ﺫﺭﻳﺔ ﺍﻷﺳـﺪ ﺃﻭ ﺍﻟﺴﺒﻊ ﺃﻭ ﺍﻟﺘﻴﺲ ... ﻭﺑﻌﺪ ﻣﺪﺓ ﻗﺼﲑﺓ ﻳﺼﺪﺭ ﺍ ﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﻋﻔﻮﺍ ﻋﻦ ﺍﻟﺸﺒﻴﺤﺔ ﻟﻴﻜﻤﻠﻮﺍ ﺍﳌﺸﻮﺍﺭ ﰲ ﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻭﺍﻹﻓﺴﺎﺩ .... =============== ﻃﺒﻌﺎ ﺍﻵﻥ ﻭﰲ ﻫﺬﻩ ﺍﻟﻈﺮﻭﻑ ﺍﻟﻌﺼﻴﺒﺔ ﺍﻟﱵ ﳝﺮ ﺎ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻔﺮﻋﻮﱐ ﺍﻟﻔﺎﺷﻲ ﺍﳌﺴﺘﺒﺪ ﺍﻟﻈﺎﱂ ﻻ ﺑﺪ ﺃﻥ ﻳﺴﺘﻔﻴﺪ ﻣﻦ ﻫﺆﻻﺀ ﺍﻟﺸﺒﻴﺤﺔ،ﻓﺎﻟﻴﻮﻡ ﻳﻮﻣﻬﻢ ... ﻓﲑﺳﻠﻬﻢ ﳌﻬﻤﺎﺕ ﻣﺘﻌﺪﺩﺓ : ﺃﻭﳍﺎ - ﻟﻘﺘﻞ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﺍﻟﻌﺰﻝ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﻏﲑﻫﻢ ﰒ ﺗﻮﺿﻊ ﺍﻟﺘﻬﻤﺔ ﺑﺎﳌﺘﻈﺎﻫﺮﻳﻦ ﺃﻧﻔﺴﻬﻢ ﺑﺄﻧﻪ ﻛـﺎﻥ ﺑﻴﻨﻬﻢ ﻣﻨﺪﺳﻮﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﻫﻢ ،ﰒ ﻳﺄﰐ ﺍﻟﻨﻈﺎﻡ ﺑﺒﻌﺾ ﺯﺑﺎﻧﻴﺘﻪ ﻟﻴﻌﺘﺮﻑ ﺃﻣﺎﻡ ﺍﻟﻘﻀﺎﺀ ﺑﺄﻧﻪ ﺃﺣﺪ ﺍﻟﺬﻳﻦ ﺃﺛﺎﺭﻭﺍ ﺍﻟﻔﺘﻨﺔ ﻭﻗﺘﻞ ﺑﻌﺾ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ،ﻭﻗﺪ ﺩﻓﻌﻪ ﺇﱃ ﺫﻟﻚ ﺇﻣﺎ ﺍﳋﺪﺍﻡ - ﺍﻟﺬﻱ ﺑﻘﻲ ﺧ ﺪﺍﻣﺎﹰ ﳍﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺟﺮﺍﻣـﻲ ﺃﺭﺑﻌﲔ ﻋﺎﻣﺎﹰ ﺣﱴ ﺃﺣﻴﻞ ﻋﻠﻰ ﺍﳌﻌﺎﺵ - ﻭﺇﻣﺎ ﻣﻦ ﻋﻤﻼﺀ ﺍﳌﻮﺳﺎﺩ ﺃﻭ ﺃﻣﺮﻳﻜﺎ ﺃﻭ ﺩﻝ ﻋﺮﺑﻴﺔ ﳎﺎﻭﺭﺓ ﺃﻭ ﺍﳊﺮﻳﺮﻱ ،ﺃﻭ ﺍﻟﻄﺮﻳﺮﻱ ﺃﻭ ﺍﻟﻔﺮﻳﺮﻱ ،ﺃﻭ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﺇﱃ ﺁﺧﺮ ﻫﺬﻩ ﺍﻷﻛﺎﺫﻳﺐ ﺍﳉﺎﻫﺰﺓ ﺍﻟﱵ ﺗﺪﻝﱡ ﻋﻠﻰ ﺃﻥ ﺍﻟﻘﻮﻡ ﻻ ﻳﺼﺪﻗﻮﻥ ﰲ ﻟﻴﻞ ﺃﻭ ـﺎﺭ ،ﻭﻛﻴﻒ ﻳﺼﺪﻗﻮﻥ ﻭﺩﻳﻨﻬﻢ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻟﻜﺬﺏ ﻭﺍﳋﺪﺍﻉ ﻭﺍﳌﺮﺍﻭﻏﺔ ﻭﺍﻟﺒﻬﺘﺎﻥ ؟؟؟؟!!! ﻭﺛﺎﻧﻴﺎ- ﻟﻘﺘﻞ ﺃﻱ ﻭﺍﺣﺪ ﰲ ﺍﻷﻣﻦ ﺃﻭ ﺍﻟﺸﺮﻃﺔ ﳝﻜﻦ ﺃﻥ ﻳﺘﻌﺎﻃﻒ ﻣﻊ ﺍﻟﻨﺎﺱ ﺍﻷﺑﺮﻳﺎﺀ ...ﰒ ﺗﻮﺟـﻪ ﺍﻟﺘﻬﻤـﺔ ﻟﻠﻤﺪﺳﻮﺳﲔ ﰲ ﺍﳌﻈﺎﻫﺮﺍﺕ ﻭﺃﻢ ﻫﻢ ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﻩ ﻭﻳﻌﻤﻞ ﺍﻷﺳﺪ ﻭﺯﺑﺎﻧﻴﺘﻪ ﺟﻨﺎﺯﺓ ﻛﺒﲑﺓ ﳛﻀﺮﻫﺎ ﻋﺪﺩ ﻛﺒﲑ ﻣﻦ ﺍﳌﻐﻔﻠﲔ ﻭﺍﻟ ﺘﻨﺎﺑﻞ ﻭﺍﳌﺮﺗﺰﻗﺔ ﻭﻗﻄﺎﻉ ﺍﻟﻄﺮﻕ ﻭﺍﳊﺜﺎﻻﺕ ﻭﻳﻬﺘﻔﻮﻥ ﲝﻴﺎﺓ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﺣـﺎﻣﻲ ﺍﻟـﻮﻃﻦ ﻭﳏﺮﺭ ﺍﻷﺭﺽ ﻭﻛﻮﻛﺐ ﺍﳌﺸﺘﺮﻱ ﻣﻦ ﺍﳉﺮﺍﺛﻴﻢ ﺍﻟﻔﺘﺎﻛﺔ ... ﰒ ﻳﻬﺘﻔﻮﻥ ﺑﺎﻟﺸﻌﺎﺭﺍﺕ ﺍﳉﺎﻫﺰﺓ ﺍﻟـﱵ ﺗﺘﻮﻋـﺪ ٦٣ ﺍﳌﻨﺪﺳﲔ ﻭﺍﻟﻌﻤﻼﺀ ﻭﺍﳋﻮﻧﺔ (( ﻭﻫﻢ ٨٥% ﻣﻦ ﺍﻟﺸﻌﺐ )) ﺗﺘﻮﻋﺪﻫﻢ ﺑﺎﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ ﻭﺍﻟﻮﻗـﻮﻑ ﺧﻠـﻒ ﻗﻴﺎﺩﺓ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﺍﻟﺮﺷﻴﺪﺓ !!!!! ﺑﻞ ﻭﻳﻄﺎﻟﺒﻮﻥ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﺑﺈﻟﻘﺎﺀ ﺍﻟﻘﺒﺾ ﻋﻠﻴﻬﻢ ﻭﺷﻨﻘﻬﻢ ﻟﻴﻜﻮﻧﻮﺍ ﻋﱪﺓ ﻟﻜﻞ ﺧﺎﺋﻦ ﻟﻸﺳﺪ ﻭﻧﻈﺎﻣﻪ .... ﻭﺛﺎﻟﺜﺎ- ﻟﻘﺘﻞ ﺍﻟﺸﺮﻗﺎﺀ ﻣﻦ ﺿﺒﺎﻁ ﻭﺻﻒ ﺿﺒﺎﻁ ﻭﺟﻨﻮﺩ ﳑﻦ ﻳﺮﻓﻀـﻮﻥ ﺃﻭﺍﻣـﺮ ﺍﻟﺮﺏ ،ﺍﳊـﺎﻛﻢ ﺑـﺄﻣﺮ ﺍﻟﺸﻴﻄﺎﻥ،ﻓﺮﻋﻮﻥ ﺍﻟﻌﺼﺮ،ﺇﺑﻠﻴﺲ ﺍﻷﺑﺎﻟﺴﺔ،ﺻﺎﺣﺐ ﺍﻟﺒﻄﻮﻻﺕ ﺍﳋﺎﺭﻗﺔ ﻋﻠﻰ ﻛﻮﻛﺐ ﺯﺣﻞ .... ﻳﺮﻓﻀﻮﻥ ﺃﻭﺍﻣﺮ ﺍﻷﻟﻪ ﺍﳌﺰﻋﻮﻡ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ﺍﻟﺬﻱ ﻻ ﻳﺴﺄﻝ ﻋﻤﺎ ﻭﻫﻢ ﻳﺴﺄﻟﻮﻥ !!!!!! ﺍﻟﺬﻳﻦ ﻳﺮﻓﻀﻮﻥ ﺃﻭﺍﻣﺮﻩ ﺑﻘﺘﻞ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ....ﺍﻟﺬﻳﻦ ﻫﻢ ﺃﻋﺪﺍﺀ ﺍﻟﻮﻃﻦ ﺑﻨﻈﺮ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﻓﻬﺆﻻﺀ ﺑﻨﻈﺮ ﺍﻟﺮﺋﻴﺲ ﺑﺸﺎﺭ ﺭﻓﻀﻮﺍ ﺍﻷﻭﺍﻣﺮ ﺍﻟﻌﺴﻜﺮﻳﺔ ﺍﻟﱵ ﺗﻘﻮﻝ :ﻧﻔﱢﺬﹾ ﰒ ﺍﻋﺘﺮﺽ ﻣﻦ ﺣﻴﺚ ﺍﻷﺻـﻞ ،ﻭﰲ ﻋﻬﺪ ﺍﻷﺳﻮﺩ ﻋﻠﻰ ﺍﻟﺸﻌﺐ ﺍﻷﺭﺍﻧﺐ ﻋﻠﻰ ﺍﻷﻋﺪﺍﺀ :ﻧﻔﱢﺬﹾ ﻭﺇﻻ ﺳﻮﻑ ﺗﻘﺘﻞ ﺭﻣﻴﺎﹰ ﺑﺎﻟﺮﺻـﺎﺹ ،ﻛﻤﺎ ﺣـﺪﺙ ﻭﳛﺪﺙ ﻛﻞ ﻳﻮﻡ ..... ﻓﻴﺄﰐ ﺍﻟﺸﺒﻴﺤﺔ ﻭﻫﻢ ﻣﻠﺜﻤﻮﻥ ﻓﻴﻘﺘﻠﻮﻥ ﻫﺆﻻﺀ ﺍﻟﺸﺮﻓﺎﺀ ﺍﻟﺬﻳﻦ ﺭﻓﻀﻮﺍ ﻗﺘﻞ ﺇﺧﻮﺍﻢ ﻇﻠﻤﺎﹰ ﻭﻋﺪﻭﺍﻧﺎﹰ ،ﻓﻴﻘﺘﻠﻮﻢ ﺑﻐﲑ ﺣﻖ - ﺇﻻ ﺃﻥ ﻳﻘﻮﻟﻮﺍ:ﺭﺑﻨﺎ ﺍﷲ - ﻭﻟﻴﺲ ﺍﻷﺳﺪ ﻭﻻ ﺍﻟﺴﺒﻊ ﻭﻻ ﺍﻟﺘﻴﺲ .... ﰒ ﺗﻮﺿﻊ ﺍﻟﺘﻬﻤﺔ ﻟﻠﻤﻨﺪﺳﲔ ﺑﲔ ﺻﻔﻮﻑ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﺍﻟﺬﻳﻦ ﻛﺎﻥ ﻣﻌﻬﻢ ﻛﺜﲑ ﻣﻦ ﺍﻷﺳﻠﺤﺔ ﺍﳌﺘﻨﻮﻋﺔ !!!! ﻭﺃﻢ ﺳﻮﻑ ﻳﻌﺎﻗﺒﻮﻥ ﺑﺄﺷﺪ ﺍﻟﻌﻘﻮﺑﺎﺕ ... ﻭﻗﺪ ﻳﺄﺗﻮﻥ ﺑﺒﻌﺾ ﺍﳌﺄﺟﻮﺭﻳﻦ ﺃﻭ ﺍﳌﺴﺎﺟﲔ ﻭﳓﻮ ﺫﻟﻚ ﳑﻦ ﻻ ﺩﻳﻦ ﻋﻨﺪﻫﻢ ﺃﻭ ﲢـﺖ ﺍﻟﻀـﻐﻂ ﻭﺍﻟﻘﺘـﻞ ﻭﺍﻷﺫﻯ،ﻓﻴﻌﺘﺮﻑ ﻫﺆﻻﺀ ﺃﻢ ﺍﻟﺬﻳﻦ ﻓﻌﻠ ﻮﺍ ﺫﻟﻚ ﻟﺒﺚ ﺍﻟﻔﺘﻨﺔ ﻭﺍﻟﻄﺎﺋﻔﻴﺔ ﺑﲔ ﺍﻟﻨﺎﺱ ،ﻭﺃﻢ ﻗﺪ ﺗﻠﻘﻮﺍ ﺍﻟﺘﺪﺭﻳﺒﺎﺕ ﺍﻟﻨﺎﺩﺭﺓ ﰲ ﻣﻌﺴﻜﺮﺍﺕ ﺑﻄﻞ ﺍﳊﺮﻭﺏ ﻭﺯﻳﺮ ﺍﻟﻐﻮﺍﱐ (( ﺳﻌﺪ ﺍﳊﺮﻳﺮﻱ )) ﻭﺃﻢ ﻫﺮﺑﻮﺍ ﻛﺜﲑ ﻣﻦ ﺍﻷﺳـﻠﺤﺔ ﻭﺍﻟﺪﻭﻻﺭﺍﺕ ﺇﱃ ﺩﺭﻋﺎ ﻭﺍﻟﻼﺫﻗﻴﺔ ﻭﺑﺎﻧﻴﺎﺱ ﻭﲪﺺ ﻭﺣﻠﺐ ﻭﺍﻟﻘﺎﻣﺸﻠﻲ ...... ============= ﻭﻗﺪ ﻓﺎﺕ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺍﻟﻜﺬﺏ ﻭﺍﻟﻨﻔﺎﻕ ﻭﺍﻟﻈﻠﻢ ﻭﺍﻟﻔﺴﺎﺩ ﺃﻥ ﻣﺜﻞ ﻫﺬﻩ ﺍﳌﺴـﺮﺣﻴﺎﺕ ﱂ ﺗﻌـﺪ ﺗﻨﻄﻠﻲ ﺣﱴ ﻋﻠﻰ ﺍﳊﻤﲑ ... ﻓﺈﻥ ﻛﻨﺖ ﺗﻈﻦ ﻧﻔﺴﻚ ﺃﻧﻚ ﺗﻘﻮﺩ ﻣﻼﻳﻴﻨﺎﹰ ﻣﻦ ﺍﳊﻤﲑ ﻓﻤﻜﺎﻧﻚ ﻫﻮ ﺯﺭﻳﺒﺔ ﺍﳊﻤﲑ ﻭﻟﻴﺲ ﻣﻜـﺎﻥ ﺍﻟﺒﺸـﺮ ... ﻷﻥ ﻋﻬﺪ ﻗﻴﺎﺩﺓ ﺍﳊﻤﲑ ﻗﺪ ﻭﻟﱠﻰ ﺑﻐﲑ ﺭﺟﻌﺔ ... ﻭﺇﻥ ﻛﻨﺖ ﺃﻧﻚ ﺗﻘﻮﺩ ﺷﻌﺒﺎ ﺃﺑﻠﻪ ﻻ ﻳﺴﻤﻊ ﻭﻻ ﻳﺮﻯ ﻭﻻ ﻳﻔﻬﻢ ﻭﻻ ﻳﺘﻨﻔﺲ ﻓﻮﻕ ﺍﳌﺎﺀ ﻭﻻ ﲢﺖ ﺍﳌـﺎﺀ ،ﻓﻬﻮ ﻭﻟﱠﻰ ﻫﺬﺍ ﺍﻟﺸﻌﺐ ﺑﻼ ﺭﺟﻌﺔ ..... ============== ﻓﺈﻥ ﻛﺎﻥ ﺍﻟﻨﻈﺎﻡ ﺻﺎﺩﻗﺎﹰ (( ﻭﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ ﺃﻥ ﻳﺼﺪﻕ )) ﰲ ﺃﻥ ﺍﻟﺬﻱ ﻳﻘﺘﻞ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻫﻢ ﺍﳌﻨﺪﺳـﻮﻥ ﺑﲔ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﻓﻬﻮ ﺃﻛﱪ ﺩﻟﻴﻞ ﻋﻠﻰ ﻓﺸﻞ ﺍﻷﺟﻬﺰﺓ ﺍﻷﻣﻨﻴﺔ ﰲ ﻛﺸﻒ ﻫﺆﻻﺀ ﻭ ﲪﺎﻳﺔ ﺍﻟﺒﻠﺪ ﻭﺍﳊﻔﺎﻅ ﻋﻠـﻰ ﺃﻣﻨﻬﺎ،ﻭﻣﻦ ﺍﻟﻮﺍﺟﺐ ﳏﺎﺳﺒﺔ ﲨﻴﻊ ﺃﺻﺤﺎﺏ ﺍﻟﻔﺮﻭﻉ ﺍﻷﻣﻨﻴﺔ ﺍﻟﺬﻳﻦ ﻧﺎﻣﻮﺍ ﻣﻞﺀ ﺟﻔـﻮﻢ ﻭﺍﻟﺒﻠـﺪ ﻣﻌـﺮﺽ ٦٤ ﻟﻠﺪﻣﺎﺭ ﻭﺍﳋﺮﺍﺏ .....ﻭﻻ ﳚﻮﺯ ﺍﻟﺜﻘﺔ ﻢ ﺑﻌﺪ ﺫﻟﻚ ،ﻭﺃﻥ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻘﻤﻌﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﳕﺮ ﻣـﻦ ﻭﺭﻕ ﻻ ﺃﻛﺜﺮ .....ﻭﺳﻮﻑ ﻳﺰﻭﻝ ﺑﺄﺳﺮﻉ ﻭﻗﺖ ﳑﻜﻦ ﺑﻼ ﺭﺟﻌﺔ ﻭﺇﱃ ﻣﺰﺍﺑﻞ ﺍﻟﺘﺎﺭﻳﺦ ..... ------------ ﻭﻟﻮ ﺿﺮﻁ ﻣﺴﻜﲔ ﰲ ﺍﳊﻤﺎﻡ ﻻﺟﺘﻌﻤﺖ ﺍﻟﻔﺮﻭﻉ ﺍﻷﻣﻨﻴﺔ ﻛﻠﻬﺎ ﻣﻦ ﺇﻟﻘﺎﺀ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﺍﻟﻀﺎﺭﻁ ،ﺫﻟﻚ ﺩﻭﻱ ﻓﺼﻪ ﻳﺪﻝﱡ ﻋﻠﻰ ﻋﻤﻞ ﺃﺭﻫﺎﰊ ﻛﺒﲑ ،ﻭﻋﻠﻰ ﳛﻤﻞ ﻗﻨﺎﺑﻞ ﻓﺘﺎﻛﺔ .....ﰒ ﻳﻮﺩﻉ ﺍﻟﺴـﺠﻦ ﻭﻳﻌـﺬﺏ ﻋـﺬﺍﺑﺎ ﻧﻜﺮﺍ،ﻟﻴﻌﺘﺮﻑ ﺃﻥ ﻓﺼﻪ ﳛﺘﻮﻱ ﻋﻠﻰ ﻣﻮﺍﺩ ﻣﺸﻌﺔ ﻭﻋﻠﻰ ﻗﻨﺎﺑﻞ ﺟﺮ ﲦﻮﻳﺔ ﻓﺘﺎﻛﺔ ﻗﺪ ﺣﺼﻞ ﻋﻠﻴﻬﺎ ﻣﻦ ﺧـﻼﻝ ﺗﻌﺎﻣﻠﻪ ﻣﻊ ﺍﳌﻮﺳﺎﺩ ﺍﻹﺳﺮﺍﺋﻴﻠﻲ ،ﺃﻭ ﺇﻑ ﰊ ﺃﻱ ،ﺃﻭ .....ﻭﺃﻧﻪ ﻗﺪ ﻗﺒﺾ ﺁﻻﻑ ﺍﻟﺪﻭﻻﺭﺍﺕ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻔـﺺ !!!!!!!! ================== ﻭﺃﻣﺎ ﺃﻧﺘﻢ ﺃﻳﻬﺎ ﺍﻟﺸﺒﻴﺤﺔ - ﻳﺎ ﺃﺳﻮﺩ ﺍﳌﺮﺍﻗﺺ ﻭﺍﳌﻼﻫﻲ ﺍﻟﻠﻴﻠﻴﺔ - ﻳﺎ ﺃﺑﻄﺎﻝ ﺍﻟﻌﻬﺮ ﻭﺍﳋﲎ - ﻭﻳﺎ ﺃﺑﻄﺎﻝ ﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻭﺍﳌﺨﺪﺭﺍﺕ ﺳﻮﻑ ﻳﻜﻮﻥ ﺣﺴﺎﺑﻜﻢ ﻋﺴﲑﺍ ﻗﺮﻳﺒﺎ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﻟﻦ ﻳﻨﻔﻌﻜﻢ ﺍﻷﺳﺪ ﻭﻻ ﻏـﲑﻩ ﺃﺑﺪﺍﹰ،ﻭﺳﻮﻑ ﲣﺴﺮﻭﻥ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ..... ------------ ﻭﺃﻣﺎ ﺃﻧﺘﻢ ﻳﺎ ﺃﺻﺤﺎﺏ ﺍﻷﺟﻬﺰﺓ ﺍﻷﻣﻨﻴﺔ ( ﺍﻟﻘﻤﻌﻴﺔ )ﺑﻜﻞ ﻓﺮﻭﻋﻬﺎ ﺳﻮﻑ ﻳﻀﺤﻲ ﺑﻜﻢ ﺍﻷﺳﺪ ﻭﳚﻌﻠﻜﻢ ﻟﻘﻤﺔ ﺳﺎﺋﻐﺔ ﻟﻠﺜﺎﺋﺮﻳﻦ ،ﻭﻟﻦ ﻳﻨﻔﻌﻜﻢ ﺍﻷﺳﺪ ﻭﻻ ﻏﲑﻩ ،ﻭﺳﻮﻑ ﺗﺒﻮﺅﻥ ﺑﺈﲦﻜﻢ ﻭﺇﰒ ﺍﻷﺳﺪ ،ﻭﺳﻮﻑ ﲢﺎﺳﺒﻮﻥ ﻋﻠـﻰ ﻛﻞ ﺷﻲﺀ،ﻭﻟﻦ ﻳﻐﻔﺮ ﻟﻜﻢ ﺍﻟﺸﻌﺐ ﺍﳌﻈﻠﻮﻡ ﺫﻧﺒﺎ،ﻭﺳﻮﻑ ﻳﻜﻮﻥ ﺣﺴﺎﺑﻜﻢ ﻋﺴﲑ ﺟﺪﺍ .... ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺇِﻥﹾ ﺗﺴﺘﻔﹾﺘِﺤﻮﺍ ﻓﹶﻘﹶﺪ ﺟﺎﺀَﻛﹸﻢ ﺍﻟﹾﻔﹶﺘﺢ ﻭﺇِﻥﹾ ﺗﻨﺘﻬﻮﺍ ﻓﹶﻬﻮ ﺧﻴﺮ ﻟﹶﻜﹸﻢ ﻭﺇِﻥﹾ ﺗﻌﻮﺩﻭﺍ ﻧﻌﺪ ﻭﻟﹶـﻦ ﺗ ﻐﻨِـﻲ ﻋﻨﻜﹸﻢ ﻓِﺌﹶﺘﻜﹸﻢ ﺷﻴﺌﹰﺎ ﻭﻟﹶﻮ ﻛﹶﺜﹸﺮﺕ ﻭﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻣﻊ ﺍﻟﹾﻤﺆﻣِﻨِﲔ [} ﺍﻷﻧﻔﺎﻝ: ]١٩ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﻌﻦ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ ﻭﺃﹶﻋﺪ ﻟﹶﻬﻢ ﺳﻌِﲑﺍ ( ) ٦٤ ﺧﺎﻟِﺪِﻳﻦ ﻓِﻴﻬﺎ ﺃﹶﺑﺪﺍ ﻟﹶﺎ ﻳﺠِﺪﻭﻥﹶ ﻭﻟِﻴﺎ ﻭﻟﹶﺎ ﻧﺼِـﲑﺍ ( ) ٦٥ ﻳﻮﻡ ﺗﻘﹶﻠﱠﺐ ﻭﺟﻮﻫﻬﻢ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻳﺎ ﻟﹶﻴﺘﻨﺎ ﺃﹶﻃﹶﻌﻨﺎ ﺍﻟﻠﱠﻪ ﻭﺃﹶﻃﹶﻌﻨﺎ ﺍﻟﺮﺳﻮﻟﹶﺎ ( ) ٦٦ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺇِﻧﺎ ﺃﹶﻃﹶﻌﻨﺎ ﺳﺎﺩﺗﻨﺎ ﻭﻛﹸﺒﺮﺍﺀَﻧﺎ ﻓﹶﺄﹶﺿﻠﱡﻮﻧﺎ ﺍﻟﺴﺒِﻴﻠﹶﺎ ( ) ٦٧ ﺭﺑﻨﺎ ﺁﺗِﻬِﻢ ﺿِﻌﻔﹶﻴﻦِ ﻣِﻦ ﺍﻟﹾﻌﺬﹶﺍﺏِ ﻭﺍﻟﹾﻌـﻨﻬﻢ ﻟﹶﻌﻨـﺎ ﻛﹶـﺒِﲑﺍ ( )٦٨ } ٦٨[ ٦٤ - :ﺍﻷﺣﺰﺍﺏ] ﻭﺳﻮﻑ ﻳﻘﻮﻝ ﻟﻜﻢ ﺷﻴﻄﺎﻧﻜﻢ ﺍﻷﺳﺪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ {: ﻭﻗﹶﺎﻝﹶ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﻟﹶﻤﺎ ﻗﹸﻀِﻲ ﺍﻟﹾﺄﹶﻣﺮ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻭﻋﺪﻛﹸﻢ ﻭﻋـﺪ ﺍﻟﹾﺤﻖ ﻭﻭﻋﺪﺗﻜﹸﻢ ﻓﹶﺄﹶﺧﻠﹶﻔﹾﺘﻜﹸﻢ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻟِﻲ ﻋﻠﹶﻴﻜﹸﻢ ﻣِﻦ ﺳﻠﹾﻄﹶﺎﻥٍ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺩﻋﻮﺗﻜﹸﻢ ﻓﹶﺎﺳﺘﺠﺒﺘﻢ ﻟِﻲ ﻓﹶﻠﹶﺎ ﺗﻠﹸﻮﻣـﻮﻧِﻲ ﻭﻟﹸﻮﻣﻮﺍ ﺃﹶﻧﻔﹸﺴﻜﹸﻢ ﻣﺎ ﺃﹶﻧﺎ ﺑِﻤﺼﺮِﺧِﻜﹸﻢ ﻭﻣﺎ ﺃﹶﻧﺘﻢ ﺑِﻤﺼﺮِﺧِﻲ ﺇِﻧﻲ ﻛﹶﻔﹶﺮﺕ ﺑِﻤﺎ ﺃﹶﺷﺮﻛﹾﺘﻤﻮﻥِ ﻣِﻦ ﻗﹶﺒﻞﹸ ﺇِﻥﱠ ﺍﻟﻈﱠﺎﻟِﻤِﲔ ﻟﹶﻬﻢ ﻋﺬﹶﺍﺏ ﺃﹶﻟِﻴﻢ [} ﺇﺑﺮﺍﻫﻴﻢ: ]٢٢ ٦٥ =E=E=E ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﻘﻮﻝ ﻣﺎ ﻻﻳﻔﻌﻞ ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﺰﻭﺭ ﺍﳊﻘﺎﺋﻖ ﻭﻳﻘﻮﻡ ﻋﻠﻰ ﺍﻟﺰﻭﺭ ﻭﺍﻟﺒﻬﺘﺎﻥ ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﺼﺮﺡ ﺑﺸﻲﺀ ﻭﻳﻔﻌﻞ ﻋﻠﻰ ﺍﻷﺭﺽ ﻋﻜﺴﻪ ﲤﺎﻣﺎ ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﺘﺤﺪﺙ ﻋﻠﻦ ﺍﻟﺒﻄﻮﻻﺕ ﺍﳋﺎﺭﻗﺔ ﺍﳌﻨﻘﻄﻌﺔ ﺍﻟﻨﻈﲑ ﻟﻠﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﺄﰐ ﺑﺎﳋﱪ ﻭﻳﻨﻘﻀﻪ ﺑﻌﺪ ﻗﻠﻴﻞ ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﻄﺒﺦ ﺍﻷﺧﺒﺎﺭ ﺍﳌﻠﻔﻘﺔ ﻭﺍﻟﺘﻬﻢ ﺍﳉﺎﻫﺰﺓ ﻟﻠﺸﻌﺐ ﻭﻟﻜﻞ ﺻﺎﺣﺐ ﺿﻤﲑ ﺣﻲ ﺍﻹﻋﻼﻡ ﻻ ﳜﺠﻞ ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻜﺬﺏ ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﺘﺒﺎﻛﻰ ﻋﻠﻰ ﻓﻠﺴﻄﲔ ﻭﻗﺪ ﺑﺎﻋﻬﺎ ﻣﻨﺬ ﺯﻣﺎﻥ ﺑﺜﻤﻦ ﲞﺲ ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﻈﻬﺮ ﺍﻟﻠﺼﻮﺹ ﻭﻗﻄﺎﻉ ﺍﻟﻄﺮﻕ ﻭﺍﻻﻧﺘﻬﺎﺯﻳﲔ ﻭﺍﻟﺴﻔﻠﺔ ﻋﻠﻰ ﺃﻢ ﳏﺮﺭﻭ ﺍﻟﻌﺎﱂ ... ﺍﻹﻋﻼﻡ ﻳﺆﻟﻒ ﺍﳋﱪ ﻭﺍﻟﻘﺼﺺ ﺍﻟﱵ ﻻ ﺃﺻﻞ ﳍﺎ ﻭﻳﺄﰐ ﺑﺄﻧﺎﺱ ﻟﻴﺼﺪﻗﻮﺍ ﻫﺬﻩ ﺍﻷﺧﺒﺎﺭ ﺃﻭ ﻳﻌﺘﺮﻓﻮﺍ ﺎ ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﺼﻒ ﺍﳌﻈﺎﻫﺮﺍﺕ ﺍﻟﺴﻠﻤﻴﺔ ﺑﺄﻥ ﻭﺭﺍﺀﻫﺎ ﺍﻟﺼﻬﺎﻳﻨﺔ - ﺃﻣﺮﻳﻜﺎ - ﻣﺮﺗﺰﻗﺔ - ﺍﳋﺪﺍﻡ - ﺍﳊﺮﻳﺮﻱ - ﺍﻟﺒﻨﺎﺩﺭ - ﺩﻭﻝ ﳎﺎﻭﺭﺓ ..... ﺍﻹﻋﻼﻡ ﺍﻟﺬﻱ ﻳﻘ ﻮﻝ ﺭﺋﻴﺴﻪ ﻋﻠﻰ ﻫﺎﻣﺶ ﺍﳌﻈﺎﻫﺮﺍﺕ ﺍﻟﱵ ﺣﺪﺛﺖ ﰲ ﻣﺼﺮ ﻭﺗﻮﻧﺲ ﻭﻟﻴﺒﻴـﺎ :ﳓـﻦ ﺩﻭﻟـﺔ ﻣﺴﺘﻘﺮﺓ،ﻭﻟﻴﺲ ﻋﻨﺪﻧﺎ ﻣﺸﺎﻛﻞ ،ﻭﻟﻦ ﻳﻜﻮﻥ ﻋﻨﺪﻧﺎ ﺃﻳﺔ ﻣﻈﺎﻫﺮﺍﺕ ،ﻷﻧﻪ ﻻ ﺣﺎﺟﺔ ﳍﺎ ﻣﻄﻠﻘﺎ،ﻷﻧﻨﺎ ﻣﻦ ﺍﻟﺸﻌﺐ ﻭﻣﻊ ﺍﻟﺸﻌﺐ ،ﻭﻗﺪ ﺃﻋﻄﻴﻨﺎ ﺍﻟﺸﻌﺐ ﻛﺎﻣﻞ ﺣﻘﻮﻗﻪ ﺍﳌﺸﺮﻭﻋﺔ ،ﺑﻴﻨﻤﺎ ﰲ ﺗﻠـﻚ ﺍﻟـﺪﻭﻝ :ﻛـﺎﻧﻮﺍ ﻳﺴـﺤﻘﻮﻥ ﺷﻌﻮﻢ،ﻭﳚﻴﻌﻮﻢ،ﻭﻳﻨﻬﺒﻮﻥ ﺧﲑﺍﺕ ﺑﻼﺩﻫﻢ،ﻭﻳﺒﻄﺸﻮﻥ ﺑﺸﻌﻮﻢ ...... ﺃﻣﺎ ﳓﻦ ﻓﻤﻊ ﺷﻌﺒﻨﺎ ﺍﳌﻨﺎﺿﻞ ﲰﻦ ﻭﻋﺴﻞ ...!!!!!!! ٦٦ אhB9مi[ אf;و 9;vPאمYאcf;] אw!sא ﺇﻥ ﺍﳉﻴﺶ ﺍﻟﻌﻘﺎﺋﺪﻱ ﺍﻟﺬﻱ ﺗﺮﺑﻰ ﰲ ﺃﺣﻀﺎﻥ ﺍﻟﺒﻌﺚ ﺍﳌﻠﺤﺪ ،ﻭﺑﲔ ﺃﺣﻀﺎﻥ ﺍﻷﺳﺪ ﺍﻟﻜﺒﲑ ﻭﺍﻟﺼﻐﲑ ﻗﺪ ﺗﺮﺑﻰ ﻋﻠﻰ ﺍﻟﺬﻝ ﻭﺍﳍﻮﺍﻥ ﻭﺍﻟﺮﻛﻮﻉ ﻟﻠﺴﻴﺪ ﺍﻟﻘﺎﺋﺪ ﻭﺍﻟﻄﺎﻋﺔ ﺍﻟﻌﻤﻴﺎﺀ ﻟﻪ ،ﻭﺗﺮﺑﻰ ﻋﻠﻰ ﺃﺣـﻂ ﺍﻟﻜﻠﻤـﺎﺕ ﺍﻟﺒﺬﻳﺌـﺔ ﻭﺍﻟﻘﺒﻴﺤﺔ ﺍﻟﱵ ﻻ ﺗﻘﺎﻝ ﺇﻻ ﰲ ﺃﻭﺳﺦ ﺍﻷﻣﻜﻨﺔ .... ﻫﺬﺍ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﻧﻈﱢﻒ ﻣﻦ ﻛﻞ ﺿﺎﺑﻂ ﻳﺼﻠﱢﻲ ﺃﻭ ﳜﺎﻑ ﺍﷲ ﺗﻌﺎﱃ ﻣﻨﺬ ﺯﻣﺎﻥ ،ﻭﺳﻴﻄﺮ ﻋﻠﻴـﻪ ﺍﻟﻨﺼـﲑﻳﻮﻥ ﺳﻴﻄﺮﺓ ﺗﺎﻣﺔ ﺗﺎﻣﺔ .... ﻭﻫﺬﺍ ﺍﳉﻴﺶ ﱂ ﻳﺮﺏ ﻋﻠﻰ ﺍﻟﺘﺤﺮﻳﺮ ﻛﺘﺤﺮﻳﺮ ﺍﳉﻮﻻﻥ ﻣﺜﻼﹰ ،ﺑﻞ ﺭﰊ ﻋﻠﻰ ﺍﳌﻈﺎﻫﺮﺍﺕ ﻭﺍﳍﺘﺎﻓﺎﺕ ﲝﻴﺎﺓ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﻭﳒﻠﻪ ﻋﻠﻰ ﺍﻟﺒﻄﻮﻻﺕ ﺍﳋﺎﺭﻗﺔ ﺍﻟﱵ ﺣﻘﻘﻮﻫﺎ ﻭﻟﻜﻦ ﻋﻠﻰ ﻛﻮﻛﺐ ﺍﳌﺮﻳﺦ ﻭﺍﳌﺸـﺘﺮﻱ ،ﻓﻬﻢ ﺃﺑﻄـﺎﻝ ﺍﻟﺘﺤﺮﻳﺮ ﻭﺍﻟﺼﻤﻮﺩ ﻭﺍﻟﺘﺼﺪﻱ ﺍﻟﱵ ﱂ ﻳﺮ ﺃﺣﺪ ﻣﻦ ﺍﳉﻨﻮﺩ ﺃﻭ ﺍﳌﺘﻄﻮﻋﲔ ﺎ ﺑﺄﻡ ﻋﻴﻨﻪ ﺇﱃ ﺍﻵﻥ .... ---------- ﻫﺬﺍ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﺗﺴﺮﻕ ﺣﺎﺟﻴﺎﺗﻪ ﺍﳋﺎﺻﺔ ﻗﺒﻞ ﺍﻟﻌﺎﻣﺔ ،ﻣﺜﻞ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻭﺍﻟﻠﺒﺎﺱ ﻭﻛﻞ ﺷﻲﺀ ﻭﻗﺒـﻞ ﺫﻟﻚ ﺍﻟﻜﺮﺍﻣﺔ ﺍﻟﱵ ﻗﺪ ﺳﻠﺒﺖ ﻣﻨﻪ ﻣﻨﺬ ﺯﻣﺎﻥ ﺑﻌﻴﺪ ... ----------- ﻫﺬﺍ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﻻ ﻳﺪﺭﺏ ﺇﻻ ﻋﻠﻰ ﺍﻷﺳﻠﺤﺔ ﺍﳌﻨﺴﻘﺔ ﻋﻨﺪ ﺍﻟﺮﻭﺱ ﻭﺍﻟﱵ ﻋﻔﺎ ﻋﻠﻴﻬﺎ ﺍﻟﺰﻣﺎﻥ .... ﻟﻦ ﻳﺼﻤﺪ ﰲ ﻣﻌﺮﻛﺔ ..... ﻫﺬﺍ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﻳﻘﻮﺩﻩ ﺣﻔﻨﺔ ﻣﻦ ﺍﳋﻮﻧﺔ ﻭﺍﻟﺴﻜﺎﺭﻯ ﻭﺍﻟﻠﺼﻮﺹ ﻭﻗﻄﺎﻉ ﺍﻟﻄﺮﻕ ﻟﻦ ﻳﻜﻮﻥ ﻓﻴﻪ ﺧـﲑﺍ ﻻ ﻟﻨﻔﺴﻪ ﻭﻻ ﻟﻮﻃﻨﻪ .... ---------- ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﳛﻴﻮﻥ ﺍﻷﻋﻴﺎﺩ ﺍﻟﻮﻃﻨﻴﺔ ﺑﺎﻟﺴﻜﺮ ﻭﺍﻟﻌﺮﺑﺪﺓ ﻭﺍﻟﻌﺎﻫﺮﺍﺕ ﻣﺎﺫﺍ ﻧﺮﺟﻮ ﻣﻨﻬﻢ ؟؟؟ ﻫﺬﺍ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﻣﻨﻊ ﻣﻦ ﺃﺑﺴﻂ ﺣﻘﻮﻗﻪ ﺍﻟ ﺸﺨﺼﻴﺔ ﲟﺎ ﻓﻴﻬﺎ ﺣﻘﻪ ﰲ ﺍﻟﺼﻼﺓ ﰲ ﺍﻟﻘﻄﻌﺔ ﺍﻟﱵ ﳜﺪﻡ ﺎ ﻷﺎ ﺗﺸﻜﱢﻞ ﺧﻄﺮﺍﹰ ﻋﻠﻰ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻨﺼﲑﻱ ﺍﳌﻠﺤﺪ ... ---------- ﺃﻧﺖ ﺃﺧﻲ ﺍﻟﻀﺎﺑﻂ ،ﺃﻧﺖ ﺃﺧﻲ ﺻﻒ ﺍﻟﻀﺎﺑﻂ ،ﺃﻧﺖ ﺃﺧﻲ ﺍﻨﺪ ﻭﺍﷲ ﻟﻮ ﻗﻴﻞ ﻟﻜﻢ :ﳚﺐ ﺃﻥ ﻧﺰﺣﻔﻮﺍ ﻋﻠـﻰ ﺍﳉﻮﻻﻥ ﻣﻦ ﺃﺟﻞ ﲢﺮﻳﺮﻫﺎ ﻟﻮﺟﺐ ﻋﻠﻴﻜﻢ ﺗﻠﺒﻴﺔ ﺍﻟﻨﺪﺍﺀ ﻷﻥ ﻫﺬﺍ ﺍﳊﻖ ﺑﻼ ﺭﻳﺐ . ﻭﻟﻜﻦ ﺣﺬﺍﺭ ﺣﺬﺍﺭ ﻣﻦ ﺃﻥ ﺗﺴﻠﱢﻂ ﺑﻨﺪﻗﻴﺘﻚ ﻋﻠﻰ ﺃﺑﻴﻚ ﻭﺃﺧﻴﻚ ﻭﺍﺑﻦ ﻋﻤـﻚ ﻭﺍﺑـﻦ ﺧﺎﻟـﻚ ﻭﺟـﺎﺭﻙ ﻭﺻﺪﻳﻘﻚ .... ﳑﻦ ﺭﻓﻀﻮﺍ ﻫﺬﺍ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻔﺴﺎﺩ ﺍﻟﺬﻱ ﻳﻌﺎﻧﻮﻥ ﻣﻨﻪ ﻣﻨﺬ ﻋﻘﻮﺩ ﻣﺘﻮﺍﻟﻴﺔ ....٦٧ ﻭﻟﻮ ﺃﻣﺮﻙ ﺍﻟﻘﺎﺩﺓ ﺑﺬﻟﻚ ﻓﻼ ﳛﻞﱡ ﻟﻚ ﻃﺎﻋﺘﻬﻢ ﰲ ﻣﻌﺼﻴﺔ ﺍﷲ ﺗﻌﺎﱃ ،ﻓﻌﻦ ﺍﺑﻦِ ﻋﻤﺮ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳـﻮﻝﹸ ﺍﻟﻠﱠـﻪِ «: ﺍﻟﺴﻤﻊ ﻭﺍﻟﻄﱠﺎﻋﺔﹸ ﻋﻠﹶﻰ ﺍﳌﹶﺮﺀِ ﺍﳌﹸﺴﻠِﻢِ ﻓِﻴﻤﺎ ﺃﹶﺣﺐ ﻭﻛﹶﺮِﻩ ﻣﺎ ﻟﹶﻢ ﻳﺆﻣﺮ ﺑِﻤﻌﺼِﻴﺔٍ ،ﻓﹶﺈِﻥﹾ ﺃﹸﻣِﺮ ﺑِﻤﻌﺼِﻴﺔٍ ﻓﹶﻠﹶﺎ ﺳﻤﻊ ﻋﻠﹶﻴﻪِ ﻭﻟﹶﺎ ﻃﹶﺎﻋﺔﹶ [» ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺷﺎﻛﺮ / ١٧٠٧)[٢٠٩ ٤ ) ﺻﺤﻴﺢ ﻭﻋﻦِ ﺍﺑﻦِ ﻣﺴﻌﻮﺩٍ ،ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ ﻗﹶﺎﻝﹶ " : ﻛﹶﻴﻒ ﺑِﻚ ﻳـﺎ ﻋﺒـﺪ ﺍﷲِ ،ﺇِﺫﹶﺍ ﻛﹶـﺎﻥﹶ ﻋﻠﹶـﻴﻜﹸﻢ ﺃﹸﻣـﺮﺍﺀُ ﻳﻀـﻴﻌﻮﻥﹶ ﺍﻟﺴﻨﺔﹶ،ﻭﻳﺆﺧﺮﻭﻥﹶ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻋﻦ ﻣِﻴﻘﹶﺎﺗِﻬﺎ؟ " :ﻗﹶﺎﻝﹶ ﻛﹶﻴﻒ ﺗﺄﹾﻣﺮﻧِﻲ ﻳﺎ ﺭﺳـﻮﻝﹶ ﺍﷲِ؟ ﻗﹶـﺎﻝﹶ " : ﺗﺴـﺄﹶﻟﹸﻨِﻲ ﺍﺑـﻦ ﺃﹸﻡ ،ﻋﺒﺪٍ ﻛﹶﻴﻒ ﺗﻔﹾﻌﻞﹸ؟ ﻟﹶﺎ ﻃﹶﺎﻋﺔﹶ ﻟِﻤﺨﻠﹸﻮﻕٍ ﻓِﻲ ﻣﻌﺼِﻴﺔِ ﺍﷲِ ﻋـﺰ ﻭﺟـﻞﱠ " [ﻣﺴـﻨﺪ ﺃﲪـﺪ ﻁ ﺍﻟﺮﺳـﺎﻟﺔ / ٦ ٣٨٨٩)[٤٣٢ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ----------- ﻭﺍﺣﺬﺭ ﺃﻥ ﺗﺴﻔﻚ ﻗﻄﺮﺓ ﺩﻡ ﺑﻐﲑ ﺣﻖ ،ﻓﻌﻦ ﻋﺒﻴﺪِ ﺑﻦِ ﻋﻤﻴﺮٍ ﺍﻟﻠﱠﻴﺜِﻲ ﻗﹶﺎﻝﹶ :ﻟﹶﺼﻖ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿِـﻲ ﺍﷲُ ﻋﻨﻬﻤـﺎ ﺑِﺎﻟﹾﺒﻴﺖِ ﻓﹶﻘﹶﺎﻝﹶ " : ﻣﺎ ﺃﹶﻛﹾﺮﻣﻚ ﻋِﻨﺪ ﺍﷲِ ،ﻭﻣﺎ ﺃﹶﻋﻈﹶﻢ ﺣﺮﻣﺘﻚِ ﻋِﻨﺪ ﺍﷲِ ،ﻭﻟﹶﺤﺮﻣﺔﹸ ﺍﻟﹾﻤﺆﻣِﻦِ ﻋِﻨﺪ ﺍﷲِ ﻋﺰ ﻭﺟﻞﱠ ﺃﹶﻋﻈﹶﻢ "[ﺃﺧﺒﺎﺭ ﻣﻜﺔ ﻟﻠﻔﺎﻛﻬﻲ / ٢٦٠) [١٧٥ ١) ﺻﺤﻴﺢ ﻭﻋﻦِ ﺍﺑﻦِ ﻋﺒﺎﺱٍ ؛ ﺃﹶﻧﻪ ﻧﻈﹶﺮ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﺔِ ،ﻓﹶﻘﹶﺎﻝﹶ:ﻣﺎ ﺃﹶﻋﻈﹶﻢ ﺣﺮﻣ ،ﺘﻚ ﻭﻣﺎ ﺃﹶﻋﻈﹶﻢ ﺣﻘﱠﻚ ،ﻭﻟﹶﻠﹾﻤﺴﻠِﻢ ﺃﹶﻋﻈﹶﻢ ﺣﺮﻣﺔﹰ ﻣِﻨﻚِ،ﺣﺮﻡ ﺍﻟﻠﱠﻪ ﻣﺎﻟﹶﻪ ،ﻭﺣﺮﻡ ﺩﻣﻪ ،ﻭﺣﺮﻡ ﻋِﺮﺿﻪ ﻭﺃﹶﺫﹶﺍﻩ ،ﻭﺃﹶﻥﹾ ﻳﻈﹶﻦ ﺑِﻪِ ﻇﹶﻦ ﺳﻮﺀٍ .[ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷـﻴﺒﺔ -ﺩﺍﺭ ﺻﺤﻴﺢ (٢٨٣٢٧)[٢٥٠ ١٤ / ﺍﻟﻘﺒﻠﺔ ﻭﻋﻦ ﻋﺒﺪِ ﺍﷲِ ﺑِﻦ ﻋﻤﺮٍﻭ :ﻝﹶﻗﹶﺎ، ﻗﹶﺘﻞﹸ ﺍﻟﹾﻤﺆﻣِﻦِ ﺃﹶﻋﻈﹶﻢ ﻋِﻨﺪ ﺍﷲِ ﻣِﻦ ﺯﻭﺍﻝِ ﺍﻟﺪﻧﻴﺎ .[ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﰊ ﺷـﻴﺒﺔ -ﺩﺍﺭ ﺻﺤﻴﺢ (٢٨٣٢٨)[٢٥٠ ١٤ / ﺍﻟﻘﺒﻠﺔ ------------ ﻭﺇﺫﺍ ﺃﻣﺮﺕ ﺑﺎﳌﻌﺼﻴﺔ ﻓﺎﺣﺬﺭ ﺃﺷﺪ ﺍﳊﺬﺭ ﺃﻧﺖ ﺗﻄﻴﻊ ﻫﺆﻻﺀ ﺍﺮﻣﻮﻥ ﰲ ﻣﻌﺼﻴﺔ ﺍﷲ ﺗﻌﺎﱃ ،ﻷﻧـﻚ ﺳـﺘﺒﻮﺀ ﺑﺈﲦﻚ ﻭﺇﲦﻬﻢ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻗﹶﺎﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺇِﻧﺎ ﺃﹶﻃﹶﻌﻨﺎ ﺳﺎﺩﺗﻨﺎ ﻭﻛﹸﺒﺮﺍﺀَﻧﺎ ﻓﹶﺄﹶﺿﻠﱡﻮﻧﺎ ﺍﻟﺴﺒِﻴﻠﹶﺎ ( ) ٦٧ ﺭﺑﻨﺎ ﺁﺗِﻬِﻢ ﺿِﻌﻔﹶﻴﻦِ ﻣِﻦ ﺍﻟﹾﻌﺬﹶﺍﺏِ ﻭﺍﻟﹾﻌﻨﻬﻢ ﻟﹶﻌﻨﺎ ﻛﹶﺒِﲑﺍ ( )٦٨ [} ﺍﻷﺣﺰﺍﺏ: ،٦٨[ ٦٧ ﺑﻞ ﳚﻮﺯ ﻟﻚ ﺃﻥ ﺗﻘﺘﻞ ﻣﻦ ﻳﺄﻣﺮﻙ ﺑﺬﻟﻚ ﺣﱴ ﻟﻮ ﻗﹸﺘﻠﺖ ﺑﻌﺪ ﺫﻟﻚ ﻓﺄﻧﺖ ﻣﻦ ﺃﻋﻈـﻢ ﺍﻟﺸـﻬﺪﺍ ﺀ ﻋﻨـﺪ ﺍﷲ ﺗﻌﺎﱃ،ﻓﻌﻦ ﺃﹶﺑِﻲ ﺃﹸﻣﺎﻣﺔﹶ ﺃﹶﻥﱠ ﺭﺟﻠﹰﺎ ﻗﹶﺎﻝﹶ ﻋِﻨﺪ ﺍﻟﹾﺠﻤﺮﺓِ :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ،ﺃﹶﻱ ﺍﻟﹾﺠِﻬـﺎﺩِ ﺃﹶﻓﹾﻀـﻞﹸ؟ ﻗﹶـﺎﻝﹶ " : ﺃﹶﻓﹾﻀـﻞﹸ ﺍﻟﹾﺠِﻬﺎﺩِ:ﻛﹶﻠِﻤﺔﹸ ﺣﻖ ﻋِﻨﺪ ﺳﻠﹾﻄﹶﺎﻥٍ ﺟﺎﺋِﺮٍ " [ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ / ٨٠٨١)[٢٨٢ ٨ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﻣﺎﻣ ،ﺔﹶ ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﷲِ ﻗﹶﺎﻝﹶ «: ﺃﹶﺣﺐ ﺍﻟﹾﺠِﻬﺎﺩِ ﺇِﻟﹶﻰ ﺍﷲِ ﻛﹶﻠِﻤﺔﹸ ﺣﻖ ﺗﻘﹶﺎﻝﹸ ﻟِﺈِﻣﺎﻡٍ ﺟـﺎﺋِﺮٍ [» ﺍﳌﻌﺠـﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ / ٨٠٨٠)[٢٨١ ٨ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﺃﹶﺑِﻲ ﺳﻌِﻴﺪٍ ﺍﻟﹾﺨﺪﺭِﻱ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ «: ﺃﹶﻓﹾﻀﻞﹸ ﺍﻟﹾﺠِﻬﺎﺩِ ﻛﹶﻠِﻤﺔﹸ ﻋﺪﻝٍ ﻋِﻨﺪ ﺳﻠﹾﻄﹶﺎﻥٍ ﺟﺎﺋِﺮٍ ،ﺃﹶﻭ ﺃﹶﻣِﲑٍ ﺟﺎﺋِﺮٍ [» ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ / ٤٣٤٤)[١٢٤ ٤ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ٦٨ ﻭﻋﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ ، :ﻗﹶﺎﻝﹶ ﺟﺎﺀَ ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﷲِ ،ﻓﹶﻘﹶﺎﻝﹶ:ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ،ﺃﹶﺭﺃﹶﻳﺖ ﺇِﻥﹾ ﺟﺎﺀَ

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 11:58 am

٨٣ jXא1;1!א א<אوאאj6Q=>; id ﺃﻟﻘﺖ ﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻟﺴﻮﺭﻳﺔ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﲪﺎﺭ ﻣﺎﺭ ﺑﺎﻟﻄﺮﻳﻖ ... ﻭﺑﻌﺪ ﺍﻟﻘﺘﻞ ﺍﻟﺸﺪﻳﺪ ﻭﺍﻟﺘﻌﺬﻳﺐ ﺍﻟﺸﺪﻳﺪ ﺃﻗﺮ ﺍﳊﻤﺎﺭ ﺑﺄﻧﻪ ﺭﺋﻴﺲ ﲨﺎﻋﺔ ﺇﺭﻫﺎﺑﻴﺔ ﻣﻨﻈﻤﺔ ﻭﺧﻄﲑﺓ ،ﺣﻴﺚ ﺃﻧﻪ ﻗﺪ ﺍﻋﺘﺮﻑ ﺃﻧﻪ ﻗﺪ ﺑﻠﻊ ﻋﺪﺩﺍ ﻣﻦ ﺍﻟﻘﻨﺎﺑﻞ ﺍﻟﻔﺘﺎﻛﺔ ،ﻭﻫﺬﻩ ﺍﻟﻘﻨﺎﺑﻞ ﲣﺮﺝ ﻣﻦ ﺍﳋﻠﻒ ﰲ ﺍﻟﻮﻗﺖ ﺍﳌﻨﺎﺳﺐ ﻭﻋﻨـﺪﻣﺎ ﲣﺮﺝ ﻣﻊ ﺍﻟﺮﻭﺙ ﺗﻨﻔﺠﺮ ﺑﻌﺪ ﻋﺸﺮﺓ ﺩﻗﺎﺋﻖ ﻭﲢﺪﺙ ﺩﻭﻳﺎ ﻫﺎﺋﻼﹰ ﻭﻏﺎﺯﺍﺕ ﺳﺎﻣﺔ ﻓﺘﺎﻛﺔ ...... ﻭﺑﻌﺪ ﺍﻟﺘﻬﺪﻳﺪ ﻭﺍﻟﻮﻋﻴﺪ ﺑﲔ ﺃﻗﺮ ﺃﻧﻪ ﻗﺪ ﺑﻠﻊ ﻋﺸﺮﺓ ﻗﻨﺎﺑﻞ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ... ﻭﺗﺒﲔ ﺃﺎ ﻣﻦ ﺻﻨﻊ ﺃﻣﺮﻳﻜﻲ ..... ﻭﺍﳊﻤﺎﺭ ﻗﺪ ﺩﺧﻞ ﻋﻠﻰ ﺍﻷﺭﺍﺿﻲ ﺍﻟﺴﻮﺭﻳﺔ ﻣﻦ ﺳﻠﺴﻠﺔ ﺍﳉﺒﺎﻝ ﺍﻟﻠﺒﻨﺎﻧﻴﺔ ﺍﻟﺴﻮﺭﻳﺔ ... ﻭﳌﺎ ﺍﺳﺘﻤﺮ ﺍﻟﺘﺤ ﻘﻴﻖ ﻣﻊ ﺍﳊﻤﺎﺭ ﺃﻗﺮ ﻭﻫﻮ ﺑﻜﺎﻣﻞ ﻗﻮﺍﻩ ﺍﻟﻌﻘﻠﻴﺔ ﺃﻥ ﺍﻟﺬﻱ ﺩﺭﺑﻪ ﻋﻠﻰ ﺫﻟﻚ ﻭﺟﻌﻠﻪ ﻳﺒﻠﻊ ﻫـﺬﻩ ﺍﻟﻘﻨﺎﺑﻞ ﺍﳌﺨﻴﻔﺔ ﻭﺍﻟﱵ ﻣﻦ ﺷﺄﺎ ﺍﻟﺘﺪﻣﲑ ﻭﺍﻟﺘﺨﺮﻳﺐ ﰲ ﺑﻠﺪﻧﺎ ﺳﻮﺭﻳﺎ ....؟؟؟ ﻓﻘﺎﻝ ﺍﳊﻤﺎﺭ ﻭﻫﻮ ﻳﺬﺭﻑ ﺩﻣﻮﻉ ﺍﻟﻨﺪﻡ : ﺇﻥﱠ ﺍﻟﺬﻱ ﺟﻌﻠﲏ ﺃﻭﺍﻓﻖ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻫﻮ (( ﺍﻟﻜﺮﺍﻣﺔ )) ﰒ ﺳﻜﺖ ﺍﳊﻤﺎﺭ ... ﻓﻘﺎﻟﻮﺍ ﻟﻪ:ﻫﻞ ﻫﻲ ﻋﺼﺎﺑﺔ ﺍﲰﻬﺎ ﺍﻟﻜﺮﺍﻣﺔ ...؟؟؟ ﻓﺮﻓﺾ ﺍﳉﻮﺍﺏ ﻓﻘﺎﻟﻮﺍ ﻫﻞ ﻫﻲ ﲨﺎﻋﺔ ﻣﺪﺳﻮﺳﺔ ؟؟؟؟ ﻫﻞ ﻫﻢ ﲨﺎﻋﺔ ﺍﳋﺪﺍﻡ - ﺑﻨﺪﺭ - ﳐﺮﺑﻮﻥ - ﺍﻟﺴﻠﻔﻴﺔ ﺍﳉﻬﺎﺩﻳﺔ .... ﻓﺮﻓﺾ ﺍﳊﻤﺎﺭ ﺍﻹﺩﻻﺀ ﲟﻌﻠﻮﻣﺎﺕ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ ... ﻭﻫﻨﺎ ﺍﺎﻟﻮﺍ ﻋﻠﻰ ﺍﳊﻤﺎﺭ ﺑﺎﻟﻀﺮﺏ ﺍﻟﺸﺪﻳﺪ ،ﻭﺃﻣﺮﻭﺍ ﺑﻘﺘﻞ ﺍﳊﻤﺎﺭ ﺍﻟﺬﻱ ﺭﻓﺾ ﺍﻹﻓﺼـﺎﺡ ﻋـﻦ ﺍﻟﻌﺼـﺎﺑﺔ ﺍﻹﺟﺮﺍﻣﻴﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻭﺭﺍﺀﻩ..... ﺣﱴ ﻳﻜﻮﻥ ﻋﱪﺓ ﳍﺬﻩ ﺍﳉﻤﺎﻋﺔ ﺍﻹﺟﺮﺍﻣﻴﺔ ﺍﻟﱵ ﺗﺴﻤﻲ ﻧﻔﺴﻬﺎ (( ﺍﻟﺒﺎﺣﺚ ﻋﻦ ﺍﻟﻜﺮﺍﻣﺔ )) --------------- ﻭﻟﻜﻦ ﺍﻷﺟﻬﺰﺓ ﺍﻷﻣﻨﻴﺔ ﲟﺎ ﻓﻴﻬﺎ ﻋﺪﺩ ﻣﻦ ﺍﳌﺘﺮﲨﲔ ﺃﺭﺍﺩﻭﺍ ﺍﻟﺒﺤﺚ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﳋﻄﲑﺓ ﺍﻟﱵ ﺃﺩﱃ ﺎ ﺍﳊﻤـﺎﺭ ﻭﻫﻲ (( ﺍﻟﻜﺮﺍﻣﺔ )) ﻣﺎ ﻳﻌﲏ ﺑﻜﻠﻤﺘﻪ ﻫﺬﻩ ؟؟؟ ﻣﺎ ﻫﻲ ﺍﻟﻜﺮﺍﻣﺔ ..... ﻣﺎ ﻫﻲ ﻫﺬﻩ ﺍﻟﻌﺼﺎﺑﺔ ﺍﳉﺪﻳﺪﺓ ﺍﻟﱵ ﻏﻔﻠﻨﺎ ﻋﻨﻬﺎ ﻣﻨﺬ ﺯﻣﺎﻥ ﺍﻟﱵ ﺗﺴﻤﻲ ﻧﻔﺴﻬﺎ (( ﺍﻟﻜﺮﺍﻣﺔ )) ﻭﻣﺎ ﻫﻲ ﺍﻟﺪﻭﻝ ﺍﻟﱵ ﲤﻮﻝ ﻫﺬﻩ ﺍﻟﻌﺼﺎﺑﺔ ؟؟؟٨٤ ﻭﻟﻜﻨﻬﻢ ﱂ ﻳﺴﺘﻄﻴﻌﻮﺍ ﺣﻞﱠ ﻫﺬﺍ ﺍﻟﻠﻐﺰ ﺑﻌﺪ ..... --------------- ﻭﺍﻟﺴﺒﺐ ﺑﺴﻴﻂ ﺟﺪﺍ ................... ﻷﻢ ﻓﺎﻗﺪﻭ ﺍﻟﻜﺮﺍﻣﺔ !!!!!! ٨٥ zi!WMX X{XJ#zi!;E X!k1אjXאJ"="k ﲪﺺ \|\| ﺍﻋﺘﻘﻞ ﻳﻮﻡ ﺃﻣﺲ ﺍﳊﺎﺝ ﻭﺍﺻﻞ ﺍﳌﺴﺪﻱ ﻣﻦ ﻗﺒﻞ ﺍﻷﻣﻦ ﺍﻟﻌﺴﻜﺮﻱ ﺍﳊﺎﺝ ﻭﺍﺻﻞ ﳝﻠﻚ ﳏﻞ ﻟﺒﻴﻊ ﺍﻟﻘﻄﻊ ﺍﻟﻜﻬﺮﺑﺎﺋﻴﺔ ﰲ ﺍﻟﺴﻮﻕ ﻭﻫﻮ ﻋﻀﻮ ﳎﻠﺲ ﺍﺩﺍﺭﺓ ﲨﻌﻴﺔ ﺍﻟﱪ ﻭﺫﻛﺮ ﻣﺼﺪﺭ ﺭﻓﻴﻊ ﺍﳌﺴﺘﻮﻯ ﺭﻓﺾ ﺍﻹﻓﺼﺎﺡ ﻋﻦ ﺍﲰﻪ : ﺃﻥﱠ ﻛﻞﱡ ﻣﻦ ﰎ ﺍﻋﺘﻘﺎﳍﻢ ﺗﻌﺴﻔﻴﺎ ﻣﻦ ﺷﺒﺎﺏ ﲪﺺ ﰎ ﺇﺟﺒﺎﺭﻫﻢ ﻋﻠﻰ ﺍﻟﺘﻮﻗﻴﻊ ﻋﻠﻰ ﺃﻭﺭﺍﻕ ﺗﻘﻮﻝ ﺑﺄﻢ ﻛـﺎﻧﻮ ﳛﻀﺮﻭﻥ ﺩﺭﻭﺳﺎﹰ ﻋﻨﺪ ﺃﺣﺪ ﺍﻟﺸﻴﺨﲔ ﳏﻤﻮﺩ ﺍﻟﺪﺍﻻﰐ ﺃﻭ ﺳﻬﻞ ﺟﻨﻴﺪ ﻭﺃﻥ ﺍﻟﺸﻴﺨﲔ ﻳﻘﻮﻣﺎﻥ ﺑﺘﺤﺮﻳﺾ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﳋﺮﻭﺝ ﻟﻠﺠﻬﺎ "ﺩ ﻭﺇﻗﺎﻣﺔ ﺇﻣﺎﺭﺓ ﺇﺳﻼﻣﻴﺔ ﰲ ﲪﺺ !!!! ﻭﻗﺪ ﻭﻋﺪﻭﻫﻢ ﲟﻨﺎﺻﺐ ﻫﺎﻣﺔ ﺟﺪﺍ ﺇﺫﺍ ﺧﺮﺟﻮﺍ ﰲ ﺍﳌﻈﺎﻫﺮﺍﺕ ﻭﺍﺻﻞ ﺍﳌﺴﺪﻱ ﺳﻮﻑ ﻳﻜﻮﻥ ﺭﺋﻴﺲ ﳉﻨﺔ ﺍﻟﺘﺤﻘﻴﻖ ﲜﺮﺍﺋﻢ ﺍﳌﺨﺎﺑﺮﺍﺕ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻭﺍﳌﺴﺆﻭﻟﲔ ﺍﻟﻜﺒﺎﺭ !!!! ﻭﺃﻥ ﺍﳌﻮﻗﻌﲔ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﻗﺪ ﻏﹸﺮﺭ ﻢ ﻣﻦ ﻗﺒﻞ ﻫﺬﻳﻦ ﺍﻟﺸﻴﺨﲔ ﺍﻟﻠﺬﻳﻦ ﳛﺮﺿﺎﻥ ﻋﻠـﻰ ﺍﳉﻬـﺎﺩ ﺍﳌ ﺴـﻠﺢ ﻭﻳﻌﻴﻄﺎﻥ ﻛﻞ ﻣﻦ ﻳﻘﻮﻡ ﺑﺎﻟﺘﻈﺎﻫﺮ ﻣﻌﻬﻢ ﲬﺴﺔ ﺁﻻﻑ ﺩﻭﻻﺭ ﺃﻭ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﻳﻮﺭﻭ ... ﺣﻴﺚ ﺍﻟﺒﻨﻮﻙ ﺍﻟﻌﺎﳌﻴﺔ ﻛﻠﻬﺎ ﲤﻮﻝ ﻫﺬﻩ ﺍﳋﻠﻴﺔ ﺍﻹﺭﻫﺎﺑﻴﺔ ﺍﳌﺴﻠﺤﺔ.... ﻭﺗﱰﻝ ﻋﻠﻴﻬﻢ ﻫﺬﻩ ﺍﻟﺪﻭﻻﺭﺍﺕ ﻋﻦ ﻃﺮﻳﻖ ﺍﳉﻮ ﻟﻴﻼﹰ ﺑﻮﺍﺳﻄﺔ ﻃـﺎﺋﺮﺍﺕ ﻻ ﻳﺮﺍﻫـﺎ ﺍﻟـﺮﺍﺩﺍﺭ ﻭﻻ ﻳﺮﺍﻫـﺎ ﺃﺣﺪ ... ﻭﰲ ﺃﻛﻴﺎﺱ ﺳﻮﺩﺍﺀ ﻛﻞ ﻛﻴﺲ ﻓﻴﻪ ﻣﺎﺋﺔ ﺃﻟﻒ ﺩﻭﻻﺭ ﺃﻭ ﻣﺎﺋﺔ ﺃﻟﻒ ﻳﻮﺭﻭ..... ﻭﺃﻛﺪ ﻫﺆﻻﺀ ﺍﳌﻌﺘﻘﻠﻮﻥ ﺃﻥ ﺍﻟﺸﻴﺦ ﺳﻬﻞ ﺟﻨﻴﺪ ﻛﺎﻥ ﳛﻤﻞ ﻣﻌﻪ ﺃﺛﻨﺎﺀ ﺍﳌﻈﺎﻫﺮﺍﺕ ((ﻣﺴﺒﺤﺔ ﻃﻮﻳﻠـﺔ )) ﻣـﻦ ﺭﺁﻫﺎ ﻳﻬﺘﻒ ﺑﻘﻮﺓ : ﺣﺮﻳﺔ - ﺳﻠﻤﻴﺔ - ﺍﺭﺣﻞ ﺍﺭﺣﻞ ﻳﺎﺑﺸﺎﺭ ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﻟﺸﻴﺦ ﳏﻤﻮﺩ ﺩﺍﻻﰐ ﻗﺪ ﻛﺎﻥ ﳛﻤﻞ ﻣﻌﻪ ﺃﺛﻨﺎﺀ ﺍﻻﻋﺘﺼﺎﻡ ﺑﺴﺎﺣﺔ ﺍﳊﺮﻳﺔ ((ﻣﻮﺑﺎﻳـ ﻞ )) ﻣـﻦ ﺍﻟﻨﻮﻉ ﺍﻟﻌﺠﻴﺐ ﺍﻟﺬﻱ ﻳﺘﺼﻞ ﺑﻜﻮﻛﺐ ﺍﳌﺸﺘﺮﻱ ﻣﺒﺎﺷﺮﺓ ﻭﻳﻐﻄﻰ ﺑﺎﻷﻗﻤﺎﺭ ﺍﻟﺼﻨﺎﻋﻴﺔ ... ﻣﻦ ﺃﺟﻞ ﺗﻐﻄﻴﺔ ﺍﻻﻋﺘﺼﺎﻡ ﺇﻋﻼﻣﻴﺎ ﻭﺇﳍﺎﺏ ﺷﻌﻮﺭ ﺍﳉﻤﺎﻫﲑ ﺍﳌﻐﻔﻠﺔ ﰲ ﻛﻮﻛﺐ ﺍﳌﺮﻳﺦ ... -------- ﺃﻋﺪﻩ ﻭﺃﺧﺮﺟﻪ ﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻟﺴﻮﺭﻳﺔ ﻭﺳﻮﻑ ﻳﻨﺸﺮﻩ ﺍﻹﻋﻼﻡ ﺍﻟﺴﻮﺭﻱ ﻗﺮﻳﺒﺎ،ﺣﻘﻮﻕ ﺍﻟﻄﺒﻊ ﻭﺍﻟﻨﺸﺮ ﳏﻔﻮﻇﺔ ٨٦ ﻳﺎ ﺃﻣﱵ ﻓﺎﺳﺘﻴﻘﻈﻲ ﺍﻟﻠﻴﻞ ﻃﺎﻝ ﺍﻟﻠﻴﻞ ﻃﺎﻝ ﺇﻥ ﺍﳉﻬﺎﺩ،ﻭﺑﺎﻟﺬﻳـﻦ ﺗﺮﻳﻨﻬـﻢ ﺃﻣﺮ ﳏﺎﻝ ﻓﺠﻤﻴﻌﻬﻢ ﺃﺑﻄﺎﻝ ﺟﻌﺠﻌﺔ ﺃﺭﺍﻧﺐ ﰲ ﺍﻟﱰﺍﻝ ﻭﻋﻠﻰ ﺻﺪﻭﺭﻫﻢ ﻧﻴﺎﺷﲔ ﺍﻟﻘﺘﺎﻝ ﻭﻻ ﻗﺘﺎﻝ ﻫﺬﺍ ﺍﻟﻌﻘﻴﺪ،ﻭﺫﺍ ﺍﻟﻠﻮﺍﺀ ﻭﺫﺍ ﺍﻟﻔﺮﻳﻖ ﺍﳌﺎﺭﻳﺸﺎﻝ ﺭﺗﺐ ﻭﺗﻴﺠﺎﻥ ﻭﺃﻭﲰﺔ ﺍﻟﻨﻀﺎﻝ ﻭﻻ ﻧﻀﺎﻝ ﺭﺗﺐ ﻭﺗﻴﺠﺎﻥ ﳌﻦ ﺧﺎﺿﻮﺍ ﺍﳌﻌﺎﺭﻙ ﰲ ﺍﳋﻴﺎﻝ ﻭﺍﳉﻴﺶ ﺳﺎﻫﺮﺓ ﻋﻴﻮﻥ ﺍﳉﻴﺶ ﰲ ﻛﻞ ﺍﺣﺘﻔﺎﻝ ﳛﻴﺎ ﺍﻟﺮﺋﻴﺲ ﺧﺬﻭﺍ ﺳﻼﻣﺎﹰ ﻟﻠﺮﺋﻴﺲ ﺃﰊ ﺍﻟﻨﻀﺎﻝ ﻭﺍﳋﺼﻢ - ﻳﺎ ﻟﻠﺨﺼﻢ - ﻳﻠﺘﻬﻢ ﺍﻟﺴﻬﻮﻝ ﻣﻊ ﺍﳉﺒﺎﻝ ﻳﺎ ﺳﻌﺪ ﺑﻠﻎ ﺧﺎﻟﺪﺍﹰ ﺃﻥ ﺍﻟﻘﺘﺎﻝ ﻟﻪ ﺭﺟﺎﻝ ﻛﺎﻧﻮﺍ ﻛﻤﺎ ﻛﻨﺘﻢ ﺗﺮﺯﻥ ﻭﳓﻦ ﰲ ﺯﻣﻦ ﺍﳍﺰﺍﻝ ﺯﻣﻦ ﺍﻟﻨﺴﻮﺭ ﺍﻟﻴﻌﺮﺑﻴﺎﺕ ﺍﻟﺒﻌﻴﺪﺍﺕ ﺍﳌﻨﺎﻝ ﻳﻀﻌﻮﺎ ﻣﺮﺳﻮﻣﺔ ﻓﻮﻕ ﺍﻟﻜﺘﻮﻑ ﻭﺑﺎﺧﺘﻴﺎﻝ ﻭﻟﻮ ﺃﻢ ﻳﺎﻟﻴﺖ ﺷﻌﺮﻱ ﺃﻧﺼﻔﻮﺍ ﺭﲰﻮﺍ ﻏﺰﺍﻝ ﻭﺍﷲ ﺇﱐ ﻻ ﺃﺑﺎﻟﻎ ﺃﻭ ﺃﺷﻬﺮ ﺃﻭ ﺃﻏﺎﻝ ﻟﻮ ﻳﻨﻄﻖ ﺍﻟﺘﺎﺭﻳﺦ ﰲ ﺃﻳﺎﻣﻨﺎ ﻫﺬﻱ ﻟﻘﺎﻝ ﻓﻠﻴﻠﺒﺲ ﺍﻟﻘﻮﺍﺩ ﻭﺍﻟﻀﺒﺎﻁ ﻓﺴﺘﺎﻧﺎﹰ ﻭﺷﺎﻝ ﻭﻟﻴﺨﻠﻌـﻮﺍ ﺗﻠﻚ ﺍﻟﻨﺠﻮﻡ ﻭﻳﺪﻓﻨﻮﻫﺎ ﰲ ﺍﻟﺮﻣﺎﻝ ﻭﻟﺘﺮﻛﺒﻮﻫﻢ ﰲ ﺍﻟﺸﻮﺍﺭﻉ ﻛﺎﳊﻤﲑ ﺃﻭ ﺍﻟﺒﻐﺎﻝ ٨٧ ﺑﻴﻨﻤﺎ ﺍﳌﻨﺼﻮﺭ ﻳﻄﻮﻑ ﻟﻴﻼ ﺇﺫ ﲰﻊ ﻗﺎﺋﻼ ﻳﻘﻮﻝ :ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺷﻜﻮ ﺇﻟﻴﻚ ﻇﻬﻮﺭ ﺍﻟﺒﻐﻲ ﻭﺍﻟﻔﺴﺎﺩ ﰲ ﺍﻷﺭﺽ ،ﻭﻣﺎ ﳛﻮﻝ ﺑﲔ ﺍﳊﻖ ﻭﺃﻫﻠﻪ ﻣﻦ ﺍﻟﻄﻤﻊ . ﻓﺨﺮﺝ ﺍﳌﻨﺼﻮﺭ ﻓﺠﻠﺲ ﻧﺎﺣﻴﺔ ﻣﻦ ﺍﳌﺴﺠﺪ ،ﻭﺃﺭﺳﻞ ﺇﱃ ﺍﻟﺮﺟﻞ ﻳﺪﻋﻮﻩ .ﻓﺼﻠﹼﻰ ﺍﻟﺮﺟﻞ ﺭﻛﻌـﺘﲔ ﻭﺍﺳـﺘﻠﻢ ﺍﻟﺮﻛﻦ ﻭﺃﻗﺒﻞ ﻣﻊ ﺍﻟﺮﺳﻮﻝ ﻓﺴﻠﹼﻢ ﻋﻠﻴﻪ ﺑﺎﳋﻼﻓﺔ ،ﻓﻘﺎﻝ ﺍﳌﻨﺼﻮﺭ :ﻣﺎ ﺍﻟﺬﻱ ﲰﻌﺘﻚ ﺗﺬﻛﺮ ﻣﻦ ﻇﻬـﻮﺭ ﺍﻟﺒﻐـﻲ ﻭﺍﻟﻔﺴﺎﺩ ﰲ ﺍﻷﺭﺽ ﻭﻣﺎ ﳛﻮﻝ ﺑﲔ ﺍﳊﻖ ﻭﺃﻫﻠﻪ ﻣﻦ ﺍﻟﻄﻤﻊ؟ ﻓﻮﺍﷲ ﻟﻘﺪ ﺣﺸﻮﺕ ﻣﺴﺎﻣﻌﻲ ﻣﺎ ﺃﺭﻣﻀﲏ : :ﻗﺎﻝ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ،ﺇﻥ ﺃﻣﻨﺘﲏ ﻋﻠﻰ ﻧﻔﺴﻲ ﺃﻧﺒﺄﺗﻚ ﺑﺎﻷﻣﻮﺭ ﻣﻦ ﺃﺻﻮﳍﺎ ،ﻭﺇﻻ ﺍﺣﺘﺠﺰﺕ ﻣﻨﻚ ﻭﺍﻗﺘﺼـﺮﺕ ﻋﻠﻰ ﻧﻔﺴﻲ ﻓﻔﻴﻬﺎ ﱄ ﺷﺎﻏﻞ ،ﻓﻘﺎﻝ:ﺃﻧﺖ ﺁﻣﻦ ﻋﻠﻰ ﻧﻔﺴﻚ ﻓﻘﻞ؛ ﻓﻘﺎﻝ :ﺇﻥﹼ ﺍﻟﺬﻱ ﺩﺧﻠﻪ ﺍﻟﻄﻤﻊ ﺣﱴ ﺣـﺎﻝ ﺑﻴﻨﻪ ﻭﺑﲔ ﻣﺎ ﻇﻬﺮ ﻣﻦ ﺍﻟﺒﻐﻲ ﻭﺍﻟﻔﺴﺎﺩ ﻷﻧﺖ؛ ﻗﺎﻝ :ﻭﳛﻚ ﻭﻛﻴﻒ ﻳﺪﺧﻠﲏ ﺍﻟﻄﻤﻊ ﻭﺍﻟﺼﻔﺮﺍﺀ ﻭﺍﻟﺒﻴﻀـﺎﺀ ﰲ ﻗﺒﻀﱵ ﻭﺍﳊﻠﻮ ﻭﺍﳊﺎﻣﺾ ﻋﻨﺪﻱ؟ ﻗﺎﻝ :ﻭﻫﻞ ﺩﺧﻞ ﺃﺣﺪ ﻣﻦ ﺍﻟﻄﻤﻊ ﻣ ﺎ ﺩﺧﻠـﻚ؟ ﺇﻥﹼ ﺍﷲ ﺗﺒـﺎﺭﻙ ﻭﺗﻌـﺎﱃ ﺍﺳﺘﺮﻋﺎﻙ ﺍﳌﺴﻠﻤﲔ ﻭﺃﻣﻮﺍﳍﻢ ﻓﺄﻏﻔﻠﺖ ﺃﻣﻮﺭﻫﻢ ﻭﺍﻫﺘﻤﻤﺖ ﲜﻤﻊ ﺃﻣﻮﺍﳍﻢ ،ﻭﺟﻌﻠﺖ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻬﻢ ﺣﺠﺎﺑﺎ ﻣﻦ ﺍﳉﺺ ﻭﺍﻵﺟﺮ ﻭﺃﺑﻮﺍﺑﺎ ﻣﻦ ﺍﳊﺪﻳﺪ ﻭﺣﺠﺒﺔ ﻣﻌﻬﻢ ﺍﻟﺴﻼﺡ ﰒ ﺳﺠﻨﺖ ﻧﻔﺴﻚ ﻓﻴﻬﺎ ﻋﻨﻬﻢ ،ﻭﺑﻌﺜﺖ ﻋﻤﺎﻟـﻚ ﰲ ﺟﺒﺎﻳﺔ ﺍﻷﻣﻮﺍﻝ ﻭﲨﻌﻬﺎ ﻭﻗﻮﻳﺘﻬﻢ ﺑﺎﻟﺮﺟﺎﻝ ﻭﺍﻟﺴﻼﺡ ﻭﺍﻟ ﻜﺮﺍﻉ،ﻭﺃﻣﺮﺕ ﺑﺄﻟﹼﺎ ﻳﺪﺧﻞ ﻋﻠﻴﻚ ﻣﻦ ﺍﻟﻨـﺎﺱ ﺇﻻ ﻓﻼﻥ ﻭﻓﻼﻥ ﻧﻔﺮ ﲰﻴﺘﻬﻢ ،ﻭﱂ ﺗﺄﻣﺮ ﺑﺈﻳﺼﺎﻝ ﺍﳌﻈﻠﻮﻡ ﻭﻻ ﺍﳌﻠـﻬﻮﻑ ﻭﻻ ﺍﳉـﺎﺋﻊ ﺍﻟﻌـﺎﺭﻱ ﻭﻻ ﺍﻟﻀـﻌﻴﻒ ﺍﻟﻔﻘﲑ،ﻭﻻ ﺃﺣﺪ ﺇﻻ ﻭﻟﻪ ﰲ ﻫﺬﺍ ﺍﳌﺎﻝ ﺣﻖ ،ﻓﻠﻤﺎ ﺭﺁﻙ ﻫﺆﻻﺀ ﺍﻟﻨﻔﺮ ﺍﻟﺬﻳﻦ ﺍﺳﺘﺨﻠﺼﺘﻬﻢ ﻟﻨﻔﺴﻚ ﻭﺁﺛﺮﻢ ﻋﻠﻰ ﺭﻋﻴﺘﻚ ﻭﺃﻣﺮﺕ ﺃﻟﹼﺎ ﳛﺠﺒﻮﺍ ﻋﻨﻚ ،ﲡﱯ ﺍﻷﻣﻮﺍﻝ ﻭﲡﻤﻌﻬﺎ ﻭﻻ ﺗﻘﺴﻤﻬﺎ ﻗﺎﻟﻮﺍ :ﻫﺬﺍ ﻗﺪ ﺧﺎﻥ ﺍﷲ ﻓﻤﺎ ﺑﺎﻟﻨـﺎ ﻻ ﳔﻮﻧﻪ ﻭﻗﺪ ﺳﺠﻦ ﻟﻨﺎ ﻧﻔﺴﻪ؟ ﻓﺄﲤﺮﻭﺍ ﺑﺄﻟﹼﺎ ﻳﺼﻞ ﺇﻟﻴﻚ ﻣﻦ ﻋﻠﻢ ﺃﺧﺒﺎﺭ ﺍﻟﻨﺎﺱ ﺷﻲﺀ ﺇﻻ ﻣﺎ ﺃﺭﺍﺩﻭﺍ ،ﻭﻻ ﳜـﺮﺝ ﻟﻚ ﻋﺎﻣﻞ ﻓﻴﺨﺎﻟﻒ ﺃﻣﺮﻫﻢ ﺇﻻ ﻗﺼﺒﻮﻩ ﻋﻨﺪﻙ ﻭﻧﻔﻮﻩ ﺣﱴ ﺗﺴﻘﻂ ﻣﱰﻟﺘﻪ ﻭﻳﺼﻐﺮ ﻗﺪﺭﻩ ،ﻓﻠﻤﺎ ﺍﻧﺘﺸـﺮ ﺫﻟـﻚ ﻋﻨﻚ ﻭﻋﻨﻬﻢ ،ﺃﻋﻈﻤﻬﻢ ﺍﻟﻨﺎﺱ ﻭﻫﺎﺑﻮﻫﻢ ،ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﻦ ﺻﺎﻧﻌﻬﻢ ﻋﻤﺎﻟﻚ ﺑﺎﳍﺪﺍﻳﺎ ﻭﺍﻷﻣﻮﺍﻝ ﻟﻴﻘﻮﻭﺍ ﺎ ﻋﻠﻰ ﻇﻠﻢ ﺭﻋﻴﺘﻚ ،ﰒ ﻓﻌﻞ ﺫﻟﻚ ﺫﻭﻭ ﺍﻟﻘﺪﺭﺓ ﻭﺍﻟﺜﺮﻭﺓ ﻣﻦ ﺭﻋﻴﺘﻚ ﻟﻴﻨﺎﻟﻮﺍ ﺑﻪ ﻇﻠﻢ ﻣﻦ ﺩﻭﻢ ،ﻓﺎﻣﺘﻸﺕ ﺑـﻼﺩ ﺍﷲ ﺑﺎﻟﻄﻤﻊ ﺑﻐﻴﺎ ﻭﻓﺴﺎﺩﺍ ،ﻭﺻﺎﺭ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﺷﺮﻛﺎﺀﻙ ﰲ ﺳﻠﻄﺎﻧﻚ ﻭﺃﻧﺖ ﻏﺎﻓﻞ ﻓﺈﻥ ﺟﺎﺀ ﻣﺘﻈﻠﹼﻢ ﺣﻴﻞ ﺑﻴﻨـﻪ ﻭﺑﲔ ﺩﺧﻮﻝ ﻣﺪﻳﻨﺘﻚ ،ﻓﺈﻥ ﺃﺭﺍﺩ ﺭﻓﻊ ﻗﺼﺘﻪ ﺇﻟﻴﻚ ﻋﻨﺪ ﻇﻬﻮﺭﻙ ﻭﺟﺪﻙ ﻗﺪ ﻴﺖ ﻋﻦ ﺫﻟﻚ ،ﻭﺃﻭﻗﻔﺖ ﻟﻠﻨﺎﺱ ﺭﺟﻼ ﻳﻨﻈﺮ ﰲ ﻣﻈﺎﳌﻬﻢ ﻓﺈﻥ ﺟﺎﺀ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﻓﺒﻠﻎ ﺑﻄﺎﻧﺘﻚ ﺧﱪﻩ ﺳﺄﻟﻮﺍ ﺻﺎﺣﺐ ﺍﳌﻈﺎﱂ ﺃﻟﹼﺎ ﻳﺮﻓﻊ ﻣﻈﻠﻤﺘﻪ ﺇﻟﻴﻚ،ﻓﺈﻥﹼ ﺍﳌﺘﻈﻠﹼﻢ ﻣﻨﻪ ﻟﻪ ﻢ ﺣﺮﻣﺔ ،ﻓﺄﺟﺎﻢ ﺧﻮﻓﺎ ﻣﻨﻬﻢ؛ ﻓﻼ ﻳﺰﺍﻝ ﺍﳌﻈﻠﻮﻡ ﳜﺘﻠﻒ ﺇﻟﻴﻪ ﻭ ﻳﻠﻮﺫ ﺑﻪ ﻭﻳﺸـﻜﻮ ﻭﻳﺴﺘﻐﻴﺚ ﻭﻫﻮ ﻳﺪﻓﻌﻪ ﻭﻳﻌﺘﻞﹼ ﻋﻠﻴﻪ ،ﻓﺈﺫﺍ ﺃﺟﻬﺪ ﻭﺃﺣﺮﺝ ﻭﻇﻬﺮﺕ ،ﺻـﺮﺥ ﺑـﲔ ﻳﺪﻳﻚ ،ﻓﻀـﺮﺏ ﺿـﺮﺑﺎ ﻣﱪﺣﺎ،ﻟﻴﻜﻮﻥ ﻧﻜﺎﻻ ﻟﻐﲑﻩ ،ﻭﺃﻧﺖ ﺗﻨﻈﺮ ﻓﻼ ﺗﻨﻜﺮ ،ﻓﻤﺎ ﺑﻘﺎﺀ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﻫﺬﺍ؟ ﻭﻗﺪ ﻛﻨﺖ ﻳﺎ ﺃﻣﲑ ﺍﳌـﺆﻣﻨﲔ ﺃﺳﺎﻓﺮ ﺇﱃ ﺍﻟﺼﲔ ﻓﻘﺪﻣﺘﻬﺎ ﻣﺮﺓ ﻭﻗﺪ ﺃﺻﻴﺐ ﻣﻠﻜﻬﺎ ﺑﺴﻤﻌﻪ ،ﻓﺒﻜﻰ ﻳﻮﻣﺎ ﺑﻜﺎﺀ ﺷﺪﻳﺪﺍ ﻓﺤﺜﻪ ﺟﻠﺴﺎﺅﻩ ﻋﻠـﻰ ﺍﻟﺼﱪ ﻓﻘﺎﻝ :ﺃﻣﺎ ﺇﱐ ﻟﺴﺖ ﺃﺑﻜﻲ ﻟﻠﺒﻠﻴﺔ ﺍﻟﻨﺎﺯﻟﺔ ﰊ ،ﻭﻟﻜﲏ ﺃﺑﻜﻲ ﳌﻈﻠﻮﻡ ﺑﺎﻟﺒﺎﺏ ﻳﺼﺮﺥ ﻭﻻ ﺃﲰﻊ ﺻـﻮﺗﻪ ﰒ ٨٨ :ﻗﺎﻝ ﺃﻣﺎ ﺇﺫ ﺫﻫﺐ ﲰﻌﻲ ﻓﺈﻥﹼ ﺑﺼﺮﻱ ﱂ ﻳﺬﻫﺐ ﻧﺎﺩﻭﺍ ﰲ ﺍﻟﻨﺎﺱ ﺃﻟﹼﺎ ﻳﻠﺒﺲ ﺛﻮﺑﺎ ﺃﲪﺮ ﺇﻻ ﻣـﺘﻈﻠﹼﻢ ،ﰒ ﻛـﺎﻥ ﻳﺮﻛﺐ ﺍﻟﻔﻴﻞ ﻃﺮﰲ ﺎﺭﻩ ،ﻭﻳﻨﻈﺮ ﻫﻞ ﻳﺮﻯ ﻣﻈﻠﻮﻣﺎ .ﻓﻬﺬﺍ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻣﺸـﺮﻙ ﺑـﺎﷲ ﻏﻠﺒـﺖ ﺭﺃﻓﺘـﻪ ﺑﺎﳌﺸﺮﻛﲔ ﺷﺢ ﻧﻔﺴﻪ ،ﻭﺃﻧﺖ ﻣﺆﻣﻦ ﺑﺎﷲ ﰒ ﻣﻦ ﺃﻫﻞ ﺑﻴﺖ ﻧﺒﻴﻪ ﻻ ﺗﻐﻠﺐ ﺭﺃﻓﺘﻚ ﺑﺎﳌﺴـﻠﻤﲔ ﻋﻠـﻰ ﺷـﺢ ﻧﻔﺴﻚ ! ﻓﺈﻥ ﻛﻨﺖ ﺇﳕﺎ ﲡﻤﻊ ﺍﳌﺎﻝ ﻟﻮﻟﺪﻙ ،ﻓﻘﺪ ﺃﺭﺍﻙ ﺍﷲ ﻋﱪﺍ ﰲ ﺍﻟﻄﹼﻔﻞ ﻳﺴﻘﻂ ﻣﻦ ﺑﻄﻦ ﺃﻣﻪ ﻭﻣﺎﻟـﻪ ﻋﻠـﻰ ﺍﻷﺭﺽ ،ﻣﺎﻝ ﻭﻣﺎ ﻣﻦ ﻣﺎﻝ ﺇﻻ ﻭﺩﻭﻧﻪ ﻳﺪ ﺷﺤﻴﺤﺔ ﲢﻮﻳﻪ ﻓﻤﺎ ﻳﺰﺍﻝ ﺍﷲ ﻳﻠﻄﻒ ﺑﺬﻟﻚ ﺍﻟﻄﻔﻞ ﺣﱴ ﺗﻌﻈﻢ ﺭﻏﺒﺔ ﺍﻟﻨﺎﺱ ،ﺇﻟﻴﻪ ﻭﻟﺴﺖ ﺑﺎﻟﺬﻱ ﺗﻌﻄﻲ ﺑﻞ ﺍﷲ ﻳﻌﻄﻲ ﻣﻦ ﻳﺸﺎﺀ ﻣﺎ ﻳﺸﺎﺀ ،ﻭﺇﻥ ﻗﻠﺖ ﺇﳕﺎ ﺃﲨﻊ ﺍﳌﺎﻝ ﻟﺘﺸﺪﻳﺪ ﺍﻟﺴﻠﻄﺎﻥ ﻓﻘﺪ ﺃﺭﺍﻙ ﺍﷲ ﻋﱪﺍ ﰲ ﺑﲏ ﺃﻣﻴﺔ ﻣﺎ ﺃﻏﲎ ﻋﻨﻬﻢ ﻣﺎ ﲨﻌﻮﺍ ﻣﻦ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ ﻭﺃﻋﺪﻭﺍ ﻣﻦ ﺍﻟﺮﺟـﺎﻝ ﻭﺍﻟﺴـﻼﺡ ﻭﺍﻟﻜﺮﺍﻉ ﺣﱴ ﺃﺭﺍﺩ ﺍﷲ ﺑﻜﻢ ﻣﺎ ﺃﺭﺍﺩ ،ﻭﺇﻥ ﻗﻠﺖ ﺇﳕﺎ ﺃﲨﻊ ﺍﳌﺎﻝ ﻟﻄﻠﺐ ﻏﺎﻳﺔ ﻫﻲ ﺃﺟﺴﻢ ﻣﻦ ﺍﻟﻐﺎﻳﺔ ﺍﻟﱵ ﺃﻧـﺎ ﻓﻴﻬﺎ،ﻓﻮﺍﷲ ﻣﺎ ﻓﻮﻕ ﻣﺎ ﺃﻧﺖ ﻓﻴﻪ ﺇﻻ ﻣﱰﻟﺔ ﻻ ﺗﺪﺭﻙ ﺇﻻ ﲞﻼﻑ ﻣﺎ ﺃﻧﺖ ﻋﻠﻴﻪ ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ،ﻫﻞ ﺗﻌﺎﻗﺐ ﻣﻦ ﻋﺼﺎﻙ ﺑﺄﺷﺪ ﻣﻦ ﺍﻟﻘﺘﻞ؟ ﻗﺎﻝ ﺍﳌﻨﺼﻮﺭ ،ﻻ: :ﻗﺎﻝ ﻓﻜﻴﻒ ﺗﺼﻨﻊ ﺑﺎﳌﻠﻚ ﺍﻟﺬﻱ ﺧﻮﻟﻚ ﻣﻠﻚ ﺍﻟـﺪﻧﻴﺎ ﻭﻫـﻮ ﻻ ﻳﻌﺎﻗﺐ ﻣﻦ ﻋﺼﺎﻩ ﺑﺎﻟﻘﺘﻞ؟ ﻭﻟﻜﻦ ﺑﺎﳋﻠﻮﺩ ﰲ ﺍﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ ،ﻗﺪ ﺭﺃﻯ ﻣﺎ ﻗﺪ ﻋﻘﺪ ﻋﻠﻴـﻪ ﻗﻠﺒـﻚ ﻭﻋﻤﻠﺘـﻪ ﺟﻮﺍﺭﺣﻚ ﻭﻧﻈﺮ ﺇﻟﻴﻪ ﺑﺼﺮﻙ ﻭﺍﺟﺘﺮﺣﺘﻪ ﻳﺪﺍﻙ ﻭﻣﺸﺖ ﺇﻟﻴﻪ ﺭﺟﻼﻙ ،ﻫﻞ ﻳﻐﲏ ﻋﻨﻚ ﻣﺎ ﺷﺤﺤﺖ ﻋﻠﻴﻪ ﻣـﻦ ﻣﻠﻚ ﺍﻟﺪﻧﻴﺎ ﺇﺫﺍ ﺍﻧﺘﺰﻋﻪ ﻣﻦ ﻳﺪﻙ ﻭﺩﻋﺎﻙ ﺇﱃ ﺍﳊﺴﺎﺏ؟ ﻓﺒﻜﻰ ﺍﳌﻨﺼﻮﺭ ﻭﻗﺎﻝ :ﻳﺎ ﻟﻴﺘﲏ ﱂ ﺃﺧﻠـﻖ ! ﻭﳛـﻚ ! ﻓﻜﻴﻒ ﺃﺣﺘﺎﻝ ﻟﻨﻔﺴﻲ؟ ﻗﺎﻝ :ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ،ﺇﻥﹼ ﻟﻠﻨﺎﺱ ﺃﻋﻼﻣﺎ ﻳﻔﺰﻋﻮﻥ ﺇﻟﻴﻬﻢ ﰲ ﺩﻳﻨﻬﻢ ﻭﻳﺮﺿـﻮﻥ ـﻢ ﻓﺎﺟﻌﻠﻬﻢ ﺑﻄﺎﻧﺘﻚ ﻳﺮﺷﺪﻭﻙ ،ﻭﺷﺎﻭﺭﻫﻢ ﰲ ﺃﻣﺮﻙ ﻳﺴﺪﺩﻭﻙ ، :ﻗﺎﻝ ﻗﺪ ﺑﻌﺜﺖ ﺇﻟﻴﻬﻢ ﻓﻬﺮﺑﻮﺍ ﻣﲏ ، :ﻗﺎﻝ ﺧﺎﻓﻮﺍ ﺃﻥ ﲢﻤﻠﻬﻢ ﻋﻠﻰ ﻃﺮﻳﻘﺘﻚ ﻭﻟﻜﻦ ﺍﻓﺘﺢ ﺑﺎﺑﻚ ﻭﺳﻬﻞ ﺣﺠﺎﺑﻚ ﻭﺍﻧﺼﺮ ﺍﳌﻈﻠﻮﻡ ﻭﺍﻗﻤﻊ ﺍﻟﻈـﺎﱂ ﻭﺧـﺬ ﺍﻟ ﻔـﻲﺀ ﻭﺍﻟﺼﺪﻗﺎﺕ ﳑﺎ ﺣﻞﹼ ﻭﻃﺎﺏ ﻭﺍﻗﺴﻤﻪ ﺑﺎﳊﻖ ﻭﺍﻟﻌﺪﻝ ﻋﻠﻰ ﺃﻫﻠﻪ ﻭﺃﻧﺎ ﺍﻟﻀﺎﻣﻦ ﻋﻨﻬﻢ ﺃﻥ ﻳﺄﺗﻮﻙ ﻭﻳﺴـﻌﺪﻭﻙ ﻋﻠﻰ ﺻﻼﺡ ﺍﻷﻣﺔ.ﻭﺟﺎﺀ ﺍﳌﺆﺫﻧﻮﻥ ﻓﺴﻠﻤﻮﺍ ﻋﻠﻴﻪ ﻓﻀﻠﻰ ﻭﻋﺎﺩ ﺇﱃ ﳎﻠﺴﻪ ﻭﻃﻠﺐ ﺍﻟﺮﺟﻞ ﻓﻠﻢ ﻳﻮﺟﺪ . --------------- ﺍﻧﻈﺮ ﻋﻴﻮﻥ ﺍﻷﺧﺒﺎﺭ / ٣٦٠ )٢) ﻓﻤﺎ ﺑﻌﺪ ﻭﺍﻟﺘﺬﻛﺮﺓ ﺍﳊﻤﺪﻭﻧﻴﺔ / ٢١٢ )٣) ﻭﺣﻴﺎﺓ ﺍﳊﻴﻮﺍﻥ ﺍﻟﻜـﱪﻯ / ٢( ٣٢١) ﻭﲨﻬﺮﺓ ﺧﻄﺐ ﺍﻟﻌﺮﺏ ﰲ ﻋﺼﻮﺭ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺰﺍﻫﺮﺓ / ٤٦ ( )٣ ﻭﺍﻟﻌﻘﺪ ﺍﻟﻔﺮﻳﺪ / ١٠٣ )٣ ) ٨٩ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻫﻮ ﻓﻴﻪ ﺧﺎﻧﻊ ﺫﻟﻴﻞ ﺃﻣﺎﻡ ﺍﻟﻴﻬﻮﺩ ﺃﻋﺪﺍﺀ ﺍﷲ ! ﱂ ﻳﻜﺘﻒ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﻈﻠﻢ ﺍﻟﻨﺎﺱ ﻭﻗﻤﻌﻬﻢ ، ﻭﺗﻜﻤﻴﻢ ﺃﻓﻮﺍﻫﻬﻢ ، ﻭﺳﺠﻨﻬﻢ ﻟﻘﻮﳍﻢ ﺭﺑﻨﺎ ﺍﷲ ،ﻭﱂ ﻳﻜﺘﻒ ﺑﺎﻻﻧﺴﺤﺎﺏ ﻣﻦ ﺍﳉﻮﻻﻥ ﻭﺗﺴﻬﻴﻞ ﺍﺣﺘﻼﻝ ﺍﻟﻴﻬﻮﺩ ﳍﺎ ﻋﺎﻡ ١٩٦٧ ،ﻡ ﻭﱂ ﻳﻜﺘﻒ ﲟﻨﻊ ﺃﻳﺔ ﺭﺻﺎﺻﺔ ﺗﻄﻠﻖ ﻋﻠﻰ ﻳﻬﻮﺩ ﰲ ﺍﳉﻮﻻﻥ، ﺣﻴﺚ ﻳﻌﻴﺶ ﺍﻟﻴﻬﻮﺩ ﻓﻴﻬﺎ ﺁﻣﻨﲔ ﺃﻛﺜﺮ ﻣﻦ ﺃﻣﻨﻬﻢ ﰲ ﻋﻘﺮ ﻣﺴﺘﻌﻤﺮﺍﻢ ﰲ ﺗﻞ ﺃﺑﻴﺐ ! ﻭﱂ ﻳﻜﺘﻒ ﺑﻌﻘﺪﻩ ﻣﻔﺎﻭﺿﺎﺕ ﻣﻊ ﻳ ﻬﻮﺩ ﺣﻮﻝ ﺗﺮﺗﻴﺒﺎﺕ ﻧﺰﻉ ﺳﻼﺡ ﺍﳉﻮﻻﻥ ، ﻭﺍﻻﻋﺘﺮﺍﻑ ﺑﻜﻴـﺎﻥ ﻳﻬـﻮﺩ ﺍﳌﻐﺘﺼﺐ ﻟﻔﻠﺴﻄﲔ،ﱂ ﻳﻜﺘﻒ ﺍﻟﻨﻈﺎﻡ ﺑﻜﻞ ﺗﻠﻚ ﺍﳌﻮﺑﻘﺎﺕ، ﺑﻞ ﲡﺮﺃ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ ﰲ ﺳﺠﻦ ﺻﻴﺪﻧﺎﻳﺎ ! ﻟﻘﺪ ﺍﻗﺘﺤﻤﺖ ﺯﺑﺎﻧﻴﺔ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﺠﻦ ﺍﻟﺬﻱ ﺃﻛﺜﺮ ﺳﺠﻨﺎﺋﻪ ﻫﻢ ﺑﺴﺒﺐ ﻗﻀﺎﻳﺎ ﺇﺳﻼﻣﻴﺔ ، ﻣﻦ ﺣﺰﺏ ﺍﻟﺘﺤﺮﻳـﺮ ﻭﺣﺮﻛﺎﺕ ﺇﺳﻼﻣﻴﺔ ﺃﺧﺮﻯ ، ﺍﻗﺘﺤﻤﺖ ﺍﻟﺰﺑﺎﻧﻴﺔ ﺍﻟﺴﺠﻦ ﺑﻄﺮﻳﻘﺔ ﺍﺳﺘﻔﺰﺍﺯﻳﺔ ، ﻓﻀﺮﺑﺖ ﺍﻟﺴﺠﻨﺎﺀ ﻭﺷـﺘﻤﺘﻬﻢ ﺑﺴﻘﻂ ﺍﻟﻜﻼﻡ ... ﰒ ﲤﺎﺩﺕ ﰲ ﺟﺮﳝﺘﻬﺎ ﺑﺄﻥ ﺃﻟﻘﺖ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﺃﺭﺿﺎﹰ ﻭﺍﻧﺘﻬﻜﺖ ﺣﺮﻣﺘﻪ ، ﻭﳌـﺎ ﻫـﺐ ﺍﻟﺴﺠﻨﺎﺀ ﺩﻓﺎﻋﺎﹰ ﻋﻦ ﻛﺘﺎﺏ ﺭﻢ ، ﳏﺘﺠﲔ ﻋﻠﻰ ﺍﻋﺘﺪﺍﺀ ﺯﺑﺎﻧﻴﺔ ﺍﻟﻨﻈﺎﻡ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﺍﻟـﺬﻱ ﻻ ﻳﺄﺗﻴـﻪ ﺍﻟﺒﺎﻃﻞ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ ﻭﻻ ﻣﻦ ﺧﻠﻔﻪ ، ﳌﺎ ﺃﺣﺘﺞ ﺍﻟﺴﺠﻨﺎﺀ ﻋﻠﻰ ﺫﻟﻚ ، ﱂ ﺗﺮﻋﻮِ ﺍﻟﺰﺑﺎﻧﻴﺔ ، ﺑﻞ ﺃﺧـﺬﺎ ﺍﻟﻌـﺰﺓ ﺑﺎﻹﰒ، ﻓﺄﻃﻠﻘﻮﺍ ﻭﺍﺑﻼﹰ ﻣﻦ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﻟﺴﺠﻨﺎﺀ ﻓﻘﺘﻠﻮﺍ ﻭﺟﺮﺣﻮﺍ ﻣﻨﻬﻢ ﺍﻟﻜﺜﲑ ... ﺣﱴ ﺇﻥ ﺃﻫﻞ ﺍﻟﺴﺠﻨﺎﺀ ﺍﻟﺬﻳﻦ ﻫﺮﻭﻟﻮﺍ ﺇﱃ ﺍﻟﺴﺠﻦ ﻟﻴﻄﻤﺌﻨﻮﺍ ﻋﻠﻰ ﺃﺑﻨﺎﺋﻬﻢ، ﱂ ﻳﺴﻠﻤﻮﺍ ﻣﻦ ﺍﻟﻀﺮﺏ ﻭ ﺍﻹﻫﺎﻧﺔ ﺑﻞ ﻭﺍﻟﻘﺘﻞ...! ﺃﻳﻬﺎ ﺍﻷﻫﻞ ﰲ ﺳﻮﺭﻳﺎ ﻳﺎ ﺃﻫﻞ ﺍﻟﺮﺑﺎﻁ ﰲ ﺛﻐﻮﺭ ﺍﻟﺸﺎﻡ ﺇﻥ ﺻﻤﺘﻜﻢ ﻋﻠﻰ ﺟﺮﺍﺋﻢ ﻃﺎﻏﻴﺔ ﺩﻣﺸﻖ ﻫﻮ ﺍﻟﺬﻱ ﺩﻓﻌﻪ ﺇﱃ ﺍﻟﺘﺼﻌﻴﺪ ﻭﺍﻗﺘﺮﺍﻑ ﺍﳌﺰﻳﺪ ﻣﻦ ﺍﳉـﺮﺍﺋﻢ ،ﻭﻛـﻞ ﺟﺮﳝﺔ ﺃﻛﱪ ﻣﻦ ﺃﺧﺘﻬﺎ : ﺃﻓﻼ ﲣﺸﻮﻥ ﺃﻥ ﳛﻖ ﻋﻠﻴﻜﻢ ﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ { ﻓﺎﺳﺘﺨﻒ ﻗﻮﻣﻪ ﻓﺄﻃﺎﻋﻮﻩ !؟} ﺃﻭﻻ ﲣﺸﻮﻥ ﺃﻥ ﳛﻖ ﻋﻠﻴﻜﻢ ﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ { ﻭﺍﺗﻘﻮﺍ ﻓﺘﻨﺔ ﻻ ﺗﺼﻴﱭ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﻣﻨﻜﻢ ﺧﺎﺻﺔ !؟} ﰒ ﺃﻻ ﲣﺸﻮﻥ ﺃﻥ ﳛﻖ ﻋﻠﻴﻜﻢ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻣﻦ ﻃﺮﻳﻖ ﺃﰊ ﺑﻜﺮ ﺍﻟﺼـﺪﻳﻖ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ « : ﺇﻥ ﺍﻟﻨﺎﺱ ﺇﺫﺍ ﺭﺃﻭﺍ ﺍﳌﻨﻜﺮ ﻭﻻ ﻳﻐﲑﻭﻧﻪ ﻳﻮﺷﻚ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺃﻥ ﻳﻌﻤﻬﻢ ﺑﻌﻘﺎﺑﻪ !؟» ﺇﻥ ﺍﳌﻜﺘﺐ ﺍﻹﻋﻼﻣﻲ ﳊﺰﺏ ﺍﳊﺮﻳﺮ ﰲ ﺳﻮﺭﻳ ﺎ ﻳﺴﺘﻨﻬﺾ ﳘﻤﻜﻢ ﺑﺎﻟﺘﻐﻴﲑ ﻭﺍﻹﻧﻜﺎﺭ ﻋﻠـﻰ ﻫـﺬﺍ ﺍﻟﻨﻈـﺎﻡ ﻭﺇﺯﺍﻟﺘﻪ، ﻭﺇﻗﺎﻣﺔ ﺍﳋﻼﻓﺔ ﺍﻟﺮﺍﺷﺪﺓ ، ﻓﻬﻲ ﻓﺮﺽ ﺭﺑﻜﻢ ﻭﻣﺒﻌﺚ ﻋﺰﻛﻢ ، ﻭﻗﺎﻫﺮﺓ ﻋﺪﻭﻛﻢ ، ﻭﳏﺮﺭﺓ ﺃﺭﺿـﻜﻢ ، ﻓﻬﻞ ﺃﻧﺘﻢ ﻣﺴﺘﺠﻴﺒﻮﻥ؟ { ﺇﻥ ﰲ ﻫﺬﺍ ﻟﺒﻼﻏﺎﹰ ﻟﻘﻮﻡٍ ﻋﺎﺑﺪﻳﻦ .} ٣ ﻣﻦ ﺭﺟﺐ ١٤٢٩ﻫـ /٢٠٠٨ ٧/٧ﻡ ﺍﳌﻜﺘﺐ ﺍﻹﻋﻼﻣﻲ٩٠ ﳊﺰﺏ ﺍﻟﺘﺤﺮﻳﺮ ﰲ ﺳﻮﺭﻳﺎ ٣٢٩٥٩٩http://aljazeeratalk.net/forum/showthread.php?t= =========== ﻗﻠﺖ : ﺍﳌﺸﻜﻠﺔ ﺍﻷﺳﺎﺳﻴﺔ ﰲ ﻫﺬﺍ ﺃﻥ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻨﺼﲑﻱ ﺍﳋﺒﻴﺚ ﻗﺪ ﲡﺮﺃ ﻋﻠﻰ ﻛﻞ ﺍﳊﺮﻣﺎﺕ ﻭﺩﺍﺳـﻬﺎ ،ﻭﳘﻪ ﺍﻷﻭﻝ ﺳﺤﻖ ﺍﻟﺼﺤﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ،ﻭﺇﻧﺸﺎﺀ ﺟﻴﻞ ﻋﻠﻤﺎﱐ ﻳﻌﺘﱪ ﺍﻟﺪﻳﻦ ﻣﻜﺎﻧﻪ ﺍﳌﺴﺠﺪ ﻓﻘﻂ ﻭﻻ ﻭﺟﻮﺩ ﻟﻪ ﰲ ﺣﻴـﺎﺓ ﺍﻟﻨﺎﺱ ﻭ، ﻳﻌﻠﻤﻮﻥ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻝ ﻭﺍﳋﻨﻮﻉ ﻭﺍﻟﺘﺴﺒﻴﺢ ﲝﻤﺪ ﺍﻷﺳﺪ ﻟﻴﻞ ﺎﺭ ،ﻭﻣﺎ ﺟﻲﺀ ﻢ ﻟﻠﺸﺎﻡ ﺇﻻ ﳍﺬﻩ ﺍﳌﻬﻤﺔ ﺍﳋﻄﲑﺓ،ﻭﻫﻲ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﺒﻘﻴﺔ ﺍﻟﺒﺎﻗﻴﺔ ﻣﻦ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻭﲪﺎﻳﺔ ﻇﻬﺮ ﺍﻟﻴﻬﻮﺩ ﻭﺇﻧﺸﺎﺀ ﺟﻴﻞ ﻳـﺆﻣﻦ ﺑﺎﻟﺘﻄﺒﻴﻊ ﻭﺍﻟﺘﺮﻛﻴﻊ .... ﻭﺍﳌﺼﻴﺒﺔ ﺍﻟﻜﱪﻯ ﺃﻥ ﻣﺸﺎﻳﺦ ﺍﻟﺸﺎﻡ - ﺇﻻ ﻣﻦ ﺭﺣﻢ ﺭﰊ - ﻻ ﻳﺘﻜﻠﻤﻮﻥ ﻋﻦ ﻫﺬﻩ ﺍﳉﺮﺍﺋﻢ ﺍﳌﻌﻠﻨـﺔ ﻻ ﻣـﻦ ﻗﺮﻳﺐ ﻭﻻ ﻣﻦ ﺑﻌﻴﺪ .... ﺑﻞ ﻳﺒﺎﺭﻛﻮﻥ ﻋﻄﺎﺀﺍﺕ ﺍﻟﻨﻈﺎﻡ ﻭﺇﳒﺎﺯﺍﺕ ﺍﻟﻨﻈﺎﻡ ،ﺫﻟﻚ ﻷﻧﻪ ﻣﻨﻊ ﲨﻴﻊ ﺧﺼﻮﻣﻬﻢ ﻭﺃﻋﺪﺍﺋﻬﻢ ﻣـﻦ ﺍﻟﻮﺟـﻮﺩ ﻭﻻﺳﻴﻤﺎ ﺍﻟﺘﻴﺎﺭ ﺍﻟﺴﻠﻔﻲ ﻭﺍﻹﺧﻮﺍﻥ ﻭﺍﻟﺘﺤﺮﻳﺮ ﻭﻏﲑﻫﻢ ....... ﻓﻬﻢ ﻳﻠﺘﻘﻮﻥ ﻣﻊ ﺍﻟﻨﻈﺎﻡ ﰲ ﺧﻨﺪﻕ ﻭﺍﺣﺪ ﻓﻘﺪ ﺑﺎﻋﻮﺍ ﺩﻳﻨﻬﻢ ﺑﺜﻤﻦ ﲞﺲ ...... ﻟﺬﻟﻚ ﱂ ﻳﻌﺪ ﻫﻨﺎﻙ ﻋﺎﻗﻞ ﻣﻦ ﺃﻫﻞ ﺍﻟﺸﺎﻡ ﻳﺜﻖ ﻢ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﺃﻋﻤﻰ ﻗﻠﺐ ﻭﻋﲔ ... ٩١ ﻗﺪ ﻳﻨﺪﻫﺶ ﺍﳌﺘﺎﺑﻊ ﻟﻠﻤﺠﺎﺯﺭ ﺍﻟﱵ ﺍﺭﺗﻜﺒﻬﺎ ﻭﻻ ﺯﺍﻝ ﻳﺮﺗﻜﺒﻬﺎ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ،ﻭﺍﻟﺬﻯ ﺳﻠﻢ ﻣـﻦ ﺭﺻـﺎﺹ ﻗﻨﺎﺻﺘﻪ ﺍﻟﻴﻬﻮﺩ ﺑﻌﺪ ﺍﺣﺘﻼﳍﻢ ﺍﳉﻮﻻﻥ ﻭﻗﺼ ﻔﻬﻢ ﻣﻨﺸﺂﺕ ﺩﻳﺮ ﺍﻟﺰﻭﺭ ،ﻭﱂ ﻳﺴﻠﻢ ﻣﻨﻪ ﺷﻌﺒﻪ ﺍﻷﻋﺰﻝ ﰲ ﺩﺭﻋـﺎ ﻭﺑﻨﺎﻳﺎﺱ ﻭﲪﺺ ﻭﻏﲑﻫﺎ ،ﻭﻳﺰﺩﺍﺩ ﺍﻟﻌﺠﺐ ﺇﱃ ﺍﳊﺪ ﺍﻟﺬﻱ ﳚﻌﻞ ﺍﳊﻠﻴﻢ ﺣﲑﺍﻧﺎ ﻭﻫﻮ ﻳﺮﻯ ﺭﺻـﺎﺹ ﺍﻷﻣـﻦ ﻛﺰﺥ ﺍﻷﻣﻄﺎﺭ ﰲ ﺭﺣﻼﺕ ﻗﻨﺺ ﺍﻟﺒﺸﺮ ..! ﻓﻔﻲ ﺟﺮﺍﺋﻢ ﺍﻷﺳﺪ ﻳﺼﺪﻕ ﺍﻟﺸﺎﻋﺮ ﺇﺫ ﻳﻘﻮﻝ : ﺃﺳﺪ ﻋﻠﻲ ﻭﰲ ﺍﳊﺮﻭﺏ ﻧﻌﺎﻣﺔ *** ﺭﺑﺪﺍﺀ ﲡﻔﻞ ﻣﻦ ﺻﻔﲑ ﺍﻟﺼﺎﻓﺮ ..! ﻭﻗﺪ ﺗﺰﻭﻝ ﻫﺬﻩ ﺍﻟﺪﻫﺸﺔ ﻭﺗﺘﺤﻮﻝ ﺇﱃ ﻣﺮﺍﺭﺓ ﰲ ﺍﳊﻠﻖ ﺣﻴﻨﻤﺎ ﻧﻘﺎﺭﻥ ﺑﲔ ﻣﺸﻬﺪﻳﻦ ،ﺃﺣﺪﳘﺎ ﻗﺪﱘ ﳏﻔـﻮﺭ ﰲ ﺍﻟﺬﺍﻛﺮﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﻌﺬﺑﺔ ﺑﺴﺒﺐ ﻣﺬﺍﺑﺢ ﲪﺎﺓ ﺧﻼﻝ ﺣﻜﻢ ﺣﺎﻓﻆ ﺍﻷﺏ ،ﻭﺍﻟﺜﺎﱐ ﺣﺪﺙ ﻣﻨﺬ ﺃﻳﺎﻡ ﻋﺮﺿـﺘﻪ ﺷﺎﺷﺎﺕ ﺍﻟﺘﻠﻔﺰﺓ ﰲ ﻛﻞ ﺃﳓﺎﺀ ﺍﻟﻌﺎﱂ ،ﻟﻘﻮﺍﺕ ﺍﻷﻣﻦ ﺍﻟﺴﻮﺭﻳﺔ ﻭﻫﻲ ﺗﺴﺤﻞ ﺟﺜﺔ ﻣ ﺘﻈﺎﻫﺮ ﻗﻀـﻰ ﺑﺮﺻـﺎﺹ ﻣﻴﻠﻴﺸﻴﺎﺕ ﺍﻟﻨﻈﺎﻡ ،ﻭﻣﺸﺎﻫﺪ ﺃﺧﺮﻯ ﻓﻈﻴﻌﺔ ﺭﺃﻳﻨﺎﻫﺎ ﰲ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﻭﻋﻠﻰ ﺍﻟﻴﻮﺗﻴﻮﺏ ﰲ ﺭﺳـﺎﻟﺔ ﻟﻠﻌـﺎﱂ ﻣﻔﺎﺩﻫﺎ ( ﳓﻦ ﻧﻘﺘﻞ ﻭﻧﺴﻠﺦ ﻭﻧﺴﺤﻞ ﺑﻜﻞ ﺟﺮﺃﺓ ﻭﻭﻗﺎﺣﺔ ،ﺃﻣﺎ ﻣﺎ ﳔﻔﻴﻪ ﺧﻠﻒ ﺍﳌﻌﺘﻘﻼﺕ ﻭﻣﺮﺍﻛﺰ ﺍﻟﺘﻌﺬﻳﺐ ﺫﺍﺕ ﺍﳉﺪﺭﺍﻥ ﺍﻟﺴﻤﻴﻜﺔ ﻭﺍﻷﺳﻮﺍﺭ ﺍﻟﻌﺎﻟﻴﺔ ﺃﺷﺪ ﺳﻮﺀﺍﹰ ﻭﺗﻨﻜﻴﻼﹰ ﳑﺎ ﻗﺪ ﻳﺄﰐ ﰲ ﳐﻴﻠﺔ ﺃﻛﺜﺮ ﺷـﻴﺎﻃﲔ ﺍﻟﺸـﺮ ﺩﻣﻮﻳﺔ ﻭﻭﺣﺸﻴﺔ...!! ﺗﺬﻛﺮﻭﺍ ﻣﻌﻲ ﻋﻬﺪ ﺣﺎﻓﻆ ﺍﳍﺎﻟﻚ ﺣﻴﺚ ﻗﺼﻔﺖ ﻣﺪﻳﻨﺔ ﲪﺎﺓ ﺑﻜﻞ ﺃﻧﻮﺍﻉ ﺍﻷﺳـﻠﺤﺔ ﻭﻫـﺪﻣﻬﺎ ﻭﻣـﻦ ﰒ ﺍﺟﺘﻴﺎﺣﻬﺎ ﻋﺴﻜﺮﻳﺎﹰ ﻭﺣﺮﻗﻬﺎ ، ﻭﺍﺭﺗﻜﺎﺏ ﺇﺑﺎﺩﺓ ﲨﺎﻋﻴﺔ ﺳﻘﻂ ﺿﺤﻴﺘﻬﺎ ﻣﺎ ﺑﲔ ٣٠ ﺃﻟﻒ ﺇﱃ ٤٠ ﺃﻟﻒ ﻗﺘﻴﻞ ﻣﺴﻠﻢ ، ﻭﻫﺎ ﻫﻮ ﻭﺭﻳﺚ ﻧﻈﺎﻣﻪ ﺑﺸﺎﺭ ﺍﻻﺑﻦ ﻳﺮﻳﺪ ﺃ ﻥ ﻳﻌﻴﺪ ﺍﻟﻜﺮﺓ ﻋﻠﻰ ﻣـﺮﺃﻯ ﻭﻣﺴـﻤﻊ ﻭﻣﺸـﻬﺪ ﻣـﻦ ﺍﻟﻌـﺎﱂ ﺍﻷﺧﺮﺱ،ﺃﻻ ﻳﺴﺘﻮﺟﺐ ﺫﻟﻚ ﲢﻤﻴﻞ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﻣﺴﺆﻭﻟﻴﺔ ﺃﻋﻤﺎﻝ ﺇﺑﺎﺩﺓ ﺍﳌـﺪﻧﻴﲔ ﻭﺍﳌﻮﺍﻃﻨﻴﲔ ،ﻭﺍﲣـﺎﺫ ﺍﻹﺟﺮﺍﺀﺍﺕ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ﻟﻠﺤﺠﺰ ﻋﻠـﻰ ﳑﺘﻠﻜـﺎﺕ ﻋﺼـﺎﺑﺔ ﺍـﺮﻣﲔ ﻭﻣـﻦ ﺣـﻮﳍﻢ ﺩﺍﺧـﻞ ﺳـﻮﺭﻳﺔ ﻭﺧﺎﺭﺟﻬﺎ،ﻭﺗﻮﻗﻴﻔﻬﻢ ﻭﺗﻘﺪﳝﻬﻢ ﻟﻠﻤﺤﺎﻛﻤﺔ ﺃﻣﺎﻡ ﺍﶈﻜﻤﺔ ﺍﻟﺪﻭﻟﻴﺔ ﳉﺮﺍﺋﻢ ﺍﳊﺮﺏ !؟.. ﻭﺍﻟﻌﺠﺐ ﻳﺄﺧﺬﻙ ﺣﲔ ﺗﺮﻯ ﻛﺜﲑﺍ ﳑﻦ ﺃﲰﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺑﺎﻟﻌﻠﻤﺎﺀ ﺍﻟﺴﻮﺭﻳﲔ ﻳﻘﻔﻮﻥ ﻣﻊ ﺍﳊﺎﻛﻢ ﺍﻟﻈـﺎﱂ ﻭﻻ ﻳﻨﺎﺻﺤﻮﻧﻪ ﻭﻳﺄﻣﺮﻭﻧﻪ ﲝﻘﻦ ﺩﻣﺎﺀ ﺍﻟﺴﻮﺭﻳﲔ ﺍﻟﻄﺎﻫﺮ ﺑﻞ ﻳﻘﻔﻮﻥ ﰲ ﻭﺟﻪ ﺍﳌﻈﻠﻮﻡ ﺍﳌﺴﺘﻀﻌﻔﻮﻳﻨﺎﻓﻘﻮﻥ ﻟﻠﻨﻈـﺎﻡ ﻭﺃﻋﻮﺍﻧﻪ ﻳﺎﻗﻮﻡ....ﻳﺎ ﻋﻠﻤﺎﺀ ..ﻳﺎﻧﺎﺱ ﺇﻧﻨﺎ ﱂ ﻧﺴﻤﻊ ﺃﻥ ﻳﻬﻮﺩﻳﺎﹰ ﺳﺤﻞ ﻳﻬﻮﺩﻳﺎﹰ ﺃﻭ ﺳﺠﻨﻪ ﻭﻋﺬﺑﻪ ﺣﱴ ﺍﳌﻮﺕ ﰲ ﻣﻌﺘﻘﻞ ﺩﺍﺧﻞ ﺇﺳﺮﺍﺋﻴﻞ ،ﻭﻟﻜﻦ ﲰﻌﻨﺎ ﻭﺭﺃﻳﻨﺎ ﳎﺰﺭﺓ ﺩﺭﻋﺎ ﻭﺑﺎﻧﻴﺎﺱ ﻭﲪﺺ ﻭﻣﻘﺘﻞ ﻋﺸﺮﺍﺕ ﻣﻦ ﺃﻫﻠﻬﺎ ﺑﺮﺻﺎﺹ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺍﳊﻲ؛ﺑﻌﺪ ﺍﻗﺘﺤﺎﻡ ﺳﺎﺣﺎﺕ ﺍﻹﻋﺘﺼﺎﻡ ﻓﻀﻼﹰ ﻋﻦ ﻣﺌﺎﺕ ﺍﳉﺮﺣﻰ !٩٢ ﻭﺍﻟﺴﺆﺍﻝ .. ﻫﻞ ﳜﺮﺱ ﺍﻟﻌﺎﱂ ﻛﻤﺎ ﺧﺮﺱ ﻣﻦ ﻗﺒﻞ ﺃﻣﺎﻡ ﺟﺮﺍﺋﻢ ﺣﺎﻓﻆ ﺍﻷﺏ ؟ !! ﻭﺍﻟﱴ ﻳﻌﻴﺪ ﺗﻔﺎﺻﻴﻞ ﻣﺸﺎﻫﺪﻫﺎ ﺑﺸـﺎﺭ ﺍﻻﺑﻦ ! ﺃﻡ ﻫﻞ ﻳﺘﺠﺮﺃ ﻭﻳﻘﺪﻡ ﺻﺎﻧﻌﻮﻫﺎ ﺇﱃ ﳏﺎﻛﻤﺔ ﻋﺎﺩﻟﺔ ﻛﻲ ﻳﻨﺎﻟﻮﺍ ﺟﺰﺍﺀ ﺍﻟﺪﻧﻴﺎ ﻗﺒﻞ ﺍﻵﺧﺮﺓ ؟ ﺃﻡ ﻳﺘﺮﻙ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺍﻟﻌﻨﻴﺪ ﻳﺘﺪﺛﺮ ﲟﻘﻮﻻﺕ ﺗﻔﻀﺢ ﺳﻮﺃﺗﻪ ﺃﻛﺜﺮ ﻋﻦ "ﺍﻷﺟﻨﺪﺍﺕ ﺍﳋﺎﺭﺟﻴﺔ "ﻭ" ﺍﳌﺆﺍﻣﺮﺓ" "ﻭ ﺳﻮﺭﻳﺎ ﺍﳌﻤﺎﻧﻌﺔ ﺍﳌﺴﺘﻬﺪﻓﺔ ﻭﺍﻟ" ﻌﺼﺎﺑﺎﺕ ﺍﳌﺴﻠﺤﺔ ﻭﺃﺧﲑﺍ ﺍﻟﺴﻠﻔﻴﺔ ﺍﳉﻬﺎﺩﻳﺔ ،ﻫﺬﺍ ﻫﻮ ﺍﻟﺴﺆﺍﻝ،ﺃﻣﺎ ﺍﻹﺟﺎﺑﺔ ﻓﺴﺘﺴﻔﺮ ﻋﻨﻬﺎ ﺍﻷﺣﺪﺍﺙ ﰲ ﺍﻷﻳﺎﻡ ﺍﻟﻘﺎﺩﻣﺔ ﻭﻟﻜﻦ ﺃﺑﺸﺮﻛﻢ ﺑﺴﻘﻮﻁ ﻧﻈﺎﻡ ﺗﻔﻨﻦ ﰲ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻄﻐﻴﺎﻥ ﻭﻣﺎ ﺍﻟﺴﻘﻮﻁ ﻋﻦ ﺍﻟﻈﺎﳌﲔ ﺑﺒﻌﻴﺪ ﻭﺳﺘﺮﻭﻥ ﺫﻟﻚ ﺑﺄﻡ ﺃﻋﻴﻨﻜﻢ . =============== ﺃﺧﻲ ﺍﳊﺒﻴﺐ ﺟﺰﺍﻙ ﺍﷲ ﺧﲑﺍ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻄﺮﺡ ﺍﳌﻤﺘﺎﺯ ﺃﺧﻲ ﺍﳊﺒﻴﺐ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻗﺎﻡ ﰲ ﺍﻷﺻﻞ ﻋﻠﻰ ﺍﻟﺒﻄﺶ ﺑﺎﻟﺸﻌﺐ ﻭﺍﻟﻨﻬﺐ ﳋﲑﺍﺗﻪ ﻭﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﺼﺤﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ،ﻭﲪﺎﻳﺔ ﺣﺪﻭﺩ ﻣﺎ ﻳﺴﻤﻰ ﺑﺪﻭﻟﺔ ﺇﺳﺮﺍﺋﻴﻞ ﺑﻌﺪ ﺃﻥ ﺑﺎﻋﻬﺎ ﺍﳉﻮﻻﻥ ﺑﺜﻤﻦ ﲞﺲ ﻓﻤﺎﺫﺍ ﺗﺘﺼﻮﺭ ﻣﻨﻪ ؟؟؟ ﻣﻦ ﺍﻟﻌﺎﺭ ﺃﻥ ﻳﻘﺎﺭﻥ ﻫﺆﻻﺀ ﺍﻟﻄﻐﺎﺓ ﺑﺄﻱ ﺣﺎﻛﻢ ﰲ ﺍﻷﺭﺽ ؟؟؟ ﻭﻻ ﺑﺸﺎﺭﻭﻥ ﺃ ،ﺑﺪﺍ ﻷﻥ ﺷﺎﺭﻭﻥ ﻛﺎﻥ ﻋﻨﺪ ﺍﻟﻴﻬﻮﺩ ﻣﻮﺍﻃﻦ ﺷﺮﻳﻒ ﻗﺪﻡ ﻛﻞ ﻣﺎ ﳝﻠﻚ ﻣـﻦ ﺃﺟـﻞ ﺍﻟﻴﻬـﻮﺩ ﻭﺳﻌﺎﺩﻢ،ﱂ ﳜﻨﻬﻢ ﻭﱂ ﳜﺪﻋﻬﻢ ﻭﱂ ﻳﻨﻬﺐ ﺧﲑﺍﺕ ﺑﻠﺪﻫﻢ ﻭﻳﻀـﻌﻬﺎ ﰲ ﺍﻟﺒﻨـﻮﻙ ﺍﻷﺟﻨﺒﻴـﺔ ،ﻭﱂ ﻳـﺬﻝﱠ ﺍﻟﻴﻬﻮﺩ،ﺑﻞ ﻛﺎﻥ ﻳﺪﺍﻓﻊ ﻋﻨﻬﻢ ﺩﻓﺎﻉ ﺍﳌﺴﺘﻤﻴﺖ ﺿﺪ ﺃﻋﺪﺍﺋﻬﻢ - ﻭﻫﻢ ﳓﻦ - ﻭﱂ ﻳﺼﻞ ﺇﱃ ﺳﺪﺓ ﺍﳊﻜﻢ ﺇﻻ ﻋﻦ ﻃﺮﻳﻖ ﺍﻻﻧﺘﺨﺎﺏ ﺍﳊﺮ ﺍﻟﱰﻳﻪ ...... ﻓﻬﻮ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻴﻬﻮﺩ ﻗﺎﺋﺪ ﻓﺬ،ﺑﻄﻞ ﻗﻮﻣﻲ، ،ﺭﻣﺰ ﳐﻠﺺ،ﺃﻣﲔ،ﻣﺘﻔﺎﻥ ﰲ ﺧﺪﻣﺔ ﻗﻮﻣﻪ . ______________ ﺃﻣﺎ ﺍﻷﺳﺪ ﻭﺯﺑﺎﻧﻴﺘﻪ ﻓﻤﺎﺫﺍ ﻗﺪﻣﻮﺍ ﻟﻠﺸﻌﺐ ﰲ ﺳﻮﺭﻳﺎ ؟؟ ﺃﻭﻻ- ﱂ ﻳﺄﺗﻮﺍ ﻋﻦ ﻃﺮﻳﻖ ﺍﻻﻧﺘﺨﺎﺏ،ﻭﺇﳕﺎ ﺟﺎﺀﻭﺍ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻘﻮﺓ ﻭﺍﻟﻨﺼﺐ ﻭﺍﻻﺣﺘﻴﺎﻝ . ﺛﺎﻧﻴﺎ- ﱂ ﻳﻘﺪﻣﻮﺍ ﻟﻠﺸﻌﺐ ﺍﻟﺴﻮﺭﻱ ﺷﻴﺌﺎ ،ﺑﻞ ﺒﻮﺍ ﺧﲑﺍﺗﻪ ﻭﻭﺿﻌﻮﻫﺎ ﰲ ﺍﻟﺒﻨﻮﻙ ﺍﻷﺟﻨﺒﻴﺔ ﻟﻴﺴـﺘﻔﻴﺪ ﻣﻨـﻬﺎ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻭﻻ ﻳﻬﻤﻬﻢ ﺇﻻ ﻣﺼﺎﳊﻬﻢ ﻭﻣﺼﺎﱀ ﻣﻦ ﻧﺼﺒﻮﻫﻢ ﻋﻠﻴﻨﺎ ﻟﻴﺲ ﺇﻻ . ﺛﺎﻟﺜﺎ- ﻻ ﻳﻮﺟﺪ ﻓﻴﻬﻢ ﺃﻣﲔ،ﺑﻞ ﻛﻠﻬﻢ ﺧﻮﻧﺔ ﺑﻜﻞ ﺷﻲﺀ ...٩٣ ﺭﺍﺑﻌﺎ- ﻭﻫﺆﻻﺀ ﻟﻴﺴﻮﺍ ﻗﺎﺩﺓ ﻟﻨﺎ ،ﻫﻢ ﻗﺎﺩﺓ ﰲ ﺍﻟﻌﻬﺮ ﻭﺍﳋﻨﺎ ﻭﺍﻟﻔﺤﺶ ...ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﻟﹶﻘﹶﺪ ﺃﹶﺭﺳﻠﹾﻨﺎ ﻣﻮﺳـﻰ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﺳﻠﹾﻄﹶﺎﻥٍ ﻣﺒِﲔٍ ( ) ٩٦ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﻠﹶﺌِﻪِ ﻓﹶﺎﺗﺒﻌﻮﺍ ﺃﹶﻣﺮ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﺎ ﺃﹶﻣﺮ ﻓِﺮﻋﻮﻥﹶ ﺑِﺮﺷِـﻴﺪٍ ( )٩٧ ﻳﻘﹾـﺪﻡ ﻗﹶﻮﻣﻪ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻓﹶﺄﹶﻭﺭﺩﻫﻢ ﺍﻟﻨﺎﺭ ﻭﺑِﺌﹾﺲ ﺍﻟﹾﻮِﺭﺩ ﺍﻟﹾﻤ ﻮﺭﻭﺩ٩٨ ( )  ﻭﺃﹸﺗﺒِﻌﻮﺍ ﻓِﻲ ﻫﺬِﻩِ ﻟﹶﻌﻨﺔﹰ ﻭﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣـﺔِ ﺑِـﺌﹾﺲ ﺍﻟﺮﻓﹾﺪ ﺍﻟﹾﻤﺮﻓﹸﻮﺩ٩٩( )  [} ﻫﻮﺩ :] ﺧﺎﻣﺴﺎ- ﻻ ﻳﻮﺟﺪ ﻓﻴﻬﻢ ﺻﺎﺩﻕ،ﻓﺤﻜﻤﻬﻢ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻟﻜﺬﺏ ﻭﺍﳋﺪﺍﻉ ﻭﺍﳌﻜﺮ ... ﺳﺎﺩﺳﺎ- ﱂ ﻳﻘﻮﺩﻭﺍ ﺣﺮﺑﺎ ﻣﻦ ﺃﺟﻞ ﺍﺳﺘﺮﺩﺍﺩ ﺣﻘﻮﻗﻨﺎ ﺍﳌﺴﻠﻮﺑﺔ ﻭﱂ ﳛﺮﺭﻭﺍ ﺍﳉﻮﻻﻥ ﺑﻞ ﻫﻢ ﺍﻟﺬﻳﻦ ﺑﺎﻋﻮﻫـﺎ ﻟﻠﻴﻬﻮﺩ .... ﺳﺎﺑﻌﺎ- ﻫﺆﻻﺀ ﺃﺫﻟﻮﺍ ﺍﻟﺸﻌﺐ ﺍﻟﺴﻮﺭﻱ ﻭﺃﻫﺎﻧﻮﻩ ﻭﻗﺘﻠﻮﺍ ﺧﲑﺓ ﺃﺑﻨﺎﺋﻪ ﺍﻟﺸﺮﻓﺎﺀ .... ﺛﺎﻣﻨﺎ- ﻻ ﻳﻮﺟﺪ ﺩﳝﻮﻗﺮﺍﻃﻴﺔ ﻭﻻ ﺗﻌﺪﺩﻳﺔ ﺣﺰﺑﻴﺔ ﻣﻦ ﺣﻴﺚ ﺍﻟﻔﻌﻞ ﻭﺍﳊﻘﻴﻘﺔ ﻭﺇﻥ ﺗﺸﺪﻗﻮﺍ ﺑﺬﻟﻚ ﰲ ﻭﺳـﺎﺋﻞ ﺇﻋﻼﻣﻬﻢ،ﺃﻣﺎ ﺷﺎﺭﻭﻥ ﻓﻘﺪ ﺟﺎﺀ ﻋﻦ ﻃﺮﻳﻖ ﺍﻻﻧﺘﺨﺎﺏ ﺍﳊﺮ ﺍﻟﱰﻳﻪ ،ﻭﻛﺎﻥ ﺃﻱ ﻭﺍﺣﺪ ﳝﻜﻦ ﺃﻥ ﻳﻨﺎﻗﺸﻪ ﻭﻳـﺮﺩ ﻋﻠﻴﻪ .... ﺗﺎﺳﻌﺎ- ﺷﺎﺭﻭﻥ ﱂ ﻳﺬﻝ ﺍﻟﻴﻬﻮﺩ ﻭﱂ ﻳﻬﻨﻬﻢ ﻭﱂ ﻳﺘﺠﺴﺲ ﻋﻠﻴﻬﻢ ﻭﱂ ﻳﻜﻢ ﺃﻓﻮﺍﻫﻬﻢ ﺑﻴﻨﻤﺎ ﻫﺆﻻﺀ ﻓﻌﻠﻮﺍ ﻛﻞ ﺫﻟﻚ .. ﻋﺎﺷﺮﺍﹰ - ﺷﺎﺭﻭﻥ ﱂ ﳜﺎﻟﻒ ﺍﻟﺪﺳﺘﻮﺭ ﺍﻹﺳﺮﺍﺋﻴﻠﻲ ﻓﻬﻮ ﺧﻂ ﺃﲪﺮ ﻋﻨﺪﻫﻢ ﺑﻴﻨﻤﺎ ﻋﻨﺪﻧﺎ ﻻ ﻳﻮﺟﺪ ﻗﺎﻧﻮﻥ ﺃﺻﻼﹰ ﻓﺎﻟﺮﺋﻴﺲ ﻫﻮ ﻛﻞ ﺷﻲﺀ،ﻭﺯﺑﺎﻧﻴﺘﻪ ﻛﺬﻟﻚ،ﻓﻼ ﺣﺴﻴﺐ ﻭﻻ ﺭﻗﻴﺐ ﻋﻠﻴﻬﻢ ... ﺍﳊﺎﺩﻱ ﻋﺸﺮ - ﺷﺎﺭﻭﻥ ﻳﻬﻮﺩﻱ ﻭﻳﻌﺘﺰ ﺑﻴﻬﻮﺩﻳﺘﻪ ﻭﻻ ﳚﺘﻤﻊ ﳎﻠﺲ ﺍﻟﻮﺯﺭﺍﺀ ﺍﻟﻴﻬﻮﺩﻱ ﺇﻻ ﰲ ﺍﻟﻜﻨﻴﺴـﺖ (( ﺃﻱ ﺍﳌﻌﺒﺪ ﺍﻟﻴﻬﻮﺩﻱ )) ﺑﻴﻨﻤﺎ ﺻﺎﺣﺒﻨﺎ ﻫﺬﺍ ﻟﻴﺲ ﻋﻨﺪﻩ ﺩﻳﻦ ﻭﻻ ﺯﺑﺎﻧﻴﺘﻪ ﻭﻫﻢ ﻣﻨﺎﻓﻘﻮﻥ ﻋﻠﻴﻤﻮ ﺍﻟﻠﺴـﺎﻥ ،ﻭﻻ ﳚﺘﻤﻌﻮﻥ ﺇﻻ ﰲ ﺃﻭﺳﺦ ﺍﻷﻣﻜﻨﺔ .... ﺍﻟﺜﺎﱐ ﻋﺸﺮ - ﺷﺎﺭﻭﻥ ﱂ ﻳﺪﺑﺲ ﺍﻟﺘﻬﻢ ﺍﳉﺎﻫﺰﺓ ﳌﻌﺎﺭﺿﻴﻪ ﺃﺑﺪﺍ،ﺑﻴﻨﻤﺎ ﻋﻨﺪﻧﺎ ﺍﻟﺘﻬﻢ ﺟﺎﻫﺰﺓ ﻟﻜﻞ ﺍﻟﺸﻌﺐ .... ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ -ﺷﺎﺭﻭﻥ ﱂ ﻳﺬﺑﺢ ﻣﻌﺎﺭﺿﻴﻪ ﻋﻠﻰ ﻛﺜﺮﻢ،ﺑﻴﻨﻤﺎ ﺍﻷﺳﺪ ﻳﺬﺑﺢ ﻛﻞ ﻣﻦ ﻳﻘﻮﻝ ﻟﻪ ﻻ.... ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ - ﻭﺳﺎﺋﻞ ﺇﻋﻼﻡ ﺍﻟﻴﻬﻮﺩ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺍﻟﺼﺪﻕ ﻭﺍﳌﻮﺿﻮﻋﻴﺔ ﻭﺍﻟـﺪﻓﺎﻉ ﻋـﻦ ﻋﻘﻴـﺪﺓ ﺍﻟﻴﻬـﻮﺩ ﻭﺣﻘﻮﻗﻬﻢ،ﺑﻴﻨﻤﺎ ﺇﻋﻼﻡ ﺍﻷﺳﺪ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻟﻜﺬﺏ ﻭﺍﳌﺰﺍﻭﺩﺍﺕ ﻭﺍﻟﻨﻔﺎﻕ .... . ﻭﻏﲑ ﺫﻟﻚ ﻛﺜﲑ ﻭﺍﻟﺘﻔﺎﺻﻴﻞ ﰲ ﻛﺘﺎﰊ (( ﻓﺮﺍﻋﻨﺔ ﺍﻟﻌﺼﺮ ﰲ ﺍﻟﻌﺮﺍﺀ )) .html٤/____٠lSXlE٩shared.com/document/٤http://www. ٩٤ M M M ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻟﻘﺪ ﻇﻬﺮ ﻟﻜﻞ ﺫﻱ ﻋﻴﻨﲔ ﺃﻥﱠ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﺍﻟﻘﻤﻌﻲ ﻗﺪ ﻓﻘﺪ ﺷﺮﻋﻴﺘﻪ ﺎﺋﻴﺎ ،ﻭﻫﻮ ﺑﺎﻷﺻﻞ ﻓﺎﻗﺪﻫﺎ ،ﻷﻧﻪ ﱂ ﻳﺄﺕ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺸﻌﺐ ﺃﺻﻼﹰ،ﺑﻞ ﺟﺎﺀ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ﻛﻤﺎ ﻫﻮ ﻣﻌﻠﻮﻡ ﻟﻠﺠﻤﻴﻊ .... ﻭﺳﻮﻑ ﺃﲢﺪﺙ ﺇﻟﻴﻜﻢ ﻣﻦ ﺍﻟﻘﻠﺐ ﲝﺪﻳﺚ ﻟﻌﻞ ﺍﷲ ﺗﻌﺎﱃ ﻳﻨﻔﻌﲏ ﻭﺇﻳﺎﻛﻢ ﺑﻪ ﻭﺳﻮﻑ ﻳﻜﻮﻥ ﻣﻦ ﻋﺪﺓ ﻧﻘﺎﻁ : ﺃﻭﻻ- ﻟﻘﺪ ﺍﻧﻜﺸﻒ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻪ ،ﻓﻬﻮ ﻟﻴﺲ ﻣﻊ ﺍﻟﺸﻌﺐ ،ﻭﻻ ﳛﺐ ﺍﻟﺸﻌﺐ ،ﻭﺇﳕﺎ ﻳﺮﻳـﺪ ﻣـﻦ ﺍﻟﺸﻌﺐ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻛﺎﻟﻐﻨﻢ ﻳﻔﻌﻞ ﺎ ﻣﺎ ﻳﺸﺎﺀ ﺩﻭﻥ ﺣﺴﻴﺐ ﻭﻻ ﺭﻗﻴﺐ........ --------- ﺛﺎﻧﻴﺎ- ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻭﻋﻠﻰ ﺭﺃﺳﻪ ﺑﺸﺎﺭ ﻟﻴﺲ ﺟﺎﺩﺍ ﻟﻠﻘﻴﺎﻡ ﺑﺄﻳﺔ ﺇﺻﻼﺣﺎﺕ ﺃﺻﻼﹰ ،ﻭﻗﺪ ﺃﺷﺒﻊ ﺍﻟﻨـﺎﺱ ﻛـﺬﺑﺎ ﻭﻣﺮﺍﻭﻏﺔ ﻭﺧﺪﺍﻋﺎﹰ،ﻭﱂ ﻳﻌﺪ ﻫﺬﺍ ﺍﻷﺳﻠﻮﺏ ﳚﺪﻱ ﻣﻊ ﺍﻟﺸﻌﺐ ﺍﻟﺬﻱ ﺻﺤﺎ ﻣﻦ ﻏﻔﻮﺗﻪ ﺃﺑﺪﺍ .... --------- ﺛﺎﻟﺜﺎ- ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻳﻘﻮﻡ ﻋﻠﻰ ﺍﻟﺒﻄﺶ ﻭﺍﻹﺭﻫﺎﺏ ﻭﺗﺮﻭﻳﻊ ﺍﻵﻣﻨﲔ ،ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ﻛﻴﻒ ﺗﻔﻌـﻞ ﺍﳌﺨـﺎﺑﺮﺍﺕ ﺑﻜﻞ ﺃﻃﻴﺎﻓﻬﺎ ﺑﺎﻟﺸﻌﺐ ﻭﺑﻜﻢ ﺃﻳﻀﺎﹰ ،ﻓﻠﻴﺲ ﻋﻨﺪﻫﻢ ﺃﺧﻼﻕ ﻭﻻ ﻗﻴﻢ ﻭﻻ ﺣﺮﻣﺎﺕ ﺃﺻﻼﹰ ،ﻭﳝﻜﻦ ﻣﺴـﺎﻋﺪ ﰲ ﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻟﻌﺴﻜﺮﻳﺔ ﻳﺮﻛﱢﻊ ﻋﻤﻴﺪﺍ ﰲ ﺍﳉﻴﺶ ﺍﻟﻌﺮﰊ ﺍﻟﺴﻮﺭﻱ ﻭﳝﺴﺢ ﺍﻷﺭﺽ ﺑﻪ ،ﻭﺫﻟﻚ ﻻ ﳜﻔﻰ ﻋﻠـﻴﻜﻢ .. --------- ﺭﺍﺑﻌﺎ- ﳌﺎ ﺍﻧﻜﺸﻔﺖ ﺃﻭﺭﺍﻕ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻟﻜﻞ ﺫﻱ ﻋﻴﻨﲔ ،ﻭﱂ ﻳﻌﺪ ﺃﺣﺪ ﻳﺼﺪﻕ ﻫﺬﺍ ﺍﻹﻋﻼﻡ ﺍﻟﻘـﺎﺋﻢ ﻋﻠـﻰ ﺍﻟﻜﺬﺏ ﻭﺍﳋﺪﺍﻉ ﻭﺍﳌﺮﺍﻭﻏﺔ ﻭﺇﻟﺼﺎﻕ ﺍﻟﺘﻬﻢ ﺍﳉﺎﻫﺰﺓ ﺑﺎﻷﺑﺮﻳﺎﺀ ......ﳉﺄ ﺇﱃ ﺃﺳﻠﻮﺏ ﺟﺪﻳﺪ ﻭﺧﺒﻴﺚ ﻭﻧـﱳ ﻭﻫﻮ ﺯﺝ ﺍﳉﻴﺶ ﻟﻘﻤﻊ ﺍﳌﻈﺎﻫﺮﺍﺕ ،ﻭﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﲝﺠﺔ ﺃﻢ ﺇﺭﻫـﺎﺑﻴﻮﻥ - ﻣﻨﺪﺳـﻮﻥ - ﺧﻮﻧﺔ- ﻋﻤﻼﺀ - ﺳﻠﻔﻴﺔ ﺟﻬﺎﺩﻳﺔ - ﺗﻨﻈﻴﻤﺎﺕ ﻣﺴﻠﺤﺔ .... ﻳﻌﲏ ﻳﻀﺮﺏ ﺍﻟﺸﻌﺐ ﺑﺎﻟﺸﻌﺐ ﻟﻴﺨﺮﺝ ﺳﺎﳌﺎﹰ ﻏﺎﳕﺎﹰ ﻫﻮ ﻭﺯﺑﺎﻧﻴﺘﻪ..... ---------- ﺧﺎﻣﺴﺎ- ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻛﺎﺫﺏ ﻛﺎﺫﺏ ﻛﺎﺫﺏ ﻭﺃﻛﺬﺏ ﻭﺍﺣﺪ ﻓﻴﻪ ﻫﻮ ﺍﻟﻜﺬﺍﺏ ﺍﻷﺷﺮ ﺑﺸﺎﺭ ﺍﻷﺳﺪ .... ﻓﻬﻢ ﻻ ﻳﺼﺪﻗﻮﻥ ﰲ ﻟﻴﻞ ﻭﻻ ﰲ ﺎﺭ .... ﻓﻼ ﻳﻮﺟﺪ ﻣﻨﺪﺳﻮﻥ ﻭﻻ ﻋﻤﻼﺀ ﻭﻻ ﺧﻮﻧﺔ ﻭﻻ ﺳﻠﻔﻴﺔ ﺟﻬﺎﺩﻳﺔ ﻭﻻ ﺗﻨ ﻈﻴﻤﺎﻥ ﻣﺴﻠﺤﺔ ،ﻭﺇﳕﺎ ﻳﻮﺟﺪ ﺃﻫﻠﻜـﻢ ﺍﻟﺬﻳﻦ ﻋﺎﻧﻮﺍ ﺍﻷﻣﺮﻳﻦ ﰲ ﻋﻬﺪ ﺍﻷﺳﺪ ﺍﻟﻜﺒﲑ ﻭﺍﻟﺼﻐﲑ - ﺻﻐﺮﻩ ﺍﷲ ﰲ ﺍﻟﺪﺍﺭﻳﻦ -ﻓﻘﺎﻣﻮﺍ ﻳﻄﺎﻟﺒﻮﻥ ﲝﻘـﻮﻗﻬﻢ ٩٥ ﺍﳌﺸﺮﻭﻋﺔ ﻭﺍﻟﱵ ﺳﻠﺒﺖ ﰲ ﻋﻬﺪ ﺍﻷﺳﺪﻳﻦ ،ﻓﻤﺎ ﻛﺎﻥ ﻣﻦ ﺍﻷﺳﺪ ﺍﻟﺼﻐﲑ ﺇﻻ ﺃﻥ ﳜﺘﻠﻖ ﻛﻞ ﻳﻮﻡ ﻛﺬﺑﺔ ﻟﻴﺼﻒ ﺎ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﻣﻦ ﺃﻫﻠﻜﻢ .... ﻭﳓﻦ ﻧﺘﺤﺪﺍﻩ ﺑﻜﻞ ﻗﻮﺓ ﺃﻥ ﻳﺜﺒﺖ ﺷﻴﺌﺎ ﳑﺎ ﻳﻘﻮﻝ ،ﻭﺇﺫﺍ ﻛﺎﻥ ﺻﺎﺩﻗﺎ ﰲ ﻛﻼﻣﻪ ﻓﻠﻤﺎﺫﺍ ﻻ ﻳﺴـﻤﺢ ﻟﻮﺳـﺎﺋﻞ ﺍﻹﻋﻼﻡ ﺍﻷﺧﺮﻯ ﻏﲑ ﺍﻟﺴﻮﺭﻳﺔ ﺑﺘﻐﻈﻴﺔ ﻣﺎ ﳚﺮﻱ ﺑﺸﻜﻞ ﳏﺎﻳﺪ ؟؟؟ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺬﻱ ﳛﺚ ﻋﻠﻰ ﺍﳌﻈﺎﻫﺮﺍﺕ ﻹﺳﻘﺎﻁ ﺍﻟﻨﻈﺎﻡ ﺃﻱ ﻭﺍﺣﺪ ﻣﻦ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﺘﻮﺟﻪ ﳍـﻢ ﺑﺎﻟﺘﻬﻤـﺔ ....ﻓﻤﻦ ﺍﳌﻔﺮﻭﺽ ﺃﻥ ﻳﻠﻘﻰ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﻫﺆ ﻻﺀ ﻭﻳﻌﺎﻗﺒﻮﻥ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﺩﻭﻥ ﺣﻴﻒ ﻭﻻ ﺟﻮﺭ،ﻭﻟﻜﻦ ﺍﻟـﺬﻱ ﳛﺪﺙ ﺃﻥ ﺍﻟﺬﻳﻦ ﻳﻘﺘﻠﻮﻥ ﻫﻢ ﺍﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ -ﺃﺑﻮﻙ ﻭﺃﺧﻮﻙ ﻭﻋﻤﻚ ﻭﺧﺎﻟﻚ - ﻭﺃﻣﻚ ﻭﺃﺧﺘﻚ ﻭﺑﻨﺘـﻚ .... ﻭﺃﻥ ﺍﻟﺬﻱ ﳛﺎﺻﺮ ﻭﻳﻀﺮﺏ ﻭﳝﻨﻊ ﻋﻨﻪ ﺍﳌﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﻭﺍﻟﻐﺬﺍﺀ ﻭﺍﻟﺪﻭﺍﺀ ﻭﻛﻞ ﻣﻘﻮﻣﺎﺕ ﺍﳊﻴﺎﺓ ﻫﻢ ﺍﻟﺸـﻌﺐ ﺍﻷﻋﺰﻝ ﺍﻟﺬﻱ ﻗﺎﻝ ﻟﻠﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﺑ :ﺸﺎﺭ ﺍﺭﺣﻞ ﻋﻨﺎ،ﻭﻳﻘﻮﻟﻮﻥ:ﺳﻠﻤﻴﺔ ﺳﻠﻤﻴﺔ ﻭﱂ ﻧﺮ ﻫﺬﺍ ﺍﻟﻘﺘﻞ ﰲ ﺻﻔﻮﻑ ﺍﻷﻣﻦ ﻭﻻ ﺍﳌﺨﺎﺑﺮﺍﺕ ﻭﻻ ﺍﻟﺸﺒﻴﺤﺔ ﻛﻤﺎ ﻳﺰﻋﻤﻮﻥ.... ﻛﻤﺎ ﺃﻧﻨﺎ ﱂ ﻧﺮ ﺇﻻ ﺍﻟﺪﺑﺎﺑﺎﺕ ﻭﺍﳌﺪﺭﻋﺎﺕ ﻭﻏﲑﻫﺎ ﲡﻮﺏ ﻃﻮﻝ ﺍﻟﺒﻼﺩ ﻭﻏﲑﻫﺎ ،ﻓﻤﻦ ﳝﻠﻚ ﻫـﺬﻩ ﺍﻟـﺪﺑﺎﺑﺎﺕ ﻭﺍﳌﺪﺭﻋﺎﺕ ؟؟؟ ﻫﻞ ﻫﻢ ﺍﳉﻤﺎﻋﺎﺕ ﺍﳌﺴﻠﺤﺔ ؟؟ ﺃﻡ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻘﻤﻌﻲ ﺍﻷﺳﺪﻱ ؟؟؟؟ --------- ﺳﺎﺩﺳﺎ -ﺃﺣﺒﺎﺑﻨﺎ ﺍﻟﻜﺮﺍﻡ ﰲ ﺍﳉﻴﺶ ﺍﻟﺴﻮﺭﻱ : ﳓﻦ ﱂ ﻧﻌﻤﻞ ﻫﺬﺍ ﺍﳉﻴﺶ ﳊﻤﺎﻳﺔ ﻋﺮﺵ ﺁﻝ ﺍﻷﺳﺪ ،ﻭﺇﳕﺎ ﻋﻤﻠﻨﺎﻩ ﻣﻦ ﺃﺟﻞ ﲪﺎﻳﺔ ﺣﺪﻭﺩ ﺍﻟﻮﻃﻦ ﻭﺍﻟﺪﻓﺎﻉ ﻋﻨﻪ ﻭﺍﺳﺘﺮﺩﺍﺩ ﺣﻘﻮﻗﻨﺎ ﺍﳌﺸﺮﻭﻋﺔ ﰲ ﺍﳉﻮﻻﻥ ﻭﻓﻠﺴﻄﲔ ... ﻭﳓﻦ ﺍﻟﺬﻳﻦ ﻧﻨﻔﻖ ﻋﻠﻴﻪ ﻣﻦ ﻋﺮﻗﻨﺎ ﻭﺟﺒﺎﻫﻬﻨـﺎ ،ﻭﻟﻴﺲ ﺍﻟﺬﻱ ﻳﻨﻔﻖ ﻋﻠﻴﻪ ﺍﻷﺳﺪ ﻣﻦ ﺟﻴﺒﻪ ﻭﻻ ﺟﻴﺐ ﺃﺑﻴﻪ ﺍﻟﺬﻱ ﺐ ﺍﻣﻮﺍﻝ ﺍﻷﻣﺔ ﻭﻭﺿﻌﻬﺎ ﰲ ﺍﻟﺒﻨﻮﻙ ﺍﻷﺟﻨﺒﻴﺔ .. ﻛﻤﺎ ﺃﻧﻜﻢ ﺗﻌﻠﻤﻮﻥ ﻣﺪﻯ ﺍﻟﺬﻝ ﻭﺍﳍﻮﺍﻥ ﺍﻟﺬﻱ ﺗﻌﺎﻧﻮﻥ ﻣﻨﻪ ﻋﻠﻰ ﻳﺪﻱ ﺃﺯﻻﻡ ﺍﻷﺳﺪ ﳑـﻦ ﳒﱠﺴـﻮﺍ ﺍﳉـﻴﺶ ﻭﺃﻓﺴﺪﻭﻩ،ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺄﻛﻠﻮﻥ ﺣﻘﻮﻗﻜﻢ ﻭﻳﻨﺒﻬﻮﻥ ﻃﻌﺎﻣﻜﻢ ﻭﺷﺮﺍﺑﻜﻢ ﻭﻟﺒﺎﺳﻜﻢ ﻭﻣﺴﺘﺤﻘﺎﺗﻜﻢ ﺑﻌـﺪ ﺃﻥ ﺳﻠﺒﻮﻛﻢ ﺍﻟﻜﺮﺍﻣﺔ ﻭﺍﻟﻌﺰﺓ ... ﺑﻞ ﻭﻻ ﻳﻌﻄﻮﻧﻜﻢ ﺇﺟﺎﺯﺓ ﺇﻻ ﺑﺮﺷﻮﺓ .... ﻭﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ﺃﻥ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﻏﲑ ﻣﺴﺘﻌﺪ ﳊﺮﺏ ﻭﻻ ﻟﻐﲑﻫﺎ ﻣﻊ ﺍﻟﻴﻬﻮﺩ؛ﻷﻧﻜﻢ ﺗﻌﻠﻤﻮﻥ ﺃﻥ ﻫﺬﺍ ﺍﳉﻴﺶ ﺍﻟﺬﻱ ﻗﺪ ﺐ ﻛﻞ ﺷﻲﺀ ﻓﻴﻪ،ﻏﲑ ﳎﻬﺰ ﺑﺸﻲﺀ ﻳﺼﻠﺢ ﻟﻘﺘﺎﻝ ﺍﻟﻌﺪﻭ ﺍﻹﺳﺮﺍﺋﻴﻠﻲ .... --------- ﺳﺎﺑﻌﺎ- ﳚﺐ ﻋﻠﻴﻜﻢ ﺃﻥ ﺗﻔﻬﻤﻮﺍ ﺍﻟﻠﻌﺒﺔ ﺟﻴﺪﺍ،ﻭﻫﻮ ﺃﻥ ﺍﻷﺳﺪ ﳛﺎﻭﻝ ﻭﺿﻊ ﺍﳉﻨﺪﻱ ﺍﻟﺬﻱ ﻣﻦ ﺍﻟﻘﺎﻣﺸﻠﻲ ﰲ ﺩﺭﻋﺎ ﻭﺍﻟﺬﻱ ﰲ ﺩﻣﺸﻖ ﰲ ﻋﺎﻣﻮﺩﺍ،ﻣﻦ ﺃﺟﻞ ﻗﺘﻞ ﺍﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ،ﻛﻤﺎ ﻓﻌﻞ ﺃﺑﻮﻩ ﲝﻤﺎﺓ ﻣﻦ ﻗﺒﻞ ..٩٦ ﻓﺎﺣﺬﺭﻭﺍ ﻣﻦ ﻫﺬﻩ ﺍﻟﻠﻌﺒﺔ ﺍﻟﻘﺬﺭﺓ .. ﻓﺎﻟﻜﻞ ﺃﻫﻠﻜﻢ ﺃﻳﻨﻤﺎ ﻛﺎﻧﻮﺍ ﺳﻮﺍﺀ ﰲ ﻋﺎﻣﻮﺩﺍ ﺃﻭ ﰲ ﺩﺭﻋﺎ ﺃﻭ ﰲ ﺳﻮﺭﻳﺎ ...ﻭﻋﺪﻭﻛﻢ ﺍﻟﻮﺣﻴﺪ ﰲ ﺍﻟﺪﺍﺧ ﻞ ﻫﻮ ﺍﻷﺳﺪ ﺍﳉﺒﺎﻥ ﻭﺃﺯﻻﻣﻪ ﺍﻟﺬﻳﻦ ﺒﻮﺍ ﺧﲑﺍﺕ ﺍﻟﺒﻼﺩ ﻭﺃﺫﻟﻮﺍ ﺍﻟﻌﺒﺎﺩ ... ﻭﺍﻟﺬﻳﻦ ﻳﺘﺎﺟﺮﻭﻥ ﺑﻘﻀﺎﻳﺎ ﺍﻷﻣﺔ ﺯﻭﺭﺍ ﻭﺘﺎﻧﺎﹰ،ﻭﻫﻢ ﺃﻟﺪ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻌﺮﻭﺑﺔ .... ﻓﻬﻢ ﻋﻤﻼﺀ ﻭﺧﻮﻧﺔ ﺍﻟﺬﻳﻦ ﱂ ﻳﻄﻠﻘﻮﺍ ﺭﺻﺎﺻﺔ ﻭﺍﺣﺪﺓ ﻋﻠﻰ ﺍﳉﻮﻻﻥ ﻣﻨﺬ ﺃﺭﺑﻌﺔ ﻋﻘﻮﺩ !!!! --------- ﺛﺎﻣﻨﺎﹰ - ﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ - ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ - ﺃﻥ ﻫﺬﺍ ﺍﳉﻴﺶ ﻗﺪ ﺳﺮﺡ ﻣﻨﻪ ﻛﻞ ﺻﺎﺣﺐ ﺿﻤﲑ ﺣـﻲ ﺃﻭ ﳜﺎﻑ ﺍﷲ ﺗﻌﺎﱃ،ﺑﻞ ﳝﻜﻦ ﺃﻥ ﻳﺴﺮﺡ ﺍﻟﻀﺎﺑﻂ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺭﺗﺒﺘﻪ ﺇﺫﺍ ﻭﺟﺪﻭﻩ ﻳﺼﻠﻲ ﰲ ﻣﻜﺘﺒﻪ ... ﻓﺎﻟﺼﻼﺓ - ﺑﻨﻈﺮ ﻫﺆﻻﺀ ﺍﶈﻠﺪﻳﻦ - ﺃﻛﱪ ﺟﺮﳝﺔ ﻋﻨﺪﻫﻢ ... ﺑﻞ ﻻ ﻳﺘﺠﺮﺃ ﺃﺣﺪ ﺃﻥ ﻳﺼﻠﻲ ﰲ ﻗﻄﻌﺘﻪ ..... ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻣﻦ ﺃﹶﻇﹾﻠﹶﻢ ﻣِﻤﻦ ﻣﻨﻊ ﻣﺴﺎﺟِﺪ ﺍﻟﻠﱠﻪِ ﺃﹶﻥﹾ ﻳﺬﹾﻛﹶﺮ ﻓِﻴﻬﺎ ﺍﺳﻤﻪ ﻭﺳﻌﻰ ﻓِﻲ ﺧﺮﺍﺑِﻬﺎ ﺃﹸﻭﻟﹶﺌِﻚ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻬﻢ ﺃﹶﻥﹾ ﻳﺪﺧﻠﹸﻮﻫﺎ ﺇِﻟﱠﺎ ﺧﺎﺋِﻔِﲔ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﺧِﺰﻱ ﻭﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ ﻋﺬﹶﺍﺏ ﻋﻈِﻴﻢ [} ﺍﻟﺒﻘﺮﺓ:١١٤ ] ﻭﻓِﻲ ﻫﺬِ ﻩِ ﺍﻵﻳﺔِ ﻳﻌﺮﺽ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﺑِﺎﻟﻜﹶﺎﻓِﺮِﻳﻦ ﺍﻟﺬِﻳﻦ ﻳﻤﻨﻌﻮﻥﹶ ﺍﻟﻨﺎﺱ ﻣِـﻦ ﺍﻟـﺪﺧﻮﻝِ ﺇِﻟﹶـﻰ ﻣﺴـﺎﺟِﺪِ ﺍﷲِ ﻭﺑﻴﻮﺗِﻪِ،ﻟِﻴﺬﹾﻛﹸﺮﻭﺍ ﻓِﻴﻬﺎ ﺍﺳﻤﻪ ﺑِﺎﻟﺘﺴﺒِﻴﺢِ ﻭﺍﻟﺼﻼﺓِ،ﻭﻳﺴﻌﻮﻥﹶ ﻓِﻲ ﺧﺮﺍﺏِ ﻫﺬِﻩِ ﺍﳌﹶﺴﺎﺟِﺪِ . ﻭﻳﻘﹸﻮﻝﹸ ﺗﻌﺎﻟﹶﻰ :ﺇِﻥﱠ ﻫﺆ ﻻﺀِ ﻫﻢ ﺍﻟﻈﱠﺎﻟِﻤﻮﻥﹶ ،ﻭﻻﹶ ﺃﹶﺣﺪ ﺃﹶﻛﹾﺜﹶﺮ ﻣِﻨﻬﻢ ﻇﹸﻠﹾﻤﺎﹰ .ﻭﻳﺠِﺐ ﺃﹶﻥﹾ ﻻﹶ ﻳﺪﺧﻞﹶ ﻫﺆﻻﺀِ ﺍﻟﻈﱠﺎﻟِﻤﻮﻥﹶ ﺇِﻟﹶﻰ ﺑﻴﻮﺕِ ﺍﷲِ - ﺇِﺫﹶﺍ ﻗﹶﺪﺭ ﺍﳌﹸﺴﻠِﻤﻮﻥﹶ ﻋﻠﹶﻴﻬِﻢ - ﺇِﻻﱠ ﻭﻫﻢ ﺃﹶﺫِﻟﱠﺔﹲ ﻳﺪﻓﹶﻌﻮﻥﹶ ﺍﳉِﺰﻳﺔﹶ ،ﺃﹶﻭ ﻓِﻲ ﻇِﻞﱢ ﻫﺪﻧﺔٍ ﻳﻌﻘِﺪﻭﻧ ﻬﺎ ﻣﻊ ﺍﳌﹸﺴﻠِﻤِﲔ،ﻓﹶﻴﺪﺧﻠﹸﻮﻥﹶ ﺍﳌﹶﺴﺎﺟِﺪ ﻭﻫﻢ ﺧﺎﺋِﻔﹸﻮﻥﹶ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺒﻄِﺶ ﺑِﻬِﻢ ﺍﳌﹸﺴﻠِﻤﻮﻥﹶ .ﻭﻫﺆﻻﺀِ ﺍﻟﻈﱠﺎﻟِﻤﻮﻥﹶ ﻗﹶﺪ ﺃﹶﻋـﺪ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﻟﹶﻬﻢ ﺧِﺰﻳﺎﹰ ﻓِﻲ ﺍﳊﹶﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ،ﺑِﺄﹶﻥﹾ ﺳﻠﱠﻂﹶ ﺍﳌﹸﺴﻠِﻤِﲔ ﻋﻠﹶﻴﻬِﻢ ،ﻭﺃﹶﻇﹾﻔﹶﺮﻫﻢ ﺑِﻬِ ،ﻢ ﻭﺃﹶﻋﺪ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻵﺧِﺮﺓِ ﻋـﺬﹶﺍﺑﺎﹰ ﻋﻈِﻴﻤﺎﹰ ﺟﺰﺍﺀَ ﻇﹸﻠﹾﻤِﻬِﻢ ﻭﻛﹸﻔﹾﺮِﻫِﻢ . ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻣﺎ ﻛﹶﺎﻥﹶ ﻟِﻠﹾﻤﺸﺮِﻛِﲔ ﺃﹶﻥﹾ ﻳﻌﻤﺮﻭﺍ ﻣﺴﺎﺟِﺪ ﺍﻟﻠﱠﻪِ ﺷﺎﻫِﺪِﻳﻦ ﻋﻠﹶﻰ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﺑِﺎﻟﹾﻜﹸﻔﹾﺮِ ﺃﹸﻭﻟﹶﺌِﻚ ﺣﺒِﻄﹶـﺖ ﺃﹶﻋﻤﺎﻟﹸﻬﻢ ﻭﻓِﻲ ﺍﻟﻨﺎﺭِ ﻫﻢ ﺧ ﺎﻟِﺪﻭﻥﹶ ( ) ١٧ ﺇِﻧﻤﺎ ﻳﻌﻤﺮ ﻣﺴﺎﺟِﺪ ﺍﻟﻠﱠﻪِ ﻣﻦ ﺁﻣﻦ ﺑِﺎﻟﻠﱠﻪِ ﻭﺍﻟﹾﻴﻮﻡِ ﺍﻟﹾﺂﺧِﺮِ ﻭﺃﹶﻗﹶﺎﻡ ﺍﻟﺼـﻠﹶﺎﺓﹶ ﻭﺁﺗﻰ ﺍﻟﺰﻛﹶﺎﺓﹶ ﻭﻟﹶﻢ ﻳﺨﺶ ﺇِﻟﱠﺎ ﺍﻟﻠﱠﻪ ﻓﹶﻌﺴﻰ ﺃﹸﻭﻟﹶﺌِﻚ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻧﻮﺍ ﻣِﻦ ﺍﻟﹾﻤﻬﺘﺪِﻳﻦ١٨ ( {] )  ﺍﻟﺘﻮﺑﺔ ] ﻭﺍﻧﻈﺮﻭﺍ ﻳﺎ ﺭﻋﺎﻛﻢ ﺟﺰﺍﺀ ﻣﻦ ﱂ ﻳﺼﻞﱢ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ،ﻓﻔﻲ ﺍﻵﺧﺮﺓ،ﻗﺎﻝ ﺗﻌﺎﱃ:{ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺑِﻤـﺎ ﻛﹶﺴـﺒﺖ ﺭﻫِﻴﻨﺔﹲ ( ) ٣٨ ﺇِﻟﱠﺎ ﺃﹶﺻﺤﺎﺏ ﺍﻟﹾﻴﻤِﲔِ ( ) ٣٩ ﻓِﻲ ﺟﻨﺎﺕٍ ﻳﺘﺴﺎﺀَﻟﹸﻮﻥﹶ ( ) ٤٠ ﻋﻦِ ﺍﻟﹾﻤﺠﺮِﻣِﲔ٤١ ( )  ﻣﺎ ﺳـﻠﹶﻜﹶﻜﹸﻢ ﻓِﻲ ﺳﻘﹶﺮ٤٢ ( )  ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻢ ﻧﻚ ﻣِﻦ ﺍﻟﹾﻤﺼﻠﱢﲔ ( ﻭﻟﹶ) ٤٣ ﻢ ﻧﻚ ﻧﻄﹾﻌِﻢ ﺍﻟﹾﻤِﺴﻜِﲔ٤٤ ( )  ﻭﻛﹸﻨﺎ ﻧﺨـﻮﺽ ﻣـﻊ ﺍﻟﹾﺨﺎﺋِﻀِﲔ٤٥ ( )  ﻭﻛﹸﻨﺎ ﻧﻜﹶﺬﱢﺏ ﺑِﻴﻮﻡِ ﺍﻟﺪﻳﻦِ ( ) ٤٦ ﺣﺘﻰ ﺃﹶﺗﺎﻧﺎ ﺍﻟﹾﻴﻘِﲔ٤٧ ( )  ﻓﹶﻤﺎ ﺗﻨﻔﹶﻌﻬﻢ ﺷﻔﹶﺎﻋﺔﹸ ﺍﻟﺸـﺎﻓِﻌِﲔ ( )٤٨ [} ﺍﳌﺪﺛﺮ ] ﻭﺃﻣﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻓﺎﲰﻌﻮﺍ ﻟﻘﻮﻝ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ :٩٧ ﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﺑﺮﻳﺪﺓﹶ ،ﻋﻦ ﺃﹶﺑِﻴﻪِ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ «: ﺇِﻥﱠ ﺍﻟﹾﻌﻬﺪ ﺍﻟﱠﺬِﻱ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻬﻢ ﺍﻟﺼﻠﹶﺎﺓﹸ ،ﻓﹶﻤﻦ ﺗﺮﻛﹶﻬﺎ ﻓﹶﻘﹶﺪ ﻛﹶﻔﹶﺮ .» ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ - ﳐﺮﺟﺎ / ١٤٥٤)(٣٠٥ )٤ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﻋﺒﺪِ ﺍﷲِ ﺑﻦِ ﻣﺴﻌﻮﺩٍ ﻗﹶﺎﻝﹶ " : ﻣﻦ ﻟﹶﻢ ﻳﺼﻞﱢ ﻓﹶﻠﹶﺎ ﺩِﻳﻦ ﻟﹶﻪ "ﺷﻌﺐ ﺍﻹﳝﺎﻥ / ٤٢)(١٤٨ )١ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﻣﻌﻘِﻞِ ﺑﻦِ ﻣﻌﻘِﻞٍ ﺍﻟﹾﺨﺜﹾﻌﻤِﻲ ﻗﹶﺎﻝﹶ :ﺃﹶﺗﻰ ﺭﺟﻞﹲ ﻋﻠِﻴﺎ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ﻭﻫﻮ ﻓِﻲ ﺍﻟﺮﺣﺒـﺔِ ﻗﹶـﺎﻝﹶ :ﻳـﺎ ﺃﹶﻣِـﲑ ﺍﻟﹾﻤﺆﻣِﻨِﲔ،ﻣﺎ ﺗﺮﻯ ﻓِﻲ ﺍﻟﹾﻤﺮﺃﹶﺓِ ﻟﹶﺎ ﺗﺼﻠﱢﻲ؟ ﻓﹶﻘﹶﺎﻝﹶ " : ﻣﻦ ﻟﹶﻢ ﻳﺼﻞﱢ ﻓﹶﻬـﻮ ﻛﹶـﺎﻓِﺮ " ﺍﻟﺸـﺮﻳﻌﺔ ﻟﻶﺟـﺮﻱ / ٢( ٢٧٧)(٦٥٤ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻗﹶﺎﻝﹶ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﹾﺤﺴﻴﻦِ (ﺍﻵﺟﺮﻱ)ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ : ﻫﺬِﻩِ ﺍﻟﺴﻨﻦ ﻭﺍﻟﹾﺂﺛﹶﺎﺭ ﻓِﻲ ﺗﺮﻙِ ﺍﻟﺼﻠﹶﺎﺓِ ﻭﺗﻀﻴِﻴﻌِﻬﺎ ﻣﻊ ﻣﺎ ﻟﹶﻢ ﻧﺬﹾﻛﹸﺮﻩ ﻣِﻤﺎ ﻳﻄﹸﻮﻝﹸ ﺑِـﻪِ ﺍﻟﹾﻜِﺘﺎﺏ ،ﻣِﺜﹾـﻞﹸ ﺣـﺪِﻳﺚِ ﺣﺬﹶﻳﻔﹶﺔﹶ ﻭﻗﹶﻮﻟﹸﻪ ﻟِﺮﺟﻞٍ ﻟﹶﻢ ﻳﺘِﻢ ﺻﻠﹶﺎﺗﻪ " ﻟﹶﻮ ﻣﺎﺕ ﻫﺬﹶﺍ ،ﻟﹶﻤﺎﺕ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻓِﻄﹾﺮﺓِ ﻣﺤﻤﺪٍ ﻭﻣِﺜﹾﻠﹸﻪ ﻋـﻦ ﺑِﻠﹶـﺎﻝٍ ﻭﻏﹶﻴﺮِﻩِ،ﻣﺎ ﻳﺪﻝﱡ ﻋﻠﹶﻰ ﺃﹶﻥﱠ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻣِﻦ ﺍﻟﹾﺈِﳝﺎﻥِ ،ﻭﻣﻦ ﻟﹶﻢ ﻳﺼﻞﱢ ﻓﹶﻠﹶ ﺎ ﺇِﳝﺎﻥﹶ ﻟﹶﻪ ﻭﻟﹶﺎ ﺇِﺳﻠﹶﺎﻡ ﻗﹶﺪ ﺳﻤﻰ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭﺟﻞﱠ ﻓِﻲ ﻛِﺘﺎﺑِﻪِ ﺍﻟﺼﻠﹶﺎﺓﹶ :ﺇِﳝﺎﻧﺎ،ﻭﺫﹶﻟِﻚ ﺃﹶﻥﱠ ﺍﻟﻨﺎﺱ ﻛﹶﺎﻧﻮﺍ ﻳﺼﻠﱡﻮﻥﹶ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﺍﻟﹾﻤﻘﹾﺪِﺱِ ،ﺇِﻟﹶﻰ ﺃﹶﻥﹾ ﺣﻮﻟﹸﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﺔِ ﻭﻣـﺎﺕ ﻗﹶﻮﻡ ﻋﻠﹶﻰ ﺫﹶﻟِﻚ ،ﻓﹶﻠﹶﻤﺎ ﺣﻮﻟﹶﺖِ ﺍﻟﹾﻘِﺒﻠﹶﺔﹸ ﺇِﻟﹶﻰ ﺍﻟﹾﻜﹶﻌﺒﺔِ ﻗﹶﺎﻝﹶ ﻗﹶﻮﻡ :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ،ﻓﹶﻜﹶﻴﻒ ﺑِﻤﻦ ﻣﺎﺕ ﻣِﻦ ﺇِﺧﻮﺍﻧِﻨﺎ ﻣِﻤﻦ ﻛﹶﺎﻥﹶ ﻳﺼﻠﱢﻲ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﺍﻟﹾﻤﻘﹾﺪِﺱِ؟ ﻓﹶﺄﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭﺟﻞﱠ {ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻟِﻴﻀِﻴﻊ ﺇِﳝـﺎﻧﻜﹸﻢ [} ﺍﻟﺒﻘـﺮﺓ :١٤٣] ﻳﻌﻨِﻲ ﺻﻠﹶﺎﺗﻜﹸﻢ ﺇِﻟﹶﻰ ﺑﻴﺖِ ﺍﻟﹾﻤﻘﹾﺪِﺱِ " ﻓﺠﻴﺶ ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻴﻪ ﻻ ﻳﻌﺮﻓﻮﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﻻ ﳜﺎﻓﻮﻥ ﻣﻨﻪ ،ﺑﻞ ﻭﻳﺴﻜﺮﻭﻥ ﻭﻳﻌﺮﺑﺪﻭﻥ ﻭﻳﻨﻬﺒﻮﻥ ﻭﻳﺴـﻠﺒﻮﻥ ﻣﺎﺫﺍ ﻧﺮﺟﻮ ﻣﻨﻬﻢ ؟؟؟؟!!!! ---------- ﺗﺎﺳﻌﺎﹰ -ﻻ ﳚﻮﺯ ﻟﻜﻢ ﺷﺮﻋﺎﹰ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﺃﺑﺪﺍﹰ ،ﺇﻻ ﺇﺫﺍ ﺃﻃﻠﻘﻮﺍ ﻋﻠﻴﻜﻢ ﺍﻟﻨﺎﺭ ﻣﻦ ﺃﺟﻞ ﺍﻟﺪ ﻓﺎﻉ ﻋﻦ ﺃﻧﻔﺴﻜﻢ،ﻭﻫﺬﺍ ﱂ ﳛﺪﺙ ﺃﺻﻼﹰ،ﻭﻻ ﳝﻜﻦ ﺃﻥ ﳛﺪﺙ .. ﻭﺍﳌﻔﺮﻭﺽ ﺃﻥ ﺗﻜﻮﻧﻮﺍ ﻣﻊ ﺍﻟﺸﻌﺐ ﻛﻤﺎ ﻛﺎﻥ ﺍﳉﻴﺶ ﺍﻟﺘﻮﻧﺴﻲ ﻭﺍﳉﻴﺶ ﺍﳌﺼﺮﻱ ،ﻷﻧﻜﻢ ﺃﺑﻨـﺎﺀ ﺍﻟﺸـﻌﺐ ﻭﻟﺴﺘﻢ ﺃﺑﻨﺎﺀ ﺍﻷﺳﺪ ﻭﻻ ﻋﺒﻴﺪﺍ ﻟﻪ .... ﻭﻫﻞ ﻋﻨﺪﻫﻢ ﻭﻃﻨﻴﺔ ﻭﳔﻮﺓ ﺃﻛﺜﺮ ﻣﻨﻜﻢ ؟؟؟؟ ﻓﻬﺆﻻﺀ ﺍﳌﺘﻈﺎﻫﺮﻭﻥ - ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ - ﻫﻢ ﺃﻫﻠﻚ ﻭﺟﲑﺍﻧﻚ ﻭﺃﺻﺪﻗﺎﺀﻙ ﻓﻜﻴﻒ ﺗﺴـﺘﺤﻞﱞ ﺃﻥ ﺗﻄﻠـﻖ ﻋﻠﻴﻬﻢ ﺍﻟﻨﺎﺭ ﺑﺪﻭﻥ ﺫﻧﺐ ﻭﻻ ﺟﺮﻳﺮﺓ ؟؟؟!!! ﻫﻞ ﲢﺐ ﺃﻥ ﺗﺪﺧﻞ ﺍﻟﻨﺎﺭ ﻣﻦ ﺃﺟﻞ ﺇﺭﺿﺎﺀ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﻭﺃﺯﻻﻣﻪ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ؟؟؟؟ ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﻣﻦ ﻳﻘﹾﺘﻞﹾ ﻣﺆﻣِﻨﺎ ﻣﺘﻌﻤﺪﺍ ﻓﹶﺠﺰﺍﺅﻩ ﺟﻬﻨﻢ ﺧﺎﻟِﺪﺍ ﻓِﻴﻬﺎ ﻭﻏﹶﻀِﺐ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻭﻟﹶﻌﻨﻪ ﻭﺃﹶﻋﺪ ﻟﹶﻪ ﻋﺬﹶﺍﺑﺎ ﻋﻈِﻴﻤﺎ [} ﺍﻟﻨﺴﺎﺀ: ]٩٣ ﻭﺇﺫﺍ ﻋﺮﻑ ﺍﻟﺮﺟﻞﹸ ﺍﻹِﺳﻼﹶﻡ ﻭﺷﺮﺍﺋِﻌِﻪِ ،ﺛﹸﻢ ﻗﹶﺘﻞﹶ ﺭﺟﻼﹰ ﻣﺆﻣِﻨﺎﹰ ﻣﺘﻌﻤﺪﺍﹰ ﻗﹶﺘﻠﹶﻪ ،ﻣﺴﺘﺤِﻼﹰ ﺫﹶﻟِﻚ ﺍﻟﻘﹶﺘﻞﹶ ،ﻓﹶﺠﺰﺍﺅﻩ ﻋِﻨـﺪ ﺍﷲِ ﺟﻬﻨﻢ ﻳﺒﻘﹶﻰ ﻣﺨﻠﱠﺪﺍﹰ ﻓِﻴﻬﺎ،ﻭﻳﻠﹾﻌﻨﻪ ﺍﷲُ،ﻭﻳﺒﻌِﺪﻩ ﻣِﻦ ﺭﺣﻤﺘِﻪِ،ﻭﻳﺠﻌﻠﹸﻪ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻓِﻲ ﻋﺬﹶﺍﺏٍ ﺃﹶﻟﻴﻢٍ .٩٨ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻣِﻦ ﺃﹶﺟﻞِ ﺫﹶﻟِﻚ ﻛﹶﺘﺒﻨﺎ ﻋﻠﹶﻰ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺃﹶﻧﻪ ﻣﻦ ﻗﹶﺘﻞﹶ ﻧﻔﹾﺴﺎ ﺑِﻐﻴﺮِ ﻧﻔﹾﺲٍ ﺃﹶﻭ ﻓﹶﺴﺎﺩٍ ﻓِﻲ ﺍﻟﹾـﺄﹶﺭﺽِ ﻓﹶﻜﹶﺄﹶﻧﻤﺎ ﻗﹶﺘﻞﹶ ﺍﻟﻨ ﺎﺱ ﺟﻤِﻴﻌﺎ ﻭﻣﻦ ﺃﹶﺣﻴﺎﻫﺎ ﻓﹶﻜﹶﺄﹶﻧﻤﺎ ﺃﹶﺣﻴﺎ ﺍﻟﻨﺎﺱ ﺟﻤِﻴﻌﺎ ﻭﻟﹶﻘﹶﺪ ﺟﺎﺀَﺗﻬﻢ ﺭﺳﻠﹸﻨﺎ ﺑِﺎﻟﹾﺒﻴﻨﺎﺕِ ﺛﹸـﻢ ﺇِﻥﱠ ﻛﹶﺜِﲑﺍ ﻣِﻨﻬﻢ ﺑﻌﺪ ﺫﹶﻟِﻚ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻟﹶﻤﺴﺮِﻓﹸﻮﻥﹶ [} ﺍﳌﺎﺋﺪﺓ: ]٣٢ ﻭﻋﻦ ﺳﺎﻟِﻢِ ﺑﻦِ ﺃﹶﺑِﻲ ﺍﻟﹾﺠﻌﺪِ ،ﺃﹶﻥﱠ ﺍﺑﻦ ﻋﺒ ،ﺎﺱٍ ﺳﺌِﻞﹶ ﻋﻤﻦ ﻗﹶﺘﻞﹶ ﻣﺆﻣِﻨﺎ ﻣﺘﻌﻤﺪﺍ ﺛﹸﻢ ﺗﺎﺏ ﻭﺁﻣﻦ ﻭﻋﻤﻞﹶ ﺻﺎﻟِﺤﺎ ﺛﹸـﻢ ﺍﻫﺘﺪﻯ،ﻓﹶﻘﹶﺎﻝﹶ ﺍﺑﻦ ﻋﺒﺎﺱٍ ﻭﺃﹶﻧﻰ ﻟﹶﻪ ﺍﻟﹾﻬﺪﻯ ،ﺳﻤِﻌﺖ ﻧﺒِﻴﻜﹸﻢ ﻳﻘﹸﻮﻝﹸ " : ﻳﺠِﻲﺀُ ﻣﺘﻌﻠﱢﻘﹰﺎ ﺑِﺎﻟﹾﻘﹶﺎﺗِﻞِ ﺗﺸﺨﺐ ﺃﹶﻭﺩﺍﺟﻪ ،ﺩﻣﺎ ﻓﹶﻴﻘﹸﻮﻝﹸ:ﺃﹶﻱ ﺭﺏ ،ﺳﻞﹾ ﻫﺬﹶﺍ ﻓِﻴﻢ ﻗﹶﺘﻠﹶﻨِﻲ؟ " ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﻭﺍﷲِ ﻟﹶﻘﹶﺪ ﺃﹶﻧﺰﻟﹶﻬﺎ ﺍﷲُ ﺛﹸﻢ ﻣﺎ ﻧﺴﺨﻬﺎ " ﺍﻟﺴﻨﻦ ﺍﻟﻜـﱪﻯ ﺻﺤﻴﺢ (٣٤٤٨)(٤٢٠ )٣ / ﻟﻠﻨﺴﺎﺋﻲ ﻭﻋﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﻤﺮٍﻭ ،ﻋﻦِ ﺍﻟﻨﺒِﻲ ﻗﹶﺎﻝﹶ «: ﻟﹶﺰﻭﺍﻝﹸ ﺍﻟﺪﻧﻴﺎ ﺃﹶﻫﻮﻥﹸ ﻋِﻨﺪ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﻗﹶ ﺘﻞِ ﺭﺟﻞٍ ﻣﺴـﻠِﻢٍ »ﺳـﻨﻦ ﺻﺤﻴﺢ ( ٣٩٨٧)(٨٢ )٧ / ﺍﻟﻨﺴﺎﺋﻲ ﻭﻋﻦِ ﺍﻟﹾﺒﺮﺍﺀِ ﺑﻦِ ﻋﺎﺯِﺏٍ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ " : ﻟﹶﺰﻭﺍﻝﹸ ﺍﻟﺪﻧﻴﺎ ﺃﹶﻫﻮﻥﹸ ﻋﻠﹶﻰ ﺍﷲِ ﻋﺰ ﻭﺟﻞﱠ ﻣِـﻦ ﺳـﻔﹾﻚِ ﺩﻡِ ﻣﺴﻠِﻢٍ ﺑِﻐﻴﺮِ ﺣ

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 11:59 am

ﺳﺎﺩﺳﺎﹰ- ﻳﺎ ﻣﻦ ﺗﺪﺍﻓﻊ ﻋﻦ ﻋﺮﻭﺵ ﺍﻟﻄﻮﺍﻏﻴ ﺖ ﻭﺗﺘﺒﻌﻬﻢ ﺍﺗﺒﺎﻋﺎﹰ ﺃﻋﻤﻰ ﺃﺗﻌﺮﻑ ﻣﺎ ﻫﻮ ﻣﺼﲑﻙ ﻳـﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ ؟؟؟؟ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﻌﻦ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ ﻭﺃﹶﻋﺪ ﻟﹶﻬﻢ ﺳﻌِﲑﺍ ( ) ٦٤ ﺧﺎﻟِﺪِﻳﻦ ﻓِﻴﻬﺎ ﺃﹶﺑﺪﺍ ﻟﹶﺎ ﻳﺠِﺪﻭﻥﹶ ﻭﻟِﻴﺎ ﻭﻟﹶﺎ ﻧﺼِـﲑﺍ ( ) ٦٥ ﻳﻮﻡ ﺗﻘﹶﻠﱠﺐ ﻭﺟﻮﻫﻬﻢ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻳﺎ ﻟﹶﻴﺘﻨﺎ ﺃﹶﻃﹶﻌﻨﺎ ﺍﻟﻠﱠﻪ ﻭﺃﹶﻃﹶﻌﻨﺎ ﺍﻟﺮﺳﻮﻟﹶﺎ ( ) ٦٦ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺇِﻧﺎ ﺃﹶﻃﹶﻌﻨﺎ ﺳﺎﺩﺗﻨﺎ ﻭﻛﹸﺒﺮﺍﺀَﻧﺎ ﻓﹶﺄﹶﺿﻠﱡﻮﻧﺎ ﺍﻟﺴﺒِﻴﻠﹶﺎ ( ) ٦٧ ﺭﺑﻨﺎ ﺁﺗِﻬِﻢ ﺿِﻌﻔﹶﻴﻦِ ﻣِﻦ ﺍﻟﹾﻌﺬﹶﺍﺏِ ﻭﺍﻟﹾﻌـﻨﻬﻢ ﻟﹶﻌﻨـﺎ ﻛﹶـﺒِﲑﺍ ( )٦٨ } ٦٨[ ٦٤ - :ﺍﻷﺣﺰﺍﺏ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻣِﻦ ﺍﻟﻨﺎﺱِ ﻣﻦ ﻳﺘﺨِﺬﹸ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﺃﹶﻧﺪﺍﺩﺍ ﻳﺤِﺒﻮﻧﻬﻢ ﻛﹶﺤﺐ ﺍﻟﻠﱠﻪِ ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﺃﹶﺷﺪ ﺣﺒﺎ ﻟِﻠﱠـﻪِ ﻭﻟﹶﻮ ﻳﺮﻯ ﺍﻟﱠﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﺇِﺫﹾ ﻳﺮﻭﻥﹶ ﺍﻟﹾﻌﺬﹶﺍﺏ ﺃﹶﻥﱠ ﺍﻟﹾﻘﹸﻮﺓﹶ ﻟِﻠﱠﻪِ ﺟﻤِﻴﻌﺎ ﻭﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﺷﺪِ ﻳﺪ ﺍﻟﹾﻌـﺬﹶﺍﺏِ (١٦٥) ﺇِﺫﹾ ﺗﺒـﺮﺃﹶ ١٠٦ ﺍﻟﱠﺬِﻳﻦ ﺍﺗﺒِﻌﻮﺍ ﻣِﻦ ﺍﻟﱠﺬِﻳﻦ ﺍﺗﺒﻌﻮﺍ ﻭﺭﺃﹶﻭﺍ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻭﺗﻘﹶﻄﱠﻌﺖ ﺑِﻬِﻢ ﺍﻟﹾﺄﹶﺳﺒﺎﺏ١٦٦) ) ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﺍﺗﺒﻌﻮﺍ ﻟﹶﻮ ﺃﹶﻥﱠ ﻟﹶﻨﺎ ﻛﹶﺮﺓﹰ ﻓﹶﻨﺘﺒﺮﺃﹶ ﻣِﻨﻬﻢ ﻛﹶﻤﺎ ﺗﺒﺮﺀُﻭﺍ ﻣِﻨﺎ ﻛﹶﺬﹶﻟِﻚ ﻳ ﺮِﻳﻬِﻢ ﺍﻟﻠﱠﻪ ﺃﹶﻋﻤﺎﻟﹶﻬﻢ ﺣﺴﺮﺍﺕٍ ﻋﻠﹶﻴﻬِﻢ ﻭﻣﺎ ﻫﻢ ﺑِﺨﺎﺭِﺟِﲔ ﻣِﻦ ﺍﻟﻨﺎﺭِ [ ١٦٧ - ١٦٥:ﺍﻟﺒﻘﺮﺓ {] (١٦٧) -------------- ﺳﺎﺑﻌﺎ- ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺍﳌﺸﻴﻨﺔ ﺍﻟﱵ ﻳﻘﻮﻣﻮﻥ ﺎ ﺳﻮﻑ ﺗﻌﺠُﻞ ﺑﺄﺟﻠﻬﻢ ﻭﲡﻠﻌﻬﻢ ﺃﺛﺮﺍ ﺑﻌﺪ ﻋﲔ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﺁﻣﻨﺘﻢ ﺑِﻪِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺁﺫﹶﻥﹶ ﻟﹶﻜﹸﻢ ﺇِﻥﱠ ﻫﺬﹶﺍ ﻟﹶﻤﻜﹾﺮ ﻣﻜﹶﺮﺗﻤﻮﻩ ﻓِﻲ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻟِﺘﺨﺮِﺟﻮﺍ ﻣِﻨﻬـﺎ ﺃﹶﻫﻠﹶﻬﺎ ﻓﹶﺴﻮﻑ ﺗﻌﻠﹶﻤﻮﻥﹶ (١٢٣) ﻟﹶﺄﹸﻗﹶﻄﱢﻌﻦ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﻭﺃﹶﺭﺟﻠﹶﻜﹸﻢ ﻣِﻦ ﺧِﻠﹶﺎﻑٍ ﺛﹸﻢ ﻟﹶﺄﹸﺻـﻠﱢﺒﻨﻜﹸﻢ ﺃﹶﺟﻤﻌِـﲔ١٢٤) ) ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﺇِﻟﹶﻰ ﺭﺑﻨﺎ ﻣﻨﻘﹶﻠِﺒﻮﻥﹶ (١٢٥) ﻭﻣﺎ ﺗﻨﻘِﻢ ﻣِﻨﺎ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﺁﻣﻨﺎ ﺑِﺂﻳﺎﺕِ ﺭﺑﻨﺎ ﻟﹶﻤﺎ ﺟﺎﺀَﺗﻨﺎ ﺭﺑﻨﺎ ﺃﹶﻓﹾﺮِﻍﹾ ﻋﻠﹶﻴﻨﺎ ﺻﺒﺮﺍ ﻭﺗﻮﻓﱠﻨﺎ ﻣﺴﻠِﻤِﲔ١٢٦) ) ﻭﻗﹶﺎﻝﹶ ﺍﻟﹾﻤﻠﹶﺄﹸ ﻣِﻦ ﻗﹶﻮﻡِ ﻓِﺮﻋﻮﻥﹶ ﺃﹶﺗﺬﹶﺭ ﻣﻮﺳﻰ ﻭﻗﹶﻮﻣﻪ ﻟِﻴﻔﹾﺴِﺪﻭﺍ ﻓِ ﻲ ﺍﻟﹾـﺄﹶﺭﺽِ ﻭﻳـﺬﹶﺭﻙ ﻭﺁﻟِﻬﺘﻚ ﻗﹶﺎﻝﹶ ﺳﻨﻘﹶﺘﻞﹸ ﺃﹶﺑﻨﺎﺀَﻫﻢ ﻭﻧﺴﺘﺤﻴِﻲ ﻧِﺴﺎﺀَﻫﻢ ﻭﺇِﻧﺎ ﻓﹶﻮﻗﹶﻬﻢ ﻗﹶﺎﻫِﺮﻭﻥﹶ (١٢٧) ﻗﹶﺎﻝﹶ ﻣﻮﺳﻰ ﻟِﻘﹶﻮﻣِﻪِ ﺍﺳﺘﻌِﻴﻨﻮﺍ ﺑِﺎﻟﻠﱠﻪِ ﻭﺍﺻﺒِﺮﻭﺍ ﺇِﻥﱠ ﺍﻟﹾﺄﹶﺭﺽ ﻟِﻠﱠﻪِ ﻳﻮﺭِﺛﹸﻬﺎ ﻣﻦ ﻳﺸﺎﺀُ ﻣِﻦ ﻋِﺒﺎﺩِﻩِ ﻭﺍ ﻟﹾﻌﺎﻗِﺒﺔﹸ ﻟِﻠﹾﻤﺘﻘِﲔ١٢٨) ) ﻗﹶﺎﻟﹸﻮﺍ ﺃﹸﻭﺫِﻳﻨﺎ ﻣِﻦ ﻗﹶﺒﻞِ ﺃﹶﻥﹾ ﺗﺄﹾﺗِﻴﻨﺎ ﻭﻣِﻦ ﺑﻌﺪِ ﻣﺎ ﺟِﺌﹾﺘﻨﺎ ﻗﹶﺎﻝﹶ ﻋﺴﻰ ﺭﺑﻜﹸﻢ ﺃﹶﻥﹾ ﻳﻬﻠِﻚ ﻋﺪﻭﻛﹸﻢ ﻭﻳﺴﺘﺨﻠِﻔﹶﻜﹸﻢ ﻓِﻲ ﺍﻟﹾـﺄﹶﺭﺽِ ﻓﹶﻴﻨﻈﹸـﺮ ﻛﹶﻴـﻒ ﺗﻌﻤﻠﹸﻮﻥﹶ (١٢٩) ﻭﻟﹶﻘﹶﺪ ﺃﹶﺧﺬﹾﻧﺎ ﺁﻝﹶ ﻓِﺮﻋﻮ ﻥﹶ ﺑِﺎﻟﺴﻨِﲔ ﻭﻧﻘﹾﺺٍ ﻣِﻦ ﺍﻟﺜﱠﻤﺮﺍﺕِ ﻟﹶﻌﻠﱠﻬﻢ ﻳـﺬﱠﻛﱠﺮﻭﻥﹶ (١٣٠) ﻓﹶـﺈِﺫﹶﺍ ﺟﺎﺀَﺗﻬﻢ ﺍﻟﹾﺤﺴﻨﺔﹸ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻨﺎ ﻫﺬِﻩِ ﻭﺇِﻥﹾ ﺗﺼِﺒﻬﻢ ﺳﻴﺌﹶﺔﹲ ﻳﻄﱠﻴﺮﻭﺍ ﺑِﻤﻮﺳﻰ ﻭﻣﻦ ﻣﻌﻪ ﺃﹶﻟﹶﺎ ﺇِﻧﻤﺎ ﻃﹶﺎﺋِﺮﻫﻢ ﻋِﻨـﺪ ﺍﻟﻠﱠـﻪِ ﻭﻟﹶﻜِﻦ ﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﻟﹶﺎ ﻳﻌﻠﹶﻤﻮﻥﹶ (١٣١) ﻭﻗﹶﺎﻟﹸﻮﺍ ﻣﻬﻤﺎ ﺗﺄﹾﺗِﻨﺎ ﺑِﻪِ ﻣِﻦ ﺁﻳﺔٍ ﻟِﺘﺴﺤﺮﻧﺎ ﺑِﻬﺎ ﻓﹶﻤﺎ ﻧﺤﻦ ﻟﹶـﻚ ﺑِﻤـﺆﻣِﻨِﲔ (١٣٢) ﻓﹶﺄﹶﺭﺳﻠﹾﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹶ ﻭﺍﻟﹾﺠﺮﺍﺩ ﻭﺍﻟﹾﻘﹸﻤﻞﹶ ﻭﺍﻟﻀﻔﹶﺎﺩِﻉ ﻭﺍﻟﺪﻡ ﺁﻳﺎﺕٍ ﻣﻔﹶﺼﻠﹶﺎﺕٍ ﻓﹶﺎﺳﺘﻜﹾﺒﺮﻭﺍ ﻭﻛﹶـﺎﻧ ﻮﺍ ﻗﹶﻮﻣﺎ ﻣﺠﺮِﻣِﲔ١٣٣) ) ﻭﻟﹶﻤﺎ ﻭﻗﹶﻊ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺮﺟﺰ ﻗﹶﺎﻟﹸﻮﺍ ﻳﺎ ﻣﻮﺳﻰ ﺍﺩﻉ ﻟﹶﻨﺎ ﺭﺑﻚ ﺑِﻤﺎ ﻋﻬِﺪ ﻋِﻨﺪﻙ ﻟﹶﺌِﻦ ﻛﹶﺸﻔﹾﺖ ﻋﻨﺎ ﺍﻟﺮﺟﺰ ﻟﹶﻨﺆﻣِﻨﻦ ﻟﹶﻚ ﻭﻟﹶﻨﺮﺳِﻠﹶﻦ ﻣﻌﻚ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ (١٣٤) ﻓﹶﻠﹶﻤﺎ ﻛﹶﺸﻔﹾﻨﺎ ﻋﻨﻬﻢ ﺍ ﻟﺮﺟﺰ ﺇِﻟﹶﻰ ﺃﹶﺟـﻞٍ ﻫـﻢ ﺑﺎﻟِﻐﻮﻩ ﺇِﺫﹶﺍ ﻫﻢ ﻳﻨﻜﹸﺜﹸﻮﻥﹶ (١٣٥) ﻓﹶﺎﻧﺘﻘﹶﻤﻨﺎ ﻣِﻨﻬﻢ ﻓﹶﺄﹶﻏﹾﺮﻗﹾﻨﺎﻫﻢ ﻓِﻲ ﺍﻟﹾﻴﻢ ﺑِﺄﹶﻧﻬﻢ ﻛﹶﺬﱠﺑﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﻛﹶﺎﻧﻮﺍ ﻋﻨﻬﺎ ﻏﹶﺎﻓِﻠِﲔ (١٣٦) ﻭﺃﹶﻭﺭﺛﹾﻨﺎ ﺍﻟﹾﻘﹶﻮﻡ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﺎﻧﻮﺍ ﻳﺴﺘﻀﻌﻔﹸﻮﻥﹶ ﻣﺸﺎﺭِ ﻕ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻣﻐﺎﺭِﺑﻬﺎ ﺍﻟﱠﺘِﻲ ﺑﺎﺭﻛﹾﻨـﺎ ﻓِﻴﻬـﺎ ﻭﺗﻤـﺖ ﻛﹶﻠِﻤﺖ ﺭﺑﻚ ﺍﻟﹾﺤﺴﻨﻰ ﻋﻠﹶﻰ ﺑﻨِﻲ ﺇِﺳﺮﺍﺋِﻴﻞﹶ ﺑِﻤﺎ ﺻﺒﺮﻭﺍ ﻭﺩﻣﺮﻧﺎ ﻣﺎ ﻛﹶﺎﻥﹶ ﻳﺼﻨﻊ ﻓِﺮﻋﻮﻥﹸ ﻭﻗﹶﻮﻣﻪ ﻭﻣـﺎ ﻛﹶـﺎﻧﻮﺍ ﻳﻌﺮِﺷﻮﻥﹶ (١٣٧ [} ) ﺍﻷﻋﺮﺍﻑ ] ﻭﻫﻜﺬﺍ ﻳﺴﺪﻝ ﺍﻟﺴﺘﺎﺭ ﻋﻠﻰ ﻣﺸﻬﺪ ﺍﳍﻼﻙ ﻭﺍﻟﺪﻣﺎﺭ ﰲ ﺟﺎﻧﺐ ﻭﻋﻠﻰ ﻣﺸﻬﺪ ﺍﻻﺳـﺘﺨﻼﻑ ﻭﺍﻟﻌﻤـﺎﺭ ﰲ ﺍﳉﺎﻧﺐ ﺍﻵﺧﺮ .. ﻭﺇﺫﺍ ﻓﺮﻋﻮﻥ ﺍﻟﻄﺎﻏﻴﺔ ﺍﳌﺘﺠﱪ ﻭﻗﻮﻣﻪ ﻣﻐﺮﻗﻮﻥ ،ﻭﺇﺫﺍ ﻛﻞ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﺼـﻨﻌﻮﻥ ﻟﻠﺤﻴﺎﺓ ،ﻭﻣـﺎ ﻛﺎﻧﻮﺍ ﻳﻘﻴﻤﻮﻥ ﻣﻦ ﻋﻤﺎﺋﺮ ﻓﺨﻤﺔ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻋﻤﺪ ﻭﺃﺭﻛﺎﻥ ،ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﺮﺷﻮﻥ ﻣﻦ ﻛﺮﻭﻡ ﻭﲦﺎﺭ .. ﺇﺫﺍ ﻫﺬﺍ ﻛﻠﻪ ﺣﻄﺎﻡ ،ﰲ ﻭﻣﻀﺔ ﻋﲔ ﺃ، ﻭ ﰲ ﺑﻀﻊ ﻛﻠﻤﺎﺕ ﻗﺼﺎﺭ ! ﻣﺜﻞ ﻳﻀﺮﺑﻪ ﺍﷲ ﻟﻠﻘﻠﺔ ﺍﳌﺆﻣﻨﺔ ﰲ ﻣﻜﺔ ،ﺍﳌﻄﺎﺭﺩﺓ ﻣﻦ ﺍﻟﺸﺮﻙ ﻭﺃﻫﻠﻪ ﻭﺭﺅﻳﺎ ﰲ ﺍﻷﻓﻖ ﻟﻜﻞ ﻋﺼﺒﺔ ﻣﺴﻠﻤﺔ ﺗﻠﻘﻰ ﻣﻦ ﻣﺜﻞ ﻓﺮﻋﻮﻥ ﻭﻃﺎﻏﻮﺗﻪ ،ﻣﺎ ﻟﻘﻴﻪ ﺍﻟﺬﻳﻦ ﻛـﺎﻧﻮﺍ ﻳﺴﺘﻀﻌﻔﻮﻥ ﰲ ﺍﻷﺭﺽ ،ﻓﺄﻭﺭﺛﻬﻢ ﺍﷲ ﻣﺸﺎﺭﻕ ﺍﻷﺭﺽ ﻭﻣﻐﺎﺭﺎ ﺍﳌﺒﺎﺭﻛﺔ - ﲟﺎ ﺻﱪﻭﺍ - ﻟﻴﻨﻈـﺮ ﻛﻴـﻒ ﻳﻌﻤﻠﻮﻥ!( ﺍﻟﻈﻼ )ﻝ١٠٧ ------------- ﺛﺎﻣﻨﺎ - ﻛﻠﻤﺎ ﻛﺜﺮ ﺍﻟﻔﺴﺎﺩ ﻭﺍﻹﺟﺮﺍﻡ ﻛﻠﻤﺎ ﻛﺎﻧﺖ ﻋﻘﻮﺑﺔ ﺍﷲ ﺗﻌﺎﱃ ﺳﺮﻳﻌﺔ ﳍﻢ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺃﹶﻟﹶﻢ ﺗﺮ ﻛﹶﻴﻒ ﻓﹶﻌﻞﹶ ﺭﺑﻚ ﺑِﻌﺎﺩٍ ) ٦( ﺇِﺭﻡ ﺫﹶﺍﺕِ ﺍﻟﹾﻌِﻤﺎﺩِ ) ٧( ﺍﻟﱠﺘِﻲ ﻟﹶﻢ ﻳﺨﻠﹶﻖ ﻣِﺜﹾﻠﹸﻬﺎ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶـﺎﺩِ ) ٨( ﻭﺛﹶﻤﻮﺩ ﺍﻟﱠﺬِﻳﻦ ﺟﺎﺑﻮﺍ ﺍﻟﺼ ﺨﺮ ﺑِﺎﻟﹾﻮﺍﺩِ ) ٩( ﻭﻓِﺮﻋﻮﻥﹶ ﺫِﻱ ﺍﻟﹾﺄﹶﻭﺗﺎﺩِ ( ) ١٠ ﺍﻟﱠﺬِﻳﻦ ﻃﹶﻐﻮﺍ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ( ) ١١ ﻓﹶﺄﹶﻛﹾﺜﹶﺮﻭﺍ ﻓِﻴﻬﺎ ﺍﻟﹾﻔﹶﺴﺎﺩ١٢ ( )  ﻓﹶﺼﺐ ﻋﻠﹶﻴﻬِﻢ ﺭﺑﻚ ﺳﻮﻁﹶ ﻋﺬﹶﺍﺏٍ ( ) ١٣ ﺇِﻥﱠ ﺭﺑﻚ ﻟﹶﺒِﺎﻟﹾﻤِﺮﺻﺎﺩِ ( )١٤ [} ﺍﻟﻔﺠـﺮ - ٦: ١٤[ ------------- ﺗﺎﺳﻌﺎﹰ- ﻳﺎ ﻣﻦ ﺗﺪﺍﻓﻊ ﻋﻦ ﻋﺮﻭﺵ ﺍﻟﻄﻮﺍﻏﻴﺖ - ﻣﻬﻤﺎ ﻗﺪﻣﻮﺍ ﻟﻚ ﻣﻦ ﻣﺎﻝ ﻭﻣﺘﺎﻉ ﻭﺟﺎﻩ -ﻫﻞ ﺗﻌﺘﻘﺪ ﺃـﻢ ﺧﺎﻟﺪﻭﻥ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ؟؟؟ ﻟﻮ ﺧﻠﺪﻭﺍ ﳋﻠﺪ ﺍﻟﺮﺋﻴﺲ ﺍﻟﺴﺎﺑﻖ ﺣﺎﻓﻆ ﺍﻷﺳﺪ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻘﻮﻝ ﺍﻟﻨﺎﺱ ﻋﻨﻪ ﺭﻏﻤﺎ ﻋﻦ ﺃﻧﻮﻓﻬﻢ : ﻗﺎﺋﺪﻧﺎ ﺇﱃ ﺍﻷﺑﺪ ﺍﻷﻣﲔ ﺣﺎﻓﻆ ﺍﻷﺳﺪ ﻭﻫﻲ ﻋﺒﺎﺭﺓ ﻛﻔﺮ ﺻﺮﻳﺢ ﻭﳐﺮﺟﺔ ﻣﻦ ﺍﻟﺪﻳﻦ ﻟﻘﺪ ﻣﺎﺕ ﺍﻷﺳﺪ ﺭﻏﻤﺎ ﻋﻦ ﺃﻧﻔﻪ ﻭﺑﺎﺀ ﺑﺈﲦﻪ ﻭﺇﰒ ﻛﻞ ﻣﻦ ﻇﻠﻤﻬﻢ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ... ﻭﺍﺑﻨﻪ ﺳﻮﻑ ﳝﻮﺕ ﺑﻼ ﺭﻳﺐ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻣﺎ ﺟﻌﻠﹾﻨﺎ ﻟِﺒﺸﺮٍ ﻣِﻦ ﻗﹶﺒﻠِﻚ ﺍﻟﹾﺨﻠﹾﺪ ﺃﹶﻓﹶﺈِﻥﹾ ﻣِﺖ ﻓﹶﻬﻢ ﺍﻟﹾﺨﺎﻟِﺪﻭﻥﹶ ( ) ٣٤ ﻛﹸﻞﱡ ﻧﻔﹾﺲٍ ﺫﹶﺍﺋِﻘﹶﺔﹸ ﺍﻟﹾﻤﻮﺕِ ﻭﻧﺒﻠﹸﻮﻛﹸﻢ ﺑِﺎﻟﺸﺮ ﻭﺍﻟﹾﺨﻴﺮِ ﻓِﺘﻨﺔﹰ ﻭﺇِﻟﹶﻴﻨﺎ ﺗﺮﺟﻌﻮﻥﹶ ( [} ) ٣٥ ﺍﻷﻧﺒﻴﺎﺀ: ،٣٥[ ٣٤ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻛﹸﻞﱡ ﻣﻦ ﻋﻠﹶﻴﻬـﺎ ﻓﹶـﺎﻥٍ ( ) ٢٦ ﻭﻳﺒﻘﹶـﻰ ﻭﺟـﻪ ﺭﺑـﻚ ﺫﹸﻭ ﺍﻟﹾﺠﻠﹶـﺎﻝِ ﻭﺍﻟﹾـﺈِﻛﹾﺮﺍﻡِ ( )٢٧ } ٢٧[ ٢٦، :ﺍﻟﺮﲪﻦ] ﻭﻻ ﺗﺪﺭﻭﻥ ﻛﻴﻒ ﺳﻴﻤﻮﺕ ﺧﻨﻘﺎ،ﻏﺮﻗﺎ،ﻣﺮﺿﺎ، ،ﳘﺎ ﻛﻤﺪﺍ، ،ﺷﻨﻘﺎﹰ ،ﻗﺘﻼﹰ ﺍﳌﻬﻢ ﺳﻮﻑ ﳝﻮﺕ ﻋﺎﺟﻼ ﺃﻡ ﺁﺟﻼ ﻭﳓﻦ ﻧﻘﻮﻝ ﻟﻜﻢ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺆﻣﻨﲔ {: ﻗﹸﻞﹾ ﻫﻞﹾ ﺗﺮﺑﺼﻮﻥﹶ ﺑِﻨﺎ ﺇِﻟﱠﺎ ﺇِﺣﺪﻯ ﺍﻟﹾﺤﺴﻨﻴﻴﻦِ ﻭﻧﺤـﻦ ﻧﺘﺮﺑﺺ ﺑِﻜﹸﻢ ﺃﹶﻥﹾ ﻳﺼِﻴﺒﻜﹸﻢ ﺍﻟﻠﱠﻪ ﺑِﻌﺬﹶﺍﺏٍ ﻣِﻦ ﻋِﻨﺪِﻩِ ﺃﹶﻭ ﺑِﺄﹶﻳﺪِﻳﻨﺎ ﻓﹶﺘﺮﺑﺼﻮﺍ ﺇِﻧﺎ ﻣﻌﻜﹸﻢ ﻣﺘﺮﺑﺼﻮﻥﹶ } [ﺍﻟﺘﻮﺑﺔ: ]٥٢ ﻭﺃﻧﺘﻢ ﺃﻳﻬﺎ ﺍﳉﻼﺩﻭﻥ ﺳﻮﻑ ﲤﻮﺗﻮﻥ ﻭﰲ ﺃﻳﺔ ﳊﻈﺔ ﻳﺄﺗﻴﻜﻢ ﺍﳌﻮﺕ ﻭﺑﺎﻟﻜﻴﻔﻴﺔ ﺍﻟﱵ ﻳﺸﺎﺅﻫﺎ ﺍﷲ ،ﻓﻬﻞ ﺳﻴﺬﻫﺐ ﻣﻌﻜﻢ ﺍﳌﺎﻝ ﻭﺍﳉﺎﻩ ﻭﺍﻟﺴﻠﻄﺎﻥ ؟؟؟ ﻟﻦ ﲤﻠﻜﻮﺍ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﺳﻮﻯ ﻛﻔﻦ ،ﰒ ﺗﺘﺮﻛﻮﻥ ﻛﻞ ﺷﻲﺀ ﻟﻐﲑﻛﻢ .. ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻟﹶﻘﹶﺪ ﺟِﺌﹾﺘﻤﻮﻧﺎ ﻓﹸﺮﺍﺩﻯ ﻛﹶﻤﺎ ﺧﻠﹶﻘﹾﻨﺎﻛﹸ ﻢ ﺃﹶﻭﻝﹶ ﻣﺮﺓٍ ﻭﺗﺮﻛﹾﺘﻢ ﻣﺎ ﺧﻮﻟﹾﻨﺎﻛﹸﻢ ﻭﺭﺍﺀَ ﻇﹸﻬﻮﺭِﻛﹸﻢ ﻭﻣﺎ ﻧﺮﻯ ﻣﻌﻜﹸﻢ ﺷﻔﹶﻌﺎﺀَﻛﹸﻢ ﺍﻟﱠﺬِﻳﻦ ﺯﻋﻤـﺘﻢ ﺃﹶﻧﻬﻢ ﻓِﻴﻜﹸﻢ ﺷﺮﻛﹶﺎﺀُ ﻟﹶﻘﹶﺪ ﺗﻘﹶﻄﱠﻊ ﺑﻴﻨﻜﹸﻢ ﻭﺿﻞﱠ ﻋﻨﻜﹸﻢ ﻣﺎ ﻛﹸﻨﺘﻢ ﺗﺰﻋﻤﻮﻥﹶ [} ﺍﻷﻧﻌﺎﻡ: ]٩٤ ﻭﺳﻮﻑ ﺗﺒﻮﺀ ﺑﺈﲦﻚ ﻭﺇﰒ ﻣﻦ ﻇﻠﻤﺘﻬﻢ ﻭﻟﻦ ﻳﺪﺍﻓﻊ ﻋﻨﻚ ﺃﺣﺪ ﺣﱴ ﺍﻟﻄﺎﻏﻮﺕ ﺍﻟﺬﻱ ﻛﻨﺖ ﺗﻌﺒﺪﻩ ﻭﺗـﺪﺍﻓﻊ ﻋﻨﻪ ﻭﺳﻴﻜﻮﻥ ﻣﺼﲑﻙ ﻣﺼﲑ ﻣﻦ ﻳﺆﺗﻰ ﻛﺘﺎﺑﻪ ﺑﺸﻤﺎﻟﻪ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﺃﹶﻣﺎ ﻣﻦ ﺃﹸﻭﺗِﻲ ﻛِﺘﺎﺑﻪ ﺑِﺸِﻤﺎﻟِﻪِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﻳﺎ ﻟﹶﻴﺘﻨِﻲ ﻟﹶﻢ ﺃﹸﻭﺕ ﻛِﺘﺎﺑِﻴﻪ٢٥ ( )  ﻭﻟﹶﻢ ﺃﹶﺩﺭِ ﻣﺎ ﺣِﺴﺎﺑِﻴﻪ٢٦ ( )  ﻳﺎ ﻟﹶﻴﺘﻬﺎ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻘﹶﺎﺿِﻴﺔﹶ ( ) ٢٧ ﻣﺎ ﺃﹶﻏﹾﻨﻰ ﻋﻨﻲ ﻣﺎﻟِﻴﻪ ١٠٨ ( ) ٢٨ ﻫﻠﹶﻚ ﻋﻨﻲ ﺳﻠﹾﻄﹶﺎﻧِﻴﻪ٢٩ ( )  ﺧﺬﹸﻭﻩ ﻓﹶﻐﻠﱡﻮﻩ٣٠ ( )  ﺛﹸﻢ ﺍﻟﹾﺠﺤِﻴﻢ ﺻﻠﱡﻮﻩ٣١ ( )  ﺛﹸﻢ ﻓِﻲ ﺳِﻠﹾﺴِﻠﹶﺔٍ ﺫﹶﺭﻋﻬـﺎ ﺳﺒﻌﻮﻥﹶ ﺫِﺭﺍﻋﺎ ﻓﹶﺎﺳﻠﹸﻜﹸﻮﻩ٣٢ ( )  ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻟﹶﺎ ﻳﺆﻣِﻦ ﺑِﺎﻟﻠﱠﻪِ ﺍﻟﹾﻌﻈِﻴﻢِ ( ) ٣٣ ﻭﻟﹶﺎ ﻳﺤﺾ ﻋﻠﹶﻰ ﻃﹶﻌـﺎﻡِ ﺍﻟﹾﻤِﺴـﻜِﲔِ ( ) ٣٤ ﻓﹶﻠﹶﻴﺲ ﻟﹶﻪ ﺍﻟﹾﻴﻮﻡ ﻫﺎﻫﻨﺎ ﺣﻤِﻴﻢ٣٥ ( )  ﻭﻟﹶﺎ ﻃﹶﻌﺎﻡ ﺇِﻟﱠﺎ ﻣِﻦ ﻏِﺴﻠِﲔٍ ( ) ٣٦ ﻟﹶﺎ ﻳﺄﹾﻛﹸﻠﹸﻪ ﺇِﻟﱠﺎ ﺍﻟﹾﺨﺎﻃِﺌﹸﻮﻥﹶ ( )٣٧ } [ﺍﳊﺎﻗﺔ ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﺍﻟﹾﻴﻮﻡ ﻧﺨﺘِﻢ ﻋﻠﹶﻰ ﺃﹶﻓﹾﻮﺍﻫِ ﻬِﻢ ﻭﺗﻜﹶﻠﱢﻤﻨﺎ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﺗﺸﻬﺪ ﺃﹶﺭﺟﻠﹸﻬـﻢ ﺑِﻤـﺎ ﻛﹶـﺎﻧﻮﺍ ﻳﻜﹾﺴِـﺒﻮﻥﹶ } [ﻳﺲ: ]٦٥ ﻭﻓِﻲ ﻳﻮﻡِ ﺍﻟﻘِﻴﺎﻣﺔِ ﻳﻨﻜِﺮ ﺍﻟﻜﹸﻔﱠﺎﺭ ﻭﺍﳌﹸﺠﺮِﻣﻮﻥﹶ ﻣﺎ ﺍﺟﺘﺮﺣﻮﺍ ﻓِﻲ ﺍﻟﺪﻧﻴﺎ ﻣِﻦ ﻛﹸﻔﹾﺮٍ ﻭﺗﻜﹾﺬِﻳﺐٍ ﻭﺁَﺛﹶﺎﻡٍ ،ﻭﻳﺤﻠِﻔﹸﻮﻥﹶ ﺑِﺎﷲِ ﺭﺑﻬِﻢ ﺃﹶﻧﻬ ﻢ ﻛﹶﺎﻧﻮﺍ ﻣﺆﻣِﻨِﲔ ،ﻭﺃﹶﻧﻬﻢ ﻣﺎ ﻓﹶﻌﻠﹸﻮﺍ ﻣﺎ ﻭﺟﺪﻭﻩ ﻓِﻲ ﺻﺤﻒِ ﺃﹶﻋﻤﺎﻟِﻬِﻢ ...ﻓﹶﻴﺨﺘِﻢ ﺍﷲُ ﺗﻌـﺎﻟﹶﻰ ﻋﻠﹶـﻰ ﺃﹶﻓﹾﻮﺍﻫِﻬِﻢ ﻛﹶﻴﻼﹶ ﺗﻨﻄِﻖِ ،ﻭﻳﺴﺄﹶﻝﹸ ﺟﻮﺍﺭِﺣﻬﻢ ( ﺃﹶﻳﺪِﻳﻬﻢ ﻭﺃﹶﺭﺟﻠﹶﻬﻢ ﻭﺃﹶﻋﻴﻨﻬﻢ ) ﻋﻤﺎ ﺍﺭﺗﻜﹶﺒـﻮﻩ ﻣِـﻦ ﺍﻟﻔﹸﺴـﻮﻕِ ﻭﺍﳌﹶﻌﺎﺻِﻲ ..ﻓﹶﺘﺸﻬﺪ ﻋﻠﹶﻴﻬِﻢ . ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ : ﺗﺆﻣﻞﹸ ﰲ ﺍﻟﺪﻧﻴﺎ ﻃﻮﻳﻼﹰ ﻭﻻ ﺗﺪﺭﻱ ﺇِﺫﺍ ﺟﻦ ﻟﹶﻴﻞﹲ ﻫﻞﹾ ﺗﻌﻴﺶ ﺇﱃ ﺍﻟﻔﹶﺠﺮِ ﻓﻜﻢ ﻣِﻦ ﺻﺤِﻴﺢٍ ﻣﺎﺕ ﻣِﻦ ﻏﹶﲑ ﻋِﻠﱠﺔ ٍ ﻭﻛﻢ ﻣﻦ ﻋﻠﻴﻞ ﻋﺎﺵ ﺩﻫﺮﺍﹰ ﺇﱃ ﺩﻫﺮ ﻭﻛﻢ ﻣﻦ ﻋﺮﻭﺱٍ ﺯﻳﻨﻮﻫﺎ ﻟﺰﻭﺟﻬﺎ ﻭﻗﺪ ﻗﹸﺒﻀﺖ ﺃﺭﻭﺍﺣﻬﻢ ﻟﻴﻠﺔﹶ ﺍﻟﻘﺪﺭ ﻭﻛﹶﻢ ﻣِﻦ ﻓﹶﱴ ً ﻳﻤﺴِﻲ ﻭﻳﺼﺒِﺢ ﺁﻣِﻨﺎ ﻭﻗﹶﺪ ﻧﺴِﺠﺖ ﺃﹶﻛﹾﻔﹶﺎﻧﻪ ﻭﻫﻮ ﻻﹶ ﻳﺪﺭِﻱ ------------ ﻋﺎﺷﺮﺍﹰ-ﻫﺐ ﺃﻥ ﻫﺬﻩ ﺍﻟﺜﻮﺭﺓ ﻗﺪ ﳒﺤﺖ - ﻭﻫﻲ ﻧﺎﺟﺤﺔ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ -ﻭﺃﻃﺎﺣﺖ ﺑﺎﻟﻄﺎﻏﻴـﺔ ﺍﻟﺼـﻨﻢ ﺑﺸﺎﺭ،ﻓﻤﺎ ﺗﺘﻮﻗﻊ ﺃﻥ ﻳﻜﻮﻥ ﻣﺼﲑﻙ ﻣﻦ ﺑﻌﺪﻩ ؟؟؟ ﺳﻮﻑ ﺗﻘﺘﻞ ﺃﻣﺎﻡ ﺍﻷﺷﻬﺎﺩ ،ﻭﺗﺼﺎﺩﺭ ﺃﻣﻮﺍﻟﻚ ﺍﳌﻨﻘﻮﻟﺔ ﻭﻏﲑ ﺍﳌﻨﻘﻮﻟﺔ ﺍﻟﱵ ﺃﺧﺬﺎ ﺑﻐﲑ ﺣﻖ ،ﺳﻮﻑ ﻳﻬﺎﻥ ﺃﻫﻠﻚ ﺑﻼ ﺭﻳﺐ ....ﰒ ﺇﱃ ﺟﻬﻨﻢ ﻭﺑﺌﺲ ﺍﳌﻬﺎﺩ ﻓﻬﻞ ﺃﻧﺖ ﻣﺴﺘﻌﺪ ﻟﺬﻟﻚ ﺍﳌﺼﲑ ﺍﻟﺒﺎﺋﺲ ﺍﳌﻈﻠﻢ ؟؟؟؟ ﻫﻞ ﺗﻈﻦ ﺃﻧﻨﺎ ﺳﻨﻘﺒﻞ ﻣﻨﻚ ﻋﺬﺭﺍ ؟؟ ﻫﻞ ﺗﻈﻦ ﺃﻧﻨﺎ ﺳﻮﻑ ﺗﺼﺪﻗﻚ ﺑﺄﻧﻚ ﻛﻨﺖ ﻣﻜﺮﻫﺎﹰ ؟؟؟؟ ﺍﻋﻠﻢ ﺃﻧﻨﺎ ﻟﻦ ﻧﻘﺒﻞ ﻟﻚ ﻋﺬﺭﺍ ﺃﺑﺪﺍ ﻭﺍﷲ ﺗﻌﺎﱃ ﻻ ﻳﻘﺒﻞ ﻟﻚ ﻋﺬﺭ ﰲ ﻗﺘﻞ ﺍﻟﻨﺎﺱ ﻭﻇﻠﻤﻬﻢ ﻭﺍﻧﺘﻬﺎﻙ ﺣﺮﻣـﺎﻢ ﻭﻫﻲ ﺧﻄﻮﻁ ﲪﺮﺍﺀ ﰲ ﲨﻴﻊ ﺍﻟﺸﺮﺍﺋﻊ ﺍﻟﺴﻤﺎﻭﻳﺔ ﻭﺍﻷﺭﺿﻴﺔ : ﻓﻌﻦِ ﺍﺑﻦِ ﺃﹶﺑِﻲ ﺑﻜﹾﺮﺓﹶ ،ﻋﻦ ﺃﹶﺑِﻴﻪِ ،ﺭﺿِﻲ ﺍﷲُ ﻋﻨﻪ ،ﻋﻦِ ﺍﻟﻨﺒِﻲ ﻗﹶﺎﻝﹶ " : ﺃﹶﻱ ﺷﻬﺮٍ ﻫﺬﹶﺍ؟ " ﻗﹶﺎﻟﹸﻮﺍ:ﺍﷲُ ﻭﺭﺳﻮﻟﹸﻪ ﺃﹶﻋﻠﹶﻢ :ﻗﹶﺎﻝﹶ ﻓﹶﺴﻜﹶﺖ ﺣﺘﻰ ﻇﹶﻨﻨﺖ ﺃﹶﻧﻪ ﺳﻴﺴﻤﻴﻪِ ﺑِﻐﻴﺮِ ﺍﺳﻤِﻪِ ﻗﹶﺎﻝﹶ " : ﺃﹶﻟﹶﻴﺲ ﺫﹶﺍ ﺍﻟﹾﺤِﺠﺔِ؟ " ﻗﹶﺎﻟﹸﻮﺍ:ﺑﻠﹶﻰ ﻗﹶﺎﻝﹶ " : ﺃﹶﻱ ﺑﻠﹶﺪٍ ﻫﺬﹶﺍ؟ " :ﻗﹸﻠﹾﻨﺎ ﺍﷲُ ﻭﺭﺳﻮﻟﹸﻪ ﺃﹶﻋﻠﹶﻢ ﺣﺘﻰ ﻇﹶﻨﻨﺎ ﺃﹶﻧﻪ ﺳﻴﺴﻤﻴﻪِ ﺑِﻐﻴﺮِ ﺍﺳﻤِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶ" : ﻟﹶﻴﺲ ﺍﻟﹾﺒﻠﹶﺪ ﺍﻟﹾﺤـﺮﺍﻡ؟ " :ﻗﹸﻠﹾﻨﺎ ﺑﻠﹶﻰ ﻗﹶﺎﻝﹶ " : ﻓﹶﺄﹶﻱ ﻳﻮﻡٍ ﻫﺬﹶﺍ؟ " :ﻗﹸﻠﹾﻨﺎ ﺍﷲُ ﻭﺭﺳﻮﻟﹸﻪ ﺃﹶﻋﻠﹶﻢ ،ﻓﹶﺴﻜﹶﺖ ﺣﺘﻰ ﻇﹶﻨﻨﺎ ﺃﹶﻧﻪ ﺳﻴﺴـﻤﻴﻪِ ﺑِﻐﻴـﺮِ ١٠٩ ﺍﺳﻤِﻪِ،ﻓﹶﻘﹶﺎﻝﹶ " : ﺃﹶﻟﹶﻴﺲ ﻳﻮﻡ ﺍﻟﻨﺤﺮِ؟ " :ﻗﹸﻠﹾﻨﺎ ﺑﻠﹶﻰ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ﻗﹶﺎﻝﹶ " ﻓﹶـﺈِﻥﱠ ﺩِﻣـﺎﺀَﻛﹸﻢ ﻭﺃﹶﻣـﻮﺍﻟﹶﻜﹸﻢ ﻗﹶـﺎﻝﹶ ﻣﺤﻤﺪ:ﻭﺃﹸﺭﺍﻩ ﻗﹶﺎﻝﹶ :ﻭﺃﹶﻋﺮﺍﺿﻜﹸﻢ ﻋﻠﹶﻴﻜﹸﻢ ﺣﺮﺍﻡ ﻛﹶﺤﺮﻣﺔِ ﻳﻮﻣِﻜﹸﻢ ﻫﺬﹶﺍ ﻓِـﻲ ﺑﻠﹶـﺪِﻛﹸﻢ ﻫـﺬﹶﺍ ﻓِـﻲ ﺷـﻬﺮِﻛﹸﻢ ،ﻫﺬﹶﺍ ﻭﺳﺘﻠﹾﻘﹶﻮﻥﹶ ﺭﺑﻜﹸﻢ ،ﻓﹶﻴﺴﺄﹶﻟﹸﻜﹸﻢ ﻋﻦ ﺃﹶﻋﻤﺎﻟِﻜﹸﻢ ،ﻓﹶﻠﹶﺎ ﺗﺮﺟِﻌﻦ ﺑ ﻌﺪِﻱ ﻛﹸﻔﱠﺎﺭﺍ ﻳﻀﺮِﺏ ﺑﻌﻀﻜﹸﻢ ﺭِﻗﹶﺎﺏ ﺑﻌﺾٍ ،ﺃﹶﻟﹶـﺎ ﻟِﻴﺒﻠﱢﻎِ ﺍﻟﺸﺎﻫِﺪ ﺍﻟﹾﻐﺎﺋِﺐ ،ﻓﹶﻠﹶﻌﻞﱠ ﻣﻦ ﻳﺒﻠﹸﻐﻪ ﺃﹶﻭﻋﻰ ﻣِﻦ ﺑﻌﺾِ ﻣﻦ ﻳﺴﻤﻌﻪ " ﻗﹶـﺎﻝﹶ :ﻓﹶﻜﹶـﺎﻥﹶ ﻣﺤﻤـﺪ ﺇِﺫﹶﺍ ﺫﹶﻛﹶـﺮﻩ ﻳﻘﹸﻮﻝﹸ:ﺻﺪﻕ ﺭﺳﻮﻝﹸ ﺍﷲِ ﻗﹶﺪ ﻛﹶﺎﻥﹶ ﺫﹶﻟِﻚ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺃﹶ: ﻟﹶﺎ ﻫﻞﹾ ﺑﻠﱠﻐﺖ؟ ﺃﹶﻟﹶﺎ ﻫﻞﹾ ﺑﻠﱠﻐﺖ؟ "ﺃﺧﺒﺎﺭ ﻣﻜﺔ ﻟﻠﻔـﺎﻛﻬﻲ ﺻﺤﻴﺢ ( ١٨٩٠)(١٠٠ )٣ / ﻭﻋﻦ ﺃﹶﺑِﻲ ﺑﻜﹾﺮﺓﹶ ،ﺫﹶﻛﹶﺮ ﺍﻟﻨﺒِﻲ ﻗﹶﺎﻝﹶ :ﻭﻗﹶﻒ ﻋﻠﹶﻰ ﺑﻌِﲑِﻩِ ،ﻭﺃﹶﻣﺴﻚ ﺇِﻧﺴﺎﻥﹲ ﺑِﺨِﻄﹶﺎﻣِـﻪِ - ﺃﹶﻭ ﻗﹶـﺎﻝﹶ :ﺑِﺰِﻣﺎﻣِـﻪِ - ﻓﹶﻘﹶﺎﻝﹶ «: ﺃﹶﻱ ﻳﻮﻡٍ ﻫﺬﹶﺍ؟ ،» ﻓﹶﺴﻜﹶﺘﻨﺎ ﺣ ﺘﻰ ﻇﹶﻨﻨﺎ ﺃﹶﻧﻪ ﺳﻴﺴﻤﻴﻪِ ﺳِﻮﻯ ﺍﺳـﻤِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ «: ﺃﹶﻟﹶـﻴﺲ ﻳـﻮﻡ ﺍﻟﻨﺤـﺮِ؟ ،» :ﻗﹸﻠﹾﻨﺎ ،ﺑﻠﹶﻰ «:ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﻱ ﺷﻬﺮٍ ﻫﺬﹶﺍ؟ ،» ﻓﹶﺴﻜﹶﺘﻨﺎ ﺣﺘﻰ ﻇﹶﻨﻨﺎ ﺃﹶﻧﻪ ﺳﻴﺴﻤﻴﻪِ ﺳِﻮﻯ ﺍﺳﻤِﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ «: ﺃﹶﻟﹶـﻴﺲ ﺑِـﺬِﻱ ﺍﻟﹾﺤِﺠﺔِ؟ » :ﻗﹸﻠﹾﻨﺎ ،ﺑﻠﹶﻰ ﻓﹶ«:ﻗﹶﺎﻝﹶ ﺄﹶﻱ ﺑﻠﹶﺪٍ ﻫﺬﹶﺍ؟ ،» ﻓﹶﺴﻜﹶﺘﻨﺎ ﺣﺘﻰ ﻇﹶﻨﻨﺎ ﺃﹶﻧﻪ ﺳﻴﺴﻤﻴﻪِ ﺳِﻮﻯ ﺍﺳـﻤِﻪِ ، «:ﻗﹶﺎﻝﹶ ﺃﹶﻟﹶـﻴﺲ ﺍﻟﹾﺒﻠﹶﺪ ﺍﻟﹾﺤﺮﺍﻡِ ،» :ﻗﹸﻠﹾﻨﺎ ،ﺑﻠﹶﻰ ﻓﹶﻘﹶﺎﻝﹶ «: ﻓﹶﺈِﻥﱠ ﺩِﻣﺎﺀَﻛﹸﻢ ،ﻭﺃﹶﻣﻮﺍﻟﹶﻜﹸﻢ،ﻭﺃﹶﻋﺮﺍﺿﻜﹸﻢ ﺑﻴﻨﻜﹸﻢ ﺣﺮﺍﻡ ﻋﻠﹶﻴﻜﹸﻢ ﻛﹶﺤﺮﻣﺔِ ﻳـﻮﻣِﻜﹸﻢ ﻫﺬﹶﺍ ﻓِﻲ ﺷﻬﺮِﻛﹸﻢ ﻫﺬﹶﺍ ﻓِﻲ ﺑﻠﹶﺪِﻛﹸﻢ ﻫﺬﹶﺍ ،ﺃﹶﻟﹶﺎ ﻟِﻴﺒﻠﱢﻎِ ﺍﻟﺸﺎﻫِﺪ ﻣِﻨﻜﹸﻢ ﺍﻟﹾﻐﺎﺋِﺐ ،ﻓﹶﺈِﻥﱠ ﺍﻟﺸﺎﻫِﺪ ﻳﺒﻠﹸﻎﹸ ﻣﻦ ﻫﻮ ﺃﹶﻭﻋﻰ ﻟﹶـﻪ »ﻣِﻨﻪ ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ- ﳐﺮﺟﺎ / ٣٨٤٨)(١٥٨ )٩ ) ﺻﺤﻴﺢ ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻌﺘﺎﻫﻴﺔ : ﺃﻣﺎ ﻭﺍﷲ ﺇﻥﱠ ﺍﻟﻈﹸﻠﻢ ﺷﺆﻡ =ﻭﻻﹶ ﺯﺍﻝﹶ ﺍﳌﹸﺴِﻲﺀُ ﻫﻮ ﺍﻟﻈﱠﻠﹸﻮﻡ ﺇِﻟﹶﻰ ﺍﻟﺪﻳﺎﻥِ ﻳﻮﻡ ﺍﻟﺪﻳﻦِ ﻧﻤﻀِﻲ = ﻭﻋﻨﺪ ﺍﷲ ﲡﺘﻤﻊ ﺍﳋﺼﻮﻡ ﺳﺘﻌﻠﻢ ﰲ ﺍﳊﺴﺎﺏ ﺇﺫﺍ ﺍﻟﺘﻘﻴﻨﺎ = ﻏﹶﺪﺍ ﻋِﻨﺪ ﺍﳌﹶﻠِﻴﻚ ﻣﻦِ ﺍﻟﻐﺸﻮﻡِ ﺳﺘﻨﻘﻄﻊ ﺍﻟﻠﺬﺍﺫﺓ ﻋﻦ ﺃﻧﺎﺱ = ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺗﻨﻘﻄﻊ ﺍﳍﻤﻮﻡ ﻷﻣﺮٍ ﻣﺎ ﺗﺼﺮﻓﺖ ﺍﻟﻠﻴﺎﱄ = ﻷﻣﺮٍ ﻣﺎ ﲢﺮﻛﺖ ﺍﻟﻨﺠﻮﻡ ------------ ﺍﳊﺎﺩﻱ ﻋﺸﺮ- ﳓﻦ ﻧﺪﻋﻮﻙ ﻟﻠﻌﻮﺩﺓ ﺇﱃ ﺍﳊﻖ ﻭﺍﻻﻧﻀﻤﺎﻡ ﻟﻠﺜﻮﺭﺓ ﺿﺪ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﺍﺮﻡ .. ﻓﺈﻥ ﺍﻧﻀﻤﻤﺖ ﻟﻠﺜﻮﺭﺓ ﻭﻛﻨﺖ ﻣﻌﻨﺎ ﺑﺼﺪﻕ ﻭﺇﺧﻼﺹ ﻓﺴﻮﻑ ﻳﻜﻮﻥ ﺣﻜﻤﻚ ﳐﺘﻠﻒ ﺟﺪﺍ ﻭﻫﻮ ﻛﺎﻟﺘﺎﱄ : ﺇﺫﺍ ﻗﺘﻠﺖ ﻧﻔﺴﺎ ﺑﻐﲑ ﺣﻖ ﻓﺄﻫﻞ ﺍﳌﻘﺘﻮﻝ ﺑﲔ ﺛﻼﺙ ﺍﻟﻘﺼﺎﺹ ﺃﻭ ﺍﻟﺪﻳـﺔ ﺃﻭ ﺍﻟﻌﻔـﻮ ... ﻭﺳـﻮﻑ ﳓـﺎﻭﻝ ﻣﺴﺎﻋﺪﺗﻚ ﻗﺪﺭ ﺍﻹﻣﻜﺎﻥ .... ﻭﻛﺬﻟﻚ ﺇﺫﺍ ﻇﻠﻤﺖ ﺃﺣﺪﺍ ﺃﻭ ﺃﻛﻠﺖ ﻣﺎﻝ ﺃﺣﺪ ﻭﻫﻮ ﻣﻮﺟﻮﺩ ﻋﻨﺪﻙ ﻭﺭﺩﺩﺗﻪ ﻟﺼﺎﺣﺒﻪ ﻓﺒﻪ ﻭﻧﻌﻤـﺖ ﺇﻻ ﺃﻥ ﻳﺴﺎﳏﻚ ﺑﻪ،ﻭﻣﻦ ﻇﻠﻤﺘﻪ ﺇﻥ ﺳﺎﳏﻚ ﻓﻼ ﻣﺸﻜﻠﺔ ﻭﺇﻥ ﱂ ﻳﺴﺎﳏﻚ ﻓﺴﻮﻑ ﺗﻨﺎﻝ ﺍﻟﻌﻘﻮﺑﺔ ﺍﳌﻨﺎﺳﺒﺔ ﳍﺬﺍ ﺍﻟﻈﻠﻢ ﻭﺃﻣﺎ ﺃﻭﻻﺩﻙ ﻭﺃﻫﻠﻚ ﻓﻨﺤﺎﻓﻆ ﻋﻠﻴﻬﻢ ﻃﺎﳌﺎ ﺗﺎﺑﻮﺍ ﻣﻌﻚ ﻭﺃﺻﻠﺤﻮﺍ ... ﻭﺗﻜﻮﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ﻭﺍﻟﻀﺎﻣﻦ ﻫﻮ ﺍﷲ ﺗﻌﺎﱃ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﺍﻟﱠﺬِﻳﻦ ﻟﹶﺎ ﻳﺪﻋﻮﻥﹶ ﻣﻊ ﺍﻟﻠﱠﻪِ ﺇِﻟﹶﻬﺎ ﺁﺧﺮ ﻭﻟﹶﺎ ﻳﻘﹾﺘﻠﹸﻮﻥﹶ ﺍﻟﻨﻔﹾﺲ ﺍﻟﱠﺘِﻲ ﺣﺮﻡ ﺍﻟﻠﱠﻪ ﺇِﻟﱠﺎ ﺑِﺎﻟﹾﺤﻖ ﻭﻟﹶﺎ ﻳﺰﻧﻮﻥﹶ ﻭﻣﻦ ﻳﻔﹾﻌﻞﹾ ﺫﹶﻟِﻚ ﻳﻠﹾﻖ ﺃﹶﺛﹶﺎﻣﺎ ١١٠ ( ) ٦٨ ﻳﻀﺎﻋﻒ ﻟﹶﻪ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻭﻳﺨﻠﹸﺪ ﻓِﻴﻪِ ﻣﻬﺎﻧﺎ ( ) ٦٩ ﺇِﻟﱠﺎ ﻣﻦ ﺗﺎﺏ ﻭﺁﻣﻦ ﻭﻋﻤِﻞﹶ ﻋﻤﻠﹰﺎ ﺻـﺎﻟِﺤﺎ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻳﺒﺪﻝﹸ ﺍﻟﻠﱠﻪ ﺳﻴﺌﹶﺎﺗِﻬِﻢ ﺣﺴﻨﺎﺕٍ ﻭﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻏﹶﻔﹸﻮﺭﺍ ﺭﺣِﻴﻤﺎ ( )٧٠ [} ﺍﻟﻔﺮﻗﺎﻥ: - ٧٠[ ٦٨ ﻭﻋﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ ﻗﹶﺎﻝﹶ :ﺟﺎﺀَﺗﻨِﻲ ﺍﻣﺮﺃﹶﺓﹲ ﻓﹶﻘﹶﺎﻟﹶﺖ ﻫﻞﹾ ﻟِﻲ ﻣِﻦ ﺗﻮﺑﺔٍ؟ ﺇِﻧﻲ ﺯﻧﻴﺖ ﻭﻭﻟﹶﺪﺕ ﻭﻗﹶﺘﻠﹾﺘﻪ ﻓﹶﻘﹸﻠﹾـﺖ ﻟﹶـﺎ .ﻭﻻ ﻧﻌِﻤﺖِ ﺍﻟﹾﻌﻴﻦ ﻭﻻ ﻛﹶﺮﺍﻣﺔﹶ ﻓﹶﻘﹶﺎﻣﺖ ﻭﻫِﻲ ﺗﺪﻋﻮ ﺑِﺎﻟﹾﺤﺴﺮﺓِ ﺛﹸﻢ ﺻﻠﱠﻴﺖ ﻣﻊ ﺍﻟﻨﺒِﻲ ﺍﻟﺼﺒ ﺢ ﻓﹶﻘﹶﺼﺼﺖ ﻋﻠﹶﻴﻪِ ﻣﺎ ﻗﹶﺎﻟﹶﺖِ ﺍﻟﹾﻤﺮﺃﹶﺓﹸ ﻭﻣﺎ ﻗﹸﻠﹾﺖ ﻟﹶﻬﺎ ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ :ﺑِﺌﹾﺲ ﻣﺎ ﻗﹸﻠﹾﺖ ﺃﹶﻣﺎ ﻛﹸﻨﺖ ﺗﻘﹾﺮﺃﹸ ﻫﺬِﻩِ ﺍﻵﻳﺔﹶ :ﻭﺍﻟﱠﺬِﻳﻦ ﻟﹶﺎ ﻳﺪﻋﻮﻥﹶ ﻣﻊ ﺍﻟﻠﱠﻪِ ﺇِﻟﹶﻬﺎ ﺁﺧﺮ ﺇِﻟﹶﻰ ﻗﹶﻮﻟِﻪِ :ﺇِﻻ ﻣﻦ ﺗﺎﺏ ﻭﺁﻣﻦ ﻭﻋﻤِﻞﹶ ﻋﻤﻼ ﺻﺎﻟِﺤﺎ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻳﺒﺪﻝﹸ ﺍﻟﻠﱠﻪ ﺳﻴﺌﹶﺎﺗِﻬِﻢ ﺣﺴـﻨﺎﺕٍ ﻭﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻏﹶﻔﹸﻮﺭﺍ ﺭﺣِﻴﻤﺎ ﻓﹶﻘﹶﺮﺃﹾﺗﻬﺎ ﻋﻠﹶﻴﻬﺎ ﻓﹶﺨﺮﺕ ﺳﺎﺟِﺪﺓﹰ ﻭﻗﹶﺎﻟﹶـﺖِ :ﺍﻟﹾﺤﻤـﺪ ﻟﻠﱠـﻪِ ﺍﻟﱠـﺬِﻱ ﺟﻌـﻞﹶ ﻟِـﻲ ﻣﺨﺮﺟﺎ."ﺗﻔﺴﲑ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ - ﳏﻘﻘﺎ / ١٥٤٤٣)(٢٧٣٥ )٨ ) ﺣﺴﻦ ﻭﻋﻦ ﺍﺑﻦِ ﺟﺎﺑِﺮٍ ﺃﹶﻧﻪ ﺳﻤِﻊ ﻣﻜﹾﺤﻮﻻ ﻳﺤﺪﺙﹸ ﻗﹶﺎﻝﹶ :ﺟﺎﺀَ ﺷﻴﺦ ﻛﹶﺒِﲑ ﻫﺮِﻡ ﻗﹶﺪ ﺳﻘﹶﻄﹶﺖ ﺣﺎﺟِﺒﺎﻩ ﻋﻠﹶـﻰ ﻋﻴﻨﻴـﻪِ ﻓﹶﻘﹶﺎﻝﹶ:ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﺭﺟﻞﹲ ﻏﹶﺪﺭ ﻭﻓﹶﺠﺮ ﻟﹶﻢ ﻳﺪﻉ ﺣﺎﺟﺔﹰ ﻭﻻ ﺩﺍﺟﺔﹰ ﺇِﻻ ﺍﻗﹾﺘﻄﹶﻌﻬﺎ ﺑِﻴﻤِﻴﻨِﻪِ ﻟﹶﻮ ﻗﹸﺴﻤﺖ ﺧﻄِﻴﺌﹶ ﺘﻪ ﺑﻴﻦ ﺃﹶﻫﻞِ ﺍﻷَﺭﺽِ ﻷَﻭﺑﻘﹶﺘﻬﻢ ﻓﹶﻬﻞﹾ ﻟﹶﻪ ﻣِﻦ ﺗﻮﺑﺔٍ؟ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ :ﺃﹶﺳﻠﹶﻤﺖ؟ ﻓﹶﻘﹶﺎﻝﹶ :ﺃﹶﻣﺎ ﺃﹶﻧﺎ ﻓﹶﺄﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻻ ﺍﻟﻠﱠـﻪ ﻭﺣﺪﻩ ﻟﹶﺎ ﺷﺮِﻳﻚ ﻟﹶﻪ ،ﻭﺃﹶﻥﱠ ﻣﺤﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﹸﻪ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﻨﺒِﻲ :ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠﻪ ﻏﹶﺎﻓِﺮ ﻟﹶﻚ ﻣﺎ ﻛﹸﻨﺖ ﻛﹶﺬﹶﻟِﻚ ﻭﻣﺒِﺪﻝﹲ ﺳﻴﺌﹶﺎﺗِﻚ ﺣﺴﻨﺎﺕٍ ﻗﹶﺎﻝﹶ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻭﻏﹸﺪﺭﺍﺗِﻲ ﻭﻓﹶﺠﺮﺍﺗِﻲ ﻗﹶﺎﻝﹶ :ﻭﻏﹸﺪﺭﺍﺗﻚ ﻭﻓﹶﺠﺮﺍﺗﻚ ﻗﹶﺎﻝﹶ :ﻓﹶـﻮﻟﱠﻰ ﺍﻟﺮﺟـﻞﹸ ﻳﻜﹶﺒﺮ ﻭﻳﻬﻠﱢﻞﹸ " ﺗﻔﺴﲑ ﺍﺑﻦ ﺃﰊ ﺣﺎﰎ - ﳏﻘﻘﺎ / ١٥٤٤٤)(٢٧٣٥ )٨ ) ﺣﺴﻦ ---------- ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﺃﺑﺸﺮﻭﺍ ﻓﻨﺼﺮ ﺍﷲ ﺗﻌﺎﱃ ﻗﺮﻳﺐ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻓﻤﻬﻤﺎ ﻃﺎﻝ ﺍﻟﻠﻴﻞ ﻓﺴﻮﻑ ﻳﻌﻘﺒﻪ ﺑﺰﻭﻉ ﺍﻟﻔﺠﺮ ... ﻭﻟﻴﻞ ﺍﻟﺒﺎﻃﻞ ﻗﺼﲑ ﻭﻓﺠﺮ ﺍﳊﻖ ﻃﻮﻳﻞ .... ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻛﹶﺬﹶﻟِﻚ ﻣﺎ ﺃﹶﺭﺳﻠﹾﻨﺎ ﻣِﻦ ﻗﹶﺒﻠِﻚ ﻓِﻲ ﻗﹶﺮﻳﺔٍ ﻣِﻦ ﻧﺬِﻳﺮٍ ﺇِﻟﱠﺎ ﻗﹶﺎﻝﹶ ﻣﺘ ﺮﻓﹸﻮﻫﺎ ﺇِﻧﺎ ﻭﺟﺪﻧﺎ ﺁﺑﺎﺀَﻧﺎ ﻋﻠﹶﻰ ﺃﹸﻣـﺔٍ ﻭﺇِﻧﺎ ﻋﻠﹶﻰ ﺁﺛﹶﺎﺭِﻫِﻢ ﻣﻘﹾﺘﺪﻭﻥﹶ ( ) ٢٣ ﻗﹶﺎﻝﹶ ﺃﹶﻭﻟﹶﻮ ﺟِﺌﹾﺘﻜﹸﻢ ﺑِﺄﹶﻫﺪﻯ ﻣِﻤﺎ ﻭﺟﺪﺗﻢ ﻋﻠﹶﻴﻪِ ﺁﺑﺎﺀَﻛﹸﻢ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﺑِﻤﺎ ﺃﹸﺭﺳِﻠﹾﺘﻢ ﺑِﻪِ ﻛﹶﺎﻓِﺮﻭﻥﹶ ( ) ٢٤ ﻓﹶﺎﻧﺘﻘﹶﻤﻨﺎ ﻣِﻨﻬﻢ ﻓﹶﺎﻧﻈﹸﺮ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﺍﻟﹾﻤﻜﹶﺬﱢﺑِﲔ٢٥( )  [} ﺍﻟﺰﺧﺮﻑ: - ٢٥[ ٢٣ ﻭﺍﷲ ﻳﻘﻮﻝ ﺍﳊﻖ ﻭﻫﻮ ﻳﻬﺪﻱ ﺍﻟﺴﺒﻴﻞ ٦ﰲ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ١٤٣٢ ﻫـ ﺍﳌﻮﺍﻓﻖ ﻝ /٢٠١١ ٩/٥ ﻡ ١١١ א!eא [;9 אJJMAאdא و<%?%qEאאdא KKKKKKKK KKKK ﺃﺻﺪﺭﺕ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﺍﻷﺳﺪﻳﺔ ﺃﻥ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺋﻴﺲ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ... ﻗﻠﺖ : ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﻟﺬﻳﻦ ﻗﺘﻠﺘﻬﻢ ﻋﺼﺎﺑﺘﻪ ﺍﺮﻣﺔ ﻭﺍﻟﺬﻳﻦ ﲡﺎﻭﺯﻭﺍ ﺍﻷﻟﻒ ؟؟!!! ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳉﺮﺣﻰ ﻭﻫﻢ ﺑﺎﻵﻻﻑ ﻭﺍﻟﺬﻳﻦ ﺟﺮﺣﻮﺍ ﻋﻠﻰ ﻳﺪﻱ ﻋﺼﺎﺑﺎﺕ ﺍﻷﺳﺪ ﺍﻷﻣﻦ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻭﺍﳉﻴﺶ ﺍﳌﻮﺍﱄ ﻟﻪ ؟؟؟!!! ﻫﻞ ﻳﺮﻳﺪ ﺍﻷ ﺳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳌﻌﺘﻘﻠﲔ ﺍﻟﺬﻳﻦ ﻭﺻﻠﻮﺍ ﺇﱃ ﺑﻀﻌﺔ ﻋﺸﺮ ﺃﻟﻒ ﻣﻌﺘﻘﻞ ﻭﺍﻟﺬﻳﻦ ﻳﺴـﺎﻣﻮﻥ ﺃﺷـﺪ ﺃﻧﻮﺍﻉ ﺍﻟﻌﺬﺍﺏ ﻋﻠﻰ ﻳﺪﻱ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﺮﻣﺔ ﺍﻟﱵ ﻻ ﺗﻌﺮﻑ ﺍﻟﺮﲪﺔ ﲝﻴﺎﺎ ؟؟؟!!! ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳌﻌﺘﻘﻠﲔ ﺍﻟﺬﻳﻦ ﺃﻭﺫﻭﺍ ﺃﺫﺍ ﻻ ﻳﻄﺎﻕ ﺣﱴ ﻳﻘﻮﻟﻮﺍ : ﺭﺑﻨﺎ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ، ﻭﺣﱴ ﻳﺴﺠﺪﻭﺍ ﻟﺼﻮﺭ ﺍﻷﺳﺪ ؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﻟﻨﺴﺎﺀ ﺍﳌﻌﺘﻘﻼﺕ ﻭﺍﻟﱵ ﺍﻧﺘﻬﻜﺖ ﺣﺮﻣﺎﻦ ﰲ ﺍﻟﺴﺠﻮﻥ ﺍﻷﺳﺪﻳﺔ ؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳌﻌﺘﻘﻠﲔ ﺍﻟﺬﻳﻦ ﺿﺮﺑﻮﺍ ﺿﺮﺑﺎ ﻻ ﻳﻄﺎﻕ ﺣﱴ ﻳﻘﻮﻟﻮﺍ : ﺇﻥ ﺍﻟﺬﻱ ﻗﺘـﻞ ﺍﻟﺸـﻌﺐ ﻫـﻢ ﻋﺼﺎﺑﺎﺕ ﻣﺴﻠﺤﺔ ؟؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺳﺠﻨﺎﺀ ﺍﻟﺮﺃﻱ ﺍﻟﺴﺎﺑﻘﲔ ﻭﻣﻨﻬﻢ ﺍﻟﺸﺎﺑﺔ ﻃﻞ ﺍﳌﻠﻮﺣﻲ ؟؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳌﺪﻥ ﻭﺍﻟﻘﺮﻯ ﺍﻟﺬﻱ ﻃﻮﻗﺖ ﻭﺿﺮﺑﺖ ﺑﺎﻟﺪﺑﺎﺑﺎﺕ ﻭﺍﳌﺪﺍﻓﻊ ﻭﻗـﺬﺍﺋﻒ ﺍﻵﺭﰊ ﺟـﻲ ، ﻭﺩﻣﺮﺕ ﺑﻴﻮﻢ ﻭﻗﻄﻌﺖ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻭﺍﳌﺎﺀ ﻋﻨﻬﻢ ﻭﺣﱴ ﺍﻟﻐﺬﺍﺀ ﻭﺍﻟﺪﺍﻭﺀ ؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳉﺮﺣﻰ ﺍﻟﺬﻳﻦ ﻣﻨﻊ ﻣﻦ ﺇﻧﻘﺎﺫﻫﻢ ﺯﺑﺎﻧﻴﺘﻪ ﺣﱴ ﻣﺎﺗﻮﺍ ؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺩﺭﻋﺎ ﻭﻛﺜﲑ ﻣﻦ ﻗﺮﻯ ﺣﻮﺭ ﺍﻥ ﺍﻟﱵ ﻣﻨﻊ ﺍﻷﺫﺍﻥ ﺎ ، ﻭﻣﻨﻌﺖ ﺍﻟﺼﻠﻮﺍﺕ ﺍﳋﻤﺲ ﻭﺻﻼﺓ ﺍﳉﻤﻌﺔ ﺧﻮﻓﺎ ﻣﻦ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺍﳌﺒﺎﺭﻛﺔ ؟؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﻟﺬﻳﻦ ﺷﺮﺩ ﻢ ﺃﺯﻻﻣﻪ ﻭﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻰ ﺑﻴﻮﻢ ﻟﺘﻜﻮﻥ ﺑﻴﻮﺗﺎ ﻟﻠﺘـﺂﻣﺮ ﻋﻠـﻰ ﺍﻹﺳـﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺃﻫﻞ ﺗﻠﻜﻠﺦ ﺍﻟﱵ ﺣﻮﺻﺮﺕ ﻭﺗﻀﺮﺏ ﺑﺄﻋﱴ ﺍﻷﺳﻠﺤﺔ ﻭ ﺍﳌﺎﺀ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﻭﺍﻟﻐﺬﺍﺀ ﻭﺍﻟﺪﻭﺍﺀ ﻏﲑ ﻣﻮﺟﻮﺩ ﻓﻴﻬﺎ ؟؟؟؟ =========== ﺃﻡ ﺃﻧﻪ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳌﻨﺪﺳﲔ ﻛﻤﺎ ﺭﻭﺟﻮﺍ ﻟﺬﻟﻚ ﰲ ﻭﺳﺎﺋﻞ ﺇﻋﻼﻣﻬﻢ ﻣﻦ ﻗﺒﻞ ؟؟؟!!! ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﲨﺎﻋﺔ ﺍﳊﺮﻳﺮﻱ- ﺑﻨﺪﺭ ؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳌﺘﺂﻣﺮﻳﻦ ﻋﻠﻰ ﺃﻣﻦ ﺍﻟﺪﻭﻟﺔ ﻭﺍﺳﺘﻘﺮﺍﺭﺍﻫﺎ ؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﲨﺎﻋﺔ ﺍﳋﺪﺍﻡ ؟؟؟١١٢ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳌﺄﺟﻮﺭﻳﻦ ﺍﻟﺬﻳﻦ ﲤﻮﳍﻢ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﳌﺴﻠﺤﺔ ؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﻟﺴﻠﻔﻴﺔ ﺍﳉﻬﺎﺩﻳﺔ ؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺇﻣﺎﺭﺓ ﺩﺭﻋﺎ ﺍﻹﺳﻼﻣﻴﺔ ﺃﻡ ﻣﻊ ﺇﻣﺎﺭﺓ ﲪﺺ ﺍﻹﺳﻼﻣﻴﺔ ؟؟؟ ﻫﻞ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺍﳌﺨﺮﺑﲔ ﻭﺍﻹﺭﻫﺎﺑﻴﲔ ؟؟؟ ﻛﻞ ﻫﺬﻩ ﺍﻟﺘﻬﻢ ﻗﺪ ﺳﺎﻗﻬﺎ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺟﺮﺍﻣﻲ ﺍﻷﺳﺪﻱ ﰲ ﻭﺳﺎﺋﻞ ﺇﻋﻼﻣﻪ ﻭﻟﻜﻦ ﱂ ﻳﻌﺪ ﻳﺼﺪﻗﻬﺎ ﺃﺣﺪ ﺣـﱴ ﻫﻢ ﻳﻌﻠﻤﻮﻥ ﺃﺎ ﻛﺬﺏ ﺑﻜﺬﺏ ============== ﻧﻌﻢ ﻫﻮ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﺣﻔﻨﺔ ﻣﻦ ﺍﳌﺄﺟﻮﺭﻳﻦ ﻭﻗﻄﺎﻉ ﺍﻟﻄﺮﻕ ﻣﻦ ﺃﺯﻻﻣﻪ ﻭﻳﻘﻮﻝ ﻟﻠﻨـﺎﺱ ﺯﻭﺭﺍ ﻭﺘﺎﻧـﺎﹰ : ﻫﺆﻻﺀ ﻫﻢ ﺍﶈﺎﻭﺭﻭﻥ ﻭﻻ ﻳﺮﻳﺪﻭ ﻥ ﺇﻻ ﺑﻌﺾ ﺍﻹﺻﻼﺣﺎﺕ ﻭﺳﻮﻑ ﺃﻗﻮﻡ ﺎ ... ﻭﻫﻢ ﻳﺘﱪﺅﻭﻥ ﻣﻦ ﺃﻋﻤـﺎﻝ ﺍﻟﻘﺘﻞ ﻭﺍﻟﺴﻠﺐ ﻭﺍﻟﻨﻬﺐ ﺍﻟﱵ ﻗﺎﻡ ﺎ ﺑﻌﺾ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﳌﺴﻠﺤﺔ .... ﺃﻭ ﻳﺮﻳﺪ ﺍﳊﻮﺍﺭ ﻣﻊ ﻗﺎﺩﺓ ﺍﻻﻧﺘﻔﺎﺿﺔ ﻣﻦ ﺃﺟﻞ ﺇﻟﻘﺎﺀ ﺍﻟﻘﺒﺾ ﻋﻠﻴﻬﻢ ﻭﺍﻟﺘﻨﻜﻴﻞ ﻢ ﻛﻤﺎ ﻓﻌـﻞ ﻓﺮﻋـﻮﻥ ﻣـﻊ ﺍﻟﺴﺤﺮﺓ ﳌﺎ ﺃﺳﻠﻤﻮﺍ ؟؟!!! ﻭﻋﻨﺪ ﺫﻟﻚ ﻳﻨﺘﻬﻲ ﺍﳊﻮﺍﺭ ﻟﻌﺪﻡ ﻭﺟﻮﺩ ﻣﺘﺤﺎﻭﺭﻳﻦ ....!!! ============= ﺍﳋﻼﺻﺔ ﺃﻧﻨﺎ ﻻ ﻧﺜﻖ ﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺃﺑﺪﺍ ﻷﻧﻪ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻟﻜﺬﺏ ﻭﺍﳋﺪﺍﻉ ﻭﺍﳌﻜﺮ ﻭﺍﻟﺒﻄﺶ ﻭﺍﻟﻘﻬـﺮ ﻭﺍﻟﻐـﺪﺭ ﻭﺍﳋﻴﺎﻧﺔ .. ﻫﻢ ﻳﻘﻮﻟﻮﻥ ﺳﺤﺒﻨﺎ ﺍﻟﺪﺑﺎﺑﺎﺕ ﻣﻦ ﺩﺭﻋﺎ ﻭﺍﻧﺘﻬﻰ ﺍﻷﻣﺮ ، ﻭﱂ ﻳﺴﺤﺐ ﺷﻲﺀ ﻣﻨﻬﺎ ..... ﻳﻘﻮﻟﻮﻥ : ﳓﻦ ﻣﻨﻌﻨﺎ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻭﻫﻢ ﻳﻄﻠﻘﻮﻥ ﺍﻟﻨﺎﺭ ﺑﺎﻟﺮﺻﺎﺹ ﺍﳊﻲ ﻋﻠﻰ ﺍﻟﻌﺰﻝ ﻭﺍﻷﺑﺮﻳﺎﺀ ﻣﻦ ﺍﻟﻨﺎﺱ ... =============== ﺇﺫﺍ ﺻﺪﻗﻨﺎ ﲟﺜﻞ ﻫﺬﻩ ﺍﻷﻛﺎﺫﻳﺐ ﺍﻟﱵ ﻳﺮﻭﺟﻬﺎ ﺍﻟﻨﻈﺎﻡ ﻓﻨﻘﻮﻝ ﻭﺑﺎﷲ ﺍﻟﺘﻮﻓﻴﻖ : ﻟﻜﻲ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺣﻮﺍﺭ ﺣﻘﻴﻘﻲ ﺟﺎﺩ ، ﻓﻘﺒﻞ ﺍﳊﻮﺍﺭ ﻻ ﺑﺪ ﻣﻦ ﺗﻮﻓﺮ ﺷﺮﻭﻁ ﺍﳊﻮﺍﺭ ﻭﺇﻻ ﻻ ﻳﻜﻮﻥ ﻟﻪ ﺃﻳﺔ ﻗﻴﻤﺔ : ﺍﻷﻭﻝ- ﺳﺤﺐ ﺍﳉﻴﺶ ﻭﺍﻷﻣﻦ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻣﻦ ﻛﻞ ﺍﳌﺪﻥ ﻭﺍﻟﻘﺮﻯ ﻓﻮﺭﺍ .... ﺍﻟﺜﺎﱐ - ﺍﻹﻓﺮﺍﺝ ﻋﻦ ﲨﻴﻊ ﺍﳌﻌﺘﻘﻠﲔ ﺩﻭﻥ ﻗﻴﺪ ﺃﻭ ﺷﺮﻁ .... ﺍﻟﺜﺎﻟﺚ- ﺇﻟﻘﺎﺀ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻗﺘﻞ ﺃﻭ ﺑﻄﺶ ﺃﻭ ﺳﻠﺐ ﺑﺎﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ ﻟﻴﺤﺎﻛﻢ ﻣﺒﺎﺷـﺮﺓ ﳏﺎﻛﻤـﺔ ﻋﺎﺩﻟﺔ ﻭﳏﺎﻛﻤﺔ ﺍﻵﻣﺮ ﻭﺍﳌﻨﻔﺬ ﻓﻮﺭﺍ ... ﻣﻊ ﺍﻟﺘﻌﻮﻳﺾ ﺍﻟﻜﺎﻣﻞ ﻋﻦ ﻛﻞ ﺍﻷﺿﺮﺍﺭ ﺍﻟـﱵ ﳊ ﻘـﺖ ﺑﺎﻟﻨـﺎﺱ ﻭﺍﻻﻋﺘﺬﺍﺭ ﻋﻦ ﺍﳉﺮﺍﺋﻢ ﺍﻟﱵ ﺍﺭﺗﻜﺒﺖ ﲝﻖ ﺍﻟﺸﻌﺐ ﻇﻠﻤﺎﹰ ﻭﻋﺪﻭﺍﻧﺎﹰ .... ﺍﻟﺮﺍﺑﻊ -ﺇﻟﻐﺎﺀ ﻛﻞ ﺍﻟﻘﻮﺍﻧﲔ ﺍﳉﺎﺋﺮﺓ ﻭﻣﻨﻬﺎ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﻘﺪﳝﺔ ﻭﺍﳉﺪﻳﺪﺓ . ١١٣ ﺍﳋﺎﻣﺲ - ﺍﻟﺴﻤﺎﺡ ﺑﺎﳌﻈﺎﻫﺮﺍﺕ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻭﻋﺪﻡ ﺍﻟﺘﻌﺮﺽ ﻟﻠﻤﺘﻈﺎﻫﺮﻳﻦ ﺑﺄﻱ ﻧﻮﻉ ﻣﻦ ﺃﻧـﻮﺍﻉ ﺍﻷﺫﻯ ... ﺍﻟﺴﺎﺩﺱ - ﺇﺻﻼﺡ ﻛﻞ ﺷﻲﺀ ﺃﻓﺴﺪﻭﻩ ﺧﻼﻝ ﻫﺬﻩ ﺍﻻﻧﺘﻔﺎﺿﺔ .... ﺍﻟﺴﺎﺑﻊ -ﻋﺪﻡ ﺗﺪﺧﻞ ﺍﻟﻔﺮﻭﻉ ﺍﻷﻣﻨﻴﺔ ﺑﺄﻣﻮﺭ ﺍﻟﻨﺎﺱ ﻭﲢﺠﻴﻢ ﺩﻭﺭﻫﺎ .... ﺍﻟﺜﺎﻣﻦ -ﺍﻟﺴﻤﺎﺡ ﺑﺎﻟﺘﻌﺪﺩﻳﺔ ﻣﺒﺎﺷﺮﺓ ..... ﻭﻟﻜﻞ ﺍﳌﺒﻌﺪﻳﻦ ﺑﺎﻟﻌﻮﺩﺓ ﺇﱃ ﺍﻟﻮﻃﻦ ﻣﻊ ﺍﻟﺘﻌﻮﻳﺾ ﺍﻟﻜﺎﻣﻞ ﻋـﻦ ﺍﻟﻀﺮﺭ ﺍﻟﺬﻱ ﺃﺻﺎﻢ ..... ﺍﻟﺘﺎﺳﻊ- ﺗﺸﻜﻴﻞ ﺣﻜﻮﻣﺔ ﺍﻧﺘﻘﺎﻟﻴﺔ ﻭﻣﺘﻌﺪﺩﺓ ﻣﻦ ﻛﻞ ﺃﻃﻴﺎﻑ ﺍﻻﻧﺘﻔﺎﺿﺔ ..... ﺇﺫﺍ ﻓﻌﻞ ﺍﻷﺳﺪ ﻭﻧﻔﺬ ﻫﺬﻩ ﺍﻟﺸﺮﻭﻁ ﻓﻮﺭﺍ ﻓﻴﻜﻮﻥ ﻫﻮ ﺟﺎﺩ ﻟﻠﺤﻮﺍﺭ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺬﻱ ﻳﻌﻮﺩ ﺑﺎﳋﲑ ﻋﻠـﻰ ﺑﻠـﺪﻧﺎ ﺍﳊﺒﻴﺐ ﺳﻮﺭﻳﺔ . ----------- ﺃﻣﺎ ﺇﺫﺍ ﱂ ﻳﻔﻌﻞ ﺷﻴﺌﺎﹰ ﻣﻦ ﺫﻟﻚ ﻓﻬﻮ ﻛﺬﺍﺏ ﳐﺎﺩﻉ ﺩﺟﺎﻝ ﻏﺎﺩﺭ ﻻ ﻳﻮﺛﻖ ﺑﺄﻱ ﻛﻼﻡ ﻳﻘﻮﻟﻪ ﻷﻧﻪ ﱂ ﻳﺘﻌـﻮﺩ ﺍﻟﺼﺪﻕ ﲝﻴﺎﺗﻪ ﺃﺻﻼﹰ ... ============== ﻭﺍﻟﺸﺮﻁ ﺍﻷﺳﻬﻞ ﻟﻠﺤﻮﺍﺭ ﻭﻫﻮ ﺃﻥ ﻳﺴﺘﻘﻴﻞ ﺍﻷﺳﺪ ﻣﺒﺎﺷﺮﺓ ﻓﻬﺬﺍ ﻳﻨﻬﻲ ﻛﻞ ﺷﻲﺀ ﻭﳝﻨﻊ ﺇﺭﺍﻗﺔ ﺍﻟﺪﻣﺎﺀ ... ============= ﻟﺬﻟﻚ ﻧﻘﻮﻝ ﻟﻸﺳﺪ ﺍﻷﲪﻖ ﺍﻷﺑﻠﻪ : ﳓﻦ ﻟﻦ ﻧﻘﺒﻞ ﺑﺄﻱ ﺣﻮﺍﺭ ﻣﻊ ﻗﺎﺗﻞ ﻭﳎﺮﻡ ﻭﺣﺮﺍﻣﻲ ﻭﻏﺎﺩﺭ ﺃﺑﺪﺍ ﺍﺭﺣﻞ ﻣﺒﺎﺷﺮﺓ ﺩﻭﻥ ﻗﻴﺪ ﺃﻭ ﺷﺮﻁ ============== ﺇﺫﺍ ﻛﻨﺖ ﺗﻈﻦ ﺃﻥ ﺍﻟﻌ ﺼﺎﺑﺎﺕ ﺍﻷﻣﻨﻴﺔ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻭﺍﳌﺄﺟﻮﺭﻳﻦ ﻣﻦ ﺍﳉﻴﺶ ﺃﻭ ﲨﺎﻋﺔ ﺣﺰﺏ ﺍﻟﻼﺕ ﺍﻟﻠﺒﻨـﺎﱐ ﺍﻟﺮﺍﻓﻀﻲ ﺃﻭ ﲨﺎﻋﺔ ﺇﻳﺮﺍﻥ ﺍﻟﺮﺍﻓﻀﻴﺔ ﺍﻮﺳﻴﺔ ﺍﻟﺼﻔﻮﻳﺔ ﺃﻭ ﻏﲑﻫﻢ ﺳﻮﻑ ﳛﻤﻮﻥ ﻋﺮﺷﻚ ﺍﻟﻌﻨﻜﺒـﻮﰐ ﻓﻠـﻦ ﻳﺼﻤﺪﻭﺍ ﺇﻻ ﻗﻠﻴﻼ ﻭﺳﻮﻑ ﻳﺴﻘﻄﻮﻥ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﻛﺘﺴﺎﻗﻂ ﺍﻟﻔﺮﺍﺵ ﻋﻠﻰ ﺍﻟﻨﺎﺭ ﰲ ﺍﻟﻠﻴﻞ ﻭﺳﻮﻑ ﺗﺮﻯ ﻧﻔﺴﻚ ﻭﺣﺪﻙ ﺫﻟﻴﻼﹰ ﻣﻬﺎﻧﺎﹰ ﻭﺣﺒﻞ ﺍﳌﺸﻨﻘﺔ ﻳﻨﺘﻈﺮﻙ ﰲ ﺍﳌﺮﺟﺔ ﻭﺳﻮﻑ ﺗﺼﺎﺩﺭ ﲨﻴﻊ ﺃﻣﻼﻛﻚ ﻭﺃﻣﻼﻙ ﺯﻣﺮﺗﻚ ﺍﳋﺒﻴﺜﺔ ﺍﳌﻨﻘﻮﻟﺔ ﻭﻏﲑ ﺍﳌﻨﻘﻮﻟﺔ ﻛﺬﻟﻚ ﺍﻟﻌﻘﻮﺑﺎﺕ ﺍﳌﻨﺎﺳﺒﺔ ﳌﻘﺎﻡ ﺃﻱ ﻭﺍﺣﺪ ﻣﻨﻜﻢ ﺃﻳﻬﺎ ﺍﻟﻘﺘﻠﺔ ..... ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﺍﺗﺒﻊ ﺍﳍﺪﻯ ﺍﳌﻮﻗﻊ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺍﻟﺴﻮﺭﺳﺔ ﻣﻦ ﺩﺭﻋﺎ ﺇﱃ ﺍﻟﻘﺎﻣﺸﻠﻲ ﻭﻣﻦ ﺑﺎﻧﻴﺎﺱ ﺇﱃ ﺍﻟﺒﻮﻛﻤﺎﻝ ....١١٤ ﻭﻋﺪﺩﻫﻢ ﺛﻼﺛﺔ ﻭﻋﺸﺮﻭﻥ ﻣﻠﻴﻮﻧﺎﹰ ﰲ ١٢ ﲨﺎﺩﻯ ﺍﻵﺧﺮﺓ ١٤٣٢ ﻫـ ﺍﳌﻮﺍﻓﻖ ﻝ /٢٠١١ ١٥/ ٥ ﻡ ١١٥ >>>>>> WWW ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ ﻳﻌﻤﻞ ﻋﻤﻞ ﺍﺎﻧﲔ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺸﻌﺐ ﻻ ﻳﺮﻳﺪﻩ ﻣﻦ ﺩﺭﻋﺎ ﻟﻌﺎﻣﻮﺩﺍ ﻓﻤﻦ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪﻳﻮﻧﻪ ﺇﺫﺍ ؟؟؟؟ ﻗﻄﺎﻉ ﺍﻟﻄﺮﻕ - ﺍﳌﺮﺗﺰﻗﺔ - ﺍﳌﻮﺗﻮﺭﻭﻥ- ﺍﳌﻨﺎﻓﻘﻮﻥ - ﻣﺸﺎﻳﺦ ﺍﻟﻨﻔﺎﻕ ﻭﺍﻟﻀﻼﻝ .... ﺑﺎﳌﺨﺘﺼﺮ ﺍﳌﻔﻴﺪ ﺣﺜﺎﻟﺔ ﺍﺘﻤﻊ ﺍﻟﺬﻳﻦ ﻻ ﻗﻴﻤﺔ ﻭﻻ ﻭﺯﻥ ﻭﻻ ﺍﻋﺘﺒﺎﺭ ﳍﻢ ... ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻋﻨﺎﻫﻢ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﻓﻌﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ، ﻋﻦ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍﻟﻠﱠـﻪ ﻋﻠﹶﻴـﻪِ ﻭﺳﻠﱠﻢ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ «: ﻭﺍﻟﱠﺬِﻱ ﻧﻔﹾﺲ ﻣﺤﻤﺪٍ ﺑِﻴﺪِﻩِ، ﻟﹶﺎ ﺗﻘﹸﻮﻡ ﺍﻟﺴﺎﻋﺔﹸ ﺣﺘﻰ ﻳﻈﹾﻬﺮ ﺍﻟﹾﻔﹸﺤﺶ، ﻭﺍﻟﹾﺒﺨـﻞﹸ، ﻭﻳﺨـﻮﻥﹶ ﺍﻟﹾﺄﹶﻣِﲔ، ﻭﻳﺆﺗﻤﻦ ﺍﻟﹾﺨﺎﺋِﻦ، ﻭﻳﻬﻠِﻚ ﺍﻟﹾﻮﻋﻮﻝﹸ، ﻭﺗﻈﹾﻬﺮ ﺍﻟﺘﺤﻮﺕ ﺎﻟﹸﻮﺍﻗﹶ» : ﻳﺎ ﺭﺳـﻮﻝﹶ ﺍﻟﻠﱠـﻪِ، ﻭﻣـﺎ ﺍﻟﹾﻮﻋـﻮﻝﹸ ﻭﺍﻟﺘﺤﻮﺕ؟ ﻗﹶﺎﻝﹶ «: ﺍﻟﹾﻮﻋﻮﻝﹸ: ﻭﺟﻮﻩ ﺍﻟﻨﺎﺱِ ﻭﺃﹶﺷﺮﺍﻓﹸﻬﻢ، ﻭﺍﻟﺘﺤﻮﺕ : ﺍﻟﱠﺬِﻳﻦ ﻛﹶﺎﻧﻮﺍ ﺗﺤﺖ ﺃﹶﻗﹾﺪﺍﻡِ ﺍﻟﻨﺎﺱِ ﻟﹶﺎ ﻳﻌﻠﹶﻢ ﺑِﻬِﻢ .» ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ - ﳐﺮﺟﺎ (٦٨٤٤)(٢٥٨ /١٥ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻭﻋﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﻗﹶﻴﺲٍ، ﺳﻤِﻊ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺑﻦ ﻋﻤﺮٍﻭ، ﻳﻘﹸﻮﻝﹸ «: ﺇِﻥﱠ ﻣِﻦ ﺃﹶﺷﺮﺍﻁِ ﺍﻟﺴﺎﻋﺔِ ﺃﹶﻥﹾ ﻳﻮﺿـﻊ ﺍﻟﹾﺄﹶﺧﻴـﺎﺭ ، ﻭﻳﺮﻓﹶﻊ ﺍﻟﹾﺄﹶﺷﺮﺍﺭ ، ﻭﻳﺴﻮﺩ ﻛﹸﻞﱠ ﻗﹶﺒِﻴﻠﹶﺔٍ ﻣﻨﺎﻓِﻘﹸﻮﻫﺎ »ﺍﻟﺴﻨﻦ ﺍﻟـﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻔـﱳ ﻟﻠـﺪﺍﱐ ٤٠٣)(٧٩٩ / )٤ ) ﺻﺤﻴﺢ ﻭﻗﺎﻝ ﻋﻤﺮﻭ ﺑﻦ ﻗﹶﻴﺲٍ ﺍﻟﺴﻜﹸﻮﻧِﻲ : ﺳﻤِﻌﺖ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﻋﻤﺮِﻭ ﺑﻦِ ﺍﻟﹾﻌﺎﺹِ، ﻳﻘﹸﻮﻝﹸ : ﻣِﻦ ﺃﹶﺷﺮﺍﻁِ ﺍﻟﺴـﺎﻋﺔِ ﺃﹶﻥﹾ ﻳﻈﹾﻬﺮ ﺍﻟﹾﻘﹶﻮﻝﹸ ﻭﻳﺨﺰﻥﹶ ﺍﻟﹾﻔِﻌﻞﹸ، ﻭﻣِﻦ ﺃﹶﺷﺮﺍﻁِ ﺍﻟﺴﺎﻋﺔِ ﺃﹶﻥﹾ ﺗﺮﻓﹶﻊ ﺍﻟﹾﺄﹶﺷﺮﺍﺭ، ﻭﺗﻮﺿﻊ ﺍﻟﹾﺄﹶﺧﻴﺎﺭ، ﻭﺇِﻥﱠ ﻣِـﻦ ﺃﹶﺷـﺮﺍﻁِ ﺍﻟﺴﺎﻋﺔِ ﺃﹶﻥﹾ ﻳﻘﹾﺮﺃﹶ ﺍﻟﹾﻤﺜﹾﻨﺎﺓﹸ ﻋﻠﹶﻰ ﺭﺀُﻭﺱِ ﺍﻟﹾﻤﻠﹶﺄِ ﻟﹶﺎ ﻳﻐﻴﺮ، ﻗِﻴﻞﹶ : ﻳﺎ ﺃﹶﺑﺎ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ، ﻛﹶﻴﻒ ﺑِﻤﺎ ﺟﺎﺀَ ﻣِﻦ ﺣـﺪِﻳﺚِ ﺭﺳﻮﻝِ ﺍﷲِ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ؟ ﻗﹶﺎﻝﹶ : " ﻣﺎ ﺟﺎﺀَﻛﹸﻢ ﻋﻦ ﻣﻦ ﺗﺄﹾﻣﻨﻮﻧﻪ ﻋﻠﹶﻰ ﻧﻔﹾﺴِﻪِ ﻭﺩِﻳﻨِـﻪِ ﻓﹶﺨـﺬﹸﻭﺍ ﺑِـﻪِ، ﻭﻋﻠﹶﻴﻜﹸﻢ ﺑِﺎﻟﹾﻘﹸﺮﺁﻥِ ﻓﹶﺈِﻧﻪ ﻋﻨﻪ ﺗﺴﺄﹶﻟﹸﻮﻥﹶ، ﻭﺑِﻪِ ﺗﺠﺰﻭﻥﹶ، ﻭﻛﹶﻔﹶﻰ ﺑِﻪِ ﻭﺍﻋِﻈﹰﺎ ﻟِﻤﻦ ﻋﻘِﻞﹶ "، ﻭﻗِﻴﻞﹶ : ﻳـﺎ ﺃﹶﺑـﺎ ﻋﺒـﺪِ ﺍﻟﺮﺣﻤﻦِ، ﻓﹶﻤﺎ ﺍﻟﹾﻤﺜﹾﻨﺎﺓﹸ؟ ﻗﹶﺎﻝﹶ : ﻣﺎ ﺍﺳﺘﻜﹾﺘِﺐ ﻣِﻦ ﻏﹶﻴـﺮِ ﻛِﺘـﺎﺏِ ﺍﷲِ ﻋـﺰ ﻭ ﺟـﻞﱠ "ﺷـﻌﺐ ﺍﻹﳝـﺎﻥ ٧( / ﺻﺤﻴﺢ ( ٤٨٣٤)(١٦٩ ----------- ﻟﻜﻦ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ﺃﻋﻤﻰ ﻗﻠﺐ ﻭﻋﲔ ﻳﻈﻦ ﺃﻧﻪ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ﻭﺍﳌﺮﺗﺰﻗﺔ ﺳﻮﻑ ﳛﻤﻲ ﻋﺮﺷﻪ ﺍﻟﺬﻱ ﺍﺳﺘﻮﱃ ﻋﻠﻴﻪ ﺑﺎﻟﺰﻭﺭ ﻭﺍﻟﺒﻬﺘﺎﻥ ﻭﺑﺎﻟﻜﻴﺪ ﻭﺍﻟﺘﺂﻣﺮ .... ﻭﻛﺬﻟﻚ ﳛﺘﻤﻲ ﺑﺎﻟﻴﻬﻮﺩ ﻭﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﺣﻴﺚ ﻳﻘﻮﻝ ﳍﻢ : ﺇﺫﺍ ﺯﺍﻝ ﻧﻈﺎﻣﻲ ﺳﻮﻑ ﳛﻜﻢ ﺳﻮﺭﻳﺔ (ﺍﻹﺭﻫﺎﺑﻴﻮﻥ) ﺍﳌﺴﻠﻤﻮﻥ ﺍﻟﺬﻳﻦ ﻟﻦ ﻳﻌﻤﻠﻮﺍ ﺃﻱ ﺍﺗﻔﺎﻕ ﻣﻌﻜﻢ ، ﻭﺳﻮﻑ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ ﺑﻘﻮﺓ ﻻ ﺗﻘﺪﺭﻭﻥ ﻋﻠﻴﻬﺎ ....ﻛﻤﺎ ﺗﻌﻠﻤﻮﻥ ...١١٦ ﻓﺤﱴ ﻻ ﺗﻨﺪﻣﻮﺍ ﻧﺪﺍﻣﺔ ﺍﻟﻜﺴﻌﻲ ﺳﺎﻋﺪﻭﱐ - ﺍﺩﻋﻤﻮﱐ ﺑﻜﻞ ﻭﺳﺎﺋﻞ ﺍﻟﻘﻤﻊ ﻭﺍﻹﺭﻫﺎﺏ ﻟﻜﻲ ﺃﺧﻠﺼﻜﻢ ﻣﻦ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﻛﻤﺎ ﺧﻠﺼﻜﻢ ﺃﰊ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﻗﺒﻞ ------------ ﺗﺒﺎ ﻟﻚ ﺃﻳﻬﺎ ﺍﳉﺒﺎﻥ ﺍﻟﻐﺎﺩﺭ ﺍﳋﺎﺋﻦ... ﻭﺍﷲ ﻟﻴﺴﻘﻄﻦ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻔﺮﻋﻮﱐ ﺭﻏﻤﺎﹰ ﻋﻦ ﺃﻧﻔﻚ ﻭﺃﻧﻒ ﲨﻴﻊ ﺣﻠﻔﺎﺋﻚ ﻣﻦ ﺍﻹﻧﺲ ﻭﺍﳉـﻦ ﺑـﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﺳﻮﻑ ﺗﻜﻮﻥ ﺃﺛﺮﺍ ﺑﻌﺪ ﻋﲔ ..ﻭﺳﻮﻑ ﻳﻘﺎﻝ ﻟﻚ ﻛﻤﺎ ﻗﻴﻞ ﻷﻣﺜﺎﻟﻚ ﻣﻦ ﺍﻟﻔﺮﺍﻋﻨﺔ : { ﻭﻣﻦ ﺃﹶﻇﹾﻠﹶﻢ ﻣِﻤ ﻦِ ﺍﻓﹾﺘﺮﻯ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻛﹶﺬِﺑﺎ ﺃﹸﻭﻟﹶﺌِﻚ ﻳﻌﺮﺿﻮﻥﹶ ﻋﻠﹶﻰ ﺭﺑﻬِﻢ ﻭﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﺄﹶﺷﻬﺎﺩ ﻫﺆﻟﹶﺎﺀِ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﺬﹶﺑﻮﺍ ﻋﻠﹶﻰ ﺭﺑﻬِﻢ ﺃﹶﻟﹶﺎ ﻟﹶﻌﻨﺔﹸ ﺍﻟﻠﱠﻪِ ﻋﻠﹶﻰ ﺍﻟﻈﱠﺎﻟِﻤِﲔ١٨ ( )  ﺍﻟﱠﺬِﻳﻦ ﻳﺼﺪﻭﻥﹶ ﻋﻦ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﻭﻳﺒﻐﻮﻧﻬﺎ ﻋِﻮﺟﺎ ﻭﻫ ﻢ ﺑِﺎﻟﹾﺂﺧِﺮﺓِ ﻫﻢ ﻛﹶﺎﻓِﺮﻭﻥﹶ ( )١٩ [} ﻫﻮﺩ: ، ١٩[ ١٨ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﺗِﻠﹾﻚ ﻋﺎﺩ ﺟﺤﺪﻭﺍ ﺑِﺂﻳﺎﺕِ ﺭﺑﻬِﻢ ﻭﻋﺼﻮﺍ ﺭﺳﻠﹶﻪ ﻭﺍﺗﺒﻌﻮﺍ ﺃﹶﻣﺮ ﻛﹸﻞﱢ ﺟﺒﺎﺭٍ ﻋﻨِﻴﺪٍ ( ) ٥٩ ﻭﺃﹸﺗﺒِﻌﻮﺍ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺪﻧﻴﺎ ﻟﹶﻌﻨﺔﹰ ﻭﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺃﹶﻟﹶﺎ ﺇِﻥﱠ ﻋ ﺎﺩﺍ ﻛﹶﻔﹶﺮﻭﺍ ﺭﺑﻬﻢ ﺃﹶﻟﹶﺎ ﺑﻌﺪﺍ ﻟِﻌﺎﺩٍ ﻗﹶﻮﻡِ ﻫﻮﺩٍ ( )٦٠ [} ﻫـﻮﺩ : ، ٥٩ ٦٠[ ﻭﻗﺎﻝ ﺗﻌﺎﱃ { : ﻭﻟﹶﻘﹶﺪ ﺃﹶﺭﺳﻠﹾﻨﺎ ﻣﻮﺳﻰ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﺳﻠﹾﻄﹶﺎﻥٍ ﻣﺒِﲔٍ ( ) ٩٦ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﻠﹶﺌِﻪِ ﻓﹶﺎﺗﺒﻌﻮﺍ ﺃﹶﻣﺮ ﻓِﺮﻋـﻮﻥﹶ ﻭﻣﺎ ﺃﹶﻣﺮ ﻓِﺮﻋﻮﻥﹶ ﺑِﺮﺷِﻴﺪٍ ( ) ٩٧ ﻳﻘﹾﺪﻡ ﻗﹶﻮﻣﻪ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻓﹶﺄﹶﻭﺭﺩﻫﻢ ﺍﻟﻨﺎﺭ ﻭﺑِﺌﹾﺲ ﺍﻟﹾﻮِﺭﺩ ﺍﻟﹾﻤﻮﺭﻭﺩ٩٨ ( )  ﻭﺃﹸﺗﺒِﻌﻮﺍ ﻓِﻲ ﻫﺬِﻩِ ﻟﹶﻌﻨﺔﹰ ﻭﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺑِﺌﹾﺲ ﺍﻟﺮﻓﹾﺪ ﺍﻟﹾﻤﺮﻓﹸﻮﺩ٩٩ ( )  ﺫﹶﻟِﻚ ﻣِﻦ ﺃﹶﻧﺒﺎﺀِ ﺍﻟﹾﻘﹸﺮﻯ ﻧﻘﹸﺼﻪ ﻋﻠﹶﻴـﻚ ﻣِﻨﻬـﺎ ﻗﹶـﺎﺋِﻢ ﻭﺣﺼِﻴﺪ١٠٠) ) ﻭﻣﺎ ﻇﹶﻠﹶﻤﻨﺎﻫﻢ ﻭﻟﹶﻜِﻦ ﻇﹶﻠﹶﻤﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻓﹶﻤﺎ ﺃﹶﻏﹾﻨﺖ ﻋﻨﻬﻢ ﺁﻟِﻬﺘﻬﻢ ﺍﻟﱠﺘِﻲ ﻳﺪﻋﻮﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺷﻲﺀٍ ﻟﹶﻤﺎ ﺟﺎﺀَ ﺃﹶﻣﺮ ﺭﺑﻚ ﻭﻣﺎ ﺯﺍﺩﻭﻫﻢ ﻏﹶﻴﺮ ﺗﺘﺒِﻴﺐٍ (١٠١) ﻭﻛﹶﺬﹶﻟِﻚ ﺃﹶﺧﺬﹸ ﺭﺑﻚ ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶ ﺍﻟﹾﻘﹸﺮﻯ ﻭﻫِـﻲ ﻇﹶﺎﻟِﻤﺔﹲ ﺇِﻥﱠ ﺃﹶﺧﺬﹶﻩ ﺃﹶﻟِﻴﻢ ﺷﺪِﻳﺪ١٠٢) ) [} ﻫﻮﺩ ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻤﻠﹶﺄﹸ ﻣﺎ ﻋﻠِﻤﺖ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺇِﻟﹶﻪٍ ﻏﹶﻴﺮِﻱ ﻓﹶﺄﹶﻭﻗِﺪ ﻟِﻲ ﻳﺎ ﻫﺎﻣﺎﻥﹸ ﻋﻠﹶﻰ ﺍﻟﻄﱢﲔِ ﻓﹶﺎﺟﻌﻞﹾ ﻟِﻲ ﺻﺮﺣﺎ ﻟﹶﻌﻠﱢﻲ ﺃﹶﻃﱠﻠِﻊ ﺇِ ﻟﹶﻰ ﺇِﻟﹶﻪِ ﻣﻮﺳﻰ ﻭﺇِﻧﻲ ﻟﹶﺄﹶﻇﹸﻨﻪ ﻣِﻦ ﺍﻟﹾﻜﹶﺎﺫِﺑِﲔ٣٨ ( )  ﻭﺍﺳﺘﻜﹾﺒﺮ ﻫﻮ ﻭﺟﻨﻮﺩﻩ ﻓِـﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺑِﻐﻴﺮِ ﺍﻟﹾﺤﻖ ﻭﻇﹶﻨﻮﺍ ﺃﹶﻧﻬﻢ ﺇِﻟﹶﻴﻨﺎ ﻟﹶﺎ ﻳﺮﺟﻌﻮﻥﹶ ( ) ٣٩ ﻓﹶﺄﹶﺧﺬﹾﻧﺎﻩ ﻭﺟﻨﻮﺩﻩ ﻓﹶﻨﺒﺬﹾﻧﺎﻫﻢ ﻓِﻲ ﺍﻟﹾﻴﻢ ﻓﹶﺎﻧﻈﹸﺮ ﻛﹶﻴـﻒ ﻛﹶﺎﻥﹶ ﻋ ﺎﻗِﺒﺔﹸ ﺍﻟﻈﱠﺎﻟِﻤِﲔ٤٠ ( )  ﻭﺟﻌﻠﹾﻨﺎﻫﻢ ﺃﹶﺋِﻤﺔﹰ ﻳﺪﻋﻮﻥﹶ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﻭﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻟﹶﺎ ﻳﻨﺼﺮﻭﻥﹶ ( ) ٤١ ﻭﺃﹶﺗﺒﻌﻨـﺎﻫﻢ ﻓِﻲ ﻫﺬِﻩِ ﺍﻟﺪﻧﻴﺎ ﻟﹶﻌﻨﺔﹰ ﻭﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻫﻢ ﻣِﻦ ﺍﻟﹾﻤﻘﹾﺒﻮﺣِﲔ٤٢( )  [} ﺍﻟﻘﺼﺺ: - ٤٢[ ٣٨ ﻛﹶﺎﻥﹶ ﻓِﺮﻋﻮﻥﹸ ﻳﺪﻋِﻲ ﺍﻷُﻟﹸﻮﻫِﻴﺔﹶ ، ﻭﻗﹶﺪ ﺣﻤﻞﹶ ﻗﹶﻮﻣﻪ ﻋﻠﹶﻰ ﻋِﺒﺎﺩﺓِ ﻧﻔﹾﺴِﻪِ ، ﻓﹶﻠﹶﻤﺎ ﺟﺎﺀَﻩ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹸ ﻳﺪﻋﻮﺍﻧِـﻪِ ﺇِﱃ ﻋِﺒﺎﺩﺓِ ﺍﷲِ ﺗﻌﺎﱃ ، ﻭﻳﺤﺬﱢﺭﺍﻧِﻪِ ﻋِﻘﹶﺎﺑﻪ ﻭﻋﺬﹶﺍﺑﻪ ﺇِﻥﱢ ﺍﺳﺘﻤﺮ ﰲ ﻛﹸﻔﹾﺮِﻩِ ﻭﻃﹸﻐﻴﺎﻧِﻪِ ، َﺧﺬﹶ ﰲ ﺍﳌﹶﻜﹶﺎﺑ ﺮﺓِ ﻭﺍﳌﹸﻌﺎﻧﺪﺓِ ، ﻭﻗﹶﺎﻝﹶ ﻟِﻤﻦ ﺣﻮﻟﹶﻪ ﻣِﻦ ﻛِﺒﺎﺭِ ﺭِﺟﺎﻝِ ﺩﻭﻟﺘِﻪِ : ﺇِﻧﻪ ﻻﹶ ﻳﻌﺮﻑ ﻟﻘﻮﻣِﻪِ ﺇِﳍﺎﹰ ﻏﲑﻩ ﻫﻮ . ﻭﻗﹶﺎﻝﹶ ﻟِﻤﻮﺳـﻰ ﻓِـﻲ ﺁﻳـﺔٍ ﺃﹸﺧﺮﻯ { : ﻟﹶﺌِﻦِ ﺍﲣﺬﺕ ﺇﳍﺎ ﻏﹶﻴﺮِﻱ ﻷَﺟﻌﻠﹶﻨﻚ ﻣِﻦ ﺍﳌﺴﺠﻮﻧﲔ } ﺛﹸﻢ ﺃﹶﻣﺮ ﻭﺯﻳﺮﻩ ﻫﺎﻣﺎﻥﹶ ﺑﺄﻥﹾ ﻳﻮﻗِـﺪ ﺍﻟﻨـﺎﺭ ﻟِﻴﺸﻮِﻱ ﺍﻟﻄﱢﲔ ، ﻭﻳﺠﻌﻞﹶ ﻣِﻨﻪ ﺁﺟﺮﺍﹰ ﻹِﺷﺎﺩﺓِ ﻗﹶﺼﺮٍ ﺷﺎﻣِﺦٍ ﻟﹶﻪ ( ﺻﺮﺣﺎﹰ ) ، ﻳﺼﻌﺪ ﺇﻟﻴﻪِ ﻓِﺮﻋﻮﻥﹸ ﻟِﻴـﺮﻯ ﺇِﻟـﻪ ١١٧ ﻣﻮﺳﻰ . ﺛﹸﻢ ﻗﹶﺎﻝﹶ ﺇِﻧﻪ ﻳﻌﺘﻘِﺪ ﺃﹶﻥﱠ ﻣﻮﺳﻰ ﻣِﻦ ﺍﻟﻜﹶﺎﺫِﺑﲔ ﻓِﻴﻤﺎ ﻳﺪﻋِﻴﻪِ ﻣِﻦ ﺃﹶًﻥﱠ ﻟﻪ ﺇﳍﺎﹰ ﻓِﻲ ﺍﻟﺴﻤﺎﺀِ ﻳﻨﺼﺮﻩ ﻭﻳﺆﻳﺪﻩ ، ﻭﻫﻮ ﺍﻟﺬﻱ ﺃﹶﺭﺳﻠﹶﻪ ﺇﻟﻴﻪِ . ﻭﻛﹶﺎﻥﹶ ﻓِﺮﻋﻮﻥﹸ ﻳﺮﻣِﻲ ﻣِﻦ ﻫﺬﺍ ﺍﻟﻘﹶﻮﻝِ ﺇِﱃ ﺗﺨﻔِﻴﻒِ ﺃﹶﺛﹶﺮِ ﺍﻵﻳﺎﺕِ ﺍﻟﱵ ﺟﺎﺀَ ﺑِﻬﺎ ﻣﻮﺳﻰ ﻭﻫﺎﺭﻭﻥﹶ ، ﰲ ﻧﻔﹸﻮﺱِ ﺭﻋِﻴﺘِﻪِ . ﻭﻃﹶﻐﻰ ﻓِﺮﻋﻮﻥﹸ ﻭﻣﻠﹶﺆﻩ ﻭﺟﻨﻮﺩﻩ ﰲ ﺃﹶﺭﺽِ ﻣِﺼ ﺮ ، ﻭﺗﺠﺒﺮﻭﺍ ، ﻭﺃﹶﻛﹾﺜﹶﺮﻭﺍ ﻓِﻴﻬﺎ ﺍﻟﻔﹶﺴﺎﺩ ، ﻭﺍﻋﺘﻘﹶﺪﻭﺍ ﺃﹶﻧﻪ ﻻ ﻗِﻴﺎﻣﺔﹶ ﻭﻻﹶ ﺣﺸﺮ ﻭﻻﹶ ﻣﻌﺎﺩ ، ﻭﻻﹶ ﺭﺟﻌﺔﹶ ﺇِﱃ ﺍﷲِ ، ﻭﻻ ﺣِﺴﺎﺏ ﻟﹶﻬﻢ ﻋﻠﻰ ﻋﻤﻠِﻬِﻢ ﺍﻟﺴﻲﺀِ ، ﻭﺍﻋﺘِﻘﺎﺩِﻫِﻢ ﺍﻟﻔﹶﺎﺳِﺪِ . ﻓﹶﺠﻤﻊ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﺟﻨﻮﺩ ﻩ ، ﻭﺃﹶﻏﹾﺮﻗﹶﻬﻢ ﰲ ﺍﻟﺒﺤﺮِ ﰲ ﺻﺒﻴﺤﺔِ ﻭﺍﺣِﺪﺓٍ ، ﻭﻟﹶﻢ ﻳﺒﻖِ ﻣِﻨﻬﻢ ﺃﹰﺣﺪﺍﹰ . ﻓﺎﻧﻈﹸﺮ ﺃﹶﻳﻬﺎ ﺍﳌﹸﻌﺘﺒِﺮ ﺑﺎﻵﻳﺎﺕِ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﺃﹶﻣﺮ ﻫﺆﻻﺀِ ﺍﻟﺬﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺑِﺮﺑﻬِﻢ ، ﻭﻇﹶﻠﹶﻤﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ، ﻭﻫﺬِﻩِ ﻫِـﻲ ﻋﺎﻗِﺒـﺔﹸ ﺍﻟﻜﹸﻔﺮِ ﻭﺍﻟﺒﻐﻲِ ﻭﺍﻟﻈﱡ .ﻠﹾﻢِ ﻭﺟﻌﻞﹶ ﺍﷲُ ﻓِﺮﻋﻮﻥﹶ ﻭﻗﹶﻮﻣﻪ ﺃﹶﺋِﻤﺔﹰ ، ﻳﻘﹾﺘﺪِﻱ ﺑِﻬِﻢ ﺃﻫﻞﹸ ﺍﻟﻌﺘﻮ ﻭﺍﻟﻜﹸﻔﹾﺮِ ﻭﺍﻟﻀﻼﹶﻝِ ، ﻓﹶﻬﻢ ﻳﺒﺤﺜﹸﻮﻥﹶ ﻋـﻦ ﺍﻟﺸـﺮﻭﺭِ ﻭﺍﳌﹶﻌﺎﺻِﻲ ، ﺍﻟﱵ ﺗﻠﻘِﻲ ﺑِﺼﺎﺣِﺒﻬِﺎ ﰲ ﺍﻟﻨﺎﺭِ ، ﻭﻛﹶﺬﹶﻟِﻚ ﺟﻌﻞﹶ ﺍﷲُ ﺗﻌﺎﱃ ﻣﺼِﲑ ﻣﻦ ﻳﺘﺒﻌﻬﻢ ، ﻭﻳﻘﹾﺘ

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 12:01 pm

[ ٣٦١٣٦ -٣ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ﻳﻌﺘﻘﺪ ﺃﻥ ﻛﻞ ﻋﻤﻞ ﻳﻘﻮﻡ ﺑﻪ ﻭﻟﻮ ﻛﺎﻥ ﺳﺤﻖ ﺍﻟﺸﻌﺐ ﻛﺎﻣﻼ ﻫﻮ ﺍﻹﺻـﻼﺡ ﻭﺍﳋـﲑ ، ﺫﻟﻚ ﻷﻥ ﺍﳌﻔﺎﻫﻴﻢ ﻋﻨﺪ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﳑﺴﻮﺧﺔ ﻭﻣﻌﻜﻮﺳﺔ ﻭﻣﻘﻠﻮﺑﺔ ، ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﻣـﺎ ﺃﹸﺭِﻳﻜﹸﻢ ﺇِﻟﱠﺎ ﻣﺎ ﺃﹶﺭﻯ ﻭﻣﺎ ﺃﹶﻫﺪِﻳﻜﹸﻢ ﺇِﻟﱠﺎ ﺳﺒِﻴﻞﹶ ﺍﻟﺮﺷﺎﺩِ [} ﻏﺎﻓﺮ: ]٢٩ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬﻢ ﻟﹶﺎ ﺗﻔﹾﺴِﺪﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﻤﺎ ﻧﺤﻦ ﻣﺼﻠِﺤﻮﻥﹶ ( ) ١١ ﺃﹶﻟﹶـﺎ ﺇِﻧ ﻬـﻢ ﻫـﻢ ﺍﻟﹾﻤﻔﹾﺴِﺪﻭﻥﹶ ﻭﻟﹶﻜِﻦ ﻟﹶﺎ ﻳﺸﻌﺮﻭﻥﹶ ( [} ) ١٢ ﺍﻟﺒﻘﺮﺓ: - ١٢[ ١١ -٤ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ﻳﻌﺘﻘﺪ ﺃﻥ ﲝﻤﺎﻳﺘﻪ ﻟﻈﻬﺮ ﺍﻟﻴﻬﻮﺩ ﻭﺗﻌﺎﻭﻧﻪ ﻏﲑ ﺍﶈﺪﻭﺩ ﻣﻊ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻭﺳﺤﻘﻪ ﻟﻠﺼﺤﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺳﻮﻑ ﻳﺸﻔﻊ ﻟﻪ ﻋﻨﺪ ﺃﺳﻴﺎﺩﻩ ﻓﻴﺒﻘﻰ ﻣﺪﻋﻮﻣﺎ ﻣﻨﻬﻢ ﺃﺑﺪ ﺍﻟﺪﻫﺮ ..... ﻭﻧﺴﻲ ﻫﺬﺍ ﺍﻷﻓﺎﻙ ﺍﻷ ﺷﺮ ﺃﻢ ﻣﻦ ﻗﺮﺍﺭﺓ ﺃﻧﻔﺴﻬﻢ ﻳﻌﻠﻤﻮﻥ ﺃﻧﻪ ﺧﺎﺋﻦ ﻭﻋﻤﻴﻞ ﻭﻛﺬﺍﺏ ﻭﻏﺎﺩﺭ ﻻ ﳝﻜﻦ ﺍﻟﺜﻘﺔ ﺑﻪ ،ﻷﻧﻪ ﻻ ﻣﺒﺪﺃ ﻋﻨﺪﻩ ﺃﺻﻼﹰ -٥ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﻳﻈﻦ ﺃﻥ ﺍﳊﺼﻮﻥ ﺍﻟﱵ ﺑﻨﺎﻫﺎ ﻭﺍﻷﻣﻦ ﺍﻟﺬﻱ ﻳﻜﺘﻢ ﺃﻧﻔﺎﺱ ﺍﻟﺸﻌﺐ ﻭﺍﻟﺸﺒﻴﺤﺔ ﺍﻟﱵ ﻻ ﺗﻌﺮﻑ ﺃﻻ ﺍﻟﻘﺘﻞ ﻭﺍﻟﺪﻣﺎﺭ ﻭﺍﻟﺒﻄﺶ ﻭﺍﻟﻔﺘﻚ ﻭﺍﳉﻴﺶ ﺍﳌﻐﻔﻞ ﻭﺍﻟﺬﻱ ﻗﺎﺩﺗﻪ ﻛﻠﻬﻢ ﻣﻦ ﻓﺼﻴﻠﺔ ﻭﺍﺣﺪﺓ ﻻ ﺗﻨﺘﻤﻲ ﻟﻔﺼﻴﻠﺔ ﺍﻟﺒﺸﺮ ،ﺃﻥ ﺫﻟﻚ ﺳﻮﻑ ﳚﻌﻞ ﻣﻨﻪ ﺣﺼﻨﺎ ﻣﻨﻴﻌﺎ ﻻ ﻳﻄﺎﻝ ، ﻭﻧﺴﻲ ﻫﺬﺍ ﺍﳉﺎﻫﻞ ﺍﻷﲪﻖ ﻗﻮﺓ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻱ ﺑﲎ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻋﻠﻰ ﺍﳊﻖ ﻭﺍﻟﻌﺪﻝ ﻭﺃﻧﻪ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺮﺿﻰ ﻋﻦ ﺍﻟﺒﺎﻃﻞ ﻭﻻ ﻋﻦ ﺍﻟﻈﻠﻢ ، ﺻﺤﻴﺢ ﺃﻧﻪ ﳝﺪ ﻟﻠﻈﺎﱂ ﻭﺍﻟﻀﺎﻝ ﻭﺍﳌﺒﻄﻞ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ﻭﻟ ﻜﻨﻪ ﺳﻮﻑ ﻳﺄﺗﻴﻪ ﺍﻟﻌﻘـﺎﺏ ﻻ ﳏﺎﻟـﺔ ﻭﻻﺳـﻴﻤﺎ ﺇﺫﺍ ﻗـﺎﻡ ﺍﳌﻈﻠﻮﻣﻮﻥ ﻳﻄﺎﻟﺒﻮﻥ ﲝﻘﻮﻗﻬﻢ ﺍﻟﺴﻠﻴﺒﺔ ﻭﺍﳌﻐﺘﺼﺒﺔ ، ﻓﺎﻟﻨﺼﺮ ﺣﻠﻴﻔﻬﻢ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﳏﺎﻟﺔ .... ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺇِﻥﱠ ﻓِﺮﻋﻮﻥﹶ ﻋﻠﹶﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﺟﻌﻞﹶ ﺃﹶﻫﻠﹶﻬﺎ ﺷِﻴﻌﺎ ﻳﺴﺘﻀﻌِﻒ ﻃﹶﺎﺋِﻔﹶﺔﹰ ﻣِﻨﻬﻢ ﻳﺬﹶﺑﺢ ﺃﹶ ﺑﻨﺎﺀَﻫﻢ ﻭﻳﺴﺘﺤﻴِﻲ ﻧِﺴﺎﺀَﻫﻢ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﻟﹾﻤﻔﹾﺴِﺪِﻳﻦ٤ ( ( ﻭﻧﺮِﻳﺪ ﺃﹶﻥﹾ ﻧﻤﻦ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺃﹶﺋِﻤﺔﹰ ﻭﻧﺠﻌﻠﹶﻬـﻢ ﺍﻟﹾﻮﺍﺭِﺛِﲔ٥ ( ( ﻭﻧﻤﻜﱢﻦ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻧﺮِﻱ ﻓِﺮﻋﻮﻥﹶ ﻭ ﻫﺎﻣﺎﻥﹶ ﻭﺟﻨﻮﺩﻫﻤﺎ ﻣِﻨﻬﻢ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﺤﺬﹶﺭﻭﻥﹶ } ) ٦( [ﺍﻟﻘﺼﺺ: ] -٦ ﻟﻘﺪ ﻧﺴﻲ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﻗﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ ﻭﻗﺪﺭﺗﻪ ﺍﻟﻀﻌﻴﻔﺔ ﺍﻟﻮﺍﻫﻴﺔ ﻭﺍﻟﱵ ﺗﺘﻬﺎﻭﻯ ﻳﻮﻣﺎ ﺑﻌﺪ ﻳﻮﻡ ، ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻣﻜﹶﺮﻭﺍ ﻣﻜﹾﺮﺍ ﻭﻣﻜﹶﺮﻧﺎ ﻣﻜﹾﺮﺍ ﻭﻫﻢ ﻟﹶﺎ ﻳﺸﻌﺮﻭﻥﹶ ( ) ٥٠ ﻓﹶﺎﻧﻈﹸﺮ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﻣﻜﹾـﺮِﻫِﻢ ﺃﹶﻧـﺎ ﺩﻣﺮﻧﺎﻫﻢ ﻭﻗﹶﻮﻣﻬﻢ ﺃﹶﺟﻤﻌِﲔ٥١ ( )  ﻓﹶﺘِﻠﹾﻚ ﺑﻴﻮﺗﻬﻢ ﺧﺎﻭِﻳﺔﹰ ﺑِﻤﺎ ﻇﹶﻠﹶﻤﻮﺍ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟِﻚ ﻟﹶﺂﻳﺔﹰ ﻟِﻘﹶﻮﻡٍ ﻳﻌﻠﹶﻤـﻮﻥﹶ ( ) ٥٢ ﻭﺃﹶﻧﺠﻴﻨﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻳﺘﻘﹸﻮﻥﹶ ( )٥٣ [} ﺍﻟﻨﻤﻞ: - ٥٣[ ٥٠ -٧ ﺳﻮﻑ ﻳﺮﺣﻞ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ﻭﻋﺼﺎﺑﺘﻪ ﺍﺮﻣﺔ ﻋﻤﺎ ﻗﺮﻳﺐ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺣﱴ ﻟﻮ ﻛﺎﻥ ﻣﻌﻪ ﻛﻞ ﺟﻴﻮﺵ ﺍﻟﻌﺎﱂ ﻭﳐﺎﺑﺮﺍﺗﻪ ﻷﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ﻭﳓﻦ ﻋﻠﻰ ﺍﳊﻖ، ﻗﺎﻝ ﺗﻌﺎﱃ { : ﺑﻞﹾ ﻧﻘﹾﺬِﻑ ﺑِﺎﻟﹾﺤﻖ ﻋﻠﹶﻰ ﺍﻟﹾﺒﺎﻃِﻞِ ﻓﹶﻴﺪﻣﻐﻪ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺯﺍﻫِﻖ ﻭﻟﹶﻜﹸﻢ ﺍﻟﹾﻮﻳﻞﹸ ﻣِﻤﺎ ﺗﺼِﻔﹸﻮﻥﹶ [} ﺍﻷﻧﺒﻴﺎﺀ: ]١٨ ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺃﹶﻭﻟﹶﻢ ﻳﺴِﲑﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻴﻨﻈﹸﺮﻭﺍ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﺍﻟﱠﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠِﻬِﻢ ﻭﻛﹶﺎﻧﻮﺍ ﺃﹶﺷﺪ ﻣِـﻨﻬﻢ ﻗﹸﻮﺓﹰ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻟِﻴﻌﺠِﺰﻩ ﻣِﻦ ﺷﻲﺀٍ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻟﹶﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻋﻠِﻴﻤﺎ ﻗﹶﺪِﻳﺮﺍ [} ﻓﺎﻃﺮ: ]٤٤١٣٧ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﺃﹶﻭﻟﹶﻢ ﻳﺴِﲑﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﻴﻨﻈﹸﺮﻭﺍ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﺎﻧﻮﺍ ﻣِﻦ ﻗﹶﺒﻠِﻬِﻢ ﻛﹶﺎﻧﻮﺍ ﻫﻢ ﺃﹶﺷﺪ ﻣِﻨﻬﻢ ﻗﹸﻮﺓﹰ ﻭﺁﺛﹶﺎﺭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻓﹶﺄﹶﺧﺬﹶﻫﻢ ﺍﻟﻠﱠﻪ ﺑِﺬﹸﻧﻮﺑِﻬِﻢ ﻭ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻬﻢ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﻭﺍﻕٍ ( ) ٢١ ﺫﹶﻟِـﻚ ﺑِـﺄﹶﻧﻬﻢ ﻛﹶﺎﻧﺖ ﺗﺄﹾﺗِﻴﻬِﻢ ﺭﺳﻠﹸﻬﻢ ﺑِﺎﻟﹾﺒﻴﻨﺎﺕِ ﻓﹶﻜﹶﻔﹶﺮﻭﺍ ﻓﹶﺄﹶﺧﺬﹶﻫﻢ ﺍﻟﻠﱠﻪ ﺇِﻧﻪ ﻗﹶﻮِﻱ ﺷﺪِﻳﺪ ﺍﻟﹾﻌِﻘﹶﺎﺏِ ( )٢٢ [} ﻏﺎﻓﺮ: ، ٢٢ ٢١ ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻓﹶﺄﹶﻣﺎ ﻋﺎﺩ ﻓﹶﺎﺳﺘﻜﹾﺒﺮﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶ ﺭﺽِ ﺑِﻐﻴﺮِ ﺍﻟﹾﺤﻖ ﻭﻗﹶﺎﻟﹸﻮﺍ ﻣﻦ ﺃﹶﺷﺪ ﻣِﻨﺎ ﻗﹸﻮﺓﹰ ﺃﹶﻭﻟﹶﻢ ﻳﺮﻭﺍ ﺃﹶﻥﱠ ﺍﻟﻠﱠـﻪ ﺍﻟﱠﺬِﻱ ﺧﻠﹶﻘﹶﻬﻢ ﻫﻮ ﺃﹶﺷﺪ ﻣِﻨﻬﻢ ﻗﹸﻮﺓﹰ ﻭﻛﹶﺎﻧﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻳﺠﺤﺪﻭﻥﹶ ( ) ١٥ ﻓﹶﺄﹶﺭﺳﻠﹾﻨﺎ ﻋﻠﹶﻴﻬِﻢ ﺭِﳛﺎ ﺻﺮﺻﺮﺍ ﻓِﻲ ﺃﹶﻳـﺎﻡٍ ﻧﺤِﺴﺎﺕٍ ﻟِﻨﺬِﻳﻘﹶﻬ ﻢ ﻋﺬﹶﺍﺏ ﺍﻟﹾﺨِﺰﻱِ ﻓِﻲ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻭﻟﹶﻌﺬﹶﺍﺏ ﺍﻟﹾﺂﺧِﺮﺓِ ﺃﹶﺧﺰﻯ ﻭﻫﻢ ﻟﹶﺎ ﻳﻨﺼﺮﻭﻥﹶ ( ) ١٦ ﻭﺃﹶﻣـﺎ ﺛﹶﻤﻮﺩ ﻓﹶﻬﺪﻳﻨﺎﻫﻢ ﻓﹶﺎﺳﺘﺤﺒﻮﺍ ﺍﻟﹾﻌﻤﻰ ﻋﻠﹶﻰ ﺍﻟﹾﻬﺪﻯ ﻓﹶﺄﹶﺧﺬﹶﺗﻬﻢ ﺻﺎﻋِﻘﹶﺔﹸ ﺍﻟﹾﻌﺬﹶﺍﺏِ ﺍﻟﹾﻬﻮﻥِ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻜﹾﺴِﺒﻮﻥﹶ ( ) ١٧ ﻭﻧﺠﻴﻨﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻳﺘﻘﹸﻮﻥﹶ ( )١٨ [} ﻓﺼﻠﺖ: - ١٨[ ١٥ ١٣٨ نJNא%w!sوא%Aאh8;] אم^2אhWلJMAאW M=ETوא9;T ﳏﻤﺪ ﺣﺒﺶ ﻳﻘﻮﻝ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ﻃﺎﻟﺐ ﺍﺑﺮﺍﻫﻴﻢ ﻳﻘﻮﻝ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ﺳﻼﻑ ﻓﻮﺍﺧﺮﺟﻲ ﺗﻘﻮﻝ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ﺧﺎﻟﺪ ﻋﺒﻮﺩ ﻳﻘﻮﻝ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ﻋﺒﺎﺱ ﺍﻟﻨﻮﺭﻱ ﻳﻘﻮﻝ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ...ﺑﺴﺎﻡ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﻳﻘﻮﻝ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ﻣﺆﲤﺮ ﺍﳊﻮﺍﺭ ﻛﻠﻪ ﻳﻘﻮﻝ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ﱂ ﻳﺒﻘﻰ ﻟﻨﺎ ﺇﻻ ﺃﻥ ﻳﻈﻬﺮ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ﻟﻴﻘﻮﻝ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ !!!!!!!!!!!!!!!!!!!!!! ﻫﺬﺍ ﻫﻮ ﺣﻮﺍﺭ ﺍﻟﻨﻈﺎﻡ ﻣﻊ ﻧﻔﺴﻪ ، ﺣﻮﺍﺭ ﻛﺎﺫﺏ ﻣﻨﺎﻓﻖ ﺭﺧﻴﺺ ﻏﱯ ،،،،، ﻧﻈﺎﻡ ﳛﺎﻭﺭ ﻧﻔﺴﻪ ﻭﻳﻄﺎﻟﺐ ﻧﻔﺴﻪ ﻭﳛﺎﺳﺐ ﻧﻔﺴﻪ ﻭﻳﺸﻜﺮ ﻧﻔﺴﻪ ﻭﻳﺼﻔﻖ ﻟﻨﻔﺴﻪ ﻭﻳﺼﺤﺢ ﻧﻔﺴـﻪ ﻭﻳﻠـﻮﻡ ﻧﻔﺴﻪ ﻭﻳﻌﻈﻢ ﻧﻔﺴﻪ ،،، ﻭﺃﻫﻢ ﺷﻲﺀ ﺃﻧﻪ : ﻳﻀﺤﻚ ﻋﻠﻰ ﻧﻔﺴﻪ https://www.facebook.com/hamza.alshaheed ============== ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ ﺍﻹﺟﺮﺍﻣﻲ ﱂ ﻳﻔﺘﺄ ﻳﻮﻣﺎ ﻭﺍﺣﺪﺍ ﻋﻦ ﳏﺎﻭﻟﺔ ﺗﻠﻤﻴﻊ ﺻﻮﺭﺗﻪ ﺍﻟﻘﺒﻴﺤﺔ ﻣﻨـﺬ ﻗﻴـﺎﻡ ﻫـﺬﻩ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺍﳌﺒﺎﺭﻛﺔ : ﻓﻤﺮﺓ ﻳﻘﻮﻝ : ﳓﻦ ﻧﺮﻳﺪ ﺍﻹﺻﻼﺡ : ﰒ ﻳﻈﻬﺮ ﻟﻠﻌﻴﺎﻥ ﺃﻥ ﺍﻹﺻﻼﺡ ﺍﻟﺬﻱ ﻳﺪﻋﻴﻪ ﺇﳕﺎ ﻫﻮ ﺇﺻﻼﺡ ﻛﺎﺫﺏ ﻓﺎﺟﺮ ﱂ ﻳﻌﺪ ﻳﻨﻔﻖ ﺣﱴ ﻋﻠﻰ ﺍﳊﻤﲑ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﻣﺮﺓ ﻳﻘﻮﻝ ﺃﺑﻮﺍﻗﻪ : ﺃﻋﻄﻮﺍ ﺍﻟﻨﻈﺎﻡ ﻓﺮﺻﺔ ﻣﻦ ﺃﺟﻞ ﺍﻹﺻﻼﺡ ﻭﺍﳌﻘﺼﻮﺩ ﺑﺬﻟﻚ ﺃﻣﻬﻠﻮﺍ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺣﱴ ﻳﺴﺤﻘﻜﻢ ﺑﻠﺪﺍ ﺑﻠﺪﺍ ﻭﻗﺮﻳﺔ ﻗﺮﻳﺔ ﻟﻴﻌﻢ ﺍﻹﺻﻼﺡ ﰲ ﻛﻞ ﺳﻮﺭﻳﺔ { ﻭﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻬﻢ ﻟﹶﺎ ﺗﻔﹾﺴِﺪﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﻤﺎ ﻧﺤﻦ ﻣﺼﻠِﺤﻮﻥﹶ ( ) ١١ ﺃﹶﻟﹶﺎ ﺇِﻧﻬﻢ ﻫﻢ ﺍﻟﹾﻤﻔﹾﺴِﺪﻭﻥﹶ ﻭﻟﹶﻜِﻦ ﻟﹶـ ﺎ ١٢[ ١١ ، :ﺍﻟﺒﻘﺮﺓ {] ١٢( ) ﻭﻥﹶﺮﻌﺸﻳ ﻭﻣﺮﺓ ﻳﻘﻮﻝ : ﻫﻨﺎﻙ ﻣﺆﺍﻣﺮﺓ ﺧﺎﺭﺟﻴﺔ ﻭﰲ ﻛﻞ ﺳﺎﻋﺔ ﻳﻀﻊ ﻫﺬﻩ ﺍﻟﺘﻬﻤﺔ ﺍﳉﺎﻫﺰﺓ ﻋﻠﻰ ﺟﻬﺔ ﻣﻌﺎﺩﻳـﺔ ﻭﻫـﻮ ﻳﻌﻠﻢ ﺃﺎ ﻻ ﻭﺟﻮﺩ ﳍﺎ ﺑﺴﻮﺭﻳﺔ .....١٣٩ ﻭﻣﺮﺓ ﻳﻘﻮﻝ ﻫﺬﺍ ﺍﻟﻔﺎﺟﺮ ﺑﻌﺪ ﺗﺪﻣﲑ ﺍﳉﺴﺮ : ﻫﻨﺎﻙ ﺃﺭﻫﺎﺑﻴﻮﻥ ﻋﺪﺩﻫﻢ ٦٤٤٠٠ ﺷﺨﺺ ﻭﻣﻌﻬﻢ ﺃﺳﻠﺤﺔ ﻣﺘﻄﻮﺭﺓ ﻭﻓﺘﺎﻛﺔ ؟؟ ؟؟ ﻟﻌﻞ ﻫﺆﻻﺀ ﺟﺎﺀﻭﺍ ﻣﻦ ﻛﻮﻛﺐ ﺍﳌﺮﻳﺦ ﺃﻭ ﺍﳌﺸﺘﺮﻱ ﰒ ﲝﺜﻨﺎ ﻓﺈﺫﺍ ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﻫﻮ ﻋﻦ ﻣﻮﺑﺎﻳﻼﺕ ﻻ ﺗﺒﺚ ﻋﻠﻰ ﺍﻟﺸﺒﻜﺔ ﺍﻷﺳﺪﻳﺔ ﺍﳌﺨﻠﻮﻓﻴﺔ ﺍﻹﺳﺮﺍﺋﻴﻠﻴﺔ ﺍﻮﺳـﻴﺔ ﺍﳋﺒﻴﺜﺔ ﰒ ﻳﺴﻮﻕ ﺍﻟﻨﻈﺎﻡ ﳌﺆﲤﺮ ﻣﻌﺎﺭﺿﺔ ﻣﺰﻋﻮﻡ : ﻭﻋﻨﺪﻣﺎ ﻭﺟﺪ ﺃﺣﺪ ﺍﻷﺧﻴﺎﺭ ﻭﺍﻋﺘﺮﺽ ﻋﻠﻰ ﺃﻛﺎﺫﻳﺒﻬﻢ ﻓﺎﻧﻜﺸﻔﺖ ﺣﻘﻴﻘﺘﻬﻢ ﻓﺈﺫﺍ ﻛﻠﻬ ﻢ ﻣﻦ ﺍﻟﺸﺒﻴﺤﺔ ﺍﻟﺬﻳﻦ ﺍﺎﻟﻮﺍ ﻋﻠﻴﻪ ﺿﺮﺑﺎ ﻭﺻﺎﺭﻭﺍ ﻳﺮﺩﺩﻭﻥ ﺑﺄﻋﻠﻰ ﺻﻮﻢ : ﺍﷲ - ﺳﻮﺭﻳﺎ - ﻭﺑﺸﺎﺭ ﻭﺑﺲ ﻓﺈﺫﺍ ﻫﻢ ﳑﻦ ﻳﻌﺒﺪﻭﻥ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﺑﺸﺎﺭ ﺍﻷﺳﺪ ﻓﻬﺬﺍ ﻫﻮ ﻣﺆﲤﺮ ﺍﳌﻌﺎﺭﺿﺔ ﺍﳌﺰﻋﻮﻡ ﳛﻀﺮﻩ : ﺍﳊﺮﺍﻣﻲ - ﺍﻟﻨﺼﺎﺏ - ﲡﺎﺭ ﺍﳌﺨﺪﺭﺍﺕ - ﻟﺼﻮﺹ ﺳﻮﺭﻳﺔ - ﺍﳌﻨﺎﻓﻘﻮﻥ - ﺍﳌﺄﺟﻮﺭﻭﻥ - ﺍﳌﻨﺘﻔ ﻌﻮﻥ ﻣـﻦ ﺍﻟﻨﻈﺎﻡ -ﺃﺻﺤﺎﺏ ﺩﻭﺭ ﺍﻟﺪﻋﺎﺭﺓ ﻭﺍﻟﻔﺠﻮﺭ ﻭﺍﻟﻔﻦ ﺍﻟﺴﺎﻗﻂ ...... ﻓﻬﺆﻻﺀ ﻫﻢ ﺍﳌﻌﺎﺭﺿﺔ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺰﻋﻮﻣﺔ ﻟﻜﻨﻬﻢ ﰲ ﺍﳊﻘﻴﻘﺔ ﻣﻌﺎﺭﺿﺔ ﻭﻟﻜﻦ ﻟﻜﻞ ﺧﲑ ﻟﺴﻮﺭﻳﺔ ، ﻓﻬﻢ ﻳﻌﺎﺭﺿﻮﻥ ﺗﻐﻴﲑ ﺍﻟﻨﻈـﺎﻡ ﺍﻹﺟﺮﺍﻣـﻲ ﺍﻟـﺬﻱ ﻳﻘﺘﺎﺗﻮﻥ ﰲ ﻇﻠﻪ ﻭﻫﻜﺬﺍ ﻻ ﳚﻠﺲ ﻋﻠﻰ ﺍﳌﺰﺍﺑﻞ ﺇﻻ ﺍﳋﻨﺎﻓﺲ ﻭﺍﳉﻌﻼﻥ ﻭﺍﻟﺬﺑﺎﺏ ﻭﺍﻟﺒﻌﻮﺽ .... -------- ﻭﺍﻟﻴﻮﻡ ﻳﺄﰐ ﺃﺑﻮﺍﻕ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﻭﻳﻌﻘﺪﻭﻥ ﻣﺆﲤﺮﺍ ﻟﻠﺤﻮﺍﺭ : ﻣﻦ ﺍﳊﺒﺶ ﻟﻠﺪﻳﻚ ﻟﻠﺼﻮﺹ ﻟﻠﺪﻟﻮﻝ ﻭﺍﳌﺄﺟﻮﺭ ﻭﺍﳌﻌﺘﻮﻩ ﳑﻦ ﻳﻠﻌﻖ ﺃﺣﺬﻳﺔ ﺍﻟﻨﻈﺎﻡ ﻟﻴﻞ ـﺎﺭ ، ﰒ ﻳﻘﻮﻟـﻮﻥ ﺑﺎﻟﺪﻭﺭ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ﻗﺒﻞ ﺍﳊﻮﺍﺭ ﰒ ﻳﺘﺮﺩﺩ ﺃﺻﺪﺍﺀ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺑﲔ ﻳﺪﻱ ﺍﻟﺪﺟﺎﺝ ﻭﺍﻟﺼﻴﺼﺎﻥ ﻭﺍﳊﻴﻄﺎﻥ ﻭﺍﻟﻄﻨﺎﺑﺮ ﻭﺍﻟﺴﻨﺎﻓﺮ ﻓﻜﻠﻬﻢ ﻳﻘﻮﻝ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ﻗﺒﻞ ﺍﳊﻮﺍﺭ ﻭﺍﺭﺗﻔﻌﺖ ﺍﻷﺻﻮﺍﺕ ﻓﺴﻤﻌﻬﺎ ﻣﻦ ﺑﺎﻟﺸﺎﺭﻉ ﻓﺮﺩﺩﻭﺍ ﻧﻔﺲ ﺍﻟﻜﻠﻤﺔ ﻭﻫﻜﺬﺍ ﻣﺎﺯﺍﻟﺖ ﺗﺘﺮﺩﺩ ﺣـﱴ ﻭﺻـﻠﺖ ﳌﺴﺎﻣﻊ ﺍﻟﺸﺒﻴﺢ ﺍﻷﻭﻝ (( ﺍﻷﺳﺪ))) ﻓﻨﺎﺩﻯ ﺑﺄﻋﻠﻰ ﺻﻮﺗﻪ ﻣﻦ ﻭﻛﺮﻩ ﰲ ﻗﺎﺳﻴﻮﻥ : ﻧﻄﺎﻟﺐ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻮﺭﻱ ﺑﺴﺤﺐ ﺍﻷﻣﻦ ﻭﺍﳉﻴﺶ ﻣﻦ ﺍﳌﺪﻥ ﻗﺒﻞ ﺍﳊﻮﺍﺭ ----------- ﰒ ﻳﻌﻮﺩ ﺍﳌﺮﺀ ﺑﺎﻟﺬﺍﻛﺮﺓ ﻟﻴﻨﺘﺒﻪ ﳍﺬﻩ ﺍﻷﻟﻌﻮﺑﺔ ﺍﻟﻨﺘﻨﺔ ﻓﺈﺫﺍ ﺍﳉﻤﻴﻊ ﺑﺒﻐﺎﻭﺍﺕ ﻳﺮﺩﺩﻭﻥ ﻣﺎ ﳝﻠﻰ ﻋﻠﻴﻬﻢ ﲟـﺎ ﻓـﻴﻬﻢ ﺍﻟﺸﺒﻴﺢ ﺭﻗﻢ ﻭﺍﺣﺪ ﻭﻛﺄﻥ ﻫﻨﺎﻙ ﺣﻜﻮﻣﺔ ﺧﻔﻴﺔ ﻫﻲ ﺍﻟﱵ ﲢﻜﻢ ﻭﻫﺆﻻﺀ ﻟﻴﺴﻮﺍ ﺃﻛﺜﺮ ﻣﻦ ﺃﺣﺠﺎﺭ ﻋﻠﻰ ﺭﻗﻊ ﺍﻟﺸﻄﺮﻧﺞ .... ---------١٤٠ ﻟﺬﻟﻚ ﻧﻘﻮﻝ ﻟﻜﻢ : ﺇﻥ ﻛﻨﺘﻢ ﺟﺎﺩﻳﻦ ﺑﺎﳊﻮﺍﺭ ﺣﻘﻴﻘﺔ ﻓﺎﻓﻌﻠﻮﺍ ﻣﺎ ﻳﻠﻲ ﻭﺃﻧﺎ ﺳﻮﻑ ﺃﺿﻤﻦ ﻟﻜﻢ ﻭﻗﻒ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺍﻟﺴﻮﺭﻳﺔ ﺍﻟﻌﺎﺭﻣﺔ : ﻭﻫﻮ ﺷﺮﻁ ﺧﻔﻴﻒ ﺟﺪﺍ : ﻓﻌﻠﻰ ﻛﻞ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻭﻋﻠﻰ ﺭﺃﺳﻬﻢ ﺍﻟﺸﺒﻴﺤﺔ ﺑﺸﺎﺭ ﻭﻣـﺎﻫﺮ ﻭﺁﺻـﻒ ﺷـﻮﻛﺖ ﻭﳐﻠﻮﻑ ﻭﺑﺸﺮﻯ ﻭﺇﻳﺎﺩ ﻏﺰﺍﻝ ﻭﻏﺰﺍﻟﺔ .... ﺃﻥ ﻳﺴﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻟﻠﻤﺘﻈﺎﻫﺮﻳﻦ ﻭﻧﻘﻮﻡ ﺑﺸﻨﻘﻬﻢ ﰲ ﺳـﺎﺣﺔ ﺍﳌﺮﺟﺔ ﻭﺑﻌﺪﻫﺎ ﺳﻮﻑ ﻧﺒﺪﺃ ﺑﺎﳊﻮﺍﺭ ﺍﳊﻘﻴﻘﻲ ﺑﻼ ﺭﻳﺐ ﻭﻋﻨﺪﻫﺎ ﺳﻮﻑ ﻧﻮﻗﻒ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺍﳌﺒﺎﺭﻛﺔ ﻷﺎ ﻋﻨﺪ ﺫﻟﻚ ﺳﻨﻮﻗﻦ ﺃﻧﻜﻢ ﺟﺎﺩﻭﻥ ﰲ ﺍﳊﻮﺍﺭ --------- ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﺃﻳﻬﺎ ﺍﻟﺜﺎﺋﺮﻭﻥ ﺍﻟﺒﻮﺍﺳﻞ : ﻻ ﻳﻮﺟﺪ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ ﺍﻟﻔﺮﻋﻮﱐ ﺍﻹﺟﺮﺍﻣﻲ ﺍﻟﱪﺑﺮﻱ ﺍﳋﺒﻴﺚ ﺇﻻ ﺍﳊﻴﺎﺓ ﺃﻭ ﺍﳌﻮﺕ ﻓﻬﺆﻻﺀ ﻣﺎ ﻭﺿﻌﻮﺍ ﰲ ﺍﳊﻜﻢ ﺇﻻ ﻷﻢ ﺃﻭﺳﺦ ﻭﺃﺣﻂ ﻭﺃﳒﺲ ﻭﺃﻟﻌﻦ ﻭﺃﺧﺒﺚ ﻭﺃﻛـﺬﺏ ﺃﻧـﺎﺱ ﻋﺮﻓﺘـﻬﻢ ﺍﻟﺒﺸﺮﻳﺔ ﰲ ﺗﺎﺭﳜﻬﺎ ﻛﻠﻪ ..... ﻭﺍﷲ ﻟﻮ ﺟﺎﺀ ﺍﻷﺳﺪ ﻭﺣﻠﻒ ﱄ ﻋﻠﻰ ﺍﻟﻘﺮﺁﻥ ﻣﻠﻴﻮﻥ ﻣ ﺮﺓ ﻻ ﺃﺻﺪﻗﻪ ﻭﻻ ﺃﺛﻖ ﺑﻪ ﺃﺑﺪﺍ ﻷﻧﻪ ﻻ ﺩﻳﻦ ﻭﻻ ﺧﻠـﻖ ﻭﻻ ﻗﻴﻢ ﻭﻻ ﻋﻬﺪ ﻭﻻ ﻣﻴﺜﺎﻕ ﻋﻨﺪﻩ ﻭﻻ ﻋﻨﺪ ﺷﺒﻴﺤﺘﻪ ﻭﺍﻟﺬﻱ ﻳﺜﻖ ﻢ ﻭﺑﻮﻋﻮﺩﻫﻢ ﻫﻮ ﻋﺒﺎﺭﺓ ﻋﻦ ﲪﺎﺭ ﺑﻦ ﲪﺎﺭ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ﻭﻣﺜﻠﻪ ﻛﻤﺜﻞ ﺍﻟﺸﻴﻄﺎﻥ ﺑﻮﻋﻮﺩﻩ ﻭﺃﻛﺎﺫﻳﺒﻪ ﳉﻤﺎﻋﺘﻪ ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﺇِﺫﹾ ﺯﻳﻦ ﻟﹶﻬﻢ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺃﹶﻋ ﻤﺎﻟﹶﻬﻢ ﻭﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻏﹶﺎﻟِﺐ ﻟﹶﻜﹸﻢ ﺍﻟﹾﻴﻮﻡ ﻣِﻦ ﺍﻟﻨﺎﺱِ ﻭﺇِﻧﻲ ﺟﺎﺭ ﻟﹶﻜﹸﻢ ﻓﹶﻠﹶﻤـﺎ ﺗﺮﺍﺀَﺕِ ﺍﻟﹾﻔِﺌﹶﺘﺎﻥِ ﻧﻜﹶﺺ ﻋﻠﹶﻰ ﻋﻘِﺒﻴﻪِ ﻭﻗﹶﺎﻝﹶ ﺇِﻧﻲ ﺑﺮِﻱﺀٌ ﻣِﻨﻜﹸﻢ ﺇِﻧﻲ ﺃﹶﺭﻯ ﻣﺎ ﻟﹶﺎ ﺗﺮﻭﻥﹶ ﺇِﻧﻲ ﺃﹶﺧﺎﻑ ﺍﻟﻠﱠﻪ ﻭﺍﻟﻠﱠﻪ ﺷﺪِﻳﺪ ﺍﻟﹾﻌِﻘﹶﺎﺏِ [} ﺍﻷﻧﻔﺎﻝ: ]٤٨ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻣﻦ ﻳﺘﺨِﺬِ ﺍﻟﺸﻴﻄﹶﺎﻥﹶ ﻭﻟِﻴﺎ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﻓﹶﻘﹶﺪ ﺧﺴِﺮ ﺧﺴﺮﺍﻧﺎ ﻣﺒِﻴﻨﺎ (١١٩) ﻳﻌِﺪﻫﻢ ﻭﻳﻤﻨﻴﻬِﻢ ﻭﻣﺎ ﻳﻌِﺪﻫﻢ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺇِﻟﱠﺎ ﻏﹸﺮﻭﺭﺍ (١٢٠) ﺃﹸﻭﻟﹶﺌِﻚ ﻣﺄﹾﻭﺍﻫﻢ ﺟﻬﻨﻢ ﻭﻟﹶﺎ ﻳﺠِﺪﻭﻥﹶ ﻋﻨﻬـ ﺎ ﻣﺤِﻴﺼـﺎ (١٢١ } ) [ ١٢١ - ١١٩ :ﺍﻟﻨﺴﺎﺀ] ---------- ﻟﺬﻟﻚ ﻧﻘﻮﻝ ﳍﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺟﺮﺍﻣﻲ ﻭﲨﻴﻊ ﺃﺑﻮﺍﻗﻪ ﻣﺎ ﻗﺎﻟﻪ ﺍﻟﻨﱯ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻘﻮﻣﻪ : { ﻗﹶﺪ ﻛﹶﺎﻧﺖ ﻟﹶﻜﹸﻢ ﺃﹸﺳﻮﺓﹲ ﺣﺴﻨﺔﹲ ﻓِﻲ ﺇِﺑﺮﺍﻫِﻴﻢ ﻭﺍﻟﱠﺬِﻳﻦ ﻣﻌﻪ ﺇِﺫﹾ ﻗﹶﺎﻟﹸﻮﺍ ﻟِﻘﹶﻮﻣِﻬِﻢ ﺇِﻧﺎ ﺑﺮﺁﺀُ ﻣِ ﻨﻜﹸﻢ ﻭﻣِﻤﺎ ﺗﻌﺒﺪﻭﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﻛﹶﻔﹶﺮﻧﺎ ﺑِﻜﹸﻢ ﻭﺑﺪﺍ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﹸﻢ ﺍﻟﹾﻌﺪﺍﻭﺓﹸ ﻭﺍﻟﹾﺒﻐﻀﺎﺀُ ﺃﹶﺑﺪﺍ ﺣﺘﻰ ﺗﺆﻣِﻨﻮﺍ ﺑِﺎﻟﻠﱠﻪِ ﻭﺣﺪﻩ ﺇِﻟﱠﺎ ﻗﹶﻮﻝﹶ ﺇِﺑـﺮﺍﻫِﻴﻢ ﻟِﺄﹶﺑِﻴﻪِ ﻟﹶﺄﹶﺳﺘﻐﻔِﺮﻥﱠ ﻟﹶﻚ ﻭﻣﺎ ﺃﹶﻣﻠِﻚ ﻟﹶﻚ ﻣِﻦ ﺍﻟﻠﱠ ﻪِ ﻣِﻦ ﺷﻲﺀٍ ﺭﺑﻨﺎ ﻋﻠﹶﻴﻚ ﺗﻮﻛﱠﻠﹾﻨﺎ ﻭﺇِﻟﹶﻴﻚ ﺃﹶﻧﺒﻨﺎ ﻭﺇِﻟﹶﻴﻚ ﺍﻟﹾﻤﺼِﲑ٤ ( ( ﺭﺑﻨﺎ ﻟﹶﺎ ﺗﺠﻌﻠﹾﻨﺎ ﻓِﺘﻨﺔﹰ ﻟِﻠﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻭﺍﻏﹾﻔِﺮ ﻟﹶﻨﺎ ﺭﺑﻨﺎ ﺇِﻧﻚ ﺃﹶﻧﺖ ﺍﻟﹾﻌﺰِﻳﺰ ﺍﻟﹾﺤﻜِﻴﻢ٥ ( {] ( ﺍﳌﻤﺘﺤﻨﺔ ]٤ ،٥: ١٤١ ﻭﻧﻘﻮﻝ ﳍﻢ ﺃﻳﻀﺎ : ﻗﹸﻞﹾ{ ﻟﹶﻦ ﻳﺼِﻴﺒﻨﺎ ﺇِﻟﱠﺎ ﻣﺎ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻨﺎ ﻫﻮ ﻣﻮﻟﹶﺎﻧﺎ ﻭﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻓﹶﻠﹾﻴﺘﻮﻛﱠﻞِ ﺍﻟﹾﻤﺆﻣِﻨﻮﻥﹶ ( ) ٥١ ﻗﹸﻞﹾ ﻫﻞﹾ ﺗﺮﺑﺼﻮﻥﹶ ﺑِﻨﺎ ﺇِﻟﱠﺎ ﺇِﺣﺪﻯ ﺍﻟﹾﺤﺴﻨﻴﻴﻦِ ﻭﻧﺤﻦ ﻧﺘﺮﺑﺺ ﺑِﻜﹸﻢ ﺃﹶﻥﹾ ﻳﺼِﻴﺒﻜﹸﻢ ﺍﻟﻠﱠﻪ ﺑِﻌﺬﹶﺍﺏٍ ﻣِﻦ ﻋِﻨﺪِﻩِ ﺃﹶ ﻭ ﺑِﺄﹶﻳﺪِﻳﻨﺎ ﻓﹶﺘﺮﺑﺼﻮﺍ ﺇِﻧﺎ ﻣﻌﻜﹸﻢ ٥٢[ ٥١ ، :ﺍﻟﺘﻮﺑﺔ {] ٥٢( ) ﻮﻥﹶﺼﺑﺮﺘﻣ ﻭﻧﻘﻮﻝ ﳍﻢ : ﺍﻣﻜﺮﻭﺍ ﺑﻨﺎ ﻣﺎ ﺷﺌﺘﻢ ﻭﺍﺳﺘﻌﻴﻨﻮﺍ ﲜﻤﻴﻊ ﺷﻴﺎﻃﲔ ﺍﻹﻧﺲ ﻭﺍﳉﻦ ﻓﻠﻦ ﺎﺑﻜﻢ ﺑﻌـﻮﻥ ﺍﷲ ﺗﻌـﺎﱃ {ﻭﻣﻜﹶﺮﻭﺍ ﻣﻜﹾﺮﺍ ﻭﻣﻜﹶﺮﻧﺎ ﻣﻜﹾﺮﺍ ﻭﻫﻢ ﻟﹶﺎ ﻳﺸﻌﺮﻭﻥﹶ ( ) ٥٠ ﻓﹶﺎﻧﻈﹸﺮ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﻣﻜﹾﺮِﻫِﻢ ﺃﹶﻧـﺎ ﺩﻣﺮﻧـﺎﻫﻢ ﻭﻗﹶﻮﻣﻬﻢ ﺃﹶﺟﻤﻌِﲔ٥١ ( )  ﻓﹶﺘِﻠﹾﻚ ﺑﻴﻮﺗﻬﻢ ﺧﺎﻭِﻳﺔﹰ ﺑِﻤﺎ ﻇﹶﻠﹶﻤﻮﺍ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟِﻚ ﻟﹶﺂﻳﺔﹰ ﻟِﻘﹶﻮﻡٍ ﻳﻌﻠﹶﻤﻮﻥﹶ ( ) ٥٢ ﻭﺃﹶﻧﺠﻴﻨـﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻛﹶﺎﻧﻮﺍ ﻳﺘﻘﹸﻮﻥﹶ ( [} ) ٥٣ ﺍﻟﻨﻤﻞ ] ١٤٢ ﺑﺎﻟﺘﺄﻛﻴﺪ ﺃﻧﻚ ﺭﺃﻳﺖ ﻛﻴﻒ ﻗﺘﻞ ﺃﺳﺘﺎﺫﻙ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﻓﺮﻋﻮﻥ ﻟﻴﺒﻴﺎ ، ﻭﰲ ﺃﻭﺳﺦ ﻣﻜﺎﻥ ﻛﺎﻥ ﻳﺘـﻬﻢ ﺑـﻪ ﺍﻟﺜﻮﺍﺭ ﺯﻭﺭﺍ ﻭﺘﺎﻧﺎﹰ . ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﺗِﺴﻌﺔﹸ ﺭﻫﻂٍ ﻳﻔﹾﺴِﺪﻭﻥﹶ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻟﹶﺎ ﻳﺼﻠِﺤ (ﻮﻥﹶ ) ٤٨ ﻗﹶﺎﻟﹸﻮﺍ ﺗﻘﹶﺎﺳﻤﻮﺍ ﺑِﺎﻟﻠﱠﻪِ ﻟﹶﻨﺒﻴﺘﻨﻪ ﻭﺃﹶﻫﻠﹶﻪ ﺛﹸﻢ ﻟﹶﻨﻘﹸﻮﻟﹶﻦ ﻟِﻮﻟِﻴﻪِ ﻣﺎ ﺷﻬِﺪﻧﺎ ﻣﻬﻠِﻚ ﺃﹶﻫﻠِﻪِ ﻭﺇِﻧﺎ ﻟﹶﺼﺎﺩِﻗﹸﻮﻥﹶ ( ) ٤٩ ﻭﻣﻜﹶﺮﻭﺍ ﻣﻜﹾﺮﺍ ﻭﻣﻜﹶﺮﻧﺎ ﻣﻜﹾـﺮﺍ ﻭﻫﻢ ﻟﹶﺎ ﻳﺸﻌﺮﻭﻥﹶ ( ) ٥٠ ﻓﹶﺎﻧﻈﹸﺮ ﻛﹶﻴﻒ ﻛﹶﺎﻥﹶ ﻋﺎﻗِﺒﺔﹸ ﻣﻜﹾﺮِﻫِﻢ ﺃﹶﻧﺎ ﺩﻣﺮﻧﺎﻫﻢ ﻭﻗﹶﻮﻣﻬﻢ ﺃﹶﺟﻤﻌِـﲔ٥١ ( )  ﻓﹶﺘِﻠﹾـﻚ ﺑﻴﻮﺗﻬﻢ ﺧﺎﻭِﻳﺔﹰ ﺑِﻤﺎ ﻇﹶﻠﹶﻤﻮﺍ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟِﻚ ﻟﹶﺂﻳﺔﹰ ﻟِﻘﹶﻮﻡٍ ﻳﻌﻠﹶﻤﻮﻥﹶ ( ) ٥٢ ﻭﺃﹶﻧﺠﻴﻨﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨـﻮﺍ ﻭﻛﹶـﺎﻧﻮﺍ ﻳﺘﻘﹸـﻮﻥﹶ ٥٣[ ٤٨ - :ﺍﻟﻨﻤﻞ {] ٥٣( ) ﺃﺑﻮﻙ ﻛﺎﻥ ﺍﻟﻌﺒﻴﺪ ﻳﻘﻮﻟﻮﻥ ﻟﻪ :" ﻗﺎﺋﺪﻧﺎ ﺇﱃ ﺍﻷﺑﺪ ﺍﻷﻣﲔ ﺣﺎﻓﻆ ﺍﻷﺳﺪ " ﻭﻟﻜﻦ ﺃﺑﺎﻙ ﻣﺎﺕ ﻭﺷﺒﻊ ﻣﻮﺗﺎ ، ﻓﻠﻴﺲ ﻗﺎﺋﺪﺍ ﺇﱃ ﺍﻷﺑﺪ ﻻ ﻫﻮ ﻭﻻ ﻏﲑﻩ ، ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻛﹸﻞﱡ ﻣﻦ ﻋﻠﹶﻴﻬﺎ ﻓﹶﺎﻥٍ ( ) ٢٦ ﻭﻳﺒﻘﹶﻰ ﻭﺟﻪ ﺭﺑﻚ ﺫﹸﻭ ﺍﻟﹾﺠﻠﹶﺎﻝِ ﻭﺍﻟﹾﺈِﻛﹾﺮﺍﻡِ ( )٢٧ [} ﺍﻟﺮﲪﻦ: ، ٢٧[ ٢٦ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻓﹶﺎﺳﺘﺨﻒ ﻗﹶﻮﻣﻪ ﻓﹶﺄﹶﻃﹶﺎﻋﻮﻩ ﺇِﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻗﹶﻮﻣﺎ ﻓﹶﺎﺳِﻘِﲔ [} ﺍﻟﺰﺧﺮﻑ: ]٥٤ ----------- ﻭﺃﻧﺖ ﻭﺭﺛﺖ ﺃﺑﺎﻙ ﺑﻐﲑ ﺇﺭﺍﺩﺓ ﺍﻟﺸﻌﺐ ،ﻭﻏﻴﺮ ﺍﻟﺪﺳﺘﻮﺭ ﻣﻦ ﺃﺟﻠﻚ ﺧﻼﻝ ﺩﻗﺎﺋﻖ ﻣﻌﺪﻭﺩﺓ ﻟﻴﻔﺼـﻞ ﻋﻠـﻰ ﻃﻮﻟﻚ ﻭﻋﺮﺿﻚ ﻭﺍﻛﺘﺸﻒ ﺍﻟﻨﺎﺱ ﺃﻧﻚ ﺃﳒﺲ ﻣﻦ ﺃﺑﻴﻚ ،، ﻭﻛﻞ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻛﻨﺖ ﺗﺮﺩﺩﻩ ﰲ ﳏﺎﺭﺑـﺔ ﺍﻟﻔﺴـﺎﺩ ﻗﺒـﻞ ﺍﺳﺘﻼﻣﻚ ﺍﳊﻜﻢ ﻛﺎﻥ ﻛﺬﺑﺎ ﺑﻜﺬﺏ ﻟﻴﺲ ﺇﻻ ... ﻭﺃﻧﺖ ﺗﻌﻠﻢ ﺃﻥ ﺍﻟﺸﻌﺐ ﻗﺪ ﻛﺸﻒ ﲨﻴﻊ ﺟﺮﺍﺋﻤﻚ ﺍﳌﺴﺘﻮﺭﺓ ﻭﺍﳌﻌﻠﻨﺔ ﻓﻘﺮﺭ ﺃﻥ ﻳﻨﺘﺰﻉ ﺣﺮﻳﺘﻪ ﻣﻨﻚ ﺭﻏﻤﺎ ﻋﻦ ﺃﻧﻔﻚ ﻭﺃﻧﻒ ﻣﻦ ﻧﺼﺒﻚ ﻋﻠﻰ ﺳﻮﺭﻳﺎ ﻭﻗﺎﻡ ﺪﻡ ﲨﻴﻊ ﺍﻷﺻﻨﺎﻡ ﺍﻟﱵ ﺻﻨﻌﻬﺎ ﺃﺑﻮﻙ ﺃﻭ ﺻﻨﻌﺖ ﻟﻪ ﻭﻛﻞ ﺻـﻮﺭﻩ ﻭﺻـﻮﺭﻙ ﺩﻳﺴـﺖ ﺑﺎﻷﻗـﺪﺍﻡ ....ﻭﺻﺎﺭﺕ ﻣﺴﺒﺘﻚ ﻋﻠﻰ ﻛﻞ ﻟﺴﺎﻥ ﺣﱴ ﺍﻷﻃﻔﺎﻝ .... ﻭﻟﻜﻨﻚ ﻛﺎﺑﺮﺕ ﻭﺍﺳﺘﻜﱪﺕ ﻭﺍﺳﺘﺨﺪﻣﺖ ﻛﻞ ﺃﻧﻮﺍﻉ ﺍﻟﺒﻄﺶ ﻭﺍﻟﺪﻣﺎﺭ ﻭﺍﳍﻼﻙ ، ﻭﻛﻞ ﺃﻧـﻮﺍﻉ ﺍﻟﻜﻴـﺪ ﻭﺍﻟﺘﺂﻣﺮ ﻭﺍﻟﻜﺬﺏ ﻭﺍﳋﺪﺍﻋﻪ ﻭﺍﳌﺮﺍﻭﻏﺔ ﻓﻠﻢ ﲡﺪﻳﻚ ﻓﺘﻴﻼ ﻭﻟﻮ ﺃﻋﻄﻴﺖ ﺍﻟﺸﻌﺐ ﺣﻘﻮﻗﻪ ﺍﻟﺴﻠﻴﺒﺔ ﳌﺎ ﺃﺭﻳﻘﺖ ﻫﺬﻩ ﺍﻟﺪﻣﺎﺀ ﺍﻟﱵ ﺗﺘﺤﻤﻠﻬﺎ ﺃﻧﺖ ﺃﻭﻻ ﰒ ﻣﻦ ﺣﻮﻟـﻚ ﻣـﻦ ﺍﺮﻣﲔ {.. ﻭﻛﹶﺬﹶﻟِﻚ ﺟﻌﻠﹾﻨﺎ ﻓِﻲ ﻛﹸﻞﱢ ﻗﹶﺮﻳﺔٍ ﺃﹶﻛﹶﺎﺑِﺮ ﻣﺠﺮِﻣِﻴﻬﺎ ﻟِﻴﻤﻜﹸﺮﻭﺍ ﻓِﻴﻬﺎ ﻭﻣﺎ ﻳﻤﻜﹸﺮﻭﻥﹶ ﺇِﻟﱠﺎ ﺑِﺄﹶﻧﻔﹸﺴِﻬِﻢ ﻭﻣـﺎ ﻳﺸﻌﺮﻭﻥﹶ [} ﺍﻷﻧﻌﺎﻡ: ١٢٣ ] ----------- ﺃﻳﻬﺎ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ :١٤٣ ﻟﻘﺪ ﻛﺎﻥ ﻫﻨﺎﻙ ﻃﻐﺎﺓ ﻭﻓﺮﺍﻋﻨﺔ ﺃﻗﻮﻯ ﻣﻨﻚ ﻭﺃﺫﻛﻰ ﻣﻨﻚ ﺑﻜﺜﲑ ، ﻭﻟﻜﻦ ﻛﻴﻒ ﻛﺎﻥ ﻣﺼﲑﻫﻢ ؟؟؟ ﻫﻞ ﺧﻠﺪﻭﺍ ﰲ ﺍﻟﺪﻧﻴﺎ ، ﺃﻡ ﺩﻳﺴﻮﺍ ﲢﺖ ﺍﻷﻗﺪﺍﻡ ، ﻭﺻﺎﺭﻭﺍ ﺳﺒﺔ ﻋﻠﻰ ﻃﻮﻝ ﺍﻟﺰﻣﺎﻥ ؟؟ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺃﹶﻟﹶﻢ ﺗﺮ ﻛﹶﻴﻒ ﻓﹶﻌﻞﹶ ﺭﺑﻚ ﺑِﻌﺎﺩٍ ) ٦( ﺇِﺭﻡ ﺫﹶﺍﺕِ ﺍﻟﹾﻌِﻤﺎﺩِ ) ٧( ﺍﻟﱠﺘِﻲ ﻟﹶﻢ ﻳﺨﻠﹶﻖ ﻣِﺜﹾﻠﹸﻬﺎ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ) ٨( ﻭﺛﹶﻤﻮﺩ ﺍﻟﱠﺬِﻳﻦ ﺟ ﺎﺑﻮﺍ ﺍﻟﺼﺨﺮ ﺑِﺎﻟﹾﻮﺍﺩِ ) ٩( ﻭﻓِﺮﻋﻮﻥﹶ ﺫِﻱ ﺍﻟﹾﺄﹶﻭﺗﺎﺩِ ( ) ١٠ ﺍﻟﱠﺬِﻳﻦ ﻃﹶﻐﻮﺍ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ ( ) ١١ ﻓﹶﺄﹶﻛﹾﺜﹶﺮﻭﺍ ﻓِﻴﻬﺎ ﺍﻟﹾﻔﹶﺴﺎﺩ١٢ ( )  ﻓﹶﺼﺐ ﻋﻠﹶﻴﻬِﻢ ﺭﺑﻚ ﺳﻮﻁﹶ ﻋﺬﹶﺍﺏٍ ( ) ١٣ ﺇِﻥﱠ ﺭﺑﻚ ﻟﹶﺒِﺎﻟﹾﻤِﺮﺻﺎﺩِ ( )١٤ [} ﺍﻟﻔﺠـﺮ - ٦: ١٤[ ﻭﺍﻧﻈﺮ ﻛﻴﻒ ﻛﺎﻥ ﻣ ﺼﲑ ﻓﺮﻋﻮﻥ { ﻛﹶﻢ ﺗﺮﻛﹸﻮﺍ ﻣِﻦ ﺟﻨﺎﺕٍ ﻭﻋﻴﻮﻥٍ ( ) ٢٥ ﻭﺯﺭﻭﻉٍ ﻭﻣﻘﹶـﺎﻡٍ ﻛﹶـﺮِﱘٍ ( ) ٢٦ ﻭﻧﻌﻤﺔٍ ﻛﹶﺎﻧﻮﺍ ﻓِﻴﻬﺎ ﻓﹶﺎﻛِﻬِﲔ٢٧ ( )  ﻛﹶﺬﹶﻟِﻚ ﻭﺃﹶﻭﺭﺛﹾﻨﺎﻫﺎ ﻗﹶﻮﻣﺎ ﺁﺧﺮِﻳﻦ٢٨ ( )  ﻓﹶﻤﺎ ﺑﻜﹶـﺖ ﻋﻠﹶـﻴﻬِﻢ ﺍﻟﺴـﻤﺎﺀُ ﻭﺍﻟﹾﺄﹶﺭﺽ ﻭﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻣﻨﻈﹶﺮِﻳﻦ٢٩({ )  [ﺍﻟﺪﺧﺎﻥ: - ٢٩[ ٢٥ ﻭﺃﻧﺖ ﻣﻬﻤﺎ ﺍﺣﺘﻄﺖ ﻟﻨﻔﺴﻚ ﻓﺴﻮﻑ ﻳﺄﺗﻴﻚ ﺍﳌﻮﺕ ﺭﻏﻤﺎ ﻋﻨﻚ ﻭﻋﻦ ﲨﻴﻊ ﻣﻦ ﳛﺮﺳﻚ ﻭﳛﻤﻴﻚ ، ﻓﻠـﻦ ﺗﻔﺮ ﻣﻦ ﻗﺪﺭ ﺍﷲ ﺃﺑﺪﺍ ، ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺃﹶﻳﻨﻤﺎ ﺗﻜﹸﻮﻧﻮﺍ ﻳﺪﺭِﻛﹾﻜﹸﻢ ﺍﻟﹾﻤﻮﺕ ﻭﻟﹶﻮ ﻛﹸﻨﺘﻢ ﻓِـﻲ ﺑـﺮﻭﺝٍ ﻣﺸـﻴﺪﺓٍ } [ﺍﻟﻨﺴﺎﺀ: ]٧٨ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹸﻞﹾ ﻟﹶﻦ ﻳﻨ ﻔﹶﻌﻜﹸﻢ ﺍﻟﹾﻔِﺮﺍﺭ ﺇِﻥﹾ ﻓﹶﺮﺭﺗﻢ ﻣِﻦ ﺍﻟﹾﻤﻮﺕِ ﺃﹶﻭِ ﺍﻟﹾﻘﹶﺘﻞِ ﻭﺇِﺫﹰﺍ ﻟﹶﺎ ﺗﻤﺘﻌﻮﻥﹶ ﺇِﻟﱠﺎ ﻗﹶﻠِﻴﻠﹰﺎ ( ) ١٦ ﻗﹸـﻞﹾ ﻣﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳﻌﺼِﻤﻜﹸﻢ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﺇِﻥﹾ ﺃﹶﺭﺍﺩ ﺑِﻜﹸﻢ ﺳﻮﺀًﺍ ﺃﹶﻭ ﺃﹶﺭﺍﺩ ﺑِﻜﹸﻢ ﺭﺣﻤﺔﹰ ﻭﻟﹶﺎ ﻳﺠِﺪﻭﻥﹶ ﻟﹶﻬﻢ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠ ﻪِ ﻭﻟِﻴﺎ ﻭﻟﹶﺎ ﻧﺼِﲑﺍ ( [} ) ١٧ ﺍﻷﺣﺰﺍﺏ ] ﻭﺃﻧﺖ ﻻ ﺗﻌﺮﻑ ﻛﻴﻒ ﺳﺘﻤﻮﺕ ﺑﻴﻘﲔ ﻭﻟﻜﻨﻬﺎ ﺳﻮﻑ ﺗﻜﻮﻥ ﺷﺮ ﻣﻴﺘﺔ ﻭﺳﻮﻑ ﺗﻌﺎﻗﺐ ﻋﻠﻰ ﻛﻞ ﺩﻡ ﺃﺭﻗﺘﻪ ﺑﻐﲑ ﺣﻖ ﻭﻛﻞ ﻣﺎﻝ ﺒﺘﻪ ، ﻭﻛﻞ ﻣﻦ ﺭﻭﻋﺘﻪ ﺃﻭ ﺃﺧﻔﺘﻪ ، ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻋﺎﺩﺍ ﻭﺛﹶﻤﻮﺩ ﻭﻗﹶﺪ ﺗﺒﻴﻦ ﻟﹶﻜﹸﻢ ﻣِـﻦ ﻣﺴﺎﻛِﻨِﻬِﻢ ﻭﺯﻳﻦ ﻟﹶﻬﻢ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺃﹶﻋﻤﺎﻟﹶﻬﻢ ﻓﹶﺼﺪﻫﻢ ﻋﻦِ ﺍﻟﺴﺒِﻴﻞِ ﻭﻛﹶﺎﻧﻮﺍ ﻣﺴﺘﺒﺼِﺮِﻳﻦ٣٨ ( )  ﻭﻗﹶﺎﺭﻭﻥﹶ ﻭﻓِﺮﻋﻮﻥﹶ ﻭﻫﺎﻣﺎﻥﹶ ﻭﻟﹶﻘﹶﺪ ﺟﺎﺀَﻫﻢ ﻣﻮﺳﻰ ﺑِﺎﻟﹾﺒﻴﻨﺎﺕِ ﻓﹶﺎﺳﺘﻜﹾﺒﺮﻭﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻣﺎ ﻛﹶﺎﻧﻮﺍ ﺳﺎﺑِﻘِﲔ ٣٩ ( )  ﻓﹶﻜﹸﻠﺎ ﺃﹶﺧﺬﹾﻧﺎ ﺑِﺬﹶﻧﺒِ ﻪِ ﻓﹶﻤِﻨﻬﻢ ﻣﻦ ﺃﹶﺭﺳﻠﹾﻨﺎ ﻋﻠﹶﻴﻪِ ﺣﺎﺻِﺒﺎ ﻭﻣِﻨﻬﻢ ﻣﻦ ﺃﹶﺧﺬﹶﺗﻪ ﺍﻟﺼﻴﺤﺔﹸ ﻭﻣِﻨﻬﻢ ﻣﻦ ﺧﺴﻔﹾﻨﺎ ﺑِﻪِ ﺍﻟﹾﺄﹶﺭﺽ ﻭﻣِﻨﻬﻢ ﻣﻦ ﺃﹶﻏﹾﺮﻗﹾﻨﺎ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻟِﻴﻈﹾﻠِﻤﻬﻢ ﻭﻟﹶﻜِﻦ ﻛﹶﺎﻧﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻳﻈﹾﻠِﻤﻮﻥﹶ ( )٤٠ [} ﺍﻟﻌﻨﻜﺒﻮﺕ ] ------------ ﺳﻮﻑ ﺗﻜﻮﻥ ﺎﻳﺘﻚ ﻭﺧﻴﻤﺔ ﺟﺪﺍ ﻭﺳﻮﻑ ﺗﺒﻮﺀ ﺑﺈﲦﻚ ﻭﺇﰒ ﻣﻦ ﺁﺫﻳﺘﻪ ، ﻓﺎﻧﻈﺮ ﻛﻴﻒ ﺗﻼﻗـﻲ ﺍﷲ ﺃﻳﻬـﺎ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﻳﺎ ﻣﻦ ﺃﻣﺮﺕ ﺍﻟﻨﺎﺱ ﺑﻌﺒﺎﺩﺗﻚ ﺑﻐﲑ ﺣﻖ ﻟﻈﻨﻚ ﺃﻧﻚ ﺇﻟﻪ ﺃﻭ ﻣﻦ ﺳﻼﻟﺔ ﺍﻵﳍﺔ ، ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﹾﺈِﻧﺴﺎﻥﹸ ﻣﺎ ﻏﹶﺮﻙ ﺑِﺮﺑﻚ ﺍﻟﹾﻜﹶﺮِﱘِ ﺍﻟﱠﺬِ) ٦( ﻱ ﺧﻠﹶﻘﹶﻚ ﻓﹶﺴﻮﺍﻙ ﻓﹶﻌﺪﻟﹶﻚ٧ ( ( ﻓِﻲ ﺃﹶﻱ ﺻﻮﺭﺓٍ ﻣﺎ ﺷـﺎﺀَ ﺭﻛﱠﺒـﻚ٨ ( { ( [ﺍﻻﻧﻔﻄﺎﺭ ] ﻭﺍﲰﻊ ﺟﻴﺪﺍ ﺃﻳﻬﺎ ﺍﻷﻋﻤﻰ ﺍﻟﺒﺼﲑ ﻣﺎ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻦ ﺃﻣﺜﺎﻟﻚ :١٤٤ ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﻳﻮﻡ ﻳﻌﺮﺽ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺭِ ﺃﹶﺫﹾﻫﺒﺘﻢ ﻃﹶﻴﺒﺎﺗِﻜﹸﻢ ﻓِ ﻲ ﺣﻴﺎﺗِﻜﹸﻢ ﺍﻟﺪﻧﻴﺎ ﻭﺍﺳﺘﻤﺘﻌﺘﻢ ﺑِﻬـﺎ ﻓﹶﺎﻟﹾﻴﻮﻡ ﺗﺠﺰﻭﻥﹶ ﻋﺬﹶﺍﺏ ﺍﻟﹾﻬﻮﻥِ ﺑِﻤﺎ ﻛﹸﻨﺘﻢ ﺗﺴﺘﻜﹾﺒِﺮﻭﻥﹶ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺑِﻐﻴﺮِ ﺍﻟﹾﺤﻖ ﻭﺑِﻤﺎ ﻛﹸﻨﺘﻢ ﺗﻔﹾﺴـﻘﹸﻮﻥﹶ ( )٢٠ } [ﺍﻷﺣﻘﺎﻑ: ]٢٠ {ﻭﻳﻮﻡ ﻳﻌﺮﺽ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻋﻠﹶﻰ ﺍﻟﻨﺎﺭِ ﺃﹶ ﻟﹶﻴﺲ ﻫﺬﹶﺍ ﺑِﺎﻟﹾﺤﻖ ﻗﹶﺎﻟﹸﻮﺍ ﺑﻠﹶﻰ ﻭﺭﺑﻨﺎ ﻗﹶﺎﻝﹶ ﻓﹶﺬﹸﻭﻗﹸﻮﺍ ﺍﻟﹾﻌﺬﹶﺍﺏ ﺑِﻤﺎ ﻛﹸﻨـﺘﻢ ﺗﻜﹾﻔﹸﺮﻭﻥﹶ ( [} ) ٣٤ ﺍﻷﺣﻘﺎﻑ ] { ﻭﻳﻮﻡ ﻳﺤﺸﺮ ﺃﹶﻋﺪﺍﺀُ ﺍﻟﻠﱠﻪِ ﺇِﻟﹶﻰ ﺍﻟﻨﺎﺭِ ﻓﹶﻬﻢ ﻳﻮﺯﻋﻮﻥﹶ ( ) ١٩ ﺣﺘﻰ ﺇِﺫﹶﺍ ﻣﺎ ﺟﺎﺀُﻭﻫﺎ ﺷـﻬِﺪ ﻋﻠﹶـﻴﻬِﻢ ﺳـﻤﻌﻬﻢ ﻭﺃﹶﺑﺼﺎﺭﻫﻢ ﻭﺟﻠﹸﻮﺩﻫﻢ ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ ( )٢٠ ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟِﺠﻠﹸﻮﺩِﻫِﻢ ﻟِﻢ ﺷﻬِﺪﺗﻢ ﻋﻠﹶﻴﻨﺎ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﻧﻄﹶﻘﹶﻨﺎ ﺍﻟﻠﱠﻪ ﺍﻟﱠـﺬِﻱ ﺃﹶﻧﻄﹶﻖ ﻛﹸﻞﱠ ﺷﻲﺀٍ ﻭﻫﻮ ﺧﻠﹶﻘﹶﻜﹸﻢ ﺃﹶﻭﻝﹶ ﻣﺮﺓٍ ﻭﺇِﻟﹶﻴﻪِ ﺗﺮﺟﻌﻮﻥﹶ ( ) ٢١ ﻭﻣﺎ ﻛﹸﻨﺘﻢ ﺗﺴـﺘﺘِﺮﻭﻥﹶ ﺃﹶﻥﹾ ﻳﺸـﻬﺪ ﻋﻠﹶـﻴﻜﹸﻢ ﺳﻤﻌﻜﹸﻢ ﻭﻟﹶﺎ ﺃﹶﺑﺼﺎﺭﻛﹸﻢ ﻭﻟﹶﺎ ﺟﻠﹸﻮﺩﻛﹸﻢ ﻭﻟﹶﻜِﻦ ﻇﹶﻨﻨﺘﻢ ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﺎ ﻳﻌﻠﹶﻢ ﻛﹶﺜِﲑﺍ ﻣِﻤﺎ ﺗﻌﻤﻠﹸﻮﻥﹶ ( ) ٢٢ ﻭﺫﹶﻟِﻜﹸﻢ ﻇﹶﻨﻜﹸﻢ ﺍﻟﱠﺬِﻱ ﻇﹶﻨﻨﺘﻢ ﺑِﺮﺑﻜﹸﻢ ﺃﹶﺭﺩﺍﻛﹸﻢ ﻓﹶﺄﹶﺻﺒﺤﺘﻢ ﻣِﻦ ﺍﻟﹾﺨﺎﺳِﺮِﻳﻦ٢٣ ( )  ﻓﹶﺈِﻥﹾ ﻳﺼﺒِﺮﻭﺍ ﻓﹶﺎﻟﻨﺎﺭ ﻣﺜﹾﻮﻯ ﻟﹶﻬﻢ ﻭﺇِﻥﹾ ﻳﺴـﺘﻌﺘِﺒﻮﺍ ﻓﹶﻤﺎ ﻫﻢ ﻣِﻦ ﺍﻟﹾﻤﻌﺘﺒِﲔ٢٤ ( )  ﻭﻗﹶﻴﻀﻨﺎ ﻟﹶﻬﻢ ﻗﹸﺮﻧﺎﺀَ ﻓﹶﺰﻳﻨﻮﺍ ﻟﹶﻬﻢ ﻣﺎ ﺑﻴﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﻣﺎ ﺧﻠﹾﻔﹶﻬﻢ ﻭﺣﻖ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﻘﹶﻮﻝﹸ ﻓِﻲ ﺃﹸﻣﻢٍ ﻗﹶﺪ ﺧﻠﹶﺖ ﻣِﻦ ﻗﹶﺒﻠِﻬِﻢ ﻣِﻦ ﺍﻟﹾﺠِﻦ ﻭﺍﻟﹾﺈِﻧﺲِ ﺇِﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﺧﺎﺳِﺮِﻳﻦ٢٥) ) [} ﻓﺼﻠﺖ ] ﻭﻣﺎ ﺟﺎﺀ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲝﻖ ﺃﻣﺜﺎﻟﻚ ﻋﻦِ ﺍﻟﹾﺤﺴﻦِ، ﻗﹶﺎﻝﹶ : ﻋﺎﺩ ﻋﺒﻴﺪ ﺍﷲِ ﺑﻦ ﺯِﻳﺎﺩٍ ﻣﻌﻘِﻞﹶ ﺑﻦ ﻳﺴﺎﺭٍ ﺍﻟﹾﻤﺰﻧِﻲ ﻓِﻲ ﻣﺮﺿِﻪِ ﺍﻟﱠﺬِﻱ ﻣﺎﺕ ﻓِﻴﻪِ، ﻗﹶﺎﻝﹶ ﻣﻌﻘِﻞﹲ : ﺇِﻧﻲ ﻣﺤﺪﺛﹸﻚ ﺣﺪِﻳﺜﹰﺎ ﺳﻤِﻌﺘﻪ ﻣِﻦ ﺭﺳﻮﻝِ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ، ﻟﹶﻮ ﻋﻠِﻤﺖ ﺃﹶﻥﱠ ﻟِﻲ ﺣﻴﺎﺓﹰ ﻣﺎ ﺣﺪﺛﹾﺘﻚ، ﺇِﻧﻲ ﺳﻤِﻌﺖ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﻳﻘﹸﻮﻝﹸ «: ﻣﺎ ﻣِﻦ ﻋﺒﺪٍ ﻳﺴﺘﺮﻋِﻴﻪِ ﺍﷲُ ﺭﻋِﻴﺔﹰ، ﻳﻤﻮﺕ ﻳﻮﻡ ﻳﻤﻮﺕ ﻭﻫﻮ ﻏﹶﺎﺵ ﻟِﺮﻋِﻴﺘِﻪِ، ﺇِﻟﱠﺎ ﺣﺮﻡ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﺍﻟﹾﺠﻨﺔﹶ»ﺻﺤﻴﺢ ﻣﺴﻠﻢ / ١٤٢ -) ٢٢٧(١٢٥ )١ ) ﻭﻋﻦ ﺍﻟﹾﺤﺴﻦ، ﺃﹶﻥﱠ ﻋﺎﺋِﺬﹶ ﺑﻦ ﻋﻤﺮٍﻭ، ﻭﻛﹶﺎﻥﹶ ﻣِﻦ ﺃﹶﺻﺤﺎﺏِ ﺭﺳﻮﻝِ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﺩﺧﻞﹶ ﻋﻠﹶﻰ ﻋﺒﻴﺪِ ﺍﷲِ ﺑﻦِ ﺯِﻳﺎﺩٍ، ﻓﹶﻘﹶﺎﻝﹶ : ﺃﹶﻱ ﺑﻨﻲ، ﺇِﻧﻲ ﺳﻤِﻌﺖ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﻳﻘﹸـﻮﻝﹸ «: ﺇِﻥﱠ ﺷـﺮ ﺍﻟﺮﻋـﺎﺀِ ﺍﻟﹾﺤﻄﹶﻤﺔﹸ، ﻓﹶﺈِﻳﺎﻙ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﻣِﻨﻬﻢ»ﺻﺤﻴﺢ ﻣﺴﻠﻢ / ١٨٣٠ ٢٣ -) (١٤٦١ )٣ ) "(ﺇﻥ ﺷﺮ ﺍﻟﺮﻋﺎﺀ ﺍﳊﻄﻤﺔ ) ﻗﺎﻝ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺍﳊﻄﻤﺔ ﻫﻮ ﺍﻟﻌﻨﻴﻒ ﺑﺮﻋﺎﻳﺔ ﺍﻹﺑﻞ ﰲ ﺍﻟﺴﻮﻕ ﻭﺍﻹﻳﺮﺍﺩ ﻭﺍﻹﺻـﺪﺍﺭ ﻳﻠﻘﻰ ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺑﻌﺾ ﻭﻳﻌﺴﻔﻬﺎ ﺿﺮﺑﻪ ﻣﺜﻼ ﻟﻮﺍﱄ ﺍﻟﺴﻮﺀ ﻭﻳﻘﺎﻝ ﺃﻳﻀﺎ ﺣﻄﻢ ﺑﻼ ﻫﺎﺀ " ﻭﻋﻦ ﺛﹶﻮﺑﺎﻥﹶ ﻋﻦِ ﺍﻟﻨﺒِﻲ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﻗﹶﺎﻝﹶ «: ﻣﺎ ﻣِﻦ ﻭﺍﻟِﻲ ﻋﺸﺮﺓٍ ﺇِﻟﱠﺎ ﻳﺄﹾﺗِﻲ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻣﻐﻠﹸﻮﻟﹶﺔﹲ ﻳـﺪﺍﻩ ﺇِﻟﹶﻰ ﻋﻨﻘِﻪِ ﺃﻃﹾﻠﹶﻘﹶﻪ ﻋﺪﻟﹸﻪ ﺃﹶﻭ ﺃﹶﻭﺑﻘﹶﻪ ﺟﻮﺭﻩ»ﺣﻠﻴﺔ ﺍﻷﻭﻟﻴﺎﺀ ﻭﻃﺒﻘﺎﺕ ﺍﻷﺻﻔﻴﺎﺀ / ١١٨ )٦) ﺣﺴﻦ ﻭﻋﻦ ﻋﺒﺪِ ﺍﷲِ، ﻗﹶﺎﻝﹶ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ : " ﻟِﻜﹸﻞﱢ ﻏﹶﺎﺩِﺭٍ ﻟِﻮﺍﺀٌ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻳﻌـﺮﻑ ﺑِـﻪِ، ﻳﻘﹶﺎﻝﹸ: ﻫﺬِﻩِ ﻏﹶﺪﺭﺓﹸ ﻓﹸﻠﹶﺎﻥٍ "ﺻﺤﻴﺢ ﻣﺴﻠﻢ / ١٧٣٦ ١٣ -) (١٣٦١ )٣ ) ﻭﻋﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ، ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ، ﻗﹶﺎﻝﹶ «: ﺃﹶﺗﺪﺭﻭﻥﹶ ﻣﺎ ﺍﻟﹾﻤﻔﹾﻠِﺲ؟ » ﻗﹶﺎﻟﹸﻮﺍ: ﺍﻟﹾﻤﻔﹾﻠِﺲ ﻓِﻴﻨﺎ ﻣﻦ ﻟﹶﺎ ﺩِﺭﻫﻢ ﻟﹶ ﻪ ﻭﻟﹶﺎ ﻣﺘﺎﻉ، ﻓﹶﻘﹶﺎﻝﹶ «: ﺇِﻥﱠ ﺍﻟﹾﻤﻔﹾﻠِﺲ ﻣِﻦ ﺃﹸﻣﺘِﻲ ﻳﺄﹾﺗِﻲ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺑِﺼﻠﹶﺎﺓٍ، ﻭﺻِﻴﺎﻡٍ، ﻭﺯﻛﹶﺎﺓٍ، ﻭﻳﺄﹾﺗِﻲ ﻗﹶﺪ ﺷﺘﻢ ﻫﺬﹶﺍ، ﻭﻗﹶﺬﹶﻑ ﻫﺬﹶﺍ، ﻭﺃﹶﻛﹶﻞﹶ ﻣﺎﻝﹶ ﻫﺬﹶﺍ، ﻭﺳﻔﹶﻚ ﺩﻡ ﻫﺬﹶﺍ، ﻭﺿﺮﺏ ﻫﺬﹶﺍ، ﻓﹶﻴﻌﻄﹶﻰ ﻫﺬﹶﺍ ﻣِﻦ ﺣﺴـﻨﺎﺗِ ﻪِ، ١٤٥ ﻭﻫﺬﹶﺍ ﻣِﻦ ﺣﺴﻨﺎﺗِﻪِ، ﻓﹶﺈِﻥﹾ ﻓﹶﻨِﻴﺖ ﺣﺴﻨﺎﺗﻪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﻘﹾﻀﻰ ﻣﺎ ﻋﻠﹶﻴﻪِ ﺃﹸﺧِﺬﹶ ﻣِﻦ ﺧﻄﹶﺎﻳﺎﻫﻢ ﻓﹶﻄﹸﺮِﺣﺖ ﻋﻠﹶﻴـﻪِ، ﺛﹸـﻢ ﻃﹸﺮِﺡ ﻓِﻲ ﺍﻟﻨﺎﺭِ»ﺻﺤﻴﺢ ﻣﺴﻠﻢ / ٢٥٨١ ٥٩ -) (١٩٩٧ )٤ ) --------------

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 12:02 pm

ﺍﲰﻊ ﻣﺎ ﺃﻗﻮﻝ ﻟﻚ ﺟﻴﺪﺍ ﻗﺒﻞ ﻓﻮﺍﺕ ﺍﻷﻭﺍﻥ : ﺃﻭﻻ - ﳓﻦ ﻻ ﻧﺸﻚ ﺑﻜﻔﺮﻙ ﻭﺯﻧﺪﻗﺘﻚ ﳊﻈﺔ ﻭﺍﺣﺪﺓ ... ﻓﺈﻳﺎﻙ ﺃﻥ ﺗﺼﺪﻕ ﺃﻣﺜﺎﻝ ﺍﻟﺒـﻮﻃﻲ ﻭﺍﳊﺴـﻮﻥ ﻭﺍﳊﺒﺶ ﻭﻏﲑﻫﻢ ﳑﻦ ﻳﻘﻮﻟﻮﻥ ﻋﻨﻚ ﺑﺄﻧﻚ ﻣﺆﻣﻦ .... ﻓﻬﺬﺍ ﻛﻠﻪ ﻛﺬﺏ ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ ﺃـﻢ ﻛـﺎﺫﺑﻮﻥ ، ﻭﺳﻮﻑ ﳛﺸﺮﻭﻥ ﻣﻌﻚ ﻋﻠﻰ ﻛﺬﻢ ﻭﻣﻨﺎﺻﺮﻢ ﻟﻠﺒﺎﻃﻞ ﺛﺎﻧﻴﺎ-ﺷﻬﺎﺩﺓ ﻫﺆﻻﺀ ﻻ ﺗﺴﺎﻭﻱ ﺷﻴﺌﺎ ﻋﻨﺪ ﺍﷲ ﻷﺎ ﺷﻬﺎﺩﺓ ﺯﻭﺭ ﻭﺘﺎﻥ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻟﹶﺎ ﺗﺴﻤﻌﻮﺍ ﻟِﻬﺬﹶﺍ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﻭﺍﻟﹾﻐﻮﺍ ﻓِﻴﻪِ ﻟﹶﻌﻠﱠﻜﹸﻢ ﺗﻐﻠِﺒﻮﻥﹶ ( ) ٢٦ ﻓﹶﻠﹶﻨﺬِﻳﻘﹶﻦ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻋﺬﹶﺍﺑﺎ ﺷﺪِﻳﺪﺍ ﻭﻟﹶﻨﺠﺰِﻳﻨﻬﻢ ﺃﹶﺳﻮﺃﹶ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ ( ) ٢٧ ﺫﹶﻟِﻚ ﺟﺰﺍﺀُ ﺃﹶﻋﺪﺍﺀِ ﺍﻟﻠﱠﻪِ ﺍﻟﻨﺎﺭ ﻟﹶﻬﻢ ﻓِﻴﻬـﺎ ﺩﺍﺭ ﺍﻟﹾﺨﻠﹾﺪِ ﺟﺰﺍﺀً ﺑِﻤﺎ ﻛﹶﺎﻧﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻳﺠﺤﺪﻭﻥﹶ ( ) ٢٨ ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺭﺑﻨﺎ ﺃﹶﺭِﻧﺎ ﺍﻟﻠﱠﺬﹶﻳﻦِ ﺃﹶﺿﻠﱠﺎﻧﺎ ﻣِﻦ ﺍﻟﹾﺠِﻦ ﻭﺍﻟﹾﺈِﻧﺲِ ﻧﺠﻌﻠﹾﻬﻤﺎ ﺗﺤﺖ ﺃﹶﻗﹾﺪﺍﻣِﻨﺎ ﻟِﻴﻜﹸﻮﻧﺎ ﻣِﻦ ﺍﻟﹾﺄﹶﺳﻔﹶﻠِﲔ٢٩ ( {] )  ﻓﺼﻠﺖ: - ٢٩[ ٢٦ ﺛﺎﻟﺜﺎ- ﺍﻷﺩﻟﺔ ﻋﻠﻰ ﻛﻔﺮﻙ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﲢﺼﻰ ﻣﻦ ﺍﳊﻜﻢ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺇﱃ ﻣﻮﺍﻻﺓ ﺃﻋـﺪﺍﺀ ﺍﻹﺳـﻼﻡ ، ﻭﺇﱃ ﺫﺑﺢ ﺍﳌﺴﻠﻤﲔ ﻭﺗﺸﺮﻳﺪﻫﻢ ﰲ ﺍﻷﺭﺽ ﻭﺇﱃ ﺗﺒﺪﻳﻞ ﺩﻳﻦ ﺍﷲ ﻭﲢﺮﻳﻔﻪ ﻭﺗﻌﻄﻴﻠﻪ ...... ﻭﻗﺪ ﻛﺘﺒﺖ ﻓﻴﻬﺎ ﺍﻟﻜﺘﺐ ﻭﺍﻠﺪﺍﺕ ... -------------- ﻭﻟﻜﻦ ﻳﺸﻬﺪ ﺍﷲ ﺃﱐ ﻟﻚ ﻣﻦ ﺍﻟﻨﺎﺻﺤﲔ ﺑﺎﻟﺮﻏﻢ ﳑﺎ ﻗﻠﺖ ﻟﻚ : ﻓﻌﻠﻴﻚ ﺃﻭﻻ- ﺑﺎﻟﺘﻮﺑﺔ ﺇﱃ ﺍﷲ ﻓﻮﺭﺍ ﺩﻭﻥ ﺗﺮﺩﺩ ﻭﻫﻲ ﺍﻹﻗﻼﻉ ﻋﻦ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻨﻔﺎﻕ ﻭﺍﻟﻜﺬﺏ ... ﺛﺎﻧﻴﺎ- ﺍﻟﻨﻄﻖ ﺑﺎﻟﺸﻬﺎﺩﺗﲔ ﲝﻖ ﻭﺍﻟﻌﻤﻞ ﲟﻀﻤﻮﻤﺎ ﺛﺎﻟﺜﺎ- ﺭﺩ ﺍﳌﻈﺎﱂ ﻷﺻﺤﺎﺎ ...ﲟﺎ ﻓﻴﻬﺎ ﺍﻷﻣﻮﺍﻝ ﺍﻟﱵ ﻟﻄﺸﺘﻬﺎ ﺃﻧﺖ ﻭﺣﺎﺷﻴﺘﻚ ﺭﺍﺑﻌﺎ- ﻣﻌﺎﻗﺒﺔ ﻛﻞ ﺍﻟﺬﻳﻦ ﺍﺷﺘﺮﻛﻮﺍ ﰲ ﻗﺘﻞ ﺃﻭ ﺃﺫﻯ ﺍﻟﻨﺎﺱ ﻭﻓﻖ ﺷﺮﻉ ﺍﷲ ﺗﻌﺎﱃ .. ﺧﺎﻣﺴﺎﹰ-ﺍﻟﺘﻨﺤﻲ ﻋﻦ ﺍﻟﺴﻠﻄﺔ ﻓﻮﺭﺍ ﻭﺳﻮﻑ ﻧﻀﻤﻦ ﻟﻚ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺍﻟﺒﻘﺎﺀ ﺃﻧﺖ ﻭﺃﺳﺮﺗﻚ ﻭﺍﳋﺮﻭﺝ ﺑﻐﲑ ﳏﺎﻛﻤﺔ ﰲ ﺍﻟﺸﺎﻡ ﻭﺍﻟـﺬﻫﺎﺏ ﺇﱃ ﺃﻱ ﻣﻜﺎﻥ ﺷﺌﺖ ﰲ ﺍﻷﺭﺽ ..... ﻭﺍﻋﻠﻢ ﺃﻧﻪ ﻣﻬﻤﺎ ﻓﻌﻞ ﺑﻚ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻇﻠﻤﺘﻬ ﻢ ﻓﻬﻮ ﻻ ﻳﺴﺎﻭﻱ ﺷﻴﺌﺎ ﺃﻣﺎﻡ ﻋﺬﺍﺏ ﺍﷲ ﺍﻟﺪﺍﺋﻢ ﺍﻷﺑﺪﻱ ، ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺇِﻥﱠ ﺟﻬﻨﻢ ﻛﹶﺎﻧﺖ ﻣِﺮﺻﺎﺩﺍ ( ) ٢١ ﻟِﻠﻄﱠﺎﻏِﲔ ﻣﺂﺑﺎ ( ) ٢٢ ﻟﹶﺎﺑِﺜِﲔ ﻓِﻴﻬﺎ ﺃﹶﺣﻘﹶﺎﺑﺎ ( ) ٢٣ ﻟﹶﺎ ﻳﺬﹸﻭﻗﹸﻮﻥﹶ ﻓِﻴﻬﺎ ﺑﺮﺩﺍ ﻭﻟﹶﺎ ﺷﺮﺍﺑﺎ ( ) ٢٤ ﺇِﻟﱠﺎ ﺣﻤِﻴﻤﺎ ﻭﻏﹶﺴﺎﻗﹰﺎ ( ) ٢٥ ﺟﺰﺍﺀً ﻭِ ﻓﹶﺎﻗﹰﺎ ( ) ٢٦ ﺇِﻧﻬﻢ ﻛﹶﺎﻧﻮﺍ ﻟﹶﺎ ﻳﺮﺟﻮﻥﹶ ﺣِﺴـﺎﺑﺎ ( ) ٢٧١٤٦ ﻭﻛﹶﺬﱠﺑﻮﺍ ﺑِﺂﻳﺎﺗِﻨﺎ ﻛِﺬﱠﺍﺑﺎ ( ) ٢٨ ﻭﻛﹸﻞﱠ ﺷﻲﺀٍ ﺃﹶﺣﺼﻴﻨﺎﻩ ﻛِﺘﺎﺑﺎ ( ) ٢٩ ﻓﹶﺬﹸﻭﻗﹸﻮﺍ ﻓﹶﻠﹶﻦ ﻧﺰِﻳﺪﻛﹸﻢ ﺇِﻟﱠﺎ ﻋـﺬﹶﺍﺑﺎ ( } ) ٣٠ [ﺍﻟﻨﺒﺄ ] ﻓﺈﺫﺍ ﻣﺖ ﺃﻱ ﻣﻴﺘﺔ ﻛﺎﻧﺖ ﺑﻌﺪ ﺗﻮﺑﺘﻚ ﻓﲑﺟﻰ ﻟﻚ ﺍﳌﻐﻔﺮﺓ ﻭﻟﻮ ﺑﻌﺪ ﻣﺪﺓ ﻃﻮﻳﻠﺔ ﺍﳌﻬﻢ ﺃﻧﻚ ﺇﺫﺍ ﻛﻨﺖ ﺻﺎﺩﻗﺎ ﰲ ﺇﳝﺎﻧﻚ ﻭﺗﻮﺑﺘﻚ ﻻ ﲣﻠﺪ ﰲ ﺍﻟﻨﺎﺭ ﺃﺑﺪﺍ ﻭﺳﻮﻑ ﻳﻌﻔﻮ ﺍﷲ ﻋﻨﻚ ﻭﻳﺪﺧﻠﻚ ﺍﳉﻨﺔ .....ﻫﺬﺍ ﺇﺫﺍ ﻛﻨﺖ ﺗﻔﻜﺮ ﲟﺴﺘﻘﺒﻠﻚ ﺣﻘﻴﻘـﺔ ﻭﺍﺑﺘﻌـﺪﺕ ﻋـﻦ ﺍﻷﻭﻫﺎﻡ ﺍﻟﱵ ﺗﻌﻴﺸﻬﺎ ﺃﻭ ﻳﺰﻳﻨﻬﺎ ﻟﻚ ﺑﻄﺎﻧﺔ ﺍﻟﺴﻮﺀ ﻋﻦ ﻋﺎﺋِﺸﺔﹶ، ﻗﹶﺎﻟﹶﺖ : ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺻﻠﱠﻰ ﺍ ﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ «: ﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺍﻟﻠﱠﻪ ﺑِﺎﻟﹾﺄﹶﻣِﲑِ ﺧﻴﺮﺍ ﺟﻌﻞﹶ ﻟﹶـﻪ ﻭﺯِﻳـﺮ ﺻِﺪﻕٍ، ﺇِﻥﹾ ﻧﺴِﻲ ﺫﹶﻛﱠﺮﻩ، ﻭﺇِﻥﹾ ﺫﹶﻛﹶﺮ ﺃﹶﻋﺎﻧﻪ، ﻭﺇِﺫﹶﺍ ﺃﹶﺭﺍﺩ ﺍﻟﻠﱠﻪ ﺑِﻪِ ﻏﹶﻴﺮ ﺫﹶﻟِﻚ ﺟﻌﻞﹶ ﻟﹶﻪ ﻭﺯِﻳﺮ ﺳﻮﺀٍ، ﺇِﻥﹾ ﻧﺴِﻲ ﻟﹶـﻢ ﻳﺬﹶﻛﱢﺮﻩ، ﻭﺇِﻥﹾ ﺫﹶﻛﹶﺮ ﻟﹶﻢ ﻳﻌِﻨﻪ»ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ / ٢٩٣٢)(١٣١ )٣ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﻋﻮﻑِ ﺑﻦِ ﻣﺎﻟِﻚٍ، ﻋﻦ ﺭﺳﻮﻝِ ﺍﷲِ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪِ ﻭﺳﻠﱠﻢ ﻗﹶﺎﻝﹶ «: ﺧِﻴﺎﺭ ﺃﹶﺋِﻤـﺘِﻜﹸﻢ ﺍﻟﱠـﺬِﻳﻦ ﺗﺤِﺒـﻮﻧﻬﻢ ﻭﻳﺤِﺒﻮﻧﻜﹸﻢ، ﻭﻳﺼﻠﱡﻮﻥﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻭﺗﺼﻠﱡﻮﻥﹶ ﻋﻠﹶﻴﻬِﻢ، ﻭﺷِﺮ ﺍﺭ ﺃﹶﺋِﻤﺘِﻜﹸﻢ ﺍﻟﱠﺬِﻳﻦ ﺗﺒﻐِﻀﻮﻧﻬﻢ ﻭﻳﺒﻐِﻀﻮﻧﻜﹸﻢ، ﻭﺗﻠﹾﻌﻨﻮﻧﻬﻢ ( ١٨٥٥ ٦٥ -) (١٤٨١ )٣ / ﻣﺴﻠﻢ ﻭﺻﺤﻴﺢ «ﻜﹸﻢﻮﻧﻨﻠﹾﻌﻳﻭ -------------- ﻭﻟﻜﻦ ﺇﺫﺍ ﱂ ﺗﺴﻤﻊ ﻛﻼﻣﻲ ﻓﺴﻮﻑ ﺗﻘﺘﻞ ﺷﺮ ﻗﺘﻠﺔ ﺃﻧﺖ ﻭﻛﻞ ﻣﻦ ﻣﻌﻚ ﻭﺭﲟﺎ ﺗﻼﺣﻖ ﺯﻭﺟﺘﻚ ﻭﺫﺭﻳﺘﻚ ﻭﻳﻘﺘـﻞ ﺍﳉﻤﻴﻊ ﺟﺰﺍﺀ ﻣﺎ ﻓ ﻌﻠﺘﻤﻮﻩ ﺑﺎﻟﻨﺎﺱ ﻇﻠﻤﺎ ﻭﻋﺪﻭﺍﻧﺎ ، ﻭﻟﻦ ﻳﺒﻘﻰ ﻟﻜﻢ ﺃﺛﺮ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻛﹶﻢ ﺃﹶﻫﻠﹶﻜﹾﻨﺎ ﻣِﻦ ﻗﹶﺮﻳﺔٍ ﺑﻄِﺮﺕ ﻣﻌِﻴﺸﺘﻬﺎ ﻓﹶﺘِﻠﹾﻚ ﻣﺴﺎﻛِﻨﻬﻢ ﻟﹶﻢ ﺗﺴﻜﹶﻦ ﻣِﻦ ﺑﻌﺪِﻫِﻢ ﺇِﻟﱠﺎ ﻗﹶﻠِﻴﻠﹰﺎ ﻭﻛﹸﻨﺎ ﻧﺤﻦ ﺍﻟﹾﻮﺍﺭِﺛِﲔ [} ﺍﻟﻘﺼﺺ: ]٥٨ ﻭﻟﻦ ﳛﻤﻴﻜﻢ ﺃﺣﺪ ﻣﻦ ﻗﺒﻀﺘﻨﺎ ﻫﺬﺍ ﰲ ﺍﻟﺪﻧﻴﺎ ، ﻭﻟﻦ ﻳﻨﻔﻌﻚ ﻛﻞ ﺍﻟﺬﻳﻦ ﻳﺪﻓﻌﻮﻧﻚ ﻻﺭﺗﻜﺎﺏ ﻫﺬﻩ ﺍﳉﺮﺍﺋﻢ ، ﻭﺳﻮﻑ ﻳﺘﺨﻠﻮﻥ ﻋﻨﻚ ﰲ ﺍﻟﻠﺤﻈﺔ ﺍﳊﺮﺟﺔ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﺃﹸﺣِﻴﻂﹶ ﺑِﺜﹶﻤﺮِﻩِ ﻓﹶﺄﹶﺻﺒﺢ ﻳﻘﹶﻠﱢﺐ ﻛﹶﻔﱠﻴﻪِ ﻋﻠﹶﻰ ﻣﺎ ﺃﹶﻧﻔﹶﻖ ﻓِﻴﻬﺎ ﻭﻫِﻲ ﺧﺎﻭِﻳﺔﹲ ﻋﻠﹶﻰ ﻋﺮﻭﺷِﻬﺎ ﻭﻳﻘﹸﻮﻝﹸ ﻳﺎ ﻟﹶﻴﺘﻨِﻲ ﻟﹶﻢ ﺃﹸﺷﺮِﻙ ﺑِﺮﺑﻲ ﺃﹶﺣﺪﺍ ( ) ٤٢ ﻭﻟﹶﻢ ﺗﻜﹸﻦ ﻟﹶﻪ ﻓِﺌﹶﺔﹲ ﻳﻨﺼـﺮﻭﻧﻪ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻣﻨﺘﺼِﺮﺍ ( ) ٤٣ ﻫﻨﺎﻟِﻚ ﺍﻟﹾﻮﻟﹶﺎﻳﺔﹸ ﻟِﻠﱠﻪِ ﺍﻟﹾﺤﻖ ﻫﻮ ﺧﻴﺮ ﺛﹶﻮﺍﺑـﺎ ﻭﺧﻴـﺮ ﻋﻘﹾﺒـﺎ ( )٤٤ } [ﺍﻟﻜﻬﻒ ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﺭﺩ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺑِﻐ ﻴﻈِﻬِﻢ ﻟﹶﻢ ﻳﻨﺎﻟﹸﻮﺍ ﺧﻴﺮﺍ ﻭﻛﹶﻔﹶﻰ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﺍﻟﹾﻘِﺘﺎﻝﹶ ﻭﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻗﹶﻮِﻳﺎ ﻋﺰِﻳﺰﺍ ( ) ٢٥ ﻭﺃﹶﻧﺰﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﻇﹶﺎﻫﺮﻭﻫﻢ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻣِﻦ ﺻﻴﺎﺻِﻴﻬِﻢ ﻭﻗﹶﺬﹶﻑ ﻓِﻲ ﻗﹸﻠﹸﻮﺑِﻬِﻢ ﺍﻟﺮﻋﺐ ﻓﹶﺮِﻳﻘﹰـﺎ ﺗﻘﹾﺘﻠﹸﻮﻥﹶ ﻭﺗﺄﹾﺳِﺮﻭﻥﹶ ﻓﹶﺮِﻳﻘﹰﺎ ( ) ٢٦ ﻭﺃﹶﻭﺭﺛﹶﻜﹸﻢ ﺃﹶﺭﺿﻬﻢ ﻭﺩِﻳﺎﺭﻫﻢ ﻭﺃﹶﻣﻮﺍﻟﹶﻬﻢ ﻭﺃﹶﺭﺿﺎ ﻟﹶﻢ ﺗﻄﹶﺌﹸﻮﻫﺎ ﻭﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻋﻠﹶـﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮﺍ ( )٢٧ [} ﺍﻷﺣﺰﺍﺏ ] ﻭﺃﻣﺎ ﰲ ﺍﻵﺧﺮ ﻓﺄﺑﺸﺮ ﺑﺎﻟﻨﺎﺭ ﺧﺎﻟﺪﺍ ﳐﻠﺪﺍ ﻓﻴﻬﺎ ﺃﺑﺪﺍ ﻭﺭﺏ ﻋﻠﻴﻚ ﻏﻀﺒﺎﻥ ﻭﺷﻘﺎﺀ ﺩﺍﺋﻢ ﻭﻟﻌﻨﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮ ﺓ ١٤٧ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻟﹶﻘﹶﺪ ﺃﹶﺭﺳﻠﹾﻨﺎ ﻣﻮﺳﻰ ﺑِﺂﻳﺎﺗِﻨﺎ ﻭﺳﻠﹾﻄﹶﺎﻥٍ ﻣﺒِﲔٍ ( ) ٩٦ ﺇِﻟﹶﻰ ﻓِﺮﻋﻮﻥﹶ ﻭﻣﻠﹶﺌِﻪِ ﻓﹶﺎﺗﺒﻌﻮﺍ ﺃﹶﻣﺮ ﻓِﺮﻋﻮﻥﹶ ﻭﻣـﺎ ﺃﹶﻣﺮ ﻓِﺮﻋﻮﻥﹶ ﺑِﺮﺷِﻴﺪٍ ( ) ٩٧ ﻳﻘﹾﺪﻡ ﻗﹶﻮﻣﻪ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻓﹶﺄﹶﻭﺭﺩﻫﻢ ﺍﻟﻨﺎﺭ ﻭﺑِﺌﹾﺲ ﺍﻟﹾﻮِﺭ ﺩ ﺍﻟﹾﻤﻮﺭﻭﺩ٩٨ ( )  ﻭﺃﹸﺗﺒِﻌﻮﺍ ﻓِﻲ ﻫﺬِﻩِ ﻟﹶﻌﻨﺔﹰ ﻭﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﺑِﺌﹾﺲ ﺍﻟﺮﻓﹾﺪ ﺍﻟﹾﻤﺮﻓﹸﻮﺩ٩٩ ( )  ﺫﹶﻟِﻚ ﻣِﻦ ﺃﹶﻧﺒﺎﺀِ ﺍﻟﹾﻘﹸﺮﻯ ﻧﻘﹸﺼﻪ ﻋﻠﹶﻴﻚ ﻣِﻨﻬﺎ ﻗﹶﺎﺋِﻢ ﻭﺣﺼِـﻴﺪ (١٠٠) ﻭﻣﺎ ﻇﹶﻠﹶﻤﻨﺎﻫﻢ ﻭﻟﹶﻜِﻦ ﻇﹶﻠﹶﻤﻮﺍ ﺃﹶﻧﻔﹸﺴﻬﻢ ﻓﹶﻤﺎ ﺃﹶﻏﹾﻨ ﺖ ﻋﻨﻬﻢ ﺁﻟِﻬﺘﻬﻢ ﺍﻟﱠﺘِﻲ ﻳﺪﻋﻮﻥﹶ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺷﻲﺀٍ ﻟﹶﻤﺎ ﺟﺎﺀَ ﺃﹶﻣﺮ ﺭﺑﻚ ﻭﻣﺎ ﺯﺍﺩﻭﻫﻢ ﻏﹶﻴﺮ ﺗﺘﺒِﻴﺐٍ (١٠١) ﻭﻛﹶﺬﹶﻟِﻚ ﺃﹶﺧﺬﹸ ﺭﺑﻚ ﺇِﺫﹶﺍ ﺃﹶﺧﺬﹶ ﺍﻟﹾﻘﹸﺮﻯ ﻭﻫِﻲ ﻇﹶﺎﻟِﻤـﺔﹲ ﺇِﻥﱠ ﺃﹶﺧﺬﹶﻩ ﺃﹶﻟِﻴﻢ ﺷﺪِﻳﺪ١٠٢) ) [} ]ﻫﻮﺩ ------------- ﻭﺍﻋﻠﻢ ﺃﻧﻚ ﻟﻮ ﻛﻨﺖ ﰲ ﺍﻟﺜﺮﻳﺎ ﺳﻮﻑ ﻧﺼﻞ ﺇﻟﻴﻚ ﻭﻧﻘﺘﺺ ﻣﻨﻚ،ﺇﻥ ﱂ ﺗﺘﺐ ﻓﻮﺭﺍ ﻭﺗﻨﻔﺬ ﻣﺎ ﻗﻠﻨﺎﻩ ﻟﻚ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻫﻮ ﺍﻟﱠﺬِﻱ ﺃﹶﺧﺮﺝ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻣِﻦ ﺃﹶﻫﻞِ ﺍﻟﹾﻜِﺘﺎﺏِ ﻣِﻦ ﺩِﻳﺎﺭِﻫِﻢ ﻟِﺄﹶﻭﻝِ ﺍﻟﹾﺤﺸـﺮِ ﻣـﺎ ﻇﹶﻨﻨـﺘﻢ ﺃﹶﻥﹾ ﻳﺨﺮﺟﻮﺍ ﻭﻇﹶﻨﻮﺍ ﺃﹶﻧﻬﻢ ﻣﺎﻧِﻌﺘﻬﻢ ﺣﺼﻮﻧﻬﻢ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻓﹶﺄﹶﺗﺎﻫﻢ ﺍﻟﻠﱠﻪ ﻣِﻦ ﺣﻴﺚﹸ ﻟﹶﻢ ﻳﺤﺘﺴِﺒﻮﺍ ﻭﻗﹶﺬﹶﻑ ﻓِﻲ ﻗﹸﻠﹸـﻮﺑِﻬِﻢ ﺍﻟﺮﻋﺐ ﻳﺨﺮِﺑﻮﻥﹶ ﺑﻴﻮﺗﻬﻢ ﺑِﺄﹶﻳﺪِﻳﻬِﻢ ﻭﺃﹶﻳﺪِﻱ ﺍﻟﹾﻤﺆﻣِﻨِﲔ ﻓﹶﺎﻋﺘﺒِﺮﻭﺍ ﻳﺎ ﺃﹸﻭﻟِﻲ ﺍﻟﹾﺄﹶﺑﺼﺎﺭِ [} ﺍﳊﺸﺮ ]٢: ------------- ﻓﺎﻧﻈﺮ ﳌﺴﺘﻘﺒﻠﻚ ﺍﳊﻘﻴﻘﻲ ﺟﻴﺪﺍ ﺇﻥ ﻛﻨﺖ ﻣﻦ ﺍﻟﻌﻘﻼﺀ ﻭﺍﺧﻠﻊ ﻋﻨﻚ ﻫﺬﻩ ﺍﻷﺔ ﺍﳌﺰﻳﻔﺔ ﺍﻟﱵ ﻭﺿﻌﺖ ﻓﻴﻬﺎ ﻭﺃﻧﺖ ﻟﺴﺖ ﺃﻫﻼ ﳍﺎ ... ﺍﻟﻠﻬﻢ ﺇﱐ ﻗﺪ ﺑﻠﻐﺖ ﻓﺎﺷﻬﺪ ﰲ ٢٤ ﺫﻭ ﺍﻟﻘﻌﺪﺓ ١٤٣٢ ﻫـ ﺍﳌﻮﺍﻓﻖ ﻝ /٢٠١١ ١٠/ ٢١ ﻡ ١٤٨ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ ﱂ ﻧﺄﺧﺬ ﺃﻳﺔ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻦ ﺍﻻﻋﺘﺼﺎﻡ ﺑﺴﺎﺣﺔ ﺍﻟﻌﺒﺎﺳﻴﲔ ﻣﺎﺫﺍ ﺣﺪﺙ ﺎ ؟ ﻛﻤﺎ ﺃﻧﻨﺎ ﱂ ﻧﺴﻤﻊ ﲟﻈﺎﻫﺮﺍﺕ ﺫﺍﺕ ﺑﺎﻝ ﺩﺍﺧﻞ ﺍﻟﻌﺎﺻﻤﺔ ﺩﻣﺸﻖ ؟؟؟؟ ﳌﺎﺫﺍ ؟ ﻳﺎ ﺃﻫﻞ ﺩﻣﺸﻖ ﺃﻳﻦ ﳔﻮﺗﻜﻢ ؟؟ ﺃﻥﱠ ﺍﻟﻴﻮﻡ ﻳﻮﻣﻜﻢ ﻓﻼ ﺗﻀﻴﻌﻮﻩ ﺃﺑﺪﺍﹰ { ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬِﻳﻦ ﺁﻣ ﻨﻮﺍ ﻣﺎ ﻟﹶﻜﹸﻢ ﺇِﺫﹶﺍ ﻗِﻴﻞﹶ ﻟﹶﻜﹸﻢ ﺍﻧﻔِﺮﻭﺍ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﺍﺛﱠﺎﻗﹶﻠﹾﺘﻢ ﺇِﻟﹶﻰ ﺍﻟﹾﺄﹶﺭﺽِ ﺃﹶﺭﺿِﻴﺘﻢ ﺑِﺎﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻣِﻦ ﺍﻟﹾﺂﺧِﺮﺓِ ﻓﹶﻤﺎ ﻣﺘﺎﻉ ﺍﻟﹾﺤﻴﺎﺓِ ﺍﻟﺪﻧﻴﺎ ﻓِﻲ ﺍﻟﹾﺂﺧِﺮﺓِ ﺇِﻟﱠﺎ ﻗﹶﻠِﻴﻞﹲ ( ) ٣٨ ﺇِﻟﱠﺎ ﺗﻨﻔِﺮﻭﺍ ﻳﻌﺬﱢﺑﻜﹸﻢ ﻋﺬﹶﺍﺑ ﺎ ﺃﹶﻟِﻴﻤﺎ ﻭﻳﺴـﺘﺒﺪِﻝﹾ ﻗﹶﻮﻣﺎ ﻏﹶﻴﺮﻛﹸﻢ ﻭﻟﹶﺎ ﺗﻀﺮﻭﻩ ﺷﻴﺌﹰﺎ ﻭﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ٣٩ ( )  ﺇِﻟﱠﺎ ﺗﻨﺼﺮﻭﻩ ﻓﹶﻘﹶﺪ ﻧﺼﺮﻩ ﺍﻟﻠﱠـﻪ ﺇِﺫﹾ ﺃﹶﺧﺮﺟـﻪ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺛﹶﺎﻧِﻲ ﺍﺛﹾﻨﻴﻦِ ﺇِﺫﹾ ﻫﻤﺎ ﻓِﻲ ﺍﻟﹾﻐﺎﺭِ ﺇِﺫﹾ ﻳﻘﹸﻮﻝﹸ ﻟِﺼﺎﺣِﺒِﻪِ ﻟﹶﺎ ﺗﺤﺰﻥﹾ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻣﻌﻨﺎ ﻓﹶﺄﹶﻧﺰﻝﹶ ﺍﻟﻠﱠﻪ ﺳﻜِﻴﻨﺘﻪ ﻋﻠﹶﻴﻪِ ﻭﺃﹶﻳﺪﻩ ﺑِﺠﻨﻮﺩٍ ﻟﹶﻢ ﺗﺮﻭﻫﺎ ﻭﺟﻌﻞﹶ ﻛﹶﻠِﻤﺔﹶ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺍﻟﺴﻔﹾﻠﹶﻰ ﻭﻛﹶﻠِﻤﺔﹸ ﺍﻟﻠﱠﻪِ ﻫِﻲ ﺍﻟﹾﻌﻠﹾﻴﺎ ﻭﺍﻟﻠﱠﻪ ﻋﺰِﻳـﺰ ﺣﻜِـﻴﻢ ( ) ٤٠ ﺍﻧﻔِﺮﻭﺍ ﺧِﻔﹶﺎﻓﹰﺎ ﻭﺛِﻘﹶﺎﻟﹰ ﺎ ﻭﺟﺎﻫِﺪﻭﺍ ﺑِﺄﹶﻣﻮﺍﻟِﻜﹸﻢ ﻭﺃﹶﻧﻔﹸﺴِﻜﹸﻢ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﺫﹶﻟِﻜﹸﻢ ﺧﻴﺮ ﻟﹶﻜﹸﻢ ﺇِﻥﹾ ﻛﹸﻨﺘﻢ ﺗﻌﻠﹶﻤﻮﻥﹶ ( )٤١ [} ﺍﻟﺘﻮﺑﺔ ] ﺇﻥ ﻗﺪﻭﺗﻜﻢ ﺍﻹﻣﺎﻡ ﺍﻷﺯﻭﺍﻋﻲ ﻭﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ﻭﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﻭﺍﻹﻣﺎﻡ ﺍﻟﺬﻫﱯ ﻭﺍﻹﻣﺎﻡ ﺍﳌﺰﻱ ﻭﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﻭﺍﻹﻣﺎﻡ ﺍﺑﻦ ﻛﺜﲑ ﻭﻏﲑﻫﻢ ﳑﻦ ﺳﻄﺮﻭﺍ ﺍﻟﺘﺎﺭﻳﺦ ﺑﺄﺣﺮﻑ ﻣﻦ ﻧﻮﺭ ..... ﻭﺇﻥ ﻗﺪﻭﺗﻜﻢ ﺍﻟﻌﻼﻣﺔ ﺑﺪﺭ ﺍﻟﺪﻳﻦ ﺍﳊﺴﲏ ﻭﺍﻟﺸﻴﺦ ﻋﻠﻲ ﺍﻟﺪﻗﺮ ﻭﻋﻼﻣﺔ ﺍﻟﺸﺎﻡ ﺣﺴـﻦ ﺍﳊﺒﻨﻜﺔ ،ﻭﺍﻟـﺪﻛﺘﻮﺭ ﺍﻟﻌﻼﻣﺔ ﻣﺼﻄﻔﻰ ﺍﻟﺴﺒﺎﻋﻲ ....ﺭﲪﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ﻭﺃﻋﻠﻰ ﻣﻘﺎﻣﻬﻢ ﰲ ﺍﻟﺪﺍﺭﻳﻦ ... ﺇﻥ ﻗﺪﻭﺗﻜﻢ ﻧﻮﺭ ﺍﻟﺪﻳﻦ ﳏﻤﻮﺩ ﻭﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺍﻷﻳﻮﰊ ﻭﺃﻣﺜﺎﳍﻢ ﻋﻠﻴﻬﻢ ﺷﺂﺑﻴﺐ ﺍﻟﺮﲪﺔ ﻭﺍﻟﺮﺿﻮﺍﻥ .... ﻭﻟﻴﺲ ﻗﺪﻭﺗﻜﻢ ﺍﳊﺴﻮﻥ ﻭﺍﳊﺒﺶ ﻭﺍﻟﺪﻳﻚ ﻭﻣﻦ ﻟﻒ ﻟﻔﻬﻢ ﳑﻦ ﺑﺎﻋﻮﺍ ﺩﻳﻨﻬﻢ ﺑﺜﻤﻦ ﲞﺲ . -------------- ﻋﻦ ﺧﺎﻟِﺪِ ﺑﻦِ ﻋﻤﻴﺮٍ ﺍﻟﹾﻌﺪﻭِﻱ ، :ﻗﹶﺎﻝﹶ ﺧﻄﹶﺒﻨﺎ ﻋﺘﺒﺔﹸ ﺑﻦ ﻏﹶﺰﻭﺍﻥﹶ ،ﻓﹶﺤﻤِﺪ ﺍﷲَ ﻭﺃﹶﺛﹾﻨﻰ ﻋﻠﹶﻴﻪِ ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ :ﺃﹶﻣﺎ ﺑ ﻌـﺪ «، ﻓﹶـﺈِﻥﱠ ﺍﻟﺪﻧﻴﺎ ﻗﹶﺪ ﺁﺫﹶﻧﺖ ﺑِﺼﺮﻡٍ ﻭﻭﻟﱠﺖ ﺣﺬﱠﺍﺀَ ،ﻭﻟﹶﻢ ﻳﺒﻖ ﻣِﻨﻬﺎ ﺇِﻟﱠﺎ ﺻﺒﺎﺑﺔﹲ ﻛﹶﺼﺒﺎﺑﺔِ ﺍﻟﹾﺈِﻧﺎﺀِ ،ﻳﺘﺼـﺎﺑﻬﺎ ﺻـﺎﺣِﺒﻬﺎ ،ﻭﺇِﻧﻜﹸﻢ ﻣﻨﺘﻘِﻠﹸﻮﻥﹶ ﻣِﻨﻬﺎ ﺇِﻟﹶﻰ ﺩﺍﺭٍ ﻟﹶﺎ ﺯﻭﺍﻝﹶ ﻟﹶﻬﺎ ،ﻓﹶﺎﻧﺘﻘِﻠﹸﻮﺍ ﺑِﺨﻴﺮِ ﻣﺎ ﺑِﺤﻀﺮﺗِﻜﹸ ،ﻢ ﻓﹶﺈِﻧﻪ ﻗﹶﺪ ﺫﹸﻛِﺮ ﻟﹶﻨﺎ ﺃﹶﻥﱠ ﺍﻟﹾﺤﺠﺮ ﻳﻠﹾﻘﹶـﻰ ﻣِـﻦ ﺷﻔﹶﺔِ ﺟﻬﻨﻢ ،ﻓﹶﻴﻬﻮِﻱ ﻓِﻴﻬﺎ ﺳﺒﻌِﲔ ﻋﺎﻣﺎ ،ﻟﹶﺎ ﻳﺪﺭِﻙ ﻟﹶﻬﺎ ﻗﹶﻌﺮﺍ ،ﻭﻭﺍﷲِ ﻟﹶﺘﻤﻠﹶﺄﹶﻥﱠ ،ﺃﹶﻓﹶﻌﺠِﺒﺘﻢ؟ ﻭﻟﹶﻘﹶﺪ ﺫﹸﻛِﺮ ﻟﹶﻨﺎ ﺃﹶﻥﱠ ﻣﺎ ﺑﻴﻦ ١٤٩ ﻣِﺼﺮﺍﻋﻴﻦِ ﻣِﻦ ﻣﺼﺎﺭِﻳﻊِ ﺍﻟﹾﺠﻨﺔِ ﻣﺴِﲑﺓﹸ ﺃﹶﺭﺑﻌِﲔ ﺳﻨﺔﹰ ،ﻭﻟﹶﻴﺄﹾﺗِﻴﻦ ﻋﻠﹶﻴﻬﺎ ﻳﻮﻡ ﻭﻫﻮ ﻛﹶﻈِﻴﻆﹲ ﻣِﻦ ﺍﻟﺰﺣﺎﻡِ ،ﻭﻟﹶﻘﹶﺪ ﺭﺃﹶﻳﺘﻨِﻲ ﺳﺎﺑِﻊ ﺳﺒﻌﺔٍ ﻣﻊ ﺭﺳﻮﻝِ ﺍﷲِ ،ﻣﺎ ﻟﹶﻨﺎ ﻃﹶﻌﺎﻡ ﺇِﻟﱠﺎ ﻭﺭﻕ ﺍﻟﺸﺠﺮِ ،ﺣﺘﻰ ﻗﹶﺮِﺣﺖ ﺃﹶﺷﺪﺍﻗﹸﻨﺎ ،ﻓﹶﺎﻟﹾﺘﻘﹶﻄﹾﺖ ﺑﺮﺩﺓﹰ ﻓﹶﺸﻘﹶﻘﹾ ﺘﻬﺎ ﺑﻴﻨِﻲ ﻭﺑﻴﻦ ﺳﻌﺪِ ﺑﻦِ ﻣﺎﻟِﻚٍ ،ﻓﹶﺎﺗﺰﺭﺕ ﺑِﻨِﺼﻔِﻬﺎ ﻭﺍﺗﺰﺭ ﺳﻌﺪ ﺑِﻨِﺼﻔِﻬﺎ ،ﻓﹶﻤﺎ ﺃﹶﺻﺒﺢ ﺍﻟﹾﻴﻮﻡ ﻣِﻨﺎ ﺃﹶﺣﺪ ﺇِﻟﱠﺎ ﺃﹶﺻﺒﺢ ﺃﹶﻣِﲑﺍ ﻋﻠﹶﻰ ﻣِﺼﺮٍ ﻣِﻦ ﺍﻟﹾﺄﹶﻣﺼﺎﺭِ ،ﻭﺇِﻧﻲ ﺃﹶﻋﻮﺫﹸ ﺑِﺎﷲِ ﺃﹶﻥﹾ ﺃﹶﻛﹸﻮﻥﹶ ﻓِﻲ ﻧﻔﹾﺴِﻲ ﻋﻈِﻴﻤﺎ ،ﻭﻋِﻨﺪ ﺍﷲِ ﺻﻐِﲑﺍ ،ﻭﺇِﻧﻬﺎ ﻟﹶﻢ ﺗﻜﹸﻦ ﻧﺒﻮﺓﹲ ﻗﹶﻂﱡ ﺇِﻟﱠﺎ ﺗﻨﺎﺳﺨﺖ،ﺣﺘﻰ ﻳﻜﹸﻮﻥﹶ ﺁﺧِﺮ ﻋﺎﻗِﺒﺘِﻬﺎ ﻣﻠﹾﻜﹰﺎ،ﻓﹶﺴﺘﺨﺒﺮﻭﻥﹶ ﻭﺗﺠﺮﺑﻮﻥﹶ ﺍﻟﹾﺄﹸﻣﺮﺍﺀَ ﺑﻌﺪﻧﺎ » ( ٢٩٦٧ ١٤ -) [٢٢٧٨ ٤ / ﻣﺴﻠﻢ ﺻﺤﻴﺢ] [ (ﺵ ﺁﺫﻧﺖ) ﺃﻱ ﺃﻋﻠﻤﺖ (ﺑﺼﺮﻡ) ﺍﻟﺼﺮﻡ ﺍﻻﻧﻘﻄﺎﻉ ﻭﺍﻟﺬﻫﺎ (ﺏ ﺣﺬﺍﺀ) ﻣﺴﺮﻋﺔ ﺍﻻﻧﻘﻄﺎﻉ (ﺻﺒﺎﺑﺔ) ﺍﻟﺒﻘﻴﺔ ﺍﻟﻴﺴﲑﺓ ﻣﻦ ﺍﻟﺸﺮﺍﺏ ﺗﺒﻘﻰ ﰲ ﺃﺳﻔﻞ ﺍﻹﻧﺎﺀ (ﻳﺘﺼﺎﺎ) ﰲ ﺍﻟﻘﺎﻣﻮﺱ ﺗﺼﺎﺑﺒﺖ ﺍﳌﺎﺀ ﺷﺮﺑﺖ ﺻﺒﺎﺑﺘﻪ (ﻗﻌﺮﺍ) ﻗﻌﺮ ﺍﻟﺸﻲﺀ ﺃﺳﻔﻠﻪ (ﻛﻈﻴﻆ) ﺃﻱ ﳑﺘﻠﺊ (ﻗﺮﺣﺖ) ﺃﻱ ﺻﺎﺭ ﻓﻴﻬﺎ ﻗﺮﻭﺡ ﻭﺟﺮﺍﺡ ﻣﻦ ﺧﺸﻮﻧﺔ ﺍﻟﻮﺭﻕ ﺍﻟﺬﻱ ﻧﺄﻛﻠﻪ ﻭﺣﺮﺍﺭﺗﻪ (ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ) ﻫﻮ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ] ﻭﻋﻦ ﺧﺎﻟِﺪِ ﺑﻦِ ﻋﻤﻴﺮٍ ،ﺃﹶﻥﱠ ﻋﺘﺒﺔﹶ ﺑﻦ ﻏﹶﺰﻭﺍﻥﹶ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ،ﻛﹶﺎﻥﹶ ﺃﹶﻭﻝﹶ ﺃﹶﻣِﲑٍ ﻋﻠﹶﻰ ﺍﻟﹾﺒﺼﺮﺓِ ﻭﻛﹶﺎﻥﹶ ﺑﺪﺭِﻳﺎ ﺧﻄﹶـﺐ ﻓﹶﻘﹶﺎﻝﹶ ﻓِﻲ ﺧﻄﹾﺒﺘِﻪِ «: ﺃﹶﻟﹶﺎ ﺇِﻥﱠ ﺍﻟﺪﻧﻴﺎ ﻗﹶﺪ ﻭﻟﱠﺖ ﺣﺬﱠﺍﺀَ ﻭﻟﹶﻢ ﻳﺒﻖ ﻣِﻨﻬﺎ ﺇِ ﻟﱠﺎ ﺻﺒﺎﺑﺔﹲ ﻛﹶﺼﺒﺎﺑﺔِ ﺍﻟﹾﺈِﻧﺎﺀِ ﻳﺘﺼﺎﺑﻬﺎ ﺃﹶﺣـﺪﻛﹸﻢ ﻭﺃﹶﻧﺘﻢ ﺗﻨﺘﻘِﻠﹸﻮﻥﹶ ﻣِﻨﻬﺎ ﻟﹶﺎ ﻣﺤﺎﻟﹶﺔﹶ ،ﻓﹶﺎﻧﺘﻘِﻠﹸﻮﺍ ﻣِﻨﻬﺎ ﺑِﺨﻴﺮِ ﻣﺎ ﺑِﺤﻀﺮﺗِﻜﹸﻢ ﺇِﻟﹶﻰ ﺩﺍﺭٍ ﻟﹶﺎ ﺯﻭﺍﻝﹶ ﻟﹶﻬﺎ ﻓﹶﻠﹶﻘﹶﺪ ﺫﹸﻛِـﺮ ﻟﹶﻨـﺎ ﺃﹶﻥﱠ ﺍﻟﹾﺤﺠﺮ ﻳﺮﻣﻰ ﺑِﻪِ ﻣِﻦ ﺷﻔِﲑِ ﺟ ﻬﻨﻢ ﺃﹶﻭ ﻓِﻲ ﺟﻬﻨﻢ ﻓﹶﻴﻬﻮِﻱ ﻓِﻴﻬﺎ ﺳﺒﻌِﲔ ﺧﺮِﻳﻔﹰﺎ ،ﻟﹶﺎ ﻳﺒﻠﹸﻎﹸ ﻗﹶﻌﺮﻫـﺎ ﻭﺍﻳـﻢ ﺍﻟﻠﱠـﻪِ ﻟﹶﺘﻤﻠﹶﺄﹶﻥﱠ،ﻭﻟﹶﻘﹶﺪ ﺫﹸﻛِﺮ ﻟﹶﻨﺎ ﺃﹶﻥﱠ ﻣﺎ ﺑﻴﻦ ﻣِﺼﺮﺍﻋﻴﻦِ ﻣِﻦ ﻣﺼﺎﺭِﻳﻊِ ﺍﻟﹾﺠﻨﺔِ ﻣﺴِﲑﺓﹶ ﺃﹶﺭﺑﻌِﲔ ﻋﺎﻣﺎ ،ﻭﺍﻳﻢ ﺍﻟﻠﱠﻪِ ﻟﹶﻴﺄﹾﺗِﻴﻦ ﻋﻠﹶﻴﻬـﺎ ﻳﻮﻡ ﻭﻫﻮ ﻛﹶﻈِﻴﻆﹲ ﻣِﻦ ﺍﻟﺰﺣﺎﻡِ ،ﻭﻟﹶﻘﹶﺪ ﻛﹸﻨﺖ ﺳﺎﺑِﻊ ﺳﺒﻌﺔٍ ﻣﻊ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ،ﻣﺎ ﻟﹶﻨﺎ ﻃﹶﻌﺎﻡ ﺇِﻟﱠـﺎ ﻭﺭﻕ ﺍﻟﺸـﺠﺮِ ﺣﺘﻰ ﻗﹶﺮِﺣﺖ ﺃﹶﺷﺪﺍﻗﹸﻨﺎ ﻭﻟﹶﻘﹶﺪ ﻭﺟﺪ ﺳﻌﺪ ﺑﻦ ﻣﺎﻟِﻚٍ ﺑﺮﺩﺓﹰ ﻓﹶﺸﻘﱠﻬﺎ ﺑﻴﻨِﻲ ﻭﺑﻴﻨﻪ ،ﺇِﺯﺍﺭﻳﻦِ ﻭﻣﺎ ﻣِﻨﺎ ﺃﹶﺣﺪ ﺃﹶﻳﻬﺎ ﺍﻟﺴﺒﻌﺔﹸ ﺍﻟﹾﻴﻮﻡ ﺇِﻟﱠﺎ ﺃﹶﻣِﲑ ﻋﻠﹶﻰ ﻣِﺼﺮٍ ﻣِﻦ ﺍﻟﹾﺄﹶﻣﺼﺎﺭِ ،ﻭﻟﹶﻘﹶﺪ ﺑﻠﹶﻐﻨِﻲ ﺃﹶﻧﻪ ﻟﹶﻢ ﻳﻜﹸﻦ ﻧﺒﻮﺓﹲ ﻗﹶﻂﱡ ﺇِﻟﱠﺎ ﺗﻨﺎﺳﺨﺖ ﺧِﻠﹶﺎﻓﹶﺔﹰ ﺣﺘﻰ ﻳﻜﹸـﻮﻥﹶ ﻓِﻲ ﺁﺧِﺮِ ﺍﻟﺰﻣﺎﻥِ ﻣﻠﹾﻚ ﻓﹶﺄﹶﻋﻮﺫﹸ ﺑِﺎﻟﻠﱠﻪِ ﻋﺰ ﻭ ﺟﻞﱠ ﺃﹶﻥﹾ ﺃﹶﻛﹸﻮﻥﹶ ﻋﻈِﻴﻤﺎ ﻓِﻲ ﻧﻔﹾﺴِﻲ ﺻﻐِﲑﺍ ﻓِﻲ ﺃﹶﻋﻴﻦِ ﺍﻟﻨﺎﺱِ ﻭﺃﹶﻋﻴـﻨِﻜﹸﻢ ﻭﺳﺘﺠﺮﺑﻮﻥﹶ ﺍﻟﹾﺄﹶﻣﺮ ﺑﻌﺪِﻱ "[» ﺍﻵﺣﺎﺩ ﻭﺍﳌﺜﺎﱐ ﻻﺑﻦ ﺃﰊ ﻋﺎﺻﻢ / ٣٠١)[٢٣١ ١ ) ﺻﺤﻴﺢ ------------ ﻭﺍﲰﻌﻮﺍ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﻟﻨﻮﺭ ﺍﻟﺪﻳﻦ ﳏﻤﻮﺩ (( ﺍﻟﺸﻬﻴﺪ)) ﺍﳌﺪﻓﻮﻥ ﰲ ﺳﻮﻕ ﺍﳋﻴﺎﻃﲔ ﺑﺪﻣﺸﻖ ﻗﹶﺎﻝﹶ ﺳِﺒﻂﹸ ﺍﳉﹶﻮﺯِﻱ ( " ﰲ ﻣﺮﺁﺓ ﺍﻟﺰﻣﺎﻥ ٢٠٠،١٩٩ / "٨ . ﺣﻜﹶﻰ ﻟِﻲ ﻧﺠﻢ ﺍﻟﺪﻳﻦِ ﺑﻦ ﺳﻼﱠﻡٍ ﻋﻦ ﻭﺍﻟِﺪِﻩ : ﺃﹶﻥﱠ ﺍﻟﻔِﺮﻧﺞ ﻟﹶﻤﺎ ﻧﺰﻟﹶﺖ ﻋﻠﹶﻰ ﺩِﻣﻴﺎﻁﹶ ،ﻣﺎ ﺯﺍﻝ ﻧﻮﺭ ﺍﻟﺪﻳﻦِ ﻋِﺸﺮِﻳﻦ ﻳﻮﻣﺎﹰ ﻳﺼﻮﻡ ،ﻭﻻﹶ ﻳﻔﹾﻄِﺮ ﺇِﻻﱠ ﻋﻠﹶﻰ ﺍﳌﹶ ،ﺎﺀِ ﻓﹶﻀﻌﻒ ﻭﻛﹶﺎﺩ ﻳﺘﻠﹶﻒ،ﻭﻛﹶﺎﻥﹶ ﻣﻬِﻴﺒﺎﹰ،ﻣﺎ ﻳﺠﺴﺮ ﺃﹶﺣﺪ ﻳﺨﺎﻃِﺒﻪ ﻓِﻲ ﺫﹶﻟِﻚ . ﻓﹶﻘﹶﺎﻝﹶ ﺇِﻣﺎﻣﻪ ﻳﺤﻴﻰ :ﺇِﻧﻪ ﺭﺃﹶﻯ ﺍﻟﻨﺒِﻲ -- ﻓِﻲ ﺍﻟﻨﻮﻡِ ﻳﻘﹸﻮﻝﹸ :ﻳﺎ ﻳﺤﻴﻰ ،ﺑﺸﺮ ﻧﻮﺭ ﺍﻟﺪﻳﻦِ ﺑِﺮﺣِﻴﻞِ ﺍﻟﻔِـﺮﻧﺞِ ﻋـﻦ ﺩِﻣﻴﺎﻁﹶ.ﻓﹶﻘﹸﻠﹾﺖ:ﻳﺎ ﺭ ﺳﻮﻝﹶ ﺍﷲِ ! ﺭﺑﻤﺎ ﻻﹶ ﻳﺼﺪﻗﹸﻨِﻲ .ﻓﹶﻘﹶﺎﻝﹶ:ﻗﹸﻞﹾ ﻟﹶﻪ :ﺑِﻌﻼﹶﻣﺔِ ﻳﻮﻡِ ﺣﺎﺭِﻡ .ﻭﺍﻧﺘﺒﻪ ﻳﺤﻴﻰ ،ﻓﹶﻠﹶﻤﺎ ﺻﻠﱠﻰ ﻧﻮﺭ ﺍﻟﺪﻳﻦِ ﺍﻟﺼﺒﺢ،ﻭﺷﺮﻉ ﻳﺪﻋﻮ،ﻫﺎﺑﻪ ﻳﺤﻴﻰ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ:ﻳﺎ ﻳﺤﻴﻰ،ﺗﺤﺪﺛﹸﻨِﻲ ﺃﹶﻭ ﺃﹸﺣﺪﺛﹸﻚ؟ ﻓﹶﺎﺭﺗﻌﺪ ﻳﺤﻴﻰ ﻭ، ﺧﺮﺱ،ﻓﹶﻘﹶﺎﻝﹶ:ﺃﹶﻧﺎ ﺃﹸﺣﺪﺛﹸﻚ،ﺭﺃﹶﻳﺖ ﺍﻟﻨﺒِﻲ -- ﻫﺬِﻩِ ﺍﻟﻠﱠﻴﻠﹶﺔﹶ،ﻭﻗﹶﺎﻝﹶ ﻟﹶﻚ ﻛﹶﺬﹶﺍ ﻭﻛﹶﺬﹶﺍ .١٥٠ :ﻗﹶﺎﻝﹶ ،ﻧﻌﻢ ﻓﹶﺒِﺎﷲِ ﻳﺎ ﻣﻮﻻﹶﻧﺎ،ﻣﺎ ﻣﻌﻨﻰ ﻗﹶﻮﻟِﻪ ﺑِﻌﻼﹶﻣﺔِ ﻳﻮﻡِ ﺣﺎﺭِﻡ؟ ﻓﹶﻘﹶﺎﻝﹶ:ﻟﹶﻤﺎ ﺍﻟﺘﻘﹶﻴﻨﺎ ﺍﻟﻌﺪﻭ ،ﺧِﻔﹾﺖ ﻋﻠﹶﻰ ﺍﻹِﺳﻼﹶﻡِ ﻓﹶﺎﻧ، ﻔﺮﺩﺕ،ﻭﻧﺰﻟﹾﺖ،ﻭﻣﺮﻏﹾﺖ ﻭﺟﻬِﻲ ﻋﻠﹶﻰ ﺍﻟﺘﺮﺍﺏِ ،ﻭﻗﹸﻠﹾـﺖ :ﻳـﺎ ﺳﻴﺪِﻱ ﻣﻦ ﻣﺤﻤﻮﺩ ﻓِﻲ ﺍﻟﹾﺒﲔ ،ﺍﻟﺪﻳﻦ ﺩِﻳﻨﻚ ،ﻭﺍﳉﹸﻨﺪ ﺟﻨﺪﻙ ،ﻭﻫﺬﹶﺍ ﺍﻟﻴﻮﻡ ﺍﻓﹾﻌﻞﹾ ﻣﺎ ﻳﻠِﻴﻖ ﺑِﻜﹶﺮﻣِﻚ . :ﻗﹶﺎﻝﹶ ﻓﹶﻨﺼـﺮﻧﺎ ﺍﷲُ ﻋﻠﹶﻴﻬِﻢ.[ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ﻟﻠﺬﻫﱯ ﻁ ﺍﻟﺮﺳﺎﻟﺔ / ٥٣٨ ٢٠ ] ---------- ﻭﺍﲰﻌﻮﺍ ﻫﺬﻩ ﻟﺸﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺭﲪﻪ ﺍﷲ ﺍﺑﻦ ﺗﻴﻤﺔ ﰲ ﺍﳌﻴﺪﺍﻥ : ﺟﺎﺀ ﺍﻟﺘﺘﺎﺭ ﲜﻤﻌﻬﻢ ﻭﲨﻮﻋﻬﻢ ﺇﱃ ﺍﻟﺸﺎﻡ ﺳﻨﺔ ٧٠٢ﻫـ ﻭﺃﺣﺎﻃﻮﺍ ﺑﺪﻣﺸﻖ ﻣﻦ ﻛـﻞ ﻣﻜـﺎﻥ ﻭﺃﺭﺟـﻒ ﺍﳌﺮﺟﻔﻮﻥ ﻭﺑﻠﻐﺖ ﺍﻟﻘﻠﻮﺏ ﺍﳊﻨﺎﺟﺮ ﻭﺯﻟﺰﻟﻮﺍ ﺯﻟﺰﺍﻻ ﺷﺪﻳﺪﺍ ،ﻭﲢﺎﻟﻒ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻘﻀﺎﺓ ﻭﺍﻷﻣﺮﺍﺀ ﰲ ﻫﺬﻩ ﺍﳌﺮﺓ ﻭﺍﺑﻦ ﺗﻴﻤﻴﺔ ﻋﻠﻰ ﺭﺃﺱ ﺍﳉﻤﻴﻊ ﻳﺜﺒﺖ ﺍﻟﻘﻠﻮﺏ ﻭﻳﻌﺪﻫﻢ ﺑﺎﻟﻨﺼﺮ ﻭﻛﺎﻥ ﻳﺘﺄﻭﻝ ﻗﻮﻟﻪ ﺗﻌﺎﱃ {: ﺛﹸﻢ ﺑﻐِـﻲ ﻋﻠﹶﻴـﻪِ ﻟﹶﻴﻨﺼﺮﻧﻪ ﺍﻟﻠﱠﻪ ،} ﻭﺟﻌﻞ ﳛﻠﻒ ﺑﺎﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﺃﻧﻜﻢ ﳌﻨﺼﻮﺭﻭﻥ ﻓﻴﻘﻮﻝ ﻟﻪ ﺑﻌﺾ ﺍﻷﻣﺮﺍﺀ :ﻗﻞ ﺇﻥ ﺷﺎﺀ ،ﺍﷲ ﻓﻴﻘﻮﻝ:ﺃﻗﻮﳍﺎ ﲢﻘﻴﻘﺎ ﻻ ﺗﻌﻠﻴﻘﺎ ،ﻭﺃﻓﱴ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻔﻄﺮ ﺇﺫ ﻛﺎﻧﺖ ﻫﺬﻩ ﻭﻗﻌﺔ "ﺷﻘﺤﺐ" ﰲ ﺭﻣﻀﺎﻥ ﻭﺗـﺮﺩﺩ ﺑﻌﺾ ﺍﳉﻨﺪ ﰲ ﻗﺘﺎﻝ ﻫﺆﻻﺀ ﻷﻢ ﻳﺰﻋﻤﻮﻥ ﺃﻢ ﻣﺴﻠﻤﻮﻥ ﻓﺄﻓﺘﺎﻫﻢ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﻭﺑﲔ ﺣﻜﻢ ﺍﻹﺳـﻼﻡ ﻓـﻴﻬﻢ ﻭﺃﻢ ﻣﻦ ﺟﻨﺲ ﺍﳋﻮﺍﺭﺝ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻋﻠﻰ ﻋﻠﻲ ﻭﻣﻌﺎﻭﻳﺔ ﺣﱴ ﻛﺎﻥ ﻳﻘﻮﻝ ﻫﻢ ": ﺇﺫﺍ ﺭﺃﻳﺘﻤﻮﱐ ﻭﺃﻧـﺎ ﰲ ﺫﻟﻚ ﺍﳉﺎﻧﺐ - ﺃﻱ ﻣﻌﻬﻢ - ﻭﻋﻠﻰ ﺭﺃﺳﻲ ﺍﳌﺼﺤﻒ ﻓﺎﻗﺘﻠﻮﱐ ،" ﻭﻛﺎﻥ ﻳﺪﻭﺭ ﻋﻠﻰ ﺍﳉﻨـﺪ ﻭﺍﻷﻣـﺮﺍﺀ ﰲ ﺍﳌﻴﺪﺍﻥ ﻓﻴﺄﻛﻞ ﺃﻣﺎﻣﻬﻢ ﻟﻴﺒﲔ ﳍﻢ ﺃﻧﻪ ﻣﻔﻄﺮ ﻭﻳﺮﻭﻱ ﳍﻢ ﻗﻮﻝ ﺍﻟﺮﺳﻮﻝ - - ﰲ ﻋﺎﻡ ﺍﻟﻔﺘﺢ ": ﺇﻧﻜﻢ ﻣﻼﻗﻮﺍ ﺍﻟﻌﺪﻭ ﻏﺪﺍ ﻭﺍﻟﻔﻄﺮ ﺃﻗﻮﻯ ﻟﻜﻢ .،" ﻭﻃﻠﺐ ﻣﻨﻪ ﺍﻟﺴﻠﻄﺎﻥ ﻗﺒﻴﻞ ﺍﳌﻌﺮﻛﺔ ﺃﻥ ﻳﻘﻒ ﻣﻌﻪ ﻭﲢﺖ ﺭﺍﻳﺔ ﻣﺼﺮ ﻓﺄﰉ ﻗﺎﺋﻼ ": ﺍﻟﺴﻨﺔ ﺃﻥ ﻳﻘﻒ ﺍﻟﺮﺟﻞ ﲢﺖ ﺭﺍﻳﺔ ﻗﻮﻣﻪ ﻭﳓﻦ ﻣﻦ ﺟﻴﺶ ﺍﻟﺸﺎﻡ ﻻ ﻧﻘﻒ ﺇﻻ ﻣﻌﻬﻢ ". ﺑﺪﺃﺕ ﺍﳌﻌﺮﻛﺔ ﻭﺍﻟﺘﺤﻢ ﺍﻟﻘﺘﺎﻝ ﺑﲔ ﺍﻟﻔﺮﻳﻘﲔ ﻭﺩﺍﺭﺕ ﺭﺣﻰ ﺍﳊﺮﺏ ﻭﻣﻀﻰ ﻳﻮﻡ ﻛﺎﻣﻞ ﻭﻫﻢ ﰲ ﻣﻌﺮﻛﺔ ﺩﺍﺋﺮﺓ ﺣﱴ ﻏﻄﺎﻫﻢ ﺍﻟﻠﻴﻞ ﺑﺴﻮﺍﺩﻩ ﻭﻫﺮﺑﺖ ﺟﻴﻮﺵ ﺍﻟﺘﺘﺎﺭ ﻭﺍﻋﺘﺼﻤﺖ ﺑﺎﳉﺒﺎﻝ ﻭﺑﻌﺪ ﺃﻥ ﻇﻠﺖ ﺳﻴﻮﻑ ﺍﳌﺴـﻠﻤﲔ ﺗﻨﻮﺷﻬﻢ ﻣﻦ ﻛﻞ ﻣﻜﺎﻥ ﻭﺣﺎﺻﺮﻫﻢ ﺣﺼﺎﺭﺍ ﺷﺪﻳﺪﺍ ﻓﻘﺘﻠﻮﺍ ﻣﻨﻬﻢ ﺃﳑﺎ ﻻ ﳛﺼﻰ ﻋﺪﺩﻫﻢ ﺇﻻ ﺍﷲ ﺗﻌﺎﱃ . ﻭﻫﻜﺬﺍ ﺭﺃﺕ ﺟﻴﻮﺵ ﺍﻟﺘﺘﺎﺭ ﺍﳍﺰﳝﺔ ﺍﳌﻨﻜﺮﺓ ﻭﻷﻭﻝ ﻣﺮﺓ ﰲ ﺗﺎﺭﳜﻬﺎ ﺍﻟﻄﻮﻳﻞ ﻭﺣﺮﻭﺎ ﺍﳌﺪﻣﺮﺓ ،ﺣﲔ ﻭﻗﻒ ﰲ ﻭﺟﻬﻬﺎ ﺃﻣﺜﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﻌﻈﻴﻢ ﺍﺑﻦ ﺗﻴﻤﻴﺔ؛ ﻭﺍﻟﻮﺍﻗﻊ ﺃﻥ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﱂ ﻳﻨﻘﺬ ﺍﻟﺸﺎﻡ ﺃﻭ ﻣﺼﺮ ﻓﺤﺴﺐ ﻣﻦ ﺷـﺮﻭﺭ ﻫﺆﻻﺀ،ﻭﻟﻜﻦ ﺃﻧﻘﺬ ﺍﻟﻌﺮﺏ ﻭﺍﻹﻧﺴﺎﻧﻴﺔ ﺑﻜﺎﻣﻠﻬﺎ ﺣﻴﺚ ﻛﺎﻧﻮﺍ ﳐﺎﻑ ﺍﻟﺸﺮﻕ ﻭﺍﻟﻐﺮﺏ........ [ﶈﺎﺕ ﺗﺎﺭﳜﻴﺔ ﻣﻦ ﺣﻴﺎﺓ ﺍﺑﻦ ﺗﻴﻤﻴﺔ / ١٢٤ ٦] ﻭﻣﺎ ﺑﻌﺪﻫﺎ ١٥١ !iא אE^N;ن%qאلPcAوאj2وא!9وאL19אCX ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻟﻘﺪ ﺭﻓﻌﺘﻢ ﺭﺃﺳﻨﺎ ﻋﺎﻟﻴﺎﹰ ﺑﻌﺪ ﺳﻨﲔ ﺍﻟﺬﻝﱢ ﻭﺍﳍﻮﺍﻥ ﺍﻟﱵ ﻋﺸﺘﻤﻮﻫﺎ ﰲ ﺍﳊﻜﻢ ﺍﻟﺒﻌﺜﻲ ﺍﻟﻨﺼﲑﻱ ﺍﻟﻄـﺎﺋﻔﻲ ،ﻭﻫﻮ ﻳﺸﺒﻪ ﻓﺮﻋﻮﻥ ﺍﻟﺬﻱ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ {: ﺇِﻥﱠ ﻓِﺮﻋﻮﻥﹶ ﻋﻠﹶﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﺟﻌﻞﹶ ﺃﹶﻫﻠﹶﻬﺎ ﺷِﻴﻌﺎ ﻳﺴﺘﻀﻌِﻒ ﻃﹶﺎﺋِﻔﹶـﺔﹰ ﻣِﻨﻬﻢ ﻳﺬﹶﺑﺢ ﺃﹶﺑﻨﺎﺀَﻫﻢ ﻭﻳﺴﺘﺤﻴِﻲ ﻧِﺴﺎﺀَﻫﻢ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﻟﹾﻤﻔﹾﺴِﺪِﻳﻦ [} ﺍﻟﻘﺼﺺ ]٤: ﳚﺐ ﺃﻥ ﺗﻌﻠﻤﻮﺍ ﺃﻥ ﺍﻷﺟﻞ ﺑﻴﺪ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﺪﻩ ،ﻭﻟﻴﺲ ﺑﻴﺪ ﺍﻷﺳﺪ ﻭﻻ ﺑﻴﺪ ﺍﻟﻔﺮﻭﻉ ﺍﻷﻣﻨﻴﺔ ﺍﻟﻘﻤﻌﻴﺔ ﻭﻻ ﺑﻴﺪ ﺃﺣﺪ ﻣﻦ ﺍﻟﺒﺸﺮ ﺃﻭ ﺍﳌﺨﻠﻮﻗﺎﺕ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻟِﻨﻔﹾﺲٍ ﺃﹶﻥﹾ ﺗﻤﻮﺕ ﺇِﻟﱠﺎ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﻛِﺘﺎﺑﺎ ﻣﺆﺟﻠﹰﺎ ﻭﻣﻦ ﻳﺮِﺩ ﺛﹶﻮﺍﺏ ﺍﻟﺪﻧﻴﺎ ﻧﺆﺗِﻪِ ﻣِﻨﻬﺎ ﻭﻣﻦ ﻳﺮِﺩ ﺛﹶﻮﺍﺏ ﺍﻟﹾﺂﺧِﺮﺓِ ﻧﺆﺗِﻪِ ﻣِﻨﻬﺎ ﻭﺳﻨﺠﺰِﻱ ﺍﻟﺸﺎﻛِﺮِﻳﻦ [} ﺁﻝ ﻋﻤﺮﺍﻥ:١٤٥ ] ﻟﻘﺪ ﺃﻣﺎﺗﻜﻢ ﺍﻷﺳﺪ ﺍﻟﻜﺒﲑ ﻭﺍﻷﺳﺪ ﺍﻟﺼﻐﲑ ﺃﻟﻒ ﻣﻮﺗﻰ ﻭﺃﻧﺘﻢ ﺃﺣﻴﺎﺀ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﺳﲑﻭﺍ ﻋﻠﻰ ﺑﺮﻛﺔ ﺍﷲ ﻭﺍﷲ ﻳﺮﻋﺎﻛﻢ ﺍﻧﺘﻔﻀﻮﺍ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻣﻦ ﺳﻮﺭﻳﺎ ﺍﳊﺒﻴﺒﺔ ،ﻭﻻ ﺎﺑﻮﺍ ﺍﳌﻮﺕ ،ﻷﻥ ﺑﺎﳌﻮﺕ ﰲ ﺳـﺒﻴﻞ ﺍﷲ ﻗﻤـﺔ ﺍﻟﺴﻌﺎﺩﺓ ﰲ ﺍﻟﺪﺍﺭﻳﻦ ،ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻓﹶﻠﹾﻴﻘﹶﺎﺗِﻞﹾ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﺍﻟﱠﺬِﻳﻦ ﻳﺸﺮﻭﻥﹶ ﺍﻟﹾﺤﻴﺎﺓﹶ ﺍﻟﺪﻧﻴﺎ ﺑِﺎﻟﹾﺂﺧِﺮﺓِ ﻭﻣﻦ ﻳﻘﹶﺎﺗِـﻞﹾ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﻓﹶﻴﻘﹾﺘﻞﹾ ﺃﹶﻭ ﻳﻐﻠِﺐ ﻓﹶﺴﻮﻑ ﻧﺆﺗِﻴﻪِ ﺃﹶﺟﺮﺍ ﻋﻈِﻴﻤﺎ [} ﺍﻟﻨﺴﺎﺀ: ]٧٤ ﻓﻠﻴﻘﺎﺗﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ - ﻓﺎﻹﺳﻼﻡ ﻻ ﻳﻌﺮﻑ ﻗﺘﺎﻻﹰ ﺇﻻ ﰲ ﻫﺬﺍ ﺍﻟﺴﺒﻴﻞ .ﻻ ﻳﻌﺮﻑ ﺍﻟﻘﺘﺎﻝ ﻟﻠﻐﻨﻴﻤﺔ ﻭﻻ ﻳﻌـﺮﻑ ﺍﻟﻘﺘﺎﻝ ﻟﻠﺴﻴﻄﺮﺓ .ﻭﻻ ﻳﻌﺮﻑ ﺍﻟﻘﺘﺎﻝ ﻟﻠﻤﺠﺪ ﺍﻟﺸﺨﺼﻲ ﺃﻭ ﺍﻟﻘﻮﻣﻲ ! ﺇﻧﻪ ﻻ ﻳﻘﺎﺗﻞ ﻟ ﻼﺳﺘﻴﻼﺀ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﻻ ﻟﻼﺳﺘﻴﻼﺀ ﻋﻠﻰ ﺍﻟﺴﻜﺎﻥ .. ﻻ ﻳﻘﺎﺗﻞ ﻟﻴﺠﺪ ﺍﳋﺎﻣﺎﺕ ﻟﻠﺼﻨﺎﻋﺎﺕ ،ﻭﺍﻷﺳﻮﺍﻕ ﻟﻠﻤﻨﺘﺠﺎﺕ ﺃﻭ ﻟﺮﺅﻭﺱ ﺍﻷﻣـﻮﺍﻝ ﻳﺴﺘﺜﻤﺮﻫﺎ ﰲ ﺍﳌﺴﺘﻌﻤﺮﺍﺕ ﻭﺷﺒﻪ ﺍﳌﺴﺘﻌﻤﺮﺍﺕ ! ﺇﻧﻪ ﻻ ﻳﻘﺎﺗﻞ ﺪ ﺷﺨﺺ .ﻭﻻ ﺪ ﺑﻴﺖ .ﻭﻻ ﺪ ﻃﺒﻘﺔ .ﻭﻻ ﺪ ﺩﻭﻟﺔ ،ﻭﻻ ﺪ ﺃﻣﺔ ،ﻭﻻ ﺪ ﺟﻨﺲ .ﺇﳕﺎ ﻳﻘﺎﺗﻞ ﰲ ﺳﺒ ﻴﻞ ﺍﷲ .ﻹﻋﻼﺀ ﻛﻠﻤـﺔ ﺍﷲ ﰲ ﺍﻷﺭﺽ .ﻭﻟـﺘﻤﻜﲔ ﻣﻨﻬﺠﻪ ﻣﻦ ﺗﺼﺮﻳﻒ ﺍﳊﻴﺎﺓ .ﻭﻟﺘﻤﺘﻴﻊ ﺍﻟﺒﺸﺮﻳﺔ ﲞﲑﺍﺕ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ،ﻭﻋﺪﻟﻪ ﺍﳌﻄﻠﻖ «ﺑﲔ ﺍﻟﻨﺎﺱ » ﻣﻊ ﺗﺮﻙ ﻛﻞ ﻓﺮﺩ ﺣﺮﺍﹰ ﰲ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﱵ ﻳﻘﺘﻨﻊ ﺎ .. ﰲ ﻇﻞ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻟﺮﺑﺎﱐ ﺍﻹﻧﺴﺎﱐ ﺍﻟﻌﺎﳌﻲ ﺍﻟﻌﺎﻡ .. ﻭﺣﲔ ﳜﺮﺝ ﺍﳌﺴﻠﻢ ﻟﻴﻘﺎﺗﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ،ﺑﻘﺼﺪ ﺇﻋﻼﺀ ﻛﻠﻤﺔ ﺍﷲ،ﻭﲤﻜﲔ ﻣﻨﻬﺠﻪ ﰲ ﺍﳊﻴﺎﺓ.ﰒ ﻳﻘﺘﻞ .. ﻳﻜﻮﻥ ﺷﻬﻴﺪﺍﹰ .ﻭﻳﻨﺎﻝ ﻣﻘﺎﻡ ﺍﻟﺸﻬﺪﺍﺀ ﻋﻨﺪ ﺍﷲ .. ﻭﺣﲔ ﳜﺮﺝ ﻷﻱ ﻫﺪﻑ ﺁﺧﺮ - ﻏﲑ ﻫﺬﺍ ﺍﳍﺪﻑ - ﻻ ﻳﺴﻤﻰ «ﺷﻬﻴﺪﺍﹰ» ﻭﻻ ﻳﻨﺘﻈﺮ ﺃﺟﺮﻩ ﻋﻨﺪ ﺍﷲ ،ﺑﻞ ﻋﻨﺪ ﺻﺎﺣﺐ ﺍﳍﺪﻑ ﺍﻷﺧﺮ ﺍﻟﺬﻱ ﺧﺮﺝ ﻟﻪ .. ﻭﺍﻟـﺬﻳﻦ ﻳﺼـﻔﻮﻧﻪ ﺣﻴﻨﺌﺬ ﺑﺄﻧﻪ «ﺷﻬﻴﺪ» ﻳﻔﺘﺮﻭﻥ ﻋﻠﻰ ﺍﷲ ﺍﻟﻜﺬﺏ ﻭﻳﺰﻛﻮﻥ ﺃﻧﻔﺴﻬﻢ ﺃﻭ ﻏﲑﻫﻢ ﺑﻐـﲑ ﻣـﺎ ﻳﺰﻛـﻲ ﺑـﻪ ﺍﷲ ﺍﻟﻨﺎﺱ.ﺍﻓﺘﺮﺍﺀ ﻋﻠﻰ ﺍﷲ ! ﻓﻠﻴﻘﺎﺗﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ - ﺬﺍ ﺍﻟﺘﺤﺪﻳﺪ .. ﻣﻦ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﺒﻴﻌﻮﺍ ﺍﻟﺪﻧﻴﺎ ﻟﻴﺸـﺘﺮﻭﺍ ـﺎ ﺍﻵﺧﺮﺓ.ﻭﳍﻢ- ﺣﻴﻨﺌﺬ - ﻓﻀﻞ ﻣﻦ ﺍﷲ ﻋﻈﻴﻢ ﰲ ﻛﻠﺘﺎ ﺍﳊﺎﻟﺘﲔ :ﺳﻮﺍﺀ ﻣﻦ ﻳﻘﺘﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻣﻦ ﻳﻐﻠﺐ ﰲ ١٥٢ ﺳﺒﻴﻞ ﺍﷲ ﺃﻳﻀﺎﹰ «: ﻭﻣﻦ ﻳﻘﺎﺗِﻞﹾ - ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ - ﻓﹶﻴﻘﹾﺘﻞﹾ ﺃﹶﻭ ﻳﻐﻠِﺐ ،ﻓﹶﺴﻮﻑ ﻧﺆﺗِﻴﻪِ ﺃﹶﺟـﺮﺍﹰ ﻋﻈِﻴﻤـﺎﹰ ..» ـﺬﻩ ﺍﻟﻠﻤﺴﺔ ﻳﺘﺠﻪ ﺍﳌﻨﻬﺞ ﺍﻟﻘﺮﺁﱐ ﺇﱃ ﺭﻓﻊ ﻫﺬﻩ ﺍﻟﻨﻔﻮﺱ ﻭﺇﱃ ﺗﻌﻠﻴﻘﻬﺎ ﺑﺎﻟﺮﺟﺎﺀ ﰲ ﻓﻀﻞ ﺍﷲ ﺍﻟﻌﻈـﻴﻢ ،ﰲ ﻛﻠﺘـﺎ ﺍﳊﺎﻟﺘﲔ.ﻭﺃﻥ ﻳﻬﻮﻥ ﻋﻠﻴﻬﺎ ﻣﺎ ﲣﺸﺎﻩ ﻣﻦ ﺍﻟﻘﺘﻞ ،ﻭﻣﺎ ﺗﺮﺟﻮﻩ ﻣﻦ ﺍﻟﻐﻨﻴﻤﺔ ﻛـﺬﻟﻚ ! ﻓﺎﳊﻴـﺎﺓ ﺃﻭ ﺍﻟﻐﻨﻴﻤـﺔ ﻻ ﺗﺴﺎﻭﻱ ﺷﻴﺌﺎﹰ ﺇﱃ ﺟﺎﻧﺐ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ ﻣﻦ ﺍﷲ .ﻛﻤﺎ ﻳﺘﺠﻪ ﺇﱃ ﺗﻨﻔﲑﻫﺎ ﻣﻦ ﺍﻟﺼـﻔﻘﺔ ﺍﳋﺎﺳـﺮﺓ ﺇﺫﺍ ﻫـﻲ ﺍﺷﺘﺮﺕ ﺍﻟﺪﻧﻴﺎ ﺑﺎﻵﺧﺮﺓ ﻭﱂ ﺗﺸﺘﺮ ﺍﻵﺧﺮﺓ ﺑﺎﻟﺪﻧﻴﺎ (ﻭﻟﻔﻆ ﻳﺸﺮﻱ ﻣﻦ ﺃﻟﻔﺎﻅ ﺍﻟﻀﺪ ﻓﻬﻲ ﻏﺎﻟﺒﺎﹰ ﲟﻌﲎ ﻳﺒﻴـﻊ ) ﻓﻬﻲ ﺧﺎﺳﺮﺓ ﺳﻮﺍﺀ ﻏﻨﻤﻮﺍ ﺃﻭ ﱂ ﻳﻐﻨﻤﻮﺍ ﰲ ﻣﻌﺎﺭﻙ ﺍﻷﺭﺽ .ﻭﺃﻳﻦ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺍﻵﺧﺮﺓ؟ ﻭﺃﻳﻦ ﻏﻨﻴﻤﺔ ﺍﳌﺎﻝ ﻣـﻦ ﻓﻀﻞ ﺍﷲ؟ ﻭﻫﻮ ﳛﺘﻮﻱ ﺍﳌﺎﻝ- ﻓﻴﻤﺎ ﳛﺘﻮﻳﻪ- ﻭﳛﺘﻮﻱ ﺳﻮﺍﻩ؟! [ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ / ٧٠٧ ٢ ] ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻻ ﺗﺴﻤﻌﻮﺍ ﻟﻠﻌﻠﻤﺎﺀ ﺍﳌﻨﺎﻓﻘﲔ ﺍﻟﺬﻳﻦ ﺍﺷﺘﺮﺍﻫﻢ ﺍﻟﻄﺎﻏﻮﺕ ﺑﺜﻤﻦ ﲞﺲ ،ﻓﻘﺪ ﺑـﺎﻋﻮﺍ ﺩﻳﻨـﻬﻢ ﺑـﺪﻧﻴﺎﻫﻢ ﻣﻨـﺬ ﺯﻣﺎﻥ،ﻓﻜﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﳜﺎﻑ ﻋﻠﻰ ﻣﺮﻛﺰﻩ ﺃﻭ ﻇﻴﻔﺘﻪ ﺃﻭ ﺍﻣﺘﻴﺎﺯﺍﺗﻪ ﺍﻟﱵ ﻣﻨﺤﻪ ﺇﻳﺎﻫﺎ ﺍﻷﺳﺪ ﻣﻘﺎﺑﻞ ﺍﻟﺘﺴـﺒﻴﺢ ﲝﻤﺪﻩ ﻟﻴﻞ ﺎﺭ ،ﻓﻔﻲ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﺍﻟﻄﻮﻳﻞ ﰲ ﺍﳌﻌﺮﺍﺝ ﺛﹸﻢ ﺃﹶﺗﻰ ﻋﻠﹶﻰ ﻗﹶﻮﻡٍ ﺗﻘﹾﺮﺽ ﺃﹶﻟﹾﺴِﻨﺘﻬﻢ ﻭﺷِـﻔﹶﺎﻫﻢ ﺑِﻤﻘﹶﺎﺭِﻳﺾ ﻣِﻦ ﺣﺪِﻳﺪٍ ،ﻛﹸﻠﱠﻤﺎ ﻗﹸﺮِﺿﺖ ﻋﺎﺩﺕ ﻛﹶ ﻤﺎ ﻛﹶﺎﻧﺖ ،ﻟﹶﺎ ﻳﻔﹶﺘﺮ ﻋﻨﻬﻢ ﻣِﻦ ﺫﹶﻟِﻚ ﺷﻲﺀٌ ، «:ﻗﹶﺎﻝﹶ ﻣﺎ ﻫﺆﻟﹶﺎﺀِ ﻳـﺎ ﺟِﺒﺮِﻳﻞﹸ؟» :ﻗﹶﺎﻝﹶ ﻫﺆﻟﹶﺎﺀِ ﺧﻄﹶﺒﺎﺀُ ﺃﹸﻣﺘِﻚ ﺧﻄﹶﺒﺎﺀُ ﺍﻟﹾﻔِﺘﻨﺔِ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻣﺎ ﻟﹶﺎ ﻳﻔﹾﻌﻠﹸﻮﻥﹶ ..."[ﺬﻳﺐ ﺍﻵﺛﺎﺭ ﻣﺴﻨﺪ ﺍﺑﻦ ﻋﺒﺎﺱ / ٧٢٧)[٤٣٥ ١) ﻭﻫﻮ ﺣﺪﻳﺚ ﺣﺴﻦ ﻭﻋﻦ ﺃﹶﻧﺲٍ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ " : ﺃﹶﺗﻴﺖ ﻟﹶﻴﻠﹶﺔﹶ ﺃﹸﺳﺮِﻱ ﺑِﻲ ﻋﻠﹶﻰ ﻗﹶﻮﻡٍ ﺗﻘﹾﺮﺽ ﺷِﻔﹶﺎﻫﻬﻢ ﺑِﻤﻘﹶـﺎﺭِﻳﺾ ﻣِـﻦ ،ﻧﺎﺭٍ ﻛﹸﻠﱠﻤﺎ ﻗﹸﺮِﺿﺖ ﻭﻓﹶﺖ ،ﻓﹶﻘﹸﻠﹾﺖ:ﻳﺎ ﺟِﺒﺮِﻳﻞﹸ ،ﻣﻦ ﻫﺆﻟﹶﺎﺀِ؟ ﻗﹶﺎﻝﹶ :ﺧﻄﹶﺒﺎﺀٌ ﻣﻦ ﺃﹸﻣﺘِﻚ ﺍﻟﱠـﺬِﻳﻦ ﻳﻘﹸﻮﻟﹸـﻮﻥﹶ ﻣـﺎ ﻟﹶـﺎ ﻳﻔﹾﻌﻠﹸﻮﻥﹶ،ﻭﻳﻘﹾﺮﺀُﻭﻥﹶ ﻛِﺘﺎﺏ ﺍﷲِ ﻭﻟﹶﺎ ﻳﻌﻤﻠﹸﻮﻥﹶ "[ﺷﻌﺐ ﺍﻹﳝﺎﻥ / ١٦٣٧)[٢٧١ ٣ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻃﺎﻟﺒﻮﺍ ﲝﻘﻮﻗﻜﻢ ﺍﳌﺸﺮﻭﻋﺔ ﺣﱴ ﻟﻮ ﺭﺷﻘﻜﻢ ﺍﻷﺳﺪ ﻭﺃﺯﻻﻣﻪ ﺑﻜﻞ ﺃﺩﻭﺍﺕ ﺍﻟﻘﻤﻊ ﻭﺍﻟﺘﻨﻜﻴﻞ ﻓﺄﻧﺘﻢ ﻋﻠﻰ ﺍﳊﻖ ﻭﻫﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ،ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﻧﺮِﻳﺪ ﺃﹶﻥﹾ ﻧﻤﻦ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﻓِﻲ ﺍﻟﹾ ﺄﹶﺭﺽِ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺃﹶﺋِﻤﺔﹰ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺍﻟﹾﻮﺍﺭِﺛِﲔ٥ ( ( ﻭﻧﻤﻜﱢﻦ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻧﺮِﻱ ﻓِﺮﻋﻮﻥﹶ ﻭﻫﺎﻣﺎﻥﹶ ﻭﺟﻨﻮﺩﻫﻤﺎ ﻣِﻨﻬﻢ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﺤﺬﹶﺭﻭﻥﹶ )٦( } [ﺍﻟﻘﺼﺺ ] ﻓﻬﺆﻻﺀ ﺍﳌﺴﺘﻀﻌﻔﻮﻥ ﺍﻟﺬﻳﻦ ﻳﺘﺼﺮﻑ ﺍﻟﻄﺎﻏﻴﺔ ﰲ ﺷﺄﻢ ﻛﻤﺎ ﻳﺮﻳﺪ ﻟﻪ ﻫﻮﺍﻩ ﺍ ﻟﺒﺸﻊ ﺍﻟﻨﻜﲑ ،ﻓﻴﺬﺑﺢ ﺃﺑﻨـﺎﺀﻫﻢ ﻭﻳﺴﺘﺤﻴﻲ ﻧﺴﺎﺀﻫﻢ ،ﻭﻳﺴﻮﻣﻬﻢ ﺳﻮﺀ ﺍﻟﻌﺬﺍﺏ ﻭﺍﻟﻨﻜﺎﻝ .ﻭﻫﻮ ﻣﻊ ﺫﻟﻚ ﳛﺬﺭﻫﻢ ﻭﳜﺎﻓﻬﻢ ﻋﻠﻰ ﻧﻔﺴﻪ ﻭﻣﻠﻜﻪ ﻓﻴﺒﺚ ﻋﻠﻴﻬﻢ ﺍﻟﻌﻴﻮﻥ ﻭﺍﻷﺭﺻﺎﺩ ،ﻭﻳﺘﻌﻘﺐ ﻧﺴﻠﻬﻢ ﻣﻦ ﺍﻟﺬﻛﻮﺭ ﻓﻴﺴﻠﻤﻬﻢ ﺇﱃ ﺍﻟﺸـﻔﺎﺭ ﻛـﺎﳉﺰﺍﺭ ! ﻫـﺆﻻﺀ ﺍﳌﺴﺘﻀﻌﻔﻮﻥ ﻳﺮﻳﺪ ﺍﷲ ﺃﻥ ﳝﻦ ﻋﻠﻴﻬﻢ ﺒﺎﺗﻪ ﻣﻦ ﻏﲑ ﲢﺪﻳﺪ ﻭﺃﻥ ﳚﻌﻠﻬ ﻢ ﺃﺋﻤﺔ ﻭﻗﺎﺩﺓ ﻻ ﻋﺒﻴـﺪﺍ ﻭﻻ ﺗـﺎﺑﻌﲔ ﻭﺃﻥ ﻳﻮﺭﺛﻬﻢ ﺍﻷﺭﺽ ﺍﳌﺒﺎﺭﻛﺔ (ﺍﻟﱵ ﺃﻋﻄﺎﻫﻢ ﺇﻳﺎﻫﺎ ﻋﻨﺪ ﻣﺎ ﺍﺳﺘﺤﻘﻮﻫﺎ ﺑﻌﺪ ﺫﻟﻚ ﺑﺎﻹﳝﺎﻥ ﻭﺍﻟﺼـﻼﺡ ) ﻭﺃﻥ ﳝﻜﻦ ﳍﻢ ﻓﻴﻬﺎ ﻓﻴﺠﻌﻠﻬﻢ ﺃﻗﻮﻳﺎﺀ ﺭﺍﺳﺨﻲ ﺍﻷﻗﺪﺍﻡ ﻣﻄﻤﺌﻨﲔ .ﻭﺃﻥ ﳛﻘـﻖ ﻣـﺎ ﳛـﺬﺭﻩ ﻓﺮﻋـﻮﻥ ﻭﻫﺎﻣـﺎﻥ ﻭﺟﻨﻮﺩﳘﺎ،ﻭﻣﺎ ﻳﺘﺨﺬﻭﻥ ﺍﳊﻴﻄﺔ ﺩﻭﻧﻪ ،ﻭﻫﻢ ﻻ ﻳﺸﻌﺮﻭﻥ ! ﻫﻜﺬﺍ ﻳﻌﻠﻦ ﺍﻟﺴﻴﺎﻕ ﻗﺒﻞ ﺃﻥ ﻳﺄﺧـﺬ ﰲ ﻋـﺮﺽ ﺍﻟﻘﺼﺔ ﺫﺍﺎ .ﻳﻌﻠﻦ ﻭﺍﻗﻊ ﺍﳊﺎﻝ ،ﻭﻣﺎ ﻫﻮ ﻣﻘﺪﺭ ﰲ ﺍﳌﺂﻝ .ﻟﻴﻘﻒ ﺍﻟﻘﻮﺗﲔ ﻭﺟﻬﺎ ﻟﻮﺟﻪ :ﻗﻮﺓ ﻓﺮﻋـﻮﻥ ﺍﳌﻨﺘﻔﺸـﺔ ١٥٣ ﺍﳌﻨﺘﻔﺨﺔ ﺍﻟﱵ ﺗﺒﺪﻭ ﻟﻠﻨﺎﺱ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺍﻟﻜﺜﲑ .ﻭﻗﻮﺓ ﺍﷲ ﺍﳊﻘﻴﻘﺔ ﺍﳍﺎﺋﻠﺔ ﺍﻟﱵ ﺗﺘﻬﺎﻭﻯ ﺩﻭﺎ ﺍﻟﻘﻮﻯ ﺍﻟﻈﺎﻫﺮﻳـﺔ ﺍﳍﺰﻳﻠﺔ ﺍﻟﱵ ﺗﺮﻫﺐ ﺍﻟﻨﺎﺱ ! ﻭﻳﺮﺳﻢ ﺬﺍ ﺍﻹﻋﻼﻥ ﻣﺴﺮﺡ ﺍﻟﻘﺼﺔ ﻗﺒﻞ ﺃﻥ ﻳﺒﺪﺃ ﰲ ﻋﺮﺿﻬﺎ .ﻭﺍﻟﻘﻠﻮﺏ ﻣﻌﻠﻘـﺔ ﺑﺄﺣﺪﺍﺛﻬﺎ ﻭﳎﺮﻳﺎﺎ ،ﻭﻣﺎ ﺳﺘﻨﺘﻬﻲ ﺇﻟﻴﻪ ،ﻭﻛﻴﻒ ﺗﺼﻞ ﺇﱃ ﺗﻠﻚ ﺍﻟﻨﻬﺎﻳﺔ ﺍﻟﱵ ﺃﻋﻠﻨﻬﺎ ﻗﺒﻞ ﺍﻟﺒﺪﺀ ﰲ ﻋﺮﺿـﻬﺎ .[ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ / ٢٦٧٨ ٥ ] ﺍﻧﻈﺮﻭﺍ ﻣﺎ ﺃﻋﺪ ﺍﷲ ﺗﻌﺎﱃ ﳌﻦ ﻗﺘﻞ ﰲ ﺳﺒﻴﻠﻪ ،ﻓﻌﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋ ،ﻨﻪ :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ «: ﻣـﻦ ﺁﻣﻦ ﺑِﺎﻟﻠﱠﻪِ ﻭﺑِﺮﺳﻮﻟِﻪِ ،ﻭﺃﹶﻗﹶﺎﻡ ﺍﻟﺼﻼﹶﺓﹶ ،  ﻭﺻﺎﻡ ﺭﻣﻀﺎﻥﹶ ﻛﹶﺎﻥﹶ ﺣﻘﺎ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﺃﹶﻥﹾ ﻳﺪﺧِﻠﹶﻪ ﺍﳉﹶﻨﺔﹶ ،ﺟﺎﻫﺪ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﺃﹶﻭ ﺟﻠﹶﺲ ﻓِﻲ ﺃﹶﺭﺿِﻪِ ﺍﻟﱠﺘِﻲ ﻭﻟِﺪ ﻓِﻴﻬﺎ ،» ﻓﹶﻘﹶﺎﻟﹸﻮﺍ:ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ،ﺃﹶﻓﹶﻼﹶ ﻧﺒﺸﺮ ﺍﻟﻨﺎﺱ؟ ﻗﹶﺎﻝﹶ «: ﺇِﻥﱠ ﻓِـﻲ ﺍﳉﹶﻨـﺔِ ﻣِﺎﺋﹶـﺔﹶ ﺩﺭﺟﺔٍ،ﺃﹶﻋﺪﻫﺎ ﺍﻟﻠﱠﻪ ﻟِﻠﹾﻤﺠﺎﻫِﺪِﻳﻦ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ،ﻣﺎ ﺑﻴﻦ ﺍﻟﺪﺭﺟﺘﻴﻦِ ﻛﹶﻤﺎ ﺑﻴﻦ ﺍﻟﺴﻤﺎﺀِ ﻭﺍﻷَﺭﺽِ ،ﻓﹶـﺈِﺫﹶﺍ ﺳـﺄﹶﻟﹾﺘﻢ ،ﺍﻟﻠﱠﻪ ﻓﹶﺎﺳﺄﹶﻟﹸﻮﻩ ﺍﻟﻔِﺮﺩﻭﺱ ،ﻓﹶﺈِﻧﻪ ﺃﹶﻭﺳﻂﹸ ﺍﳉﹶﻨﺔِ ﻭﺃﹶﻋﻠﹶﻰ ﺍﳉﹶﻨﺔِ - ﺃﹸﺭﺍﻩ - ﻓﹶﻮﻗﹶﻪ ﻋﺮﺵ ﺍﻟﺮﺣﻤﻦِ ،ﻭﻣِﻨﻪ ﺗﻔﹶﺠﺮ ﺃﹶﻧﻬـﺎﺭ ﺍﳉﹶﻨﺔِ» ﻭﻓﹶﻮﻗﹶﻪ ﻋﺮﺵ ﺍﻟﺮﺣﻤﻦِ "[ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ / ٢٧٩٠)[١٦ ٤ ) [ (ﺵ ﺍﻟﻔﺮﺩﻭﺱ) ﻫﻮ ﺍﻟﺒﺴﺘﺎﻥ ﺍﻟﺬﻱ ﳚﻤﻊ ﻣﺎ ﰲ ﺍﻟﺒﺴﺎﺗﲔ ﻛﻠﻬﺎ ﻣﻦ ﺷﺠﺮ ﻭﺯﻫﺮ ﻭﻧﺒﺎﺕ (. ﺃﻭﺳﻂ ﺍﳉﻨـﺔ ) ﺃﻓﻀﻠﻬﺎ ﻭﺧﲑﻫﺎ (. ﺃﺭﺍﻩ) ﺃﻇﻨﻪ ﻭﻫﺬﺍ ﻣﻦ ﻛﻼﻡ ﳛﲕ ﺑﻦ ﺻﺎﱀ ﺷﻴﺦ ﺍﻟﺒﺨﺎﺭﻱ ﺃﻱ ﺃﻇﻨـﻪ ﻗـﺎﻝ (ﻓﻮﻗـﻪ ..) (ﺗﻔﺠﺮ) ﺗﻨﺸﻖ ] ﻭﻋﻦ ﺃﹶﻧﺲِ ﺑﻦِ ﻣﺎﻟِﻚٍ ، :ﻗﹶﺎﻝﹶ ﺑﻌﺚﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ ﺑﺴﻴﺴﺔﹶ ﻋﻴﻨﺎ ﻳﻨﻈﹸﺮ ﻣﺎ ﺻﻨﻌﺖ ﻋِﲑ ﺃﹶﺑِﻲ ﺳﻔﹾﻴﺎﻥﹶ ،ﻓﹶﺠﺎﺀَ ﻭﻣﺎ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ﺃﹶﺣﺪ ﻏﹶﻴﺮِﻱ ،ﻭﻏﹶﻴﺮ ﺭﺳﻮﻝِ ﺍﷲِ ،ﻗﹶـﺎﻝﹶ :ﻟﹶـﺎ ﺃﹶﺩﺭِﻱ ﻣـﺎ ﺍﺳـﺘﺜﹾﻨﻰ ﺑﻌـﺾ ﻧِﺴـﺎﺋِﻪِ ، :ﻗﹶﺎﻝﹶ ﻓﹶﺤﺪﺛﹶـﻪ ﺍﻟﹾﺤﺪِﻳﺚﹶ، :ﻗﹶﺎﻝﹶ ﻓﹶﺨﺮﺝ ﺭﺳﻮﻝﹸ ﺍﷲِ ﻓﹶﺘﻜﹶﻠﱠﻢ ،ﻓﹶﻘﹶﺎﻝﹶ «: ﺇِﻥﱠ ﻟﹶﻨﺎ ﻃﹶﻠِﺒﺔﹰ ،ﻓﹶﻤﻦ ﻛﹶﺎﻥﹶ ﻇﹶﻬـﺮﻩ ﺣﺎﺿِـﺮﺍ ﻓﹶﻠﹾﻴﺮﻛﹶـﺐ ﻣﻌﻨﺎ ،» ﻓﹶﺠﻌﻞﹶ ﺭِﺟﺎﻝﹲ ﻳﺴﺘﺄﹾﺫِﻧﻮﻧﻪ ﻓِﻲ ﻇﹸﻬﺮﺍﻧِﻬِﻢ ﻓِﻲ ﻋﻠﹾـﻮِ ﺍﻟﹾﻤﺪِﻳﻨـﺔِ ،ﻓﹶﻘﹶﺎﻝﹶ ،ﻟﹶﺎ«: ﺇِﻟﱠـﺎ ﻣـﻦ ﻛﹶـﺎﻥﹶ ﻇﹶﻬـﺮﻩ ﺣﺎﺿِﺮﺍ ،» ﻓﹶﺎﻧﻄﹶﻠﹶﻖ ﺭﺳﻮﻝﹸ ﺍﷲِ ﻭﺃﹶﺻﺤﺎﺑﻪ ﺣﺘﻰ ﺳﺒﻘﹸﻮﺍ ﺍﻟﹾﻤﺸﺮِﻛِﲔ ﺇِﻟﹶﻰ ﺑـﺪﺭٍ ،ﻭﺟﺎﺀَ ﺍﻟﹾﻤﺸـﺮِﻛﹸﻮﻥﹶ ،ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ «: ﻟﹶﺎ ﻳﻘﹶﺪﻣﻦ ﺃﹶﺣﺪ ﻣِﻨﻜﹸﻢ ﺇِﻟﹶﻰ ﺷﻲﺀٍ ﺣﺘﻰ ﺃﹶﻛﹸﻮﻥﹶ ﺃﹶﻧﺎ ﺩﻭﻧﻪ ،» ﻓﹶﺪﻧﺎ ﺍﻟﹾﻤﺸﺮِﻛﹸﻮﻥﹶ ،ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ «: ﻗﹸﻮﻣﻮﺍ ﺇِﻟﹶﻰ ﺟﻨﺔٍ ﻋﺮﺿﻬﺎ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻟﹾﺄﹶﺭﺽ ،» -:ﻗﹶﺎﻝﹶ ﻳﻘﹸﻮﻝﹸ ﻋﻤﻴﺮ ﺑﻦ ﺍﻟﹾﺤﻤﺎﻡِ ﺍﻟﹾﺄﹶﻧﺼﺎﺭِﻱ -: ﻳﺎ ﺭﺳﻮﻝﹶ ،ﺍﷲِ ﺟﻨﺔﹲ ﻋﺮﺿﻬﺎ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻟﹾﺄﹶﺭﺽ؟ ﻗﹶﺎﻝﹶ «: ﻧﻌﻢ ،» :ﻗﹶﺎﻝﹶ ﺑﺦٍ ﺑﺦٍ ،ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ «: ﻣﺎ ﻳﺤﻤِﻠﹸﻚ ﻋﻠﹶـﻰ ﻗﹶﻮﻟِﻚ ﺑﺦٍ ﺑﺦٍ؟ » :ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻭﺍﷲِ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ،ﺇِﻟﱠﺎ ﺭﺟﺎﺀَﺓﹶ ﺃﹶﻥﹾ ﺃﹶﻛﹸﻮﻥﹶ ﻣِﻦ ﺃﹶﻫﻠِﻬﺎ ، «:ﻗﹶﺎﻝﹶ ﻓﹶﺈِﻧﻚ ﻣِﻦ ﺃﹶﻫﻠِﻬ ،»ﺎ ﻓﹶﺄﹶﺧﺮﺝ ﺗﻤﺮﺍﺕٍ ﻣِﻦ ﻗﹶﺮﻧِﻪِ ،ﻓﹶﺠﻌﻞﹶ ﻳﺄﹾﻛﹸﻞﹸ ﻣِﻨﻬﻦ،ﺛﹸﻢ ﻗﹶﺎﻝﹶ:ﻟﹶﺌِﻦ ﺃﹶﻧﺎ ﺣﻴِﻴﺖ ﺣﺘﻰ ﺁﻛﹸـﻞﹶ ﺗﻤﺮﺍﺗِـﻲ ﻫـﺬِﻩِ ﺇِﻧﻬـﺎ ﻟﹶﺤﻴـﺎﺓﹲ ﻃﹶﻮِﻳﻠﹶﺔﹲ، :ﻗﹶﺎﻝﹶ ﻓﹶﺮﻣﻰ ﺑِﻤﺎ ﻛﹶﺎﻥﹶ ﻣﻌﻪ ﻣِﻦ ﺍﻟﺘﻤﺮِ ،ﺛﹸﻢ ﻗﹶﺎﺗﻠﹶﻬﻢ ﺣﺘﻰ ﻗﹸﺘِﻞﹶ [ " ﺻﺤﻴﺢ ﻣﺴـﻠﻢ / ١٤٥ [١٥١٠ ٣ - ( ١٩٠١) [ (ﺵ ﺑﺴﻴﺴﺔ) ﻗﺎﻝ ﺍﻟﻘﺎﺿﻲ ﻫﻜﺬﺍ ﻫﻮ ﰲ ﲨﻴﻊ ﺍﻟﻨﺴﺦ ﻗﺎﻝ ﻭﺍﳌﻌﺮﻭﻑ ﰲ ﻛﺘﺐ ﺍﻟﺴﲑﺓ ﺑﺴﺒﺲ ﺑﻦ ﻋﻤﺮﻭ ﻭﻳﻘﺎﻝ ﺍﺑﻦ ﺑﺸﺮ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﻣﻦ ﺍﳋﺰﺭﺝ ﻭﻳﻘﺎﻝ ﺣﻠﻴﻒ ﳍﻢ ﻗﻠﺖ (ﺃﻱ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ) ﳚـﻮﺯ ﺃﻥ ﻳﻜـﻮﻥ ﺃﺣﺪ ﺍﻟﻠﻔﻈﲔ ﺍﲰﺎ ﻟﻪ ﻭﺍﻵﺧﺮ ﻟﻘﺒﺎ (ﻋﻴﻨﺎ) ﺃﻱ ﻣﺘﺠﺴﺴﺎ ﻭﺭﻗﻴﺒﺎ (ﻋﲑ ﺃﰊ ﺳﻔﻴﺎﻥ) ﻫﻲ ﺍﻟﺪﻭﺍﺏ ﺍﻟﱵ ﲢﻤـﻞ ﺍﻟﻄﻌﺎﻡ ﻭﻏﲑﻩ ﻗﺎﻝ ﰲ ﺍﳌﺸﺎﺭﻕ ﺍﻟﻌﲑ ﻫﻲ ﺍﻹﺑﻞ ﻭﺍﻟﺪﻭﺍﺏ ﲢﻤﻞ ﺍﻟﻄﻌﺎﻡ ﻭﻏﲑﻩ ﻣﻦ ﺍﻟﺘﺠـﺎﺭﺍﺕ ﻗـﺎﻝ ﻭﻻ ١٥٤ ﺗﺴﻤﻰ ﻋﲑﺍ ﺇﻻ ﺇﺫﺍ ﻛﺎﻧﺖ ﻛﺬﻟﻚ ﻭﻗﺎﻝ ﺍﳉﻮﻫﺮﻱ ﰲ ﺍﻟﺼﺤﺎﺡ ﺍﻟﻌﲑ ﺍﻹﺑﻞ ﲢﻤﻞ ﺍﳌﲑﺓ ﲨﻌﻬـﺎ ﻋـﲑﺍﺕ (ﻃﻠﺒﺔ) ﺃﻱ ﺷﻴﺌﺎ ﻧﻄﻠﺒﻪ ( ﻇﻬﺮﻩ) ﺍﻟﻈﻬﺮ ﺍﻟﺪﻭﺍﺏ ﺍﻟﱵ ﺗﺮﻛﺐ ﻇ( ﻬﺮﺍﻢ) ﺃﻱ ﻣﺮﻛﻮﺑﺎﻢ (ﺣﱴ ﺃﻛـﻮﻥ ﺃﻧـﺎ ﺩﻭﻧﻪ) ﺃﻱ ﻗﺪﺍﻣﻪ ﻣﺘﻘﺪﻣﺎ ﰲ ﺫﻟﻚ ﺍﻟﺸﻲﺀ ﻟﺌﻼ ﻳﻔﻮﺕ ﺷﻲﺀ ﻣﻦ ﺍﳌﺼﺎﱀ ﺍﻟﱵ ﻻ ﺗﻌﻠﻤﻮﺎ (ﺑﺦ ﺑﺦ ) ﻓﻴﻪ ﻟﻐﺘﺎﻥ ﺇﺳﻜﺎﻥ ﺍﳋﺎﺀ ﻭﻛﺴﺮﻫﺎ ﻣﻨﻮﻧﺎ ﻭﻫﻲ ﻛﻠﻤﺔ ﺗﻄﻠﻖ ﻟﺘﻔﺨﻴﻢ ﺍﻷﻣﺮ ﻭﺗﻌﻈﻴﻤﻪ ﰲ ﺍﳋﲑ (ﺇﻻ ﺭﺟﺎﺀﺓ ) ﻫﻜﺬﺍ ﻫﻮ ﰲ ﺃﻛﺜﺮ ﺍﻟﻨﺴﺦ ﺍﳌﻌﺘﻤﺪﺓ ﺭﺟﺎﺀﺓ ﺑﺎﳌﺪ ﺯﻧ ﺼﺐ ﺍﻟﺘﺎﺀ ﻭﰲ ﺑﻌﻀﻬﺎ ﺭﺟﺎﺀ ﺑﻼ ﺗﻨﻮﻳﻦ ﻭﰲ ﺑﻌﻀﻬﺎ ﺑﺎﻟﺘﻨﻮﻳﻦ ﻭﻛﻠـﻪ ﺻﺤﻴﺢ ﻣﻌﺮﻭﻑ ﰲ ﺍﻟﻠﻐﺔ ﻭﻣﻌﻨﺎﻩ ﻭﺍﷲ ﻣﺎ ﻓﻌﻠﺘﻪ ﻟﺸﻲﺀ ﺇﻻ ﺭﺟﺎﺀ ﺃﻥ ﺃﻛﻮﻥ ﻣﻦ ﺃﻫﻠﻬﺎ (ﻗﺮﻧـﻪ ) ﺃﻱ ﺟﻌﺒـﺔ ﺍﻟﻨﺸﺎﺏ ] ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﺳﻮﺭﻳﺔ ﺑﻠﺪﻧﺎ ﻭﻟﻴﺴﺖ ﺑﻠﺪ ﺍﻷﺳﺪ،ﻭﻻ ﺑﻠﺪ ﺍﳊﺮﺍﻣﻴﺔ ﻭﻻ ﻗﻄﺎﻉ ﺍﻟﻄﺮﻕ ،ﻭﻻ ﺑﻠﺪ ﺍﻟﻨﺼﲑﻳﺔ ﺍﻟﺬﻳﻦ ﻫﻢ ﺃﺧﺒـﺚ ﻗﻮﻡ ﻋﺮﻓﻬﻢ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﺒﺸﺮﻱ ﻛﻠﻪ ..... ﺇﺎ ﺑﻠﺪ ﺧﺎﻟﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ،ﻭﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻭﺻﻼﺡ ﺍﻟﺪﻳﻦ ﺍﻷﻳﻮﰊ ﻭﻧﻮﺭ ﺍﻟﺪﻳﻦ ﳏﻤـﻮﺩ ،ﻭﺍﺑﻦ ﺗﻴﻤﻴـﺔ ﻭﺍﻟﺬﻫﱯ ﻭﺍﺑﻦ ﻛﺜﲑ ﻭﺍﻟﻨﻮﻭﻱ ﻭﺍﺑﻦ ﻗﻴﻢ ﺍﳉﻮﺯﻳﺔ ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﻷﺧﻴﺎﺭ ﺍﻷﺑﺮﺍﺭ ..... ﻟﻘﺪ ﻛﺎﻧﻮﺍ ﻣﻨﺎﺭﺍﺕ ﻭﺿﺎﺀﺓ ﻟﻜﻞ ﺍﻷﺟﻴﺎﻝ ﻓﻬﻨﻴﺌﺎﹰ ﳍﻢ ﻭﺗﺒﺎ ﳌﻦ ﻏﻴﺮ ﻭﺑﺪﻝ ﻻ ﺗﻘﺒﻠﻮﺍ ﺑﺄﻳﺔ ﺣﻠﻮﻝ ﺟﺰﺋﻴﺔ ﺃﻭ ﻭﻋﻮﺩ ﻛﺎﺫﺑﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺪﻣﻮﻱ ﻓﻼ ﺗﺘﺮﻛﻮﺍ ﺍﻟﺘﻈﺎﻫﺮ ﺣـﱴ ﺗﺘﺤﻘـﻖ ﺣﻘﻮﻗﻜﻢ ﻛﺎﻣﻠﺔ ﻣﻬﻤﺎ ﻛﻠﻒ ﺍﻟﺜﻤﻦ ﻭﺭﺣﻢ ﺍﷲ ﺍﻟﺸﺎﰊ ﻋﻨﺪﻣﺎ ﻗﺎﻝ : ﺇﺫﺍ ﺍﻟﺸﻌﺐ ﻳﻮﻣﺎﹰ ﺃﺭﺍﺩ ﺍﳊﻴﺎﺓ ... ﻓﻼ ﺑﺪ ﺃﻥ ﻳﺴﺠﻴﺐ ﺍﻟﻘﺪﺭ ﻭﻻ ﺑﺪ ﻟﻠﻴﻞ ﺃﻥ ﻳﻨﺠﻠﻲ ... ﻭﻻ ﺑﺪ ﻟﻠﻘﻴﺪ ﺃﻥ ﻳﻨﻜﺴﺮ ﻭﻣﻦ ﻻ ﳛﺐ ﺻﻌﻮﺩ ﺍﳉﺒﺎﻝِ ... ﻳﻌِﺶ ﺃﺑﺪ ﺍﻟﺪﻫﺮِ ﺑﲔ ﺍﳊﹸﻔﹶﺮ ١٥٥ ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺇِﻥﱠ ﻓِﺮﻋﻮﻥﹶ ﻋﻠﹶﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﺟﻌﻞﹶ ﺃﹶﻫﻠﹶﻬﺎ ﺷِﻴﻌﺎ ﻳﺴﺘﻀﻌِﻒ ﻃﹶﺎﺋِﻔﹶﺔﹰ ﻣِـﻨﻬ ﻢ ﻳـﺬﹶﺑﺢ ﺃﹶﺑﻨـﺎﺀَﻫﻢ ﻭﻳﺴﺘﺤﻴِﻲ ﻧِﺴﺎﺀَﻫﻢ ﺇِﻧﻪ ﻛﹶﺎﻥﹶ ﻣِﻦ ﺍﻟﹾﻤﻔﹾﺴِﺪِﻳﻦ٤ ( ( ﻭﻧﺮِﻳﺪ ﺃﹶﻥﹾ ﻧﻤﻦ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀـﻌِﻔﹸﻮﺍ ﻓِـﻲ ﺍﻟﹾـﺄﹶﺭﺽِ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺃﹶﺋِﻤﺔﹰ ﻭﻧﺠﻌﻠﹶﻬﻢ ﺍﻟﹾﻮﺍﺭِﺛِﲔ٥ ( ( ﻭﻧﻤﻜﱢﻦ ﻟﹶﻬﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻭﻧﺮِ ﻱ ﻓِﺮﻋﻮﻥﹶ ﻭﻫﺎﻣﺎﻥﹶ ﻭﺟﻨﻮﺩﻫﻤﺎ ﻣِﻨﻬﻢ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﺤﺬﹶﺭﻭﻥﹶ )٦( [} ﺍﻟﻘﺼﺺ ] ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻟﻘﺪ ﺃﺛﻠﺠﺘﻢ ﺻﺪﺭﻧﺎ ﺑﺜﺒﺎﺗﻜﻢ ﻭﻭﻗﻮﻓﻜﻢ ﰲ ﻭﺟﻪ ﺷﺎﺭﻭﻥ ﺳﻮﺭﻳﺔ ﻭﻓﺮﻋﻮﺎ ﺍﺮﻡ ﺍﻟﻜـﺒﲑ ﺑﺸـﺎﺭ ﺍﻷﺳـﺪ ﻭﺃﺯﻻﻣﻪ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﰲ ﺑﺪﺍﻳﺔ ﺭﺳﺎﻟﱵ ﻫﺬﻩ ﻻﺑﺪ ﻣﻦ ﺫﻛﺮ ﺍﳊﻘﺎﺋﻖ ﺍﻟﺘﺎﻟﻴﺔ : ﺍﳊﻘﻴﻘﺔ ﺍﻷﻭﱃ - ﺍﻋﻠﻤﻮﺍ ﺭﲪﻜﻢ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﺳﻮﻑ ﻳﻨﺼﺮﻛﻢ ﻋﻠﻰ ﻋﺪﻭﻛﻢ ﻭﻋﺪﻭﻩ ،ﺫﻟﻚ ﻷﻧـﻪ ﻻ ﳛﺐ ﺍﻟﻈﻠﻢ ،ﻭﻳﻌﺎﻗﺐ ﺍﻟﻈﺎﳌﲔ ،ﻭﻷﻧﻜﻢ ﻗﺪ ﺷﻌﺮﰎ ﺑﺎﻟﻈﻠﻢ ﻭﺍﻟﺬﻝ ﻭﺍﳍﻮﺍﻥ ﰲ ﻇﻞ ﻫﺬﺍ ﺍﳊﻜﻢ ﺍﻹﺟﺮﺍﻣـﻲ ﺍﻟﺬﻱ ﻓﺎﻕ ﲨﻴﻊ ﺍﺮﻣﲔ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ،ﻭﺃﺭﺩﰎ ﺗﻐﻴﲑ ﻭﺍﻗﻌﻜﻢ ﻭﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺣﺼﻮﻝ ﺣﻘﻮﻗﻜﻢ ،ﻭﺍﷲ ﺗﻌـﺎﱃ ﻳﻘﻮﻝ {: ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﺎ ﻳﻐﻴﺮ ﻣﺎ ﺑِﻘﹶﻮﻡٍ ﺣﺘﻰ ﻳﻐﻴﺮﻭﺍ ﻣﺎ ﺑِﺄﹶﻧﻔﹸﺴِﻬِﻢ [} ﺍﻟﺮﻋﺪ:١١ ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﺃﹸﺫِﻥﹶ ﻟِﻠﱠﺬِﻳﻦ ﻳﻘﹶﺎﺗﻠﹸﻮﻥﹶ ﺑِﺄﹶﻧﻬﻢ ﻇﹸﻠِﻤﻮﺍ ﻭﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻧﺼﺮِﻫِﻢ ﻟﹶﻘﹶﺪِﻳﺮ٣٩ ( )  ﺍﻟﱠﺬِﻳﻦ ﺃﹸﺧﺮِﺟ ﻮﺍ ﻣِـﻦ ﺩِﻳﺎﺭِﻫِﻢ ﺑِﻐﻴﺮِ ﺣﻖ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺍﻟﻠﱠﻪ ﻭﻟﹶﻮﻟﹶﺎ ﺩﻓﹾﻊ ﺍﻟﻠﱠﻪِ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑِﺒﻌﺾٍ ﻟﹶﻬـﺪﻣﺖ ﺻـﻮﺍﻣِﻊ ﻭﺑِﻴـﻊ ﻭﺻﻠﹶﻮﺍﺕ ﻭﻣﺴﺎﺟِﺪ ﻳﺬﹾﻛﹶﺮ ﻓِﻴﻬﺎ ﺍﺳﻢ ﺍﻟﻠﱠﻪِ ﻛﹶﺜِﲑﺍ ﻭﻟﹶﻴﻨﺼﺮﻥﱠ ﺍﻟﻠﱠﻪ ﻣﻦ ﻳﻨﺼ ﺮﻩ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﻘﹶـﻮِﻱ ﻋﺰِﻳـﺰ٤٠( )  } ٤٠[ ٣٩، :ﺍﳊﺞ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻟِﺮﺳﻠِﻬِﻢ ﻟﹶﻨﺨﺮِﺟﻨﻜﹸﻢ ﻣِﻦ ﺃﹶﺭﺿِﻨﺎ ﺃﹶﻭ ﻟﹶﺘﻌﻮﺩﻥﱠ ﻓِﻲ ﻣِﻠﱠﺘِﻨﺎ ﻓﹶـﺄﹶﻭﺣﻰ ﺇِﻟﹶـﻴﻬِﻢ ﺭﺑﻬﻢ ﻟﹶﻨﻬﻠِﻜﹶﻦ ﺍﻟﻈﱠﺎﻟِﻤِﲔ١٣ ( )  ﻭﻟﹶﻨﺴﻜِﻨﻨﻜﹸﻢ ﺍﻟﹾﺄﹶﺭﺽ ﻣِﻦ ﺑﻌﺪِﻫِﻢ ﺫﹶﻟِﻚ ﻟِﻤﻦ ﺧﺎﻑ ﻣﻘﹶﺎﻣِﻲ ﻭﺧـﺎﻑ ﻭﻋِﻴـﺪِ ١٤[ ١٣، :ﺇﺑﺮﺍﻫﻴﻢ {] ١٤( ) ------------ ﺍﳊﻘﻴﻘﺔ ﺍﻟﺜﺎﻧﻴﺔ - ﺍﻋﻠﻤﻮﺍ -ﺭﲪﻜﻢ ﺍﷲ - ﺃﻧﻜﻢ ﻋﻠﻰ ﺍﳊﻖ ﻭﻋﺪﻭﻛﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ،ﻭﻟﻦ ﻳﻘﻒ ﺍﻟﺒﺎﻃـﻞ ﰲ ﻭﺟﻪ ﺍﳊﻖ ﺇﻻ ﻗﻠﻴﻼ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺑﻞﹾ ﻧﻘﹾﺬِﻑ ﺑِﺎﻟﹾﺤﻖ ﻋ ﻠﹶﻰ ﺍﻟﹾﺒﺎﻃِﻞِ ﻓﹶﻴﺪﻣﻐﻪ ﻓﹶﺈِﺫﹶﺍ ﻫﻮ ﺯﺍﻫِﻖ ﻭﻟﹶﻜﹸﻢ ﺍﻟﹾﻮﻳﻞﹸ ﻣِﻤـﺎ ﺗﺼِﻔﹸﻮﻥﹶ [} ﺍﻷﻧﺒﻴﺎﺀ: ]١٨ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹸﻞﹾ ﻟِﻠﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺳﺘﻐﻠﹶﺒﻮﻥﹶ ﻭﺗﺤﺸﺮﻭﻥﹶ ﺇِﻟﹶﻰ ﺟﻬﻨﻢ ﻭﺑِﺌﹾﺲ ﺍﻟﹾﻤِﻬﺎﺩ١٢ ( )  ﻗﹶﺪ ﻛ

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 12:04 pm

ﺒﻴﻦ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﺍﻷَﺳﺒﺎﺏ ﺍﻟﺘِﻲ ﺗﺪﻋﻮ ﺇﻟﹶﻰ ﺃﹶﻥﹾ ﻻﹶ ﻳﻜﹸﻮﻥﹶ ﻟِﻠﹾﻤﺸﺮِﻛِﲔ ﻋﻬﺪ ،ﺫﹶﻟِﻚ ﻷﻧﻬﻢ ﺃﹶﺷﺮﻛﹸﻮﺍ ﺑِﺎﷲِ ﻭﻛﹶﺬﱠﺑﻮﺍ ﺭﺳﻮﻟﹶﻪ،ﻭﻷَﻧﻬﻢ ﺇِﺫِ ﺍﻧﺘﺼﺮﻭﺍ ﻋﻠﹶﻰ ﺍﳌﹸﺴﻠِﻤِﲔ ،ﻭﻇﹶﻬﺮﻭﺍ ﻋﻠﹶﻴﻬِﻢ ،ﺍﺟﺘﺜﹸﻮﻫﻢ ﻭﻟﹶﻢ ﻳﺒﻘﹸﻮﺍ ﻋﻠﹶﻰ ﺃﹶﺣﺪٍ ﻣِﻨﻬﻢ ،ﻭﻟﹶﻢ ﻳﺮﻗﹸﺒﻮﺍ ﻓِﻲ ﺍﳌﹸﺴﻠِﻤِﲔ ﻗﹶﺮﺍﺑﺔﹰ ،ﻭﻻ ﻋﻬﺪﺍﹰ ،ﻓِﻲ ﻧﻘﹾـﺾِ ﺍﻟﻌﻬـﺪِ ﻭﺍﳌِﻴﺜﹶـﺎﻕِ ،ﻭﻫﺆﻻﹶﺀِ ﻳﺨـﺪﻋﻮﻥﹶ ﺍﳌﹸـﺆﻣِﻨِﲔ ﺑِﻜﹶﻼﹶ ﻣِﻬِـﻢِ ﺍﳌﹶﻌﺴﻮﻝِ،ﻭﻗﹸﻠﹸﻮﺑﻬﻢ ﻣﻨﻄﹶﻮِﻳﺔﹲ ﻋﻠﹶﻰ ﻛﹶﺮﺍﻫﺘِﻬِﻢ،ﻭﺃﹶﻛﹾﺜﹶﺮﻫﻢ ﺧﺎﺭِﺟﻮﻥﹶ ﻋﻦِ ﺍﳊﹶﻖ،ﻧﺎﻗِﻀﻮﻥﹶ ﻟِﻠﹾﻌﻬﺪِ . ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺇِﻥﹾ ﻳﺜﹾﻘﹶﻔﹸﻮﻛﹸﻢ ﻳﻜﹸﻮﻧﻮﺍ ﻟﹶﻜﹸﻢ ﺃﹶﻋﺪﺍﺀً ﻭﻳﺒﺴﻄﹸﻮﺍ ﺇِﻟﹶﻴﻜﹸﻢ ﺃﹶﻳﺪِﻳﻬﻢ ﻭﺃﹶﻟﹾﺴِﻨﺘﻬﻢ ﺑِﺎﻟﺴـﻮﺀِ ﻭﻭ ﺩﻭﺍ ﻟﹶـﻮ ﺗﻜﹾﻔﹸﺮﻭﻥﹶ [} ﺍﳌﻤﺘﺤﻨﺔ ]٢: ﺇِﻥﹾ ﻇﹶﻔِﺮ ﺑِﻜﹸﻢ ﻫﺆﻻﹶﺀِ ﺍﻟﻜﹶﺎﻓِﺮﻭﻥﹶ ،ﺍﻟﺬِﻳﻦ ﺗﻠﹾﻘﹶﻮﻥﹶ ﺇِﻟﻴﻬِﻢ ﺑِﺎﳌﹶﻮﺩﺓِ،ﻳﻈﹾﻬِﺮﻭﺍ ﻟﹶﻜﹸﻢ ﻋﺪﺍﻭﺗﻬﻢ،ﻭﻳﻤﺪﻭﺍ ﺇِﻟﻴﻜﹸﻢ ﺃﹶﻳـﺪِﻳﻬﻢ ﻭﺃﹶﻟﹾﺴِﻨﺘﻬﻢ ﺑِﻤﺎ ﻳﺴﻮﺅﻛﹸﻢ :ﻳﻘﹶﺎﺗِﻠﹸﻮﻧﻜﹸﻢ ﻭﻳﺸﺘﻤﻮﻧﻜﹸﻢ ﻭﻳﺘﻤﻨﻮﻥﹶ ﻟﹶﻮ ﺗﻜﹾﻔﺮﻭﻥﹶ ﺑِـﺮﺑﻜﹸﻢ ﻓﹶﺘﻜﹸﻮﻧـﻮﺍ ﻋﻠﹶـﻰ ﻣِﺜﹾـﻞِ ﺩِﻳﻨِﻬِﻢ،ﻓﹶﻜﹶﻴﻒ ﺗﺴِﺮﻭﻥﹶ ﺇِﻟﹶﻰ ﻫﺆﻻﹶﺀِ ﺑِﺎﳌﹶﻮﺩﺓِ ﻭﻫﺬِﻩِ ﻫِﻲ ﺣﺎﻟﹸﻬﻢ؟ .. ========== ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻭﺍﻟﺬﻱ ﺃﺭﺍﻩ ﰲ ﺿﻤﻦ ﻫﺬﻩ ﺍﻟﺘﻄﻮﺭﺍﺕ ﺍﻷﺧﲑﺓ ﻣﺎ ﻳﻠﻲ : ﺃﻭﻻ- ﳚﺐ ﺃﻥ ﺗﻘﻮﻡ ﺍﻻﻧﺘﻔ ﺎﺿﺔ ﻛﻞ ﻳﻮﻡ ﻭﰲ ﻛﻞ ﻣﻜﺎﻥ ،ﻭﻻ ﳚﻮﺯ ﺃﻥ ﻧﻨﺘﻈﺮ ﺇﱃ ﺍﳉﻤﻌـﺔ ﺣـﱴ ﻧﻘـﻮﻡ ﺃﺑﺪﺍ،ﻭﺑﺬﻟﻚ ﻧﺴﺘﻄﻴﻊ ﺇﺭﺑﺎﻙ ﺍﻟﻨﻈﺎﻡ ﰲ ﻛﻞ ﻣﻜﺎﻥ ...ﻭﻧﺸﺘﺖ ﻗﻮﻢ ﺍﻟﺒﺎﻏﻴﺔ ﺍﳌﺄﺟﻮﺭﺓ .... ------------ ﺛﺎﻧﻴﺎ- ﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺣﺮﺍﺳﺔ ﻗﻮﻳﺔ ﻋﻠﻰ ﺍﻷﻣﺎﻛﻦ ﺍﳊﺴﺎﺳﺔ ،ﻭﻭﺿﻊ ﻋﻮﺍﺋﻖ ﻣﺎﺩﻳﺔ ﻣـﻦ ﺣﺠـﺎﺭﺓ ﺃﻭ ﺭﻣﻞ ﻭﻏﲑﻫﺎ ﳌﻨﻊ ﺗﻘﺪﻡ ﻫﺬﻩ ﺍﻟﻌﺼﺎﺑﺎﺕ ﳓﻮ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ .... ------------ ﺛﺎﻟﺜﺎ-ﺇﺫﺍ ﺃﻃﻠﻖ ﺍﻷﻣﻦ ﻭﺍﻟﺸﺒﻴﺤﺔ ﺍﻟﺮﺻﺎﺹ ﻋﻠﻴﻜﻢ ﺃﻭ ﺍﻟﻐﺎﺯ ﺍﳌﺴﻴﻞ ﻟﻠﺪﻣﻮﻉ ﺃﻭ ﳓﻮ ﺫﻟـﻚ ﺭﺩﻭﺍ ﻋﻠـﻴﻬﻢ ﺑﺎﳊﺠﺎﺭﺓ ﻭﺑﻜﻞ ﻣﺎ ﺑﺄﻳﺪﻳﻜﻢ ﻣﻦ ﺃﻣﻮﺭ ﻋﺎﺩﻳﺔ ﻳﺴﺘﻄﻴﻊ ﺃﻱ ﻭﺍﺣﺪ ﺃﻥ ﻳﺄﰐ ﺎ ﻣﻦ ﺑﻴﺘﻪ ﺃﻭ ﻣـﻦ ﺃﻱ ﻣﻜـﺎﻥ ....ﻓﻬﻲ ﲣﻴﻔﻬﻢ ﺑﻴﻘﲔ ﻓﻬﻢ ﺟﺒﻨﺎﺀ ... ﻭﻻ ﳝﻜﻦ ﻟﻜﻢ ﺍﻻﻗﺘﺪﺍﺀ ﲟﺎ ﺣﺼﻞ ﰲ ﺗﻮﻧﺲ ﻭﻻ ﰲ ﻣﺼﺮ ،ﻷﻥ ﺍﳉﻴﺶ ﻓﻴﻬﻤﺎ ﻛﺎﻥ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﻋﻠﻰ ﺍﳊﻴﺎﺩ ﰒ ﺻﺎﺭ ﻣﻊ ﺍﻟﺸﻌﺐ،ﺣﱴ ﺍﻷﻣﻦ ﻓﻴﻬﻤﺎ ﱂ ﻳﻘﻢ ﲟﺜﻞ ﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ ﺍﻹﺟﺮﺍﻣﻴﺔ ﺍﻟﱵ ﻳﻘﻮﻡ ﺎ ﻋﺼﺎﺑﺎﺕ ﺍﻷﺳـﺪ ﺍﻟﱵ ﻻ ﲤﻠﻚ ﺫﺭﺓ ﺣﻴﺎﺀ ﻭﻻ ﺧﻠﻖ ﻭﻻ ﺩﻳﻦ ﻭﻻ ﻗﻴﻢ،ﻓﺮﺎ ﺍﻷﺳﺪ ﻟﻌﻨﻪ ﺍﷲ ﻟﻴﻞ ﺎﺭ ... ﻭﺍﻟﻔﺎﺭﻕ ﻋﻨﺪﻧﺎ ﰲ ﺳﻮﺭﻳﺎ ﺃﻣﺮﺍﻥ : -١ ﺍﻟﻨﻈﺎﻡ ﻛﻠﻪ ﺑﺄﺭﻛﺎﻧﻪ ﻭﺭﻣﻮﺯﻩ ﻭﻓﺮﻭﻋﻪ ﻭﺃﺗﺒﺎﻋﻪ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﺒﻄﺶ ﻭﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻭﺍﳋـﺪﺍﻉ ﻭﺍﳌﻜﺮ ....ﺑﻴﻨﻤﺎ ﻫﻨﺎﻙ ﻟﻴﺲ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ،ﻓﻔﻴﻪ ﻛﺜﲑ ﻣﻦ ﺍﻷﺧﻴﺎﺭ ﺍﻟﺬﻳﻦ ﺍﻧﻀﻤﻮﺍ ﻟﻠﺸـﻌﺐ ﻣﺒﺎﺷـﺮﺓ ،ﻣﻦ ﻭﺯﺭﺍﺀ ﻭﺳﻔﺮﺍﺀ ﻭﻣﺴﺆﻭﻟﲔ ﻛﺒﺎﺭ،ﻭﻫﺬﺍ ﱂ ﳛﺼﻞ ﻋﻨﺪﻧﺎ ﺃﺻﻼﹰ ﺇﻻ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﳏﺪﻭﺩ ﺟﺪﺍ ﺟﺪﺍ .١٦٨ -٢ ﺍﳉﻴﺶ ﻋﻨﺪﻧﺎ ﻳﺴﻴﻄﺮ ﻋﻠﻴﻪ ﺃﺯﻻﻡ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﺍﳋﺒﻴﺚ ﺍﳌﻠﺤﺪ ،ﻓﻘﺪ ﻧﻈﻔﻪ ﻣﻦ ﺍﻟﺸـﺮﻓﺎﺀ ﻭﺍﻷﺧﻴـﺎﺭ .... ﻭﻫﻨﺎﻙ ﲡﻬﻴﻞ ﻛﺒﲑ ﻟﻌﺎﻣﺔ ﺍﳉﻴﺶ ﻭﺍﳉﻨـﻮﺩ .....ﻻ ﻳﺴـﻤﻌﻮﻥ ﺇﻻ ﺃﻛﺎﺫﻳـﺐ ﻭﺃﺿـﺎﻟﻴﻞ ﺍﻹﻋـﻼﻡ ﺍﻷﺳﺪﻱ،ﻓﺎﳊﻘﻴﻘﺔ ﻻ ﺗﺼﻞ ﺇﻟﻴﻬﻢ ،ﻭﺇﻥ ﻭﺻﻞ ﺇﻟﻴﻬ ﻢ ﺷﻲﺀ ﻳﻜﻮﻥ ﻣﺸﻮﻫﺎﹰ ،ﻓﻔﻲ ﺍﻟﻈﺮﻭﻑ ﺍﻟﺮﺍﻫﻨﺔ ﻻ ﳝﻜـﻦ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻧﺸﻘﺎﻕ ﺍﳉﻴﺶ ،ﻭﻻﺳﻴﻤﺎ ﺑﺴﺒﺐ ﺍﻟﺮﻋﺐ ﻭﺍﳋﻮﻑ ﺍﻟﺬﻱ ﻳﺴﻴﻄﺮ ﻋﻠﻰ ﺍﳌﺴﺘﻀﻌﻔﲔ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻟﺸﻌﺐ،ﳌﺎ ﺭﺃﻭﻩ ﻣﻦ ﺑﻄﺶ ﻭﻗﺘﻞ ﻟﻜﻞ ﺿﺎﺑﻂ ﺃﻭ ﳎﻨﺪ ﻳﺮﻓﺾ ﺇﻃﻼﻕ ﺍﻟﺮﺻﺎﺹ ﻋﻠﻰ ﺍﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ .... ﻭﻗﺪ ﻓﺼﻠﺖ ﺍﻟﻘﻮﻝ ﰲ ﻫﺬﺍ ﺑﺮﺳﺎﻟﱵ ﺍﳌﻮﺟﻬﺔ ﻟﻠ ﺠﻴﺶ ﻭﻫﻲ ﺑﻌﻨﻮﺍﻥ ((ﺭﺳﺎﻟﺔ ﻣﻔﺘﻮﺣﺔ ﺇﱃ ﺍﻟﻀﺒﺎﻁ ﻭﺻـﻒ ﺍﻟﻀﺒﺎﻁ ﻭﺍﻨﺪﻳﻦ ﻣﻦ ﺃﺑﻨﺎﺋﻨﺎ )) ﻭﻟﺬﻟﻚ ﳚﺐ ﺃﻥ ﺗﺘﺼﻠﻮﺍ ﺑﺄﺑﻨﺎﺋﻜﻢ ﻭﺇﺧﻮﺍﻧﻜﻢ ﻭﺃﻗﺮﺑﺎﺋﻜﻢ ﰲ ﺍﳉﻴﺶ ﻭﲢﺜﻮﻢ ﻋﻠﻰ ﺍﻟﺘﻤـﺮﺩ ﻋﻠـﻰ ﻫـﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﻭﺍﻻﻧﻀﻤﺎﻡ ﻟﺼﻔﻮﻑ ﺍﻟﺸﻌﺐ ﺍﻟﺜﺎﺋﺮ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ .... ﻭﺑﺄﺳﻠﺤﺘﻬﻢ ﻟﻠـﺪﻓﺎﻉ ﻋـﻨﻜﻢ ﻣـﻦ ﻋﺼﺎﺑﺎﺕ ﺍﻷﺳﺪ ﺍﻹﺟﺮﺍﻣﻴﺔ ... ----------- ﺭﺍﺑﻌﺎ-ﺇﺫﺍ ﻫﺠﻤـﻮﺍ ﻋﻠـﻰ ﺍﻟﺒﻴـﻮﺕ ﲡﻤﻌـﻮﺍ ﻛـﻞ ﺃﻫـﻞ ﺣـﺎﺭﺓ ﻭﺻـﺪﻭﻫﻢ ﺑﻜـﻞ ﻗـﻮﺓ ،ﻷﻢ ﻳﻘﺘﻠﻮﻥ،ﻭﻳﻨﻬﺒﻮﻥ،ﻭﻳﺴﻠﺒﻮﻥ،ﻭﻳﻨﺘﻬﻜﻮﻥ ﺍﳊﺮﻣﺎﺕ ،ﻓﻬﺆﻻﺀ ﺻﺪﻫﻢ ﻭﺍﻟﻮﻗﻮﻑ ﰲ ﻭﺟﻬﻬﻢ ﻓﺮﺽ ﻋﲔٍ ﻋﻠـﻰ ﻛﻞ ﻣﺴﺘﻄﻴﻊ ﲟﺎ ﳝﻠﻚ ﻣﻦ ﺳﻼﺡ .... ﻓﻌﻦِ ﺍﺑﻦِ ﺟﺮﻳﺞٍ ، :ﻗﹶﺎﻝﹶ ﺃﹶﺧﺒﺮﻧِﻲ ﺳﻠﹶﻴﻤ ﺎﻥﹸ ﺍﻟﹾﺄﹶﺣﻮﻝﹸ ،ﺃﹶﻥﱠ ﺛﹶﺎﺑِﺘﺎ ،ﻣﻮﻟﹶﻰ ﻋﻤﺮ ﺑﻦِ ﻋﺒﺪِ ﺍﻟﺮﺣﻤﻦِ ،ﺃﹶﺧﺒﺮﻩ ﺃﹶﻧﻪ ﻟﹶﻤﺎ ﻛﹶـﺎﻥﹶ ﺑﻴﻦ ﻋﺒﺪِ ﺍﻟﻠﱠﻪِ ﺑﻦِ ﻋﻤﺮٍﻭ ﻭﺑﻴﻦ ﻋﻨﺒﺴﺔﹶ ﺑﻦِ ﺃﹶﺑِﻲ ﺳﻔﹾﻴﺎﻥﹶ ﻣﺎ ﻛﹶﺎﻥﹶ ،ﺗﻴﺴﺮﻭﺍ ﻟِﻠﹾﻘِﺘﺎﻝِ ،ﺭﻛِﺐ ﺧﺎﻟِﺪ ﺑﻦ ﺍﻟﹾﻌﺎﺹِ ﺇِﻟﹶـﻰ ﻋﺒﺪِ ﺍ ﻟﻠﱠﻪِ ﺑﻦِ ﻋﻤﺮٍﻭ ﻓﹶﻮﻋﻈﹶﻪ ،ﻓﹶﻘﹶﺎﻝﹶ ﻋﺒﺪ ﺍﻟﻠﱠﻪِ ﺑﻦ ﻋﻤﺮٍﻭ :ﺃﹶﻣﺎ ﻋﻠِﻤﺖ ﺃﹶﻥﱠ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ «: ﻣﻦ ﻗﹸﺘِـﻞﹶ ﺩﻭﻥﹶ ﻣﺎﻟِﻪِ ﻓﹶﻬﻮ ﺷﻬِﻴﺪ .» ﺍﻹﳝﺎﻥ ﻻﺑﻦ ﻣﻨﺪﻩ ٥٨٢)(٦٣٣ / )٢ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﺳﻌِﻴﺪِ ﺑﻦِ ﺯﻳﺪٍ ،ﺭﺿِﻲ ﺍﷲُ ﻋﻨﻪ ، ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ ﻗﹶﺎﻝﹶ " : ﻣﻦ ﻗﹸﺘِﻞﹶ ﺩﻭﻥﹶ ﻣﺎﻟِﻪِ ﻓﹶﻬﻮ ﺷﻬِﻴﺪ ، ﻭﻣﻦ ﻗﹸﺘِـﻞﹶ ﺩﻭﻥﹶ ﺃﹶﻫﻠِﻪِ ﻓﹶﻬﻮ ﺷﻬِﻴﺪ ، ﻭﻣﻦ ﻗﹸﺘِﻞﹶ ﺩﻭﻥﹶ ﺩﻣِﻪِ ﻓﹶﻬﻮ ﺷﻬِﻴﺪ "ﺍﻟﺴﻨﻦ ﺍﻟﻜـﱪﻯ ﻟﻠﺒﻴﻬﻘـﻲ ١٦٧٧٧)(٣٢٣ / )٨ ) ﺻﺤﻴﺢ ﻭﻋﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ ، :ﻗﹶﺎﻝﹶ ﺟﺎﺀَ ﺭﺟﻞﹲ ﺇِﻟﹶﻰ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻓﹶ ﻘﹶـﺎﻝﹶ :ﺃﹶﺭﺃﹶﻳـﺖ ﺇِﻥﹾ ﺃﹶﺗـﺎﻧِﻲ ﺭﺟـﻞﹲ ﻳﺮِﻳـﺪ ﺃﹶﺧـﺬﹶ ﻣﺎﻟِﻲ؟، «:ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗﻌﻄِﻪِ ﻣﺎﻟﹶﻚ ،» :ﻗﹶﺎﻝﹶ ﺃﹶﻓﹶﺮﺃﹶﻳﺖ ﺇِﻥﹾ ﻗﹶﺎﺗﻠﹶﻨِﻲ؟ ، «:ﻗﹶﺎﻝﹶ ﻓﹶﻘﹶﺎﺗِﻠﹾﻪ ،» :ﻗﹶﺎﻝﹶ ﺃﹶﻓﹶﺮﺃﹶﻳﺖ ﺇِﻥﹾ ﻗﹶﺘﻠﹶﻨِﻲ؟ ، «:ﻗﹶﺎﻝﹶ ﻓﹶﺄﹶﻧﺖ ﺷﻬِﻴﺪ ،» :ﻗﹶﺎﻝﹶ ﺃﹶﻓﹶﺮﺃﹶﻳﺖ ﺇِﻥﹾ ﻗﹶﺘﻠﹾﺘﻪ؟، «:ﻗﹶﺎﻝﹶ ﻫﻮ ﻓِﻲ ﺍﻟﻨﺎﺭِ»ﺍﻹﳝﺎﻥ ﻻﺑﻦ ﻣﻨﺪﻩ ٥٨٣)(٦٣٣ / )٢ ) ﺻﺤﻴﺢ ﻭﻻ ﳚﻮﺯ ﰲ ﺷﺮﻉ ﺍﻹﺳﻼﻡ ﻭﻻ ﺑﺸﺮﻉ ﰲ ﺍﻷﺭﺽ ﺃﻥ ﻧﺴﻠﱢﻤﻬﻢ ﺭﻗﺎﺑﻨﺎ ﻭﺃﻣﻮﺍﻟﻨﺎ ﻭﺃﻋﺮﺍﺿﻨﺎ ﻭﻧﻘﻮﻝ ﳍﻢ :ﺍﻓﻌﻠﻮﺍ ﺎ ﻣﺎ ﺷﺌﺘﻢ،ﻓﻨﺤﻦ:ﺳﻠﻤﻴﺔ ﺳﻠﻤﻴﺔ ؟؟؟ !! ﺇﻥ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﻀﻌﻴﻔﺔ ﺇﺫﺍ ﺍﻋﺘﺪﻯ ﻋﻠﻴﻬﺎ ﺣﻴﻮﺍﻥ ﻗﻮﻱ ﺗﺪﺍﻓﻊ ﻋﻦ ﻧﻔﺴﻬﺎ ﻭﻋﻦ ﺃﻭﻻﺩﻫ ،ﺎ ﻭﻻ ﺗﺴﻠﻢ ﻧﻔﺴﻬﺎ ﻟﻪ ﻣﺒﺎﺷﺮﺓ ﺃﺑﺪﺍ،ﻓﻬﻞ ﻋﻨﺪﻫﺎ ﳔﻮﺓ ﻭﲪﻴﺔ ﻋﻠﻰ ﻧﻔﺴﻬﺎ ﻭﺃﻭﻻﺩﻫﺎ ﺃﻛﺜﺮ ﻣﻨﺎ ؟؟؟؟!!! ﻭﻻ ﺗﻜﺘﺮﺛﻮﺍ ﺑﺎﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ ﻟﻜﻢ:ﺳﻮﻑ ﺗﺘﻬﻤﻮﻥ ﺑﺎﻹﺭﻫﺎﺏ ﻭﺍﻟﺘﻄﺮﻑ ﻭﺃﻧﻜﻢ ﻋﺼﺎﺑﺔ ﻣﺴﻠﺤﺔ ؟؟؟١٦٩ ------ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﺍﻟﻨﻈﺎﻡ ﺍﻹﺟﺮﺍﻣﻲ ﺍﻷﺳﺪﻱ ﻳﻘﺘﻠﻜﻢ ﰲ ﺑﻴﻮﺗﻜﻢ ﻭﻳﻨﺘﻬﻚ ﺣﺮﻣﺎﺗﻜﻢ ﻭﻳﻨﻬﺐ ﺃﻣﻮﺍﻟﻜﻢ ،ﰒ ﻳﻘﻮﻝ ﰲ ﻭﺳـﺎﺋﻞ ﺇﻋﻼﻣﻪ ﺍﻟﻜﺎﺫﺑﺔ ﺍﻟﻔﺎﺟﺮﺓ ﺍﻟﻀﺎﻟﺔ ﺍﳌﻀﻠﺔ :ﳓﻦ ﻧﺒﺤﺚ ﻋﻦ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﻹﺟﺮﺍﻣﻴﺔ ﺍﳌﺴﻠﺤﺔ ،ﻭﻳﻘﻮﻝ:ﻗﻀﻴﻨﺎ ﻋﻠﻰ ﻛﺜﲑ ﻣﻦ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﳌﺴﻠﺤﺔ ،ﰒ ﻳﺼﻮﺭ ﺍﻟﻔﻴﻠﻢ ﺍﳉﺎﻫﺰ ﻭﺍﻷﺳﻠﺤﺔ ﻭﺍﻟﺪﻭﻻﺭﺍﺕ ﻭﺍﺮﻣﻮﻥ ﻳﻌﺘﺮﻓﻮﻥ - ﲢﺖ ﺍﻟﻘﺘﻞ ﻭﺍﻟﺘﻌﺬﻳﺐ - ﺑﺎﳉﺮﳝﺔ ... ﺑﻞ ﻻ ﳜﺠﻠﻮﻥ ﻣﻦ ﺇ ﻟﺼﺎﻕ ﺃﻱ ﻤﺔ ﺧﺒﻴﺜﺔ ﻧﺘﻨﺔ ﻋﻔﻨﺔ ﺑﺎﳌﺘﻈﺎﻫﺮﻳﻦ ،ﻷﻢ ﻟﻴﺲ ﻋﻨﺪﻫﻢ ﺩﻳـﻦ ﻭﻻ ﻗـﻴﻢ ﻭﻻ ﺣﺮﻣﺎﺕ ﺃﺻﻼﹰ .... ﻳﻌﲏ ﺍﻟﺘﻬﻤﺔ ﻗﺪ ﻟﺒﺴﺘﻜﻢ ﺳﻮﺍﺀ ﺩﺍﻓﻌﺘﻢ ﻋﻦ ﺃﻧﻔﺴﻜﻢ ﺃﻡ ﻻ ... ﺑﻞ ﻧﻘﻮﻝ : ﻣﻮﺗﻮﺍ ﻣﻮﺗﺔ ﺷﺮﻑ ﻭﻋﺰﺓ ﻭﻛﺮﺍﻣﺔ،ﻭﻟﻴﺲ ﻣﻮﺗﺔ ﺫﻝ ﻭﻣﻬﺎﻧﺔ ﻛﻤﺎ ﳛﺼﻞ ﺍﻵﻥ ﰲ ﺑﻠﺪﻧﺎ ﺍﳊﺒﻴﺐ ﺳﻮﺭﻳﺎ ﻭﻻ ﻳﻬﻤﻜﻢ ﺑﻌﺪ ﺫﻟﻚ ﻣﺎﺫﺍ ﺳﻴﻘﻮﻝ ﻋﻨﻜﻢ ﻓﺮﻋﻮﻥ ﺳﻮﺭﻳﺔ ﻭﺯﺑﺎﻧﻴﺘﻪ ﻣﻦ ﺃﻛﺎﺫﻳﺐ ﻭﺃﺭﺍﺟﻴﻒ ﻓﺎﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﻮﻥ ﺍﻤﻮﺍ ﻣﻦ ﻗﺒﻞ ﻗﻮﻣﻬﻢ - ﺯﻭﺭﺍ ﻭﺘﺎﻧﺎ- ﺑﺘﻬﻢ ﻛﺜﲑﺓ ﺟﺪﺍ ... ﻭﻓﺮﻋﻮﻥ ﻣﺼﺮ ﳌﺎ ﻛﺸﻔﺖ ﺃﻭﺭﺍﻗﻪ ﻭﻣﺮﻏﺖ ﺃﻟﻮﻫﻴﺘﻪ ﺍﳌﺰﻳﻔﺔ ﰲ ﺍﻷﺭﺽ ﻗﺎﻝ ﻟﻘﻮﻣﻪ ﺇﻧﻪ ﻳﺮﻳﺪ ﻗﺘﻞ ﺍﻟﻨﱯ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﻷﻧﻪ ﳜﺎﻑ ﺃﻥ ﻳﺒﺪﻝ ﺩﻳﻨﻬﻢ ﺍﻟﻮﺛﲏ ﺑﺎﻟـﺪﻳﻦ ﺍﳊﻖ ،ﻭﳜـﺎﻑ ﺃﻥ ﻳﻈﻬـﺮ ﻣﻮﺳـﻰ ﰲ ﺍﻷﺭﺽ ﺍﻟﻔﺴﺎﺩ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻗﹶﺎﻝﹶ ﻓِﺮﻋﻮﻥﹸ ﺫﹶﺭﻭﻧِﻲ ﺃﹶﻗﹾﺘﻞﹾ ﻣﻮﺳﻰ ﻭﻟﹾﻴﺪﻉ ﺭﺑﻪ ﺇِﻧﻲ ﺃﹶﺧﺎﻑ ﺃﹶﻥﹾ ﻳﺒﺪﻝﹶ ﺩِﻳﻨﻜﹸﻢ ﺃﹶﻭ ﺃﹶﻥﹾ ﻳﻈﹾﻬِﺮ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﺍﻟﹾﻔﹶﺴﺎﺩ [} ﻏﺎﻓﺮ: ]٢٦ ﻭﻗﺎﻝ ﻋﻦ ﺍﻟﺴﺤﺮﺓ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﺎﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﳌﺎ ﺭﺃﻭﺍ ﺍﳊﻖ ﻋﻴﺎﻧﺎﹰ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹶﺎﻝﹶ ﺁﻣﻨﺘﻢ ﻟﹶﻪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺁﺫﹶﻥﹶ ﻟﹶﻜﹸﻢ ﺇِﻧﻪ ﻟﹶﻜﹶﺒِﲑﻛﹸﻢ ﺍﻟﱠﺬِﻱ ﻋﻠﱠﻤﻜﹸﻢ ﺍﻟﺴﺤﺮ ﻓﹶﻠﹶﺄﹸﻗﹶﻄﱢﻌﻦ ﺃﹶﻳﺪِﻳﻜﹸﻢ ﻭﺃﹶﺭﺟﻠﹶﻜﹸﻢ ﻣِﻦ ﺧِﻠﹶﺎﻑٍ ﻭﻟﹶﺄﹸﺻـﻠﱢﺒﻨﻜﹸﻢ ﻓِـﻲ ﺟﺬﹸﻭﻉِ ﺍﻟﻨﺨﻞِ ﻭﻟﹶﺘﻌ ﻠﹶﻤﻦ ﺃﹶﻳﻨﺎ ﺃﹶﺷﺪ ﻋﺬﹶﺍﺑﺎ ﻭﺃﹶﺑﻘﹶﻰ ( ) ٧١ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻦ ﻧﺆﺛِﺮﻙ ﻋﻠﹶﻰ ﻣﺎ ﺟﺎﺀَﻧﺎ ﻣِﻦ ﺍﻟﹾﺒﻴﻨﺎﺕِ ﻭﺍﻟﱠـﺬِﻱ ﻓﹶﻄﹶﺮﻧﺎ ﻓﹶﺎﻗﹾﺾِ ﻣﺎ ﺃﹶﻧﺖ ﻗﹶﺎﺽٍ ﺇِﻧﻤﺎ ﺗﻘﹾﻀِﻲ ﻫﺬِﻩِ ﺍﻟﹾﺤﻴﺎﺓﹶ ﺍﻟﺪﻧﻴﺎ ( ) ٧٢ ﺇِﻧﺎ ﺁﻣﻨﺎ ﺑِﺮﺑﻨﺎ ﻟِﻴﻐﻔِﺮ ﻟﹶﻨﺎ ﺧﻄﹶﺎ ﻳﺎﻧـﺎ ﻭﻣـﺎ ﺃﹶﻛﹾﺮﻫﺘﻨﺎ ﻋﻠﹶﻴﻪِ ﻣِﻦ ﺍﻟﺴﺤﺮِ ﻭﺍﻟﻠﱠﻪ ﺧﻴﺮ ﻭﺃﹶﺑﻘﹶﻰ ( )٧٣ [} :ﻃﻪ - ٧٣[ ٧١ ﻓﻬﻞ ﺻﺪﻗﻮﻩ ﻭﺧﺎﻓﻮﺍ ﻣﻨﻪ ﻭﺗﺮﻛﻮﺍ ﺍﻟﺪﻳﻦ ﺍﳊﻖ ؟؟؟ ﺃﻡ ﺛﺒﺘﻮﺍ ﺣﱴ ﺍﻟﻨﻬﺎﻳﺔ ...؟؟؟!!! ------------ ﺧﺎﻣﺴﺎ- ﳚﺐ ﺍﻟﺘﺮﻛﻴﺰ ﰲ ﺍﳌﻈﺎﻫﺮﺍﺕ ﻋﻠﻰ ﺍﻻﺳﺘﻴﻼﺀ ﻋﻠﻰ ﻣﻘﺎﺭ ﺍﳊﺰﺏ ﻭﺍﳌﻘﺮﺍﺕ ﺍﻷ ﻣﻨﻴﺔ ﺍﻟﱵ ﻳﺄﰐ ﻣﻨـﻬﺎ ﺍﻟﺒﻼﺀ ﻭﺍﻟﻘﺘﻞ ﻟﻠﺸﻌﺐ .....ﻭﲢﺮﻳﺮﻫﺎ ﻣﻦ ﻫﺆﻻﺀ ﺍﺮﻣﲔ ﺣﱴ ﻻ ﺗﻜﻮﻥ ﻣﺼﺪﺭ ﺃﺫﻯ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ... ﺑﻞ ﳚﻮﺯ ﺣﺮﻗﻬﺎ ....ﺑﻌﺪ ﺇﺧﺮﺍﺝ ﻣﺎ ﻳﻬﻤﻨﺎ ﻣﻨﻬﺎ ....١٧٠ ﻭﻗﺪ ﺃﻣﺮ ﺍﻟﻨﱯ ﺪﻡ ﻣﺴﺠﺪ ﺍﻟﻀﺮﺍﺭ ﺍﻟﺬﻱ ﺑﻨﺎﻩ ﺍﳌﻨﺎﻓﻘﻮﻥ ﻟﻠﻜﻴﺪ ﻭﺍﻟﺘﺂﻣﺮ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ،ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺗﺒﻮﻙ ﺃﻥﱠ ﺍﻟﻨﺒِﻲ ﺃﹶﻗﹾﺒﻞﹶ ﻣِﻦ ﺗﺒﻮﻙ ﺣﺘﻰ ﻧﺰﻝﹶ ﺑِﺬِﻱ ﺃﹶﻭﺍﻥﹶ ﺑﻴﻨﻪ ﻭﺑـﻴﻦ ﺍﻟﹾﻤﺪِﻳﻨـﺔِ ﺳـﺎﻋﺔﹲ ﻣِـﻦ ﻧﻬﺎﺭٍ،ﻭﻛﹶﺎﻥﹶ ﺃﹶﺻﺤﺎﺏ ﻣﺴﺠِﺪِ ﺍﻟﻀﺮﺍﺭِ ﻗﹶﺪ ﺃﹶﺗﻮﻩ ﻭﻫﻮ ﻳﺘﺠﻬﺰ ﺇِﻟﹶﻰ ﺗﺒﻮﻙ ،ﻓﻘﺎﻟﻮﺍ:ﻗﺪ ﺑﻨﻴﻨﺎ ﻣﺴﺠِﺪﺍ ﻟِﺬِﻱ ﺍﻟﹾﻌِﻠﱠـﺔِ ﻭﺍﻟﹾﺤﺎﺟﺔِ ﻭﺍﻟﻠﱠﻴﻠﹶﺔِ ﺍﻟﹾﻤﻄِﲑﺓِ ﻭﺍﻟﺸﺎﺗِﻴﺔِ ،ﻭﺇِﻧﺎ ﻧﺤِﺐ ﺃﹶﻥﹾ ﺗﺄﹾﺗِﻴﻨﺎ ﻓﹶﺘﺼﻠﱢﻲ ﻟﹶﻨﺎ ﻓِﻴﻪِ ،ﻓﹶﻘﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ «: ﺇِﻧﻲ ﻋﻠﹶـﻰ ﺟﻨﺎﺡِ ﺳﻔﹶﺮٍ ،ﻓﹶﻠﹶﻮ ﻗﹶﺪ ﺭﺟﻌﻨﺎ ﺇِﻥﹾ ﺷﺎﺀَ ﺍﷲُ -[ ﻋﺰ ﻭﺟﻞﱠ -] ﺃﹶﺗﻴﻨﺎﻛﹸﻢ ﻓﹶﺼﻠﱠﻴﻨﺎ ﻟﹶﻜﹸﻢ ﻓِﻴﻪِ ،» ﻓﹶﻠﹶﻤﺎ ﻧﺰﻝﹶ ﺭﺳـﻮﻝﹸ ﺍﷲِ ﺑِﺬِﻱ ﺃﹶﻭﺍﻥﹶ ﺃﺗﺎﻩ ﺧﱪ ﺍﻟﺴﻤﺎﺀ ،ﻓﺪﻋﻰ ﻣﺎﻟِﻚ ﺑﻦ ﺍﻟﺪﺧﺸﻢِ ،ﻭﻣﻌﻦ ﺑﻦ ﻋﺪِﻱ ﻭﻫـﻮ ﺃﹶﺧـﻮ ﻋﺎﺻِـﻢِ ﺑـﻦِ ﻋﺪِﻱ،ﻓﹶﻘﹶﺎﻝﹶ:ﺍﻧﻄﹶﻠِﻘﹶﺎ ﺇِﻟﹶﻰ ﻫﺬﹶﺍ ﺍﻟﹾﻤﺴﺠِﺪِ ﺍﻟﻈﱠﺎﻟِﻢِ ﺃﹶﻫﻠﹸﻪ ﻓﹶﺎﻫﺪِﻣﺎﻩ ،ﻭﺃﹶﺣﺮِﻗﹶﺎﻩ،ﻓﹶﺨﺮﺟﺎ ﺳﺮِﻳﻌﻴﻦِ ﺣﺘﻰ ﺩﺧﻠﹶﺎﻩ ﻭﻓِﻴـﻪِ ﺃﹶﻫﻠﹸﻪ ﻓﹶﺤﺮﻗﹶﺎﻩ ﻭﻫﺪﻣﺎﻩ ﻭﺗﻔﹶﺮﻗﹸﻮﺍ ﻋﻨﻪ،ﻭﻧﺰﻝﹶ ﻓِﻴﻪِ ﻣِﻦ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﻣﺎ ﻧﺰﻝﹶ "ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ ﻟﻠﺒﻴﻬﻘﻲ ﳏﻘﻘﺎ ٢٥٩ / )٥ ) ﻭﻋﻦِ ﺍﺑﻦِ ﻋﺒﺎﺱٍ " ﺃﹶﻥﱠ ﺍﻟﻨﺒِﻲ ﺑﻌﺚﹶ ﻋﺎﻣِﺮ ﺑﻦ ﻗﹶﻴﺲٍ ،ﻭﻋﺎﺻِﻢ ﺑﻦ ﻋﺪِﻱ ،ﻭﺳﻮﻳﺪ ﺑﻦ ﻋﻴـﺎﺵٍ ﺃﹶﻥﹾ ﻳﻬـﺪِﻣﻮﺍ ﺍﻟﹾﻤﺴﺠِﺪ ﺍﻟﱠﺬِﻱ ﺑﻨِﻲ ﻋﻠﹶﻰ ﺍﻟﻨﻔﹶﺎﻕِ " ﻣﻌﺮﻓﺔ ﺍﻟﺼﺤﺎﺑﺔ ﻷﰊ ﻧﻌﻴﻢ ٣٥٣٧)(١٤٠٠ / )٣ ) ﻭﻛﺬﻟﻚ ﳚﺐ ﺃﻥ ﺗﺮﻛﺰ ﺍﳌﻈﺎﻫﺮﺍﺕ ﰲ ﺍﻟﻌﺎﺻﻤﺔ ﺩﻣﺸﻖ ﻭﺍﻟﱵ ﻣﺎ ﺯﺍﻟﺖ ﺇﱃ ﺍﻵﻥ ﺿﻌﻴﻔﺔ ﺟـﺪﺍ ﺑﺴـﺒﺐ ﺳﻴﻄﺮﺓ ﺍﻟﻔﻜﺮ ﺍﳌﺸﻴﺨﻲ ﺍﻟﻌﻤﻴﻞ ﻭﺍﳌﻨﺎﻓﻖ ﻟﻠﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ،ﻭﺑﺴﺒﺐ ﺣﺐ ﺍﻟﺪﻧﻴﺎ ﻭﻛﺮﺍﻫﻴﺔ ﺍﳌﻮﺕ ... ﳚﺐ ﺃﻥ ﺗﺮﻛﺰ ﺍﳌﻈﺎﻫﺮﺍﺕ ﰲ ﺩﻣﺸﻖ ﻋﻠﻰ ﳎﻠﺲ ﺍﻟﻮﺯﺭﺍﺀ ﻭﺍﶈﺎﻓﻈﺔ ﻭﻋﻠﻰ ﺍﻟﻘﺼﺮ ﺍﳉﻤﻬـﻮﺭﻱ ... ﻭﻟـﺘﻜﻦ ﺍﻷﻋﺪﺍﺩ ﻛﺒﲑﺓ ﻭﻣﻦ ﻛﻞ ﺍﳉﻬﺎﺕ،ﻭﳚﺐ ﺃﻥ ﺗﺪﺍﻓﻌﻮﺍ ﻋﻦ ﺃﻧﻔﺴﻜﻢ ﲟﺎ ﺗﺴﻄﻴﻌﻮﻥ ..... ----------- ﺳﺎﺩﺳﺎ- ﻛﻞ ﻭﺍﺣﺪ ﻳﺜﺒﺖ ﻋﻨﺪﻛﻢ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ ﺃﻧﻪ ﻋﻤﻴﻞ ﻭﺟﺎﺳﻮﺱ ﻟﻄﺎﻏﻴﺔ ﺳـﻮﺭﻳﺔ ،ﻓﻌﻠﻴﻜﻢ - ﺍﻷﻗﻞ - ﺑﻜﺴﺮ ﺭﺟﻠﻴﻪ ﺃﻭ ﻳﺪﻳﻪ ﺣﱴ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺘﺠﺴﺲ ﻋﻠﻴﻜﻢ .... ﺃﺭﺃﻳﺘﻢ ﺇﱃ ﺇﺧﻮﺍﻧﻜﻢ ﰲ ﺍﳌﻴﺪﺍﻥ ﰲ ﲨﻌﺔ ﺍﻟﻐﻀﺐ ﻛﻴﻒ ﺳﻠﱠﻢ ﻋﺸﺮﺓ ﻣﻨﻬﻢ ﻟﻠﻤﺨﺎﺑﺮﺍﺕ ﳐﺘﺎﺭ ﺍﳊﻲ ؟.... ﺃﺭﺃﻳﺘﻢ ﺇﱃ ﺍﳋﻄﻴﺐ ﺍﳌﻨﺎﻓﻖ ﰲ ﺣﻠﺐ ﻭﺍﻟﺬﻱ ﺃﻏﻠﻖ ﺑﺎﺏ ﺍﳌﺴﺠﺪ ﻋﻠﻰ ﺍﳌﺼﻠﲔ ﺍﻟـﺬﻳﻦ ﺭﺩﺩﻭﺍ ﺍﷲ ﺃﻛـﱪ - ﺣﺮﻳﺔ - ﺳﻠﻤﻴﺔ - ﻭﺳﻠﻤﻬﻢ ﻟﻌﺼﺎﺑﺎﺕ ﺍﻷﺳﺪ ؟؟؟ !! ﻫﺬﺍ ﻭﺍﺟﺐ ﺷﺮﻋﺎﹰ ﻗﺘﻠﻪ ﻟﻴﺲ ﻛﺴﺮ ﻳﺪﻩ ﻭﺭﺟﻠﻪ ،ﻟﻜﻦ ﺍﻵﻥ ﻋﻠﻰ ﺍﻷﻗﻞ ﺍﻛﺴﺮﻭﺍ ﺭﺟﻠﻪ ﻭﻳﺪﻩ ﺣﱴ ﻻ ﻳﺴﺘﻄﻴﻊ ﺍﳋﻄﺎﺑﺔ،ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺍﻟﺘﺠﺴﺲ ﻋﻠﻴﻜﻢ،ﺣﱴ ﻳﻜﻮﻥ ﻫﺆﻻﺀ ﻋﱪﺓ ﻟﻜﻞ ﺧﺎﺋﻦ ﻭﻋﻤﻴﻞ ﻭﻣﻨﺎﻓﻖ ﻋﻠﻴﻢ ﺍﻟﻠﺴﺎﻥ ﻭﺻﻮﺭﻭﻩ ﻭﺃﻧﺘﻢ ﺗﻜﺴﺮﻭﻥ ﺭﺟﻠﻪ ﻭﻳﺪﻩ ﻭﺗﻘﻮﻟﻮﻥ ﻟﻪ :ﻫﺬﻩ ﻋﻘﻮﺑﺔ ﻛﻞ ﻣﻦ ﻳﺘﻌﺎﻭﻥ ﻣﻦ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﻷﺳـﺪﻳﺔ ﺍﺮﻣﺔ ﺿﺪ ﺍﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ ....ﺣﱴ ﻳﻜﻮﻥ ﻫﺆﻻﺀ ﺍﳋﻮﻧﺔ ﻋﱪﺓ ﻟﻐﲑﻫﻢ ،ﻓﻴﻘﻞ ﺍﳉﻮﺍﺳﻴﺲ ﻛﺜﲑﺍﹰ ،ﻭﺍﻟﻨﻈﺎﻡ ﻻ ﻳﺴﺘﻄﻴﻊ ﲪﺎﻳﺔ ﺍﳉﻮﺍﺳﻴﺲ .... ------------ ﺳﺎﺑﻌﺎ- ﳚﺐ ﻋﻠﻴﻜﻢ ﺗﺼﻮﻳﺮ ﻛﻞ ﺷﻲﺀ ﻭﺇﺭﺳﺎﻟﻪ ﻟﻠﻴﻮﺗﻴﻮ ﺏ ﻭﺃﻣﻜﻨﺔ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﻋﻠـﻰ ﺍﻟﻨـﺖ ﻟﻜـﻲ ﻳﻔﻀﺢ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺟﺮﺍﻣﻲ .... ------------١٧١ ﺛﺎﻣﻨﺎ- ﳚﺐ ﺃﻥ ﺗﺒﻘﻰ ﺷﻌﺎﺭﺍﺕ ﺍﳌﻈﺎﻫﺮﺍﺕ ﻭﺍﺿﺤﺔ ﻭﺑﻘﻠﻢ ﻋﺮﻳﺾ - ﺳﻠﻤﻴﺔ - ﺣﺮﻳﺔ - ﺍﻟﺸـﻌﺐ ﻳﺮﻳـﺪ ﺇﺳﻘﺎﻁ ﺍﻟﻨﻈﺎﻡ - ﺍﻟﺸﻌﺐ ﻳﺮﻳﺪ ﳏﺎﻛﻤﺔ ﳎﺮﻣﻲ ﺍﻟﻨﻈﺎﻡ ... ----------- ﺗﺎﺳﻌﺎﹰ - ﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﺍﳍﺪﻑ ﻣﺮﺿﺎﺓ ﺍﷲ ﺗﻌﺎﱃ ،ﻭﺇﺯﺍﻟﺔ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻔﺴﺎﺩ ﺍﻟﺬﻱ ﺣﻞﱠ ﺑﺒﻠﺪﻧﺎ ﺍﻷﰊ ﺳـﻮﺭﻳﺔ ﻋﻠﻰ ﻳﺪﻱ ﺁﻝ ﺍﻷﺳﺪ ﻭﺃﺗﺒﺎﻋﻪ ... ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻣﺎ ﻟﹶﻜﹸﻢ ﻟﹶﺎ ﺗﻘﹶﺎﺗِﻠﹸﻮﻥﹶ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﻭﺍﻟﹾﻤﺴﺘﻀﻌﻔِﲔ ﻣِﻦ ﺍﻟﺮﺟﺎﻝِ ﻭﺍﻟﻨﺴـﺎﺀِ ﻭﺍﻟﹾﻮِﻟﹾـﺪﺍﻥِ ﺍﻟﱠـﺬِﻳﻦ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺭﺑﻨﺎ ﺃﹶﺧﺮِﺟﻨ ﺎ ﻣِﻦ ﻫﺬِﻩِ ﺍﻟﹾﻘﹶﺮﻳﺔِ ﺍﻟﻈﱠﺎﻟِﻢِ ﺃﹶﻫﻠﹸﻬﺎ ﻭﺍﺟﻌﻞﹾ ﻟﹶﻨﺎ ﻣِﻦ ﻟﹶﺪﻧﻚ ﻭﻟِﻴﺎ ﻭﺍﺟﻌﻞﹾ ﻟﹶﻨﺎ ﻣِﻦ ﻟﹶﺪﻧﻚ ﻧﺼِﲑﺍ [} ﺍﻟﻨﺴﺎﺀ: ]٧٥ ----------- ﻋﺎﺷﺮﺍﹰ -ﺍﻋﻠﻤﻮﺍ ﺃﻥ ﺳﺒﺐ ﻣﺎ ﺣﻞﱠ ﺑﺎﻷﻣﺔ ﻋﺎﻣﺔ ﻭﺑﻜﻢ ﺧﺎﺻﺔ ﻣﻦ ﺑﻼﺀ ﻭﻛﺮﺏ ﻭﺷﺪﺓ ﻭﻣﺼﺎﺋﺐ ﺇﳕﺎ ﺫﻟـﻚ ﺑﺴﺒﺐ ﺣﺒﻜﻢ ﻟﻠﺪﻧﻴﺎ ﻭﻛ ﺮﺍﻫﻴﺘﻜﻢ ﻟﻠﻤﻮﺕ ﰲ ﺳﺒﻴﻞ ﺍﷲ ،ﻓﻌﻦ ﺛﹶﻮﺑﺎﻥﹶ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ «: ﻳﻮﺷِﻚ ﺍﻟﹾﺄﹸﻣﻢ ﺃﹶﻥﹾ ﺗﺪﺍﻋﻰ ﻋﻠﹶﻴﻜﹸﻢ ﻛﹶﻤﺎ ﺗﺪﺍﻋﻰ ﺍﻟﹾﺄﹶﻛﹶﻠﹶﺔﹸ ﺇِﻟﹶﻰ ﻗﹶﺼﻌﺘِﻬﺎ ،» ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺎﺋِﻞﹲ :ﻭﻣِﻦ ﻗِﻠﱠﺔٍ ﻧﺤﻦ ﻳﻮﻣﺌِﺬٍ؟ ﻗﹶﺎﻝﹶ «: ﺑـﻞﹾ ﺃﹶﻧـﺘﻢ ﻳﻮﻣﺌِﺬٍ ﻛﹶﺜِﲑ ﻭﻟﹶ، ﻜِﻨﻜﹸﻢ ﻏﹸﺜﹶﺎﺀٌ ﻛﹶﻐﺜﹶﺎﺀِ ﺍﻟﺴﻴﻞِ ،ﻭﻟﹶﻴﻨﺰﻋﻦ ﺍﻟﻠﱠﻪ ﻣِﻦ ﺻﺪﻭﺭِ ﻋﺪﻭﻛﹸﻢ ﺍﻟﹾﻤﻬﺎﺑﺔﹶ ﻣِﻨﻜﹸﻢ ،ﻭﻟﹶﻴﻘﹾﺬِﻓﹶﻦ ﺍﻟﻠﱠﻪ ﻓِﻲ ﻗﹸﻠﹸﻮﺑِﻜﹸﻢ ﺍﻟﹾﻮﻫﻦ ،» ﻓﹶﻘﹶﺎﻝﹶ ﻗﹶﺎﺋِﻞﹲ :ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ،ﻭﻣﺎ ﺍﻟﹾﻮﻫﻦ؟ ﻗﹶﺎﻝﹶ «: ﺣﺐ ﺍﻟﺪﻧﻴﺎ ،ﻭﻛﹶﺮﺍﻫِﻴﺔﹸ ﺍﻟﹾﻤ ﻮﺕِ»ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ ﺻﺤﻴﺢ ( ٤٢٩٧) (١١١ / )٤ ﺑﻞ ﺇﻥ ﺗﺮﻙ ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻣﻦ ﺃﺟﻞ ﺍﻟﺒﻘﺎﺀ ﰲ ﺍﻟﺪﻧﻴﺎ ﳍﻮ ﻗﻤﺔ ﺍﳍﻮﺍﻥ ﻭﺍﻟﺬﻝ ،ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﻗﹸﻞﹾ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺁﺑﺎﺅﻛﹸﻢ ﻭﺃﹶﺑﻨﺎﺅﻛﹸﻢ ﻭﺇِﺧﻮﺍﻧﻜﹸﻢ ﻭﺃﹶﺯﻭﺍﺟﻜﹸﻢ ﻭﻋﺸِﲑﺗﻜﹸﻢ ﻭﺃﹶﻣﻮﺍﻝﹲ ﺍﻗﹾﺘﺮﻓﹾﺘﻤﻮﻫﺎ ﻭﺗِ ﺠﺎﺭﺓﹲ ﺗﺨﺸـﻮﻥﹶ ﻛﹶﺴـﺎﺩﻫﺎ ﻭﻣﺴﺎﻛِﻦ ﺗﺮﺿﻮﻧﻬﺎ ﺃﹶﺣﺐ ﺇِﻟﹶﻴﻜﹸﻢ ﻣِﻦ ﺍﻟﻠﱠﻪِ ﻭﺭﺳﻮﻟِﻪِ ﻭﺟِﻬﺎﺩٍ ﻓِﻲ ﺳﺒِﻴﻠِﻪِ ﻓﹶﺘﺮﺑﺼﻮﺍ ﺣﺘﻰ ﻳﺄﹾﺗِﻲ ﺍﻟﻠﱠﻪ ﺑِﺄﹶﻣﺮِﻩِ ﻭﺍﻟﻠﱠﻪ ﻟﹶﺎ ﻳﻬﺪِﻱ ﺍﻟﹾﻘﹶﻮﻡ ﺍﻟﹾﻔﹶﺎﺳِﻘِﲔ [} ﺍﻟﺘﻮﺑﺔ: ]٢٤ ﻗﻞ -ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺳﻮﻝ - ﻟﻠ ﻤﺆﻣﻨﲔ:ﺇﻥ ﻓﹶﻀﻠﺘﻢ ﺍﻵﺑﺎﺀ ﻭﺍﻷﺑﻨﺎﺀ ﻭﺍﻹﺧﻮﺍﻥ ﻭﺍﻟﺰﻭﺟﺎﺕ ﻭﺍﻟﻘﺮﺍﺑﺎﺕ ﻭﺍﻷﻣـﻮﺍﻝ ﺍﻟﱵ ﲨﻌﺘﻤﻮﻫﺎ ﻭﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﱵ ﲣﺎﻓﻮﻥ ﻋﺪﻡ ﺭﻭﺍﺟﻬﺎ ﻭﺍﻟﺒﻴﻮﺕ ﺍﻟﻔﺎﺭﻫﺔ ﺍﻟﱵ ﺃﻗﻤﺘﻢ ﻓﻴﻬﺎ ،ﺇﻥ ﻓﹶﻀﻠﺘﻢ ﺫﻟﻚ ﻋﻠﻰ ﺣﺐ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻠﻪ ﻓﺎﻧﺘﻈﺮﻭﺍ ﻋﻘﺎﺏ ﺍﷲ ﻭﻧﻜﺎﻟﻪ ﺑﻜﻢ.ﻭﺍﷲ ﻻ ﻳﻮﻓﻖ ﺍﳋﺎﺭﺟﲔ ﻋﻦ ﻃﺎﻋﺘﻪ . ﻭﻫﺬﺍ ﺍﻟﺘﺠﺮﺩ ﻻ ﻳﻄﺎﻟﺐ ﺑﻪ ﺍﻟﻔﺮﺩ ﻭﺣﺪﻩ ،ﺇﳕﺎ ﺗﻄﺎﻟﺐ ﺑﻪ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ،ﻭﺍﻟﺪﻭﻟﺔ ﺍﳌﺴﻠﻤﺔ.ﻓﻤـﺎ ﳚـﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺍﻋﺘﺒﺎﺭ ﻟﻌﻼﻗﺔ ﺃﻭ ﻣﺼﻠﺤﺔ ﻳﺮﺗﻔﻊ ﻋﻠﻰ ﻣﻘﺘﻀﻴﺎﺕ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﺍﷲ ﻭﻣﻘﺘﻀﻴﺎﺕ ﺍﳉﻬﺎﺩ ﰲ ﺳـﺒﻴﻞ .ﺍﷲ ﻭﻣﺎ ﻳﻜﻠﻒ ﺍﷲ ﺍﻟﻔﺌﺔ ﺍﳌﺆﻣﻨﺔ ﻫﺬﺍ ﺍﻟﺘﻜﻠﻴﻒ ،ﺇﻻ ﻭﻫﻮ ﻳﻌﻠﻢ ﺃﻥ ﻓ ﻄﺮﺎ ﺗﻄﻴﻘﻪ - ﻓﺎﷲ ﻻ ﻳﻜﻠـﻒ ﻧﻔﺴـﺎ ﺇﻻ ﻭﺳﻌﻬﺎ - ﻭﺇﻧﻪ ﳌﻦ ﺭﲪﺔ ﺍﷲ ﺑﻌﺒﺎﺩﻩ ﺃﻥ ﺃﻭﺩﻉ ﻓﻄﺮﻢ ﻫﺬﻩ ﺍﻟﻄﺎﻗﺔ ﺍﻟﻌﺎﻟﻴﺔ ﻣﻦ ﺍﻟﺘﺠﺮﺩ ﻭﺍﻻﺣﺘﻤـﺎﻝ ﻭﺃﻭﺩﻉ ﻓﻴﻬﺎ ﺍﻟﺸﻌﻮﺭ ﺑﻠﺬﺓ ﻋﻠﻮﻳﺔ ﻟﺬﻟﻚ ﺍﻟﺘﺠﺮﺩ ﻻ ﺗﻌﺪﳍﺎ ﻟﺬﺍﺋﺬ ﺍﻷﺭﺽ ﻛﻠﻬﺎ .. ﻟﺬﺓ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻻﺗﺼﺎﻝ ﺑﺎﷲ ،ﻭﻟـﺬﺓ ﺍﻟﺮﺟﺎﺀ ﰲ ﺭﺿﻮﺍﻥ ﺍﷲ ،ﻭﻟﺬﺓ ﺍﻻﺳ ﺘﻌﻼﺀ ﻋﻠﻰ ﺍﻟﻀﻌﻒ ﻭﺍﳍﺒﻮﻁ ،ﻭﺍﳋﻼﺹ ﻣﻦ ﺛﻘﻠﺔ ﺍﻟﻠﺤﻢ ﻭﺍﻟﺪﻡ ،ﻭﺍﻻﺭﺗﻔﺎﻉ ١٧٢ ﺇﱃ ﺍﻷﻓﻖ ﺍﳌﺸﺮﻕ ﺍﻟﻮﺿﻲﺀ .ﻓﺈﺫﺍ ﻏﻠﺒﺘﻬﺎ ﺛﻘﻠﺔ ﺍﻷﺭﺽ ﻓﻔﻲ ﺍﻟﺘﻄﻠﻊ ﺇﱃ ﺍﻷﻓﻖ ﻣﺎ ﳚﺪﺩ ﺍﻟﺮﻏﺒـﺔ ﺍﻟﻄﺎﻣﻌـﺔ ﰲ ﺍﳋﻼﺹ ﻭﺍﻟﻔﻜﺎﻙ . ---------- ﺍﳊﺎﺩﻱ ﻋﺸﺮ - ﻛﻠﻤﺎ ﻛﻨﺘﻢ ﺣﺮﻳﺼﲔ ﻋﻠﻰ ﺍﳌﻮﺕ ﻭﻋﻠﻰ ﺍﻟﺸﻬﺎﺩﺓ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻛﻠﻤﺎ ﻛﺎ ﻥ ﺫﻟﻚ ﺃﻗـﺮﺏ ﻟﻠﻨﺼﺮ ﻭﺍﻟﺘﻤﻜﲔ ﺑﻼ ﺭﻳﺐ ... ﻭﻟﻜﻦ ﻻ ﻧﺴﻤﻠﻬﻢ ﺭﻗﺎﺑﻨﺎ ﻳﺬﲝﻮﻧﻨﺎ ﺑﺪﻡ ﺑﺎﺭﺩ ﻭﻧﻘﻮﻝ:ﻧﺮﻳﺪ ﺍﳌﻮﺕ ﰲ ﺳﺒﻴﻞ ﺍﷲ !!! ﺑﻞ ﺩﺍﻓﻌﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ ﺑﻘﺪﺭ ﻣﺎ ﺗﺴﻄﻴﻌﻮﻥ،ﻣﻮﺗﺔ ﻋﺰ ﻭﻛﺮﺍﻣﺔ ﻻ ﻣﻴﺘﺔ ﺫﻝ ﻭﻣﻬﺎﻧﺔ .... ﻓﺎﳌﻮﺕ ﻭﺍﳊﻴﺎﺓ ﺑﻴﺪ ﺍﷲ ﻭﺣﺪﻩ ،ﻓﻠﻴﺲ ﺍﻹﻗﺪﺍﻡ ﻋﻠﻰ ﻣﻘﺎﺭﻋﺔ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﻭﺃﺯ ﻻﻣﻪ ﻭﺍﻟﻮﻗﻮﻑ ﰲ ﻭﺟﻪ ﻇﻠﻤﻬﻢ ﻭﻓﺴﺎﺩﻫﻢ ﻳﻘﺮﺏ ﺍﻷﺟﻞ ﺃﺑﺪﺍ ،ﻭﻟﻴﺲ ﺍﻟﻨﻜﻮﺹ ﻋﻠﻰ ﺍﻷﻋﻘﺎﺏ ،ﻭﺍﻟﺒﻘﺎﺀ ﰲ ﺍﻟﺒﻴﻮﺕ ﻣﻦ ﺍﳋﻮﻑ ﻭﺍﻟﺮﻋﺐ ﻳﺒﻌﺪ ﻋﻨﺎ ﺧﻄﺮ ﺍﳌﻮﺕ ﺃﺑﺪﺍ ... ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹸﻞﹾ ﻟﹶﻦ ﻳﺼِﻴﺒﻨﺎ ﺇِﻟﱠﺎ ﻣﺎ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻨﺎ ﻫﻮ ﻣﻮﻟﹶﺎﻧﺎ ﻭﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻓﹶﻠﹾﻴﺘﻮﻛﱠﻞِ ﺍﻟﹾﻤﺆﻣِﻨﻮﻥﹶ [} ﺍﻟﺘﻮﺑﺔ: ]٥١ ﻓﻬﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺟﺮﺍﻣﻲ ﻻ ﻳﺒﻘﻲ ﻭﻻ ﻳﺬﺭ ،ﻭﺃﻧﺘﻢ ﺗﻼﺣﻈﻮﻥ ﺃﻥ ﻋﺼﺎﺑﺎﺗﻪ ﺗﻘﺘﻞ ﻛﻞ ﻣﻦ ﻳﺘﺤﺮﻙ ﰲ ﺍﻟﺸـﺎﺭﻉ ﻛﺒﲑ ﺃﻭ ﺻﻐﲑ ﺫﻛﺮ ﺃﻭ ﺃﺛﲎ ،ﺣﱴ ﺍﻟﻘﺬﺍﺋﻒ ﺗﺪﺧﻞ ﻋﻠﻰ ﺍﻟﺒﻴﻮﺕ ﻭﺗﻘﺘﻞ ﻣﻦ ﻓﻴﻬﺎ ﻭﻫﻢ ﰲ ﺑﻴﻮﻢ ﱂ ﻳﻔﻌﻠـﻮﺍ ﺷﻴﺌﺎ ... ﻓﻬﻞ ﻫﺬﺍ ﺍﻟﻮﺿﻊ ﻳﻘﺒﻠﻪ ﻋﺎﻗﻞ ﺃﺻﻼﹰ ؟؟؟؟!!! ﻓﺈﺫﺍ ﻗﺎﺭﻋﺘﻢ ﻫﺬﺍ ﺍﺮﻡ ﺍﻟﺒﺎﻏﻲ ﺍﳌﻌﺘﺪﻱ ﲟﺎ ﺗﺴﺘﻴﻄﻌﻮﻥ ﻓﺈﻢ ﺳﻮﻑ ﳜﺎﻓﻮﻥ ﻣﻨﻜﻢ ﻭﻟﻮ ﻛﺎﻧﺖ ﻣﻌﻬﻢ ﺍﻟﻘﻨﺎﺑﻞ ﺍﻟﻨﻮﻭﻳﺔ ...ﻷﻧﻜﻢ ﻋﻠﻰ ﺍﳊﻖ ﻭﻫﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ،ﻭﻷﻧﻜﻢ ﺗﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻭﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻫﻢ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑـﺎﷲ ﻭﻻ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ... ﻭﺗﺮﺟﻮﻥ ﻣﺮﺿﺎﺓ ﺍﷲ ﺗﻌﺎﱃ ﻭﻫﻢ ﻳﺮﺟﻮﻥ ﻣﺮﺿﺎﺓ ﺭﻢ ﺍﻷ ،ﺳﺪ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻳﻘﹶﺎﺗِﻠﹸﻮﻥﹶ ﻓِﻲ ﺳـﺒِﻴﻞِ ﺍﻟﻠﱠﻪِ ﻭﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻳﻘﹶﺎﺗِﻠﹸﻮﻥﹶ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﻄﱠﺎﻏﹸﻮﺕِ ﻓﹶﻘﹶﺎﺗِﻠﹸﻮﺍ ﺃﹶﻭﻟِﻴﺎﺀَ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺇِﻥﱠ ﻛﹶﻴﺪ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﻛﹶﺎﻥﹶ ﺿﻌِﻴﻔﹰﺎ } [ﺍﻟﻨﺴﺎﺀ:٧٦ ] ﺍﻟﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻳﻘﹶﺎﺗِﻠﹸﻮﻥﹶ ﻓِﻲ ﺳﺒِﻴﻞِ ﺇِﻋﻼﹶﺀِ ﻛﹶﻠِﻤﺔِ ﺍﷲِ،ﻭﻧﺸﺮِ ﺩِﻳﻨِﻪِ،ﻻﹶ ﻳﺒﺘﻐﻮﻥﹶ ﻏﹶﻴـﺮ ﺭِﺿـﻮﺍﻥِ ﺍﷲِ .ﺃﻣـﺎ ﺍﻟـﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ،ﻓﹶﺈِﻧﻬﻢ ﻳﻘﹶﺎﺗِﻠﹸﻮﻥﹶ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﻟﺸﻴﻄﹶﺎﻥِ ( ﺍﻟﻄﱠﺎﻏﹸﻮﺕِ ،) ﺍﻟﺬِﻳﻦ ﻳﺰﻳﻦ ﻟﹶﻬﻢ ﺍﻟﻜﹸﻔﹾﺮ ،ﻭﻳﻤﻨﻴﻬِﻢ ﺍﻟﻨﺼﺮ .ﻭﻛﹶﻴـﺪ ﺍﻟﺸﻴﻄﹶﺎﻥِ ﺿﻌ ﻴﻒ،ﻭﻫﻮ ﻻﹶ ﻳﺴﺘﻄِﻴﻊ ﻧﺼﺮ ﺃﹶﻭﻟِﻴﺎﺋِﻪِ .ﺃﻣﺎ ﺃﹶﻭﻟِﻴﺎﺀُ ﺍﷲِ ﻓﹶﻬﻢ ﺍﻷَﻋِﺰﺓﹸ ،ﻷﻥﱠ ﺍﷲَ ﺣـﺎﻣِﻴﻬِﻢ ﻭﻧﺎﺻِـﺮﻫﻢ ﻭﻣﻌِﺰﻫﻢ،ﻭﻟِﺬﹶﻟِﻚ ﻓﹶﻌﻠﹶﻰ ﺍﳌﹸﺆﻣِﻨِﲔ،ﺃﹶﻭﻟِﻴﺎﺀِ ﺍﷲِ،ﺃﻥﹾ ﻻﹶ ﻳﺨﺎﻓﹸﻮﺍ ﺃﹶﻋﺪﺍﺀَﻫﻢ ﺍﻟﻜﹸﻔﱠﺎﺭ،ﻷﻥﱠ ﺍﻟﻌﺎﻗِﺒﺔﹶ ﻟِﻠﹾﻤﺆﻣِﻨِﲔ ﺍﳌﹸﺨﻠِﺼِﲔ ---- ﻭﺭﺩﺩﻭﺍ ﺩﺍﺋﻤﺎ ﻗﻮﻝ ﺍﻟﺒﺎﺭﻱ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺆﻣﻨﲔ {: ﻗﹸﻞﹾ ﻫﻞﹾ ﺗﺮﺑﺼﻮﻥﹶ ﺑِﻨﺎ ﺇِﻟﱠﺎ ﺇِﺣـﺪﻯ ﺍﻟﹾﺤﺴـﻨﻴﻴﻦِ ﻭﻧﺤﻦ ﻧﺘﺮﺑﺺ ﺑِﻜﹸﻢ ﺃﹶﻥﹾ ﻳﺼِﻴﺒﻜﹸﻢ ﺍﻟﻠﱠﻪ ﺑِﻌﺬﹶﺍﺏٍ ﻣِﻦ ﻋِﻨﺪِﻩِ ﺃﹶﻭ ﺑِﺄﹶﻳﺪِﻳﻨﺎ ﻓﹶﺘﺮﺑﺼﻮﺍ ﺇِﻧ ﺎ ﻣﻌﻜﹸﻢ ﻣﺘﺮﺑﺼﻮﻥﹶ [} ﺍﻟﺘﻮﺑﺔ ٥٢[ ١٧٣ ﻫﻞﹾ ﺗﺘﺮﺑﺼﻮﻥﹶ ﺑِﻨﺎ ،ﻭﺗﻨﺘﻈِﺮﻭﻥﹶ ﺃﹶﻥﹾ ﻳﻘﹶﻊ ﻟﹶﻨﺎ ،ﺇِﻻﱠ ﻭﺍﺣِﺪﺓﹲ ﻣِﻦِ ﺍﺛﹾﻨﺘﻴﻦِ :ﻭﻛِﻠﹾﺘﺎﻫﻤﺎ ﺧﻴﺮ ﻟﹶﻨﺎ ﻭﻓِﻴﻬِﻤﺎ ﺣﺴﻨﺔﹲ :ﺷـﻬﺎﺩﺓﹲ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﷲِ ﺃﹶﻭ ﻇﹶﻔﹾﺮ .ﺃﹶﻣﺎ ﻧﺤﻦ ﻓﹶﺈِﻧﻨﺎ ﻧﻨﺘ ﻈِﺮ ﺃﹶﻥﹾ ﻳﻨﺰِﻝﹶ ﺑِﻜﹸﻢ ﻋﺬﹶﺍﺏ ﺍﷲِ ،ﺃﹶﻭ ﺃﹶﻥﹾ ﻳﺴﻠﱢﻄﹶﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﺭﺑﻜﹸﻢ ﻓﹶﻨﺬِﻳﻘﹶﻜﹸﻢ ﺑﺄﹾﺳﻨﺎ . ﻭﺍﲰﻌﻮﺍ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﺍﻟﻨﺎﺩﺭﺓ ﻟﺼﺤﺎﰊ ﺟﻠﻴﻞ : ﻋﻦ ﺃﹶﺑِﻲ ﺭﺍﻓِﻊٍ ، :ﻗﹶﺎﻝﹶ ﻭﺟﻪ ﻋﻤﺮ ﺑﻦ ﺍﻟﹾﺨﻄﱠﺎﺏِ ﺭﺿِﻲ ﺍﷲُ ﻋﻨﻪ ﺟﻴﺸﺎ ﺇِﻟﹶﻰ ﺍﻟﺮﻭﻡِ ،ﻭﻓِﻴﻬِﻢ ﺭﺟﻞﹲ ﻳﻘﹶﺎﻝﹸ ﻟﹶﻪ ﻋﺒﺪ ﺍﷲِ ﺑﻦ ﺣﺬﹶﺍﻓﹶﺔﹶ ﻣِﻦ ﺃﹶﺻﺤﺎﺏِ ﺍﻟﻨﺒِﻲ ،ﻓﹶﺄﹶﺳﺮﻩ ﺍﻟﺮﻭﻡ ﻓﹶﺬﹶﻫﺒﻮﺍ ﺑِﻪِ ﺇِﻟﹶﻰ ﻣﻠِﻜِﻬِﻢ ،ﻓﹶﻘﹶﺎﻟﹸﻮﺍ:ﺇِﻥﱠ ﻫـﺬﹶﺍ ﻣِـﻦ ﺃﹶﺻـﺤﺎﺏِ ﻣﺤﻤﺪٍ،ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﻄﱠﺎﻏِﻴﺔﹸ :ﻫﻞﹾ ﻟﹶﻚ ﺃﹶﻥﹾ ﺗﺘﻨﺼﺮ ﻭﺃﹸﺷِﺮِﻛﹸﻚ ﻓِﻲ ﻣﻠﹾﻜِ ﻲ ﻭﺳﻠﹾﻄﹶﺎﻧِﻲ؟ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶـﻪ ﻋﺒـﺪ ﺍﷲِ " : ﻟﹶـﻮ ﺃﹶﻋﻄﹶﻴﺘﻨِﻲ ﺟﻤِﻴﻊ ﻣﺎ ﺗﻤﻠِﻚ ،ﻭﺟﻤِﻴﻊ ﻣﺎ ﻣﻠﹶﻜﹶﺘﻪ ﺍﻟﹾﻌﺮﺏ - ﻭﻓِﻲ ﺭِﻭﺍﻳﺔِ ﺍﻟﹾﻘﹶﻄﱠﺎﻥِ :ﻭﺟﻤِﻴﻊ ﻣﻤﻠﹶﻜﹶﺔِ ﺍﻟﹾﻌﺮﺏِ - ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺃﺭﺟِﻊ ﻋﻦ ﺩِﻳﻦِ ﻣﺤﻤﺪٍ ﻃﹶﺮﻓﹶﺔﹶ ﻋﻴﻦٍ ،ﻣﺎ ﻓﹶﻌﻠﹾﺖ ،" :ﻗﹶﺎﻝﹶ ﺇِﺫﹰﺍ ﺃﹶﻗﹶﺘﻠﹸﻚ ، " :ﻗﹶﺎﻝﹶ ﺃﹶﻧﺖ ﻭﺫﹶﺍﻙ ،" :ﻗﹶﺎﻝﹶ ﻓﹶـﺄﹶﻣﺮ ﺑِـﻪِ ﻓﹶﺼﻠِﺐ،ﻭﻗﹶﺎﻝﹶ ﻟِﻠﺮﻣﺎﺓِ :ﺍﺭﻣﻮﻩ ﻗﹶﺮِﻳﺒﺎ ﻣِﻦ ﻳﺪﻳﻪِ ﻗﹶﺮِﻳﺒﺎ ﻣِﻦ ﺭِﺟﻠﹶﻴﻪِ ﻭﻫﻮ ﻳﻌﺮِﺽ ﻋﻠﹶﻴﻪِ ،ﻭﻫﻮ ﻳـﺄﹾﺑﻰ ،ﺛﹸﻢ ﺃﹶﻣـﺮ ﺑِـﻪِ ﻓﹶﺄﹸﻧﺰِﻝﹶ،ﺛﹸﻢ ﺩﻋﺎ ﺑِﻘِﺪﺭٍ ﻭﺻﺐ ﻓِﻴﻬ ﺎ ﻣﺎﺀً ﺣﺘﻰ ﺍﺣﺘﺮﻗﹶﺖ ،ﺛﹸﻢ ﺩﻋﺎ ﺑِﺄﹶﺳِﲑﻳﻦِ ﻣِﻦ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ،ﻓﹶﺄﹶﻣﺮ ﺑِﺄﹶﺣﺪِﻫِﻤﺎ ﻓﹶﺄﹸﻟﹾﻘِﻲ ﻓِﻴﻬﺎ ﻭﻫﻮ ﻳﻌﺮِﺽ ﻋﻠﹶﻴﻪِ ﺍﻟﻨﺼﺮﺍﻧِﻴﺔﹶ ﻭﻫﻮ ﻳﺄﹾﺑﻰ ،ﺛﹸﻢ ﺃﹶﻣﺮ ﺑِﻪِ ﺃﹶﻥﹾ ﻳﻠﹾﻘﹶﻰ ﻓِﻴﻬﺎ ،ﻓﹶﻠﹶﻤﺎ ﺫﹸﻫِﺐ ﺑِﻪِ ﺑﻜﹶﻰ ،ﻓﹶﻘِﻴﻞﹶ ﻟﹶﻪ ﺇِﻧ: ﻪ ﺑﻜﹶﻰ ﻓﹶﻈﹶﻦ ﺃﹶﻧﻪ ﺭﺟﻊ ،ﻓﹶﻘﹶﺎﻝﹶ:ﺭﺩﻭﻩ ﻓﹶﻌﺮﺽ ﻋﻠﹶﻴﻪِ ﺍﻟﻨﺼﺮﺍﻧِﻴﺔﹶ ﻓﹶﺄﹶﺑﻰ ، :ﻗﹶﺎﻝﹶ ﻓﹶﻤﺎ ﺃﹶﺑﻜﹶﺎﻙ؟ ﻗﹶﺎﻝﹶ " : ﺃﹶﺑﻜﹶﺎﻧِﻲ ﺃﹶﻧﻲ ﻗﹸﻠﹾـﺖ ﻫـﻲ ﻧﻔﹾﺲ ﻭﺍﺣِﺪﺓﹲ ﺗﻠﹾﻘﹶﻰ ﻫﺬِﻩِ ﺍﻟﺴﺎﻋﺔﹶ ﻓِﻲ ﻫﺬﹶﺍ ﺍﻟﹾﻘِﺪﺭِ ﻓﹶﺘﺬﹾﻫﺐ ،ﻓﹶﻜﹸﻨﺖ ﺃﺷﺘﻬِﻲ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﺑِﻌﺪﺩِ ﻛﹸﻞﱢ ﺷـﻌﺮﺓٍ ﻓِـﻲ ﺟﺴﺪِﻱ ﻧﻔﹾﺲ ﺗﻠﹾﻘﹶﻰ ﻫﺬﹶﺍ ﻓِﻲ ﺍﷲِ ﻋﺰ ﻭﺟﻞﱠ ،" ﻗﹶﺎﻝﹶ ﻟﹶﻪ ﺍﻟﻄﱠﺎﻏِﻴﺔﹸ:ﻫﻞﹾ ﻟﹶﻚ ﺃﹶﻥﹾ ﺗﻘﹶﺒﻞﹶ ﺭﺃﹾﺳِﻲ ﻭﺃﹸﺧﻠﱢﻲ ﻋﻨﻚ؟ ﻗﹶـﺎﻝﹶ ﻋﺒﺪ ﺍﷲِ " : ﻭﻋﻦ ﺟﻤِﻴﻊِ ﺃﹸﺳﺎﺭﻯ ﺍﻟﹾﻤﺴﻠِﻤِﲔ؟ " :ﻗﹶﺎﻝﹶ ﻭﻋﻦ ﺟﻤِﻴﻊِ ﺃﹸﺳﺎﺭﻯ ﺍﻟﹾ ﻤﺴﻠِﻤِﲔ،ﻗﹶﺎﻝﹶ ﻋﺒﺪ ﺍﷲِ " : ﻓﹶﻘﹸﻠﹾـﺖ ﻓِﻲ ﻧﻔﹾﺴِﻲ ﻋﺪﻭ ﻣِﻦ ﺃﹶﻋﺪﺍﺀِ ﺍﷲِ ﺃﹸﻗﹶﺒﻞﹸ ﺭﺃﹾﺳﻪ ﻭﻳﺨﻠﱢﻲ ﻋﻨﻲ ﻭﻋﻦ ﺃﹸﺳﺎﺭﻯ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻟﹶﺎ ﺃﹸﺑﺎﻟِﻲ ﻗﺎﻝ ﻓﹶـﺪﻧﺎ ﻣِﻨـﻪ ﻭﻗﹶﺒﻞﹶ ﺭﺃﹾﺳﻪ ،" ﻓﹶﺪﻓﹶﻊ ﺇِﻟﹶﻴﻪِ ﺍﻟﹾﺄﹸﺳﺎﺭﻯ ،ﻓﹶﻘﹶﺪِﻡ ﺑِﻬِﻢ ﻋﻠﹶﻰ ﻋﻤﺮ ﻓﹶﺄﹸﺧﺒِﺮ ﻋﻤﺮ ﺑِﺨﺒﺮِﻩِ،ﻓﹶﻘﹶﺎﻝﹶ:ﺣﻖ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﻣﺴـﻠِﻢٍ ﺃﹶﻥﹾ ﻳﻘﹶﺒﻞﹶ ﺭﺃﹾﺱ ﻋﺒﺪِ ﺍﷲِ ﺑﻦِ ﺣﺬﹶﺍﻓﹶﺔﹶ،ﻭﺃﹶﻧﺎ ﺃﹶﺑﺪﺃﹸ ﻓﹶﻘﹶﺎﻡ ﻋﻤﺮ ﻓﹶﻘﹶﺒﻞﹶ ﺭﺃﹾﺳﻪ "ﺷﻌﺐ ﺍﻹﳝﺎﻥ ١٥٢٢)(١٧٩ / )٣ ) ---------- ﻋِﺶ ﻋﺰﻳﺰﺍﹰ ﺃﻭ ﻣﺖ ﻭﺃﻧﺖ ﻛﹶﺮِﱘ ﺑﲔ ﻃﹶﻌﻦِ ﺍﻟﻘﹶﻨﺎ ﻭﺧﻔﹾﻖِ ﺍﻟﺒﻨﻮﺩِ ﻓﹶﺮﺅﻭﺱ ﺍﻟﺮﻣﺎﺡِ ﺃﺫﹾﻫﺐ ﻟﻠﻐﻴـ ـﻆِ ﻭﺃﺷﻔﹶﻰ ﻟِﻐﻞﹼ ﺻﺪﺭِ ﺍﳊﹶﻘﹸﻮﺩِ ١٧٤ :ﺷﺎﻡ ﻋﺎﺟﻞ:ﺩﺭﻋﺎ:ﻗﺎﻣﺖ ﻋﻨﺎﺻﺮ ﻧﻈﺎﻡ ﺑﺸﺎﺭ ﺍﺮﻡ ﺑﺈﻋﺪﺍﻡ ﺍﻟﺸﻬﻴﺪ ﺍﻟﺒﻄﻞ ﺃﺳﺎﻣﺔ ﺃﲪﺪ ﺍﻟﺼﻴﺎﺻ ﻨﺔ ﺇﻣﺎﻡ ﺑﺎﺏ ﻣﱰﻟﻪ ﻷﻧﻪ ﺭﻓﺾ ﺃﻥ ﻳﺮﺷﺪﻫﻢ ﺇﱃ ﻣﻜﺎﻥ ﺗﻮﺍﺟﺪ ﻭﺍﻟﺪﻩ ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﺍﻟﺼﻴﺎﺻﻨﺔ ﺣﻔﻈﻪ ﺍﷲ .... ============= ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ :{ ﺃﹶﺣﺴِﺐ ﺍﻟﻨﺎﺱ ﺃﹶﻥﹾ ﻳﺘﺮﻛﹸﻮﺍ ﺃﹶﻥﹾ ﻳﻘﹸﻮﻟﹸﻮﺍ ﺁﻣﻨﺎ ﻭﻫﻢ ﻟﹶﺎ ﻳﻔﹾﺘﻨﻮﻥﹶ ) ٢( ﻭﻟﹶﻘﹶﺪ ﻓﹶﺘﻨﺎ ﺍﻟﱠـﺬِﻳﻦ ﻣِـﻦ ﻗﹶﺒﻠِﻬِﻢ ﻓﹶﻠﹶﻴﻌﻠﹶﻤﻦ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬِﻳﻦ ﺻﺪﻗﹸﻮﺍ ﻭﻟﹶﻴﻌﻠﹶﻤﻦ ﺍﻟﹾﻜﹶﺎﺫِﺑِﲔ٣ ( ( ﺃﹶﻡ ﺣﺴِﺐ ﺍﻟﱠﺬِﻳﻦ ﻳﻌﻤﻠﹸﻮﻥﹶ ﺍﻟﺴﻴﺌﹶﺎﺕِ ﺃﹶﻥﹾ ﻳﺴـﺒِﻘﹸﻮﻧﺎ ﺳﺎﺀَ ﻣﺎ ﻳﺤﻜﹸﻤﻮﻥﹶ ) ٤( ﻣﻦ ﻛﹶﺎﻥﹶ ﻳﺮﺟﻮ ﻟِﻘﹶﺎﺀَ ﺍﻟﻠﱠﻪِ ﻓﹶﺈِﻥﱠ ﺃﹶﺟﻞﹶ ﺍﻟﻠﱠﻪِ ﻟﹶﺂﺕٍ ﻭﻫﻮ ﺍﻟﺴﻤِﻴﻊ ﺍﻟﹾﻌﻠِﻴﻢ٥ ( ( ﻭﻣﻦ ﺟﺎﻫﺪ ﻓﹶﺈِﻧﻤﺎ ﻳﺠﺎﻫِﺪ ﻟِﻨﻔﹾﺴِﻪِ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻟﹶﻐﻨِﻲ ﻋﻦِ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ٦ ( ( ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤِﻠﹸﻮﺍ ﺍﻟﺼﺎﻟِﺤﺎﺕِ ﻟﹶﻨﻜﹶﻔﱢـﺮﻥﱠ ﻋـﻨﻬﻢ ﺳﻴﺌﹶﺎﺗِﻬِﻢ ﻭﻟﹶﻨﺠﺰِﻳﻨﻬﻢ ﺃﹶﺣﺴﻦ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ [} ) ٧( ﺍﻟﻌﻨﻜﺒﻮﺕ ] ﻫﻞﹾ ﻇﹶﻦ ﺍﻟﻨﺎﺱ ﺃﻥﹾ ﻧﺘﺮﻛﹶﻬﻢ ﻭﺷﺄﹾﻧﻬﻢ ﺑِﻤﺠﺮﺩِ ﻧﻄﹾﻘِﻬِﻢ ﺑﺎﻟﺸﻬﺎﺩﺗﻴﻦِ ،ﻭﻗﹶﻮﻟِﻬِﻢ ﺁﻣﻨـﺎ ﺑـﺎﷲِ ﻭﺭﺳـﻮﻟِﻪِ ،ﺩﻭﻥﹶ ﺃﹶﻥﹾ ﻳﺒﺘﻠِﻴﻬﻢ ﺍﷲُ ،ﻭﻳﺨﺘﺒِﺮ ﺻِﺪﻕ ﺇِﳝﺎﻧِﻬِﻢ :ﺑِﺎﳍِﺠﺮﺓِ،ﻭﺍﻟﺘﻜﹶﺎﻟِﻴﻒِ ﺍﻟﺪﻳﻨﻴﺔِ ﺍﻷُ ﺧﺮﻯ،ﻭﺍﳉِﻬﺎﺩِ،ﻭﺍﳌﹶﺼﺎﺋِﺐِ؟ ﻛﻼﹼ ،ﻓﺈِﻥﱠ ﺍﷲَ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﹶﻰ ﻻ ﺑﺪ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺒﺘﻠِﻲ ﻋِﺒﺎﺩﻩ ﺍﳌﹸﺆﻣِﻨﲔ،ﺑِﺤﺴﺐِ ﻣﺎ ﻋِﻨﺪﻫﻢ ﻣِﻦ ﺇٍِﳝﺎﻥٍ . ﻭﻟﹶﻘﹶﺪِ ﺍﻣﺘﺤﻦ ﺍﷲُ ﺍﳌﹸﺆﻣﻨﲔ ﺍﻟﺴﺎﻟِﻔﲔ ،ﻭﻋﺮﺿﻬﻢ ﻟﻠﻔِﺘﻨﺔِ ﻭﺍﻻﺧﺘِﺒﺎﺭِ ،ﻭﻏﹶﺎﻳﺘﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣِﻦ ﻫﺬﺍ ﺍﻻﺑـﺘِﻼﺀِ ﻭﺍﻻﺧﺘِﺒﺎﺭِ ﻫﻲ ﺃﹶﻥﹾ ﻳﻤﺤﺼﻬﻢ ﻓﹶـﻴﻌﻠﹶﻢ ﺍﻟـﺬﻳﻦ ﺻـﺪﻗﹸﻮﺍ ﰲ ﺩﻋـﻮﻯ ﺍﻹِﳝـﺎﻥِ ،ﻣِﻤﻦ ﻫـﻢ ﻛـﺎﺫﺑﻮﻥ ﰲ ﺩﻋﻮﺍﻫﻢ،ﻭﻟِﻴﺠﺎﺯِﻱ ﻛﹸﻼﹼ ﲟﺎ ﻳﺴﺘﺤﻘﱡﻪ . ﺃﻡ ﻫﻞﹾ ﻳﻈﹸﻦ ﺍﻟﺬِﻳﻦ ﻳﺮﺗﻜِﺒﻮﻥﹶ ﺍﻟﻔﹶﻮﺍﺣِﺶ ﻭﺍﻵﺛﹶﺎﻡ ،ﺃﹶﻥﹾ ﻳﻔﹸﻮﺗﻮﺍ ﺭﺑﻬﻢ ،ﻭﻳﺴﺒِﻘﹸﻮﻩ،ﻓﹶﻼ ﻳﺴﺘﻄِﻴﻊ ﺃﹶﻥﹾ ﻳﻨﺰِﻝﹶ ﺑِﻬِﻢ ﻋِﻘﹶﺎﺑﻪ ﺍﻟﻌﺎﺩِﻝﹶ،ﻭﻻ ﺃﹶﻥﹾ ﻳﺄﹾﺧﺬﹶﻫﻢ ﺑِﻈﹸﻠﹾﻤِﻬِﻢ ﻭﺫﹸﻧﻮﺑِﻬِﻢ ﺃﹶﺧﺬﹶ ﻋﺰِﻳﺰٍ ﻣﻘﹾﺘﺪِﺭٍ ،ﻛﹶﻤﺎ ﻫِﻲ ﺳﻨﺘﻪ ﰲ ﺍﻟﻈﱠﺎﻟِﻤﲔ؟ ﺇِﻧًﻬﻢ ﺇِﻥﹾ ﻇﹶﻨـﻮﺍ ﺃﹶﻥﱠ ﰲ ﺍﺳﺘِﻄﹶﺎﻋﺘِﻬِﻢ ﺫﹶﻟِﻚ ﻓﹶﺈِﻧﻬﻢ ﺳﺎﺀَ ﻣﺎ ﻳﻈﹸﻨﻮﻥﹶ،ﻭﻣﺎ ﻳﺤﻜﹸﻤﻮﻥﹶ . ﻣﻦ ﻛﹶﺎﻥﹶ ﻳﺆﻣِﻦ ﺑِﺎﻟﺒﻌﺚِ ،ﻭﻳﻄﹾﻤﻊ ﻓِﻲ ﺛﹶﻮﺍﺏِ ﺍﷲِ ﻳﻮﻡ ﻟِﻘﹶﺎﺋِﻪِ ﰲ ﺍﻵﺧِﺮﺓِ ،ﻓﹶﻠﹾﻴﺒﺎﺩِﺭ ﺇِﱃ ﻓِﻌﻞِ ﻣﺎ ﻳﻨﻔﹶﻌﻪ ،ﻭﻋﻤﻞِ ﻣـﺎ ﻳﻮﺻِﻠﹸﻪ ﺇِﱃ ﻣﺮﺿﺎﺓِ ﺭﺑﻪ ،ﻭﻟﹶﻴﺠﺘﻨِﺐ ﻣﺎ ﻳ ﺴﺨِﻂﹸ ﺭﺑﻪ ﻋﻠﹶﻴﻪِ ،ﻓﺈِﻥﱠ ﺃﹶﺟﻞﹶ ﺍﷲِ ﺍﻟﺬﻱ ﺣﺪﺩﻩ ﻟِﺒﻌﺚِ ﺧﻠﹾﻘِﻪِ ﻟِﻠﺤِﺴـﺎﺏِ ﻭﺍﳉﹶﺰﺍﺀِ ﻵﺕٍ ﻻﹶ ﻣﺤﺎﻟﹶﺔﹶ،ﻭﺍﷲُ ﻫﻮ ﺍﻟﺴﻤﻴﻊ ﻷَﻗﹾﻮﺍﻝِ ﺍﻟﻌِﺒﺎﺩِ،ﺍﻟﻌﻠِﻴﻢ ﺑِﻌﻘﹶﺎﺋِﺪﻫﻢ ﻭﺃﹶﻋﻤﺎﻟِﻬِﻢ . ﻭﻣﻦ ﺑﺬﹶﻝﹶ ﺟﻬﺪﻩ ﰲ ﺟِﻬﺎﺩِ ﻋﺪﻭ ﻟِﺪِﻳﻨِﻪِ ﻭ ﻭﻃﹶﻨِﻪِ ﻭﻗﹶﻮﻣِﻪِ ،ﻭﰲ ﻣﺠﺎﻫﺪﺓِ ﻧﻔﹾﺴِﻪِ ،ﻭﻛﹶﻔﱠﻬﺎ ﻋﻦِ ﺍﻟﺘﻔﹾﻜِﲑِ ﰲ ﺍﳌﹸﻨﻜﹶـﺮِ ﻭﺍﻟﺴﻮﺀِ،ﻓﺈِﻧﻪ ﺇِﻧﻤﺎ ﻳﻔﹾﻌﻞﹸ ﺫﹶﻟِﻚ ﺍﺑﺘِﻐﺎﺀَ ﻧﻔﹾﻊِ ﻧﻔﹾﺴِﻪِ ،ﺑِﺎﻟﻔﹶﻮﺯِ ﺑِﺜﹶﻮﺍﺏِ ﺍﷲِ ﻋﻠﻰ ﺟِﻬﺎﺩِﻩِ ،ﻭﺑِﺎﻟﻨﺠﺎﺓِ ﻣِﻦ ﻋِﻘﹶﺎﺑِـﻪِ ،ﻭﻟﹶﻴﺲ ﺍﷲُ ﺑِﺤﺎﺟﺔٍ ﺇِﱃ ﺟِﻬﺎﺩِ ﺃﹶﺣﺪٍ،ﻓﹶﻬﻮ ﺗﻌﺎﻟﹶﻰ ﻏﹶﻨِﻲ ﻋﻦ ﺟﻤِﻴﻊِ ﺧﻠﹾﻘِﻪِ،ﻭﻫﻮ ﻋﺰِﻳﺰ ﻻ ﻳﻨﺎﻝﹶ ﻭﻻﹶ ﻳﻀﺎﻡ . -------------- ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﺃﻣﺎﻡ ﻫﺬﻩ ﺍﳉﺮﳝﺔ ﺍﻟﻨﻜﺮﺍﺀ ﻭﺍﻟﱵ ﻳﻨﺪﻯ ﳍﺎ ﺟﺒﲔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻧﻘﻮﻝ ﻭﺑﺎﷲ ﺍﻟﺘﻮﻓﻴﻖ :١٧٥ ﺃﻭﻻ- ﺭﺣﻢ ﺍﷲ ﺍﻟﺸﻬﻴﺪ ﺃﺳﺎﻣﺔ ﺃﲪﺪ ﺍﻟﺼﻴﺎﺻﻨ ﺔ ﺭﲪﺔ ﺍﷲ ﻭﺍﺳﻌﺔ ﻭﺟﻌﻠﻪ ﰲ ﺃﻋﻠﻰ ﻋﻠﻴﲔ ،ﻋﻦ ﻗﹶﺘﺎﺩﺓﹶ،ﺣـﺪﺛﹶﻨﺎ ﺃﹶﻧﺲ ﺑﻦ ﻣﺎﻟِﻚٍ ﺃﹶﻥﱠ ﺃﹸﻡ ﺍﻟﺮﺑﻴﻊِ ﺑِﻨﺖ ﺍﻟﺒﺮﺍﺀِ ﻭﻫِﻲ ﺃﹸﻡ ﺣﺎﺭِﺛﹶﺔﹶ ﺑﻦِ ﺳﺮﺍﻗﹶﺔﹶ ﺃﹶﺗﺖِ ﺍﻟﻨﺒِﻲ ،ﻓﹶﻘﹶﺎﻟﹶﺖ:ﻳﺎ ﻧﺒِﻲ ﺍﻟﻠﱠـﻪِ ،ﺃﹶﻻﹶ ﺗﺤﺪﺛﹸﻨِﻲ ﻋﻦ ﺣﺎﺭِﺛﹶﺔﹶ ،ﻭﻛﹶﺎﻥﹶ ﻗﹸﺘِﻞﹶ ﻳﻮﻡ ﺑﺪﺭٍ ﺃﹶﺻﺎﺑﻪ ﺳﻬﻢ ﻏﹶﺮﺏ ،ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﳉﹶﻨﺔِ ﺻﺒﺮﺕ ،ﻭﺇِﻥﹾ ﻛﹶـﺎﻥﹶ ﻏﹶﻴـﺮ ﺫﹶﻟِﻚ،ﺍﺟﺘﻬﺪﺕ ﻋﻠﹶﻴﻪِ ﻓِﻲ ﺍﻟﺒﻜﹶﺎﺀِ ، «:ﻗﹶﺎﻝﹶ ﻳﺎ ﺃﹸﻡ ﺣﺎﺭِﺛﹶﺔﹶ ﺇِﻧﻬﺎ ﺟِﻨﺎﻥﹲ ﻓِﻲ ﺍﳉﹶﻨﺔِ ،ﻭﺇِﻥﱠ ﺍﺑﻨـﻚِ ﺃﹶﺻـﺎﺏ ﺍﻟﻔِـﺮﺩﻭﺱ ﺍﻷَﻋﻠﹶﻰ» ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ / ٢٨٠٩)(٢٠ )٤ ) [ (ﺵ ﲢﺪﺛﲏ) ﲣﱪﱐ (. ﻏﺮﺏ) ﻻ ﻳﺪﺭﻱ ﻣﻦ ﺭﻣﻰ ﺑﻪ (. ﺍﺟﺘﻬﺪﺕ) ﺑﺬﻟﺖ ﻭﺳﻌﻲ ﻭﻃﺎﻗﱵ (. ﺃﺻـﺎﺏ ) ﻛـﺎﻥ ﻧﺼﻴﺒﻪ (. ﺍﻟﻔﺮﺩﻭﺱ ﺍﻷﻋﻠﻰ ) ﺃﻓﻀﻞ ﻣﻜﺎﻥ ﰲ ﺍﳉﻨﺔ ﻭﺍﻟﻔﺮﻭﺩﺱ ﻫﻮ ﺍﻟﺒﺴﺘﺎﻥ ﺍﻟﺬﻱ ﳚﻤﻊ ﻣﺎ ﰲ ﺍﻟﺒﺴﺎﺗﲔ ﻣـﻦ ﺷﺠﺮ ﻭﺯﻫﺮ ﻭﻧﺒﺎﺕ ] ﻭﻟﻮ ﻗﺎﺭﻧﺎ ﺑﲔ ﺍﺳﺘﺸﻬﺎﺩ ﺣﺎﺭﺛﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﺑﲔ ﺍﺳﺘﺸ ﻬﺎﺩ ﺃﺳﺎﻣﺔ ﻟﻮﺟﺪﻧﺎ ﺍﻟﻔﺎﺭﻕ ﻛﺒﲑﺍ ،ﺃﻣﺎ ﺣﺎﺭﺛﺔ ﻓﻘﺪ ﺍﺳﺘﺸﻬﺪ ﺑﻴﺪ ﺍﻟﻜﻔﺎﺭ ﺍﳌﺸﺮﻛﲔ ﺍﳌﻌﻠﻨﲔ ﻛﻔﺮﻫﻢ ﻭﺷﺮﻛﻬﻢ ،ﻭﰲ ﺩﺍﺧﻞ ﺍﳌﻌﺮﻛﺔ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﳌﺴﻠﻤﲔ ،ﻓﺄﻋﻄﺎﻩ ﺍﷲ ﺗﻌﺎﱃ ﻫﺬﻩ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺮﻓﻴﻌﺔ ﰲ ﺍﳉﻨﺔ ... ﺃﻣﺎ ﺃﺳﺎﻣﺔ -ﻃﻴﺐ ﺍﷲ ﺛﺮﺍﻩ - ﻓﻘﺪ ﺍﺧﺘﻄﻒ ﻣﻦ ﺑﻴﺘﻪ ﻇﻠﻤﺎ ﻭﻋﺪﻭﺍﻧﺎ ﻋﻠﻰ ﻳﺪﻱ ﻋﺼﺎﺑﺔ ﺍﳉﺰ ﺍﺭ ﺑـﻦ ﺍﳉـﺰﺍﺭ ﺑﺸﺎﺭ،ﻭﺭﻓﺾ ﺑﻌﺪ ﺍﻟﺘﻬﺪﻳﺪ ﻭﺍﻟﻮﻋﻴﺪ ﺃﻥ ﻳﺪﻟﱠﻬﻢ ﻋﻠﻰ ﻣﻜﺎﻥ ﺗﻮﺍﺟﺪ ﺃﺑﻴﻪ - ﺍﻷﻋﻤﻰ ﺍﳌﺴﻜﲔ - ﺣﻔﻈـﻪ ﺍﷲ ﻣﻦ ﻛﻴﺪﻫﻢ ﻭﻣﻜﺮﻫﻢ ،ﻓﺄﺗﻮﺍ ﺑﻪ ﺇﱃ ﺑﺎﺏ ﺑﻴﺘﻪ ﻭﺃﻣﺎﻡ ﺍﻷﻫﻞ ﻭﺍﳉﲑﺍﻥ ﺍﻷﻟﺼﻖ ﺑﻪ،ﻓﺄﻃﻠﻘﻮﺍ ﻋﻠﻴـﻪ ﺍﻟﺮﺻـﺎﺹ ﻧﻜﺎﻳﺔ ﺑﺄﺑﻴﻪ ﻭﺑﺄﻫﻠﻪ ﻭﺟﲑﺍﻧﻪ،ﻭﻧﻜﺎﻳﺔ ﺑﺄﻫﻞ ﺩﺭﻋﺎ،ﻭﻧﻜﺎﻳﺔ ﺑﺎﳌﺴﻠﻤﲔ (((( ﺍﻟﺴﻨﺔ))) ﻋﺎﻣﺔ ﻓﻔﺮﻕ ﻛﺒﲑ ﺑﲔ ﺍﻟﻘﺘﻠﺔ ﻫﺬﻩ ﻭﻫﺬﻩ ..... ﺃﺳﺎﻣﺔ - ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ - ﱂ ﻳﻘﺘﻞ ﰲ ﻣﻌﺮﻛﺔ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﻟﻜﻔﺎﺭ ....ﻗﺘﻞ ﺃﻣﺎﻡ ﺑﻴﺘﻪ ﺑﻴﺪ ﻋﺼﺎﺑﺎﺕ ﺍﻷﺳـﺪ ﻭﺍﻟﱵ ﻫﻲ ﻭﺯﻋﻴﻤﻬﺎ - ﺍﻷﺳﺪ - ﺃﺷﺪ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﻭﺍﻟﻜﻔﺎﺭ ﺍﻷﺻﻼﺀ ﺍﳌﻌﻠـﻨﲔ ﺑﻜﻔـﺮﻫﻢ ﺻﺮﺍﺣﺔ ... ﻭﻳﻜﻔﻴﻪ ﻓﺨﺮﺍ ﻣﺎ ﺃﻋﺪﻩ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﺸﻬﺪﺍﺀ ﻋﻨﺪﻩ ﻣﻦ ﺧﲑ ﻋﻤﻴﻢ ﻭﻧﻌﻴﻢ ﻣﻘﻴﻢ،ﻓﻌﻦ ﺍﳌِﻘﹾﺪﺍﻡِ ﺑﻦِ ﻣﻌﺪِﻱ ﻛﹶـﺮِﺏ :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ " : ﻟِﻠﺸﻬِﻴﺪِ ﻋِﻨﺪ ﺍﻟﻠﱠﻪِ ﺳِﺖ ﺧِﺼﺎﻝٍ :ﻳﻐﻔﹶﺮ ﻟﹶﻪ ﻓِﻲ ﺃﹶﻭﻝِ ﺩﻓﹾﻌـﺔٍ ،ﻭﻳﺮﻯ ﻣﻘﹾﻌـﺪﻩ ﻣِـﻦ ﺍﳉﹶﻨﺔِ،ﻭﻳﺠﺎﺭ ﻣِﻦ ﻋﺬﹶ ﺍﺏِ ﺍﻟﻘﹶﺒﺮِ ،ﻭﻳﺄﹾﻣﻦ ﻣِﻦ ﺍﻟﻔﹶﺰﻉِ ﺍﻷَﻛﹾﺒﺮِ ،ﻭﻳﻮﺿﻊ ﻋﻠﹶﻰ ﺭﺃﹾﺳِﻪِ ﺗﺎﺝ ﺍﻟﻮﻗﹶﺎﺭِ ،ﺍﻟﻴﺎﻗﹸﻮﺗﺔﹸ ﻣِﻨﻬﺎ ﺧﻴﺮ ﻣِﻦ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓِﻴﻬﺎ،ﻭﻳﺰﻭﺝ ﺍﺛﹾﻨﺘﻴﻦِ ﻭﺳﺒﻌِﲔ ﺯﻭﺟﺔﹰ ﻣِﻦ ﺍﳊﹸﻮﺭِ ﺍﻟﻌِﲔِ،ﻭﻳﺸﻔﱠﻊ ﻓِﻲ ﺳﺒﻌِﲔ ﻣِﻦ ﺃﹶﻗﹶﺎﺭِﺑِﻪِ " ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺷﺎﻛﺮ / ١٦٦٣)(١٨٨ )٤ ) ﺻﺤﻴﺢ ﻭﺍﻷﺣﺎﺩﻳﺚ ﰲ ﻫﺬﺍ ﻛﺜﲑﺓ ﺟﺪﺍ ..... ------------- ﺛﺎﻧﻴﺎ- ﻻ ﳚﻮﺯ ﻟﻠﻤﺴﻠﻢ ﺍﻹﻓﺸﺎﺀ ﺑﺎﻷﺳﺮﺍﺭ ﺍﻟﱵ ﺗﺆﺩﻱ ﺇﱃ ﺍﻟﻀﺮﺭ ﺑﺎﳌﺴﻠﻤﲔ ﻣﻬﻤﺎ ﻋﺬﱢﺏ ،ﺣﱴ ﻟﻮ ﻗﺘـﻞ ﻷﻥ ﺍﳊﻔﻈﻆ ﻋﻠﻰ ﺭﻭﺣﻪ ﻟﻴﺲ ﺃﻓﻀﻞ ﻣﻦ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺭﻭﺡ ﻏﲑﻩ،ﻓﻜﻴﻒ ﻟﻮ ﻛﺎﻧﺖ ﺃﺭﻭﺍﺣﺎﹰ ﻛﺜﲑﺓ ؟؟ ،!!! ﻭﺇﺫﺍ ﻗﺘﻞ ﻳﻜﻮﻥ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻌﺰﳝﺔ،ﺍﻟﺬﻳﻦ ﳍﻢ ﺛﻮﺍﺏ ﻛﺒﲑ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ....١٧٦ ﻭﰲ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﻔﻘﻬﻴﺔ ﺍﻟﻜﻮﻳﺘﻴﺔ - ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗﺎﻑ ﺍﻟﻜﻮﻳﺘﻴﺔ / ٥٤(: " )٥ ْ ﻭﺃﹶﻣﺎ ﺇِﺫﹶﺍ ﻛﹶﺎﻥﹶ ﺍﻹِﺻﺮﺍﺭ ﻋﻠﹶﻰ ﻏﹶﻴﺮِ ﻣﻌﺼِﻴﺔٍ،ﻓﹶﺈِﻧﻪ ﻗﹶﺪ ﻳﻜﹸﻮﻥﹸ ﻣﻨﺪﻭﺑﺎ ﺇِﻟﹶﻴﻪِ ، ِْ ﻛﹶﺎﻹﺻﺮﺍﺭِ ﻋﻠﹶﻰ ﻋﺪﻡِ ﺇِﻓﹾﺸﺎﺀِ ﺃﹶﺳﺮﺍﺭِ ﺍﻟﹾﻤﺴﻠِﻤِﲔ ﻟِﻠﹾﻌﺪﻭ ﺭﻏﹾﻢ ﻣﺎ ﻳﻼﹶﻗِﻴﻪِ ﻣِﻦ ْ ﻋﻨﺖِ ﺍﻷَﻋﺪﺍﺀِ ." ------------ ﺛﺎﻟﺜﺎ- ﳓﻦ ﻧﻌﺘﻘﺪ ﻛﻤﺴﻠﻤﲔ ﺃﻥ ﺃﺳﺎﻣﺔ -ﺃﻋﻠﻰ ﺍﷲ ﻣﻘﺎﻣﻪ ﰲ ﺍﻟﺪﺍﺭﻳﻦ - ﻗﺪ ﻣﺎﺕ ﺑﺄﺟﻠﻪ ﺍﻟﺬﻱ ﺣـﺪﺩﻩ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ،ﻭﺍﷲ ﻟﻦ ﻳﺰﻳﺪ ﻭﻟﻦ ﻳﻨﻘﺺ ،ﻭﻟﻦ ﲣﺘﻠﻒ ﺍﳌﻴﺘﺔ ﺃﺑﺪﺍ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹸﻞﹾ ﻟﹶﻦ ﻳﺼِﻴﺒﻨﺎ ﺇِﻟﱠﺎ ﻣﺎ ﻛﹶﺘﺐ ﺍﻟﻠﱠﻪ ﻟﹶﻨـﺎ ﻫﻮ ﻣﻮﻟﹶﺎﻧﺎ ﻭﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻓﹶﻠﹾﻴﺘﻮﻛﱠﻞِ ﺍﻟﹾﻤﺆﻣِﻨﻮﻥﹶ [} ﺍﻟﺘﻮﺑﺔ: ]٥١ ﻗﹸﻞﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﺮﺳﻮﻝﹸ ﻟِﻬﺆﻻﹶﺀِ ﺍﻟﺬِﻳﻦ ﻳﻔﹾﺮﺣﻮﻥﹶ ﺑِﻤﺎ ﻳﺼِﻴﺐ ﺍﳌﹸﺴﻠِﻤِﲔ ﻣِﻦ ﺍﳌﹶﺼﺎﺋِﺐِ ،ﻭﺗﺴﻮﺅﻫﻢ ﺍﻟﻨﻌﻤـﺔﹸ ﺍﻟﱠﺘِـﻲ ﺗﺼﻴﺐ ﺍﳌﹸﺴﻠِﻤِﲔ :ﻧﺤﻦ ﺗﺤﺖ ﻣﺸِﻴﺌﹶﺔِ ﺍﷲِ ﻭﻗﹶﺪﺭِﻩِ ،ﻭﻣﺎ ﻗﹶﺪﺭﻩ ﻟﹶﻨﺎ ﺳﻴﺄﹾﺗِﻴﻨﺎ ،ﻭﻟﹶﻴﺲ ﻟﹶﻪ ﻣﺎﻧِﻊ ﻭﻻﹶ ﺩﺍﻓِـﻊ .ﻭﻧﺤـﻦ ﻣﺘﻮﻛﹼﻠﹸﻮﻥﹶ ﻋﻠﹶﻰ ﺍﷲِ ،ﻭﻫﻮ ﺣﺴﺒﻨﺎ ﻭﻧِﻌﻢ ﺍﻟﻮﻛِﻴﻞﹸ ،ﻓﹶﻼﹶ ﻧﻴﺄﺱ ﻋِﻨﺪ ﺍﻟﺸﺪﺓِ ،ﻭﻻﹶ ﻧﺒﻄﹶﺮ ﻋِﻨﺪ ﺍﻟﻨﻌﻤﺔِ .ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ (ﺹ:١٢٨٧،ﺑﺘﺮﻗﻴﻢ ﺍﻟﺸﺎﻣﻠﺔ ﺁﻟﻴﺎ ) ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﺛﹸﻢ ﺃﹶﻧﺰﻝﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻣِﻦ ﺑﻌﺪِ ﺍﻟﹾﻐﻢ ﺃﹶﻣﻨﺔﹰ ﻧﻌﺎﺳﺎ ﻳﻐﺸﻰ ﻃﹶﺎﺋِﻔﹶﺔﹰ ﻣِﻨﻜﹸﻢ ﻭﻃﹶﺎﺋِﻔﹶﺔﹲ ﻗﹶﺪ ﺃﹶﻫﻤﺘﻬﻢ ﺃﹶﻧﻔﹸ ﺴـﻬﻢ ﻳﻈﹸﻨﻮﻥﹶ ﺑِﺎﻟﻠﱠﻪِ ﻏﹶﻴﺮ ﺍﻟﹾﺤﻖ ﻇﹶﻦ ﺍﻟﹾﺠﺎﻫِﻠِﻴﺔِ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻫﻞﹾ ﻟﹶﻨﺎ ﻣِﻦ ﺍﻟﹾﺄﹶﻣﺮِ ﻣِﻦ ﺷﻲﺀٍ ﻗﹸﻞﹾ ﺇِﻥﱠ ﺍﻟﹾﺄﹶﻣﺮ ﻛﹸﻠﱠﻪ ﻟِﻠﱠﻪِ ﻳﺨﻔﹸﻮﻥﹶ ﻓِﻲ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﻣﺎ ﻟﹶﺎ ﻳﺒﺪﻭﻥﹶ ﻟﹶﻚ ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﻟﹶﻮ ﻛﹶﺎﻥﹶ ﻟﹶﻨﺎ ﻣِﻦ ﺍﻟﹾﺄﹶﻣﺮِ ﺷﻲﺀٌ ﻣﺎ ﻗﹸﺘِﻠﹾﻨﺎ ﻫﺎﻫﻨﺎ ﻗﹸﻞﹾ ﻟﹶﻮ ﻛﹸﻨﺘﻢ ﻓِﻲ ﺑﻴﻮﺗِﻜﹸﻢ ﻟﹶﺒﺮﺯ ﺍﻟﱠﺬِﻳﻦ ﻛﹸﺘِﺐ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﻘﹶﺘﻞﹸ ﺇِﻟﹶﻰ ﻣﻀﺎﺟِﻌِﻬِﻢ ﻭﻟِﻴﺒﺘﻠِﻲ ﺍﻟﻠﱠﻪ ﻣﺎ ﻓِﻲ ﺻﺪﻭﺭِﻛﹸﻢ ﻭﻟِﻴﻤﺤﺺ ﻣﺎ ﻓِﻲ ﻗﹸﻠﹸﻮﺑِﻜﹸﻢ ﻭﺍﻟﻠﱠـﻪ ﻋﻠِﻴﻢ ﺑِﺬﹶﺍﺕِ ﺍﻟﺼﺪﻭﺭِ [} ﺁﻝ ﻋﻤﺮﺍﻥ:١٥٤ ] ﻳﻘﹸﻮﻝﹸ ﺗﻌﺎﻟﹶﻰ ﻣﺼﺤِﺤﺎﹰ ﻗﹶﻮﻝﹶ ﻫﺆﻻﺀِ ﻭﺍﻋﺘِﻘﹶﺎﺩﻫﻢ ،ﻗﹸﻞﹾ ﻟﹶﻬﻢ ﻳﺎ ﻣﺤﻤﺪ :ﺇﻥﱠ ﻗﹶﺪﺭ ﺍﷲِ ﺳﻴﻘﹶﻊ ﻻﹶ ﻣﺤﺎﻟﹶﺔﹶ ،ﻭﻟﹶﻮ ﻛﹶـﺎﻥﹶ ﺍﻟﺬِﻳﻦ ﻛﹸﺘِﺐ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﻘﹶﺘﻞﹸ ﻣﻮﺟﻮﺩِﻳﻦ ﻓِﻲ ﺑﻴﻮﺗِﻬِﻢ ﻟﹶﺨﺮﺟﻮﺍ ،ﺩﻭﻥﹶ ﺩﻋﻮﺓٍ ﻣِﻦ ﺃﹶﺣﺪٍ ﺇﻟﹶﻰ ﺣﻴﺚﹸ ﻗﹸـﺪﺭ ﻟﹶﻬـﻢ ﺃﻥﹾ ﻳﻘﹶﺘﻠﹸﻮﺍ،ﻟِﻴﻘﹶﺘﻠﹸﻮﺍ.ﻓﹶﻬﻨﺎﻙ ﺃﹶﺟﻞﹲ ﻣﻜﹾﺘﻮﺏ ﻻﹶ ﻳﺴﺘﻘﹾﺪِﻡ ﻭﻻﹶ ﻳﺴﺘﺄﹾﺧِﺮ ،ﻭﺟﻌﻞﹶ ﺍﷲ ﺍﻷَﻣﺮ ﻛﹸﻠﱠﻪ ﺍﺑﺘِﻼﺀً ﻣِﻨﻪ ،ﻭﺍﺧﺘِﺒﺎﺭﺍﹰ ﻟِﻤﺎ ﻓِﻲ ﺻﺪﻭﺭِ ﺍﳌﹸﺆﻣِﻨِﲔ ﻭﻗﹸﻠﹸﻮﺑِﻬِﻢ ،ﻭﺗﻤﺤِﻴﺼﺎﹰ ﻟِﻤﺎ ﻓِﻲ ﻧﻔﹸﻮﺳِﻬِﻢ ﻭﺗﻄﹾﻬِﲑﺍﹰ ﻭﻟﹶ. ﻴﺲ ﻛﹶـﺎﳊﹶﻖ ﻛﹶﺎﺷِـﻒ ﻟِﻠﻨﻔﹸـﻮﺱِ ﻭﺍﳊﹶﻘﹶﺎﺋِﻖِ،ﻭﺍﷲُ ﻋﻠِﻴﻢ ﺑِﺬﹶﺍﺕِ ﺍﻟﺼﺪﻭﺭِ،،ﻭﺑِﺎﻷﺳﺮﺍﺭِ ﺍﳋﹶﻔِﻴﺔِ . ﻭﻋﻦ ﻋﺒﺪِ ﺍﷲِ ﺑﻦِ ﻣﺴﻌﻮﺩٍ ﻗﹶﺎﻝﹶ :ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ " : ﺇِﻧﻪ ﻟﹶﻴﺲ ﺷﻲﺀٌ ﻳﻘﹶﺮﺑﻜﹸﻢ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ، ﻭﻳﺒﺎﻋِﺪﻛﹸﻢ ﻣِـﻦ ﺍﻟﻨﺎﺭِ ﺇِﻟﱠﺎ ﻗﹶﺪ ﺃﹶﻣﺮﺗﻜﹸﻢ ﺑِﻪِ ، ﻭﻟﹶﻴﺲ ﺷﻲﺀٌ ﻳﻘﹶﺮﺑﻜﹸﻢ ﻣِﻦ ﺍﻟﻨﺎﺭِ ، ﻭﻳﺒﺎﻋِﺪﻛﹸﻢ ﻣِﻦ ﺍﻟﹾﺠﻨﺔِ ﺇِﻟﱠﺎ ﻗﹶﺪ ﻧﻬﻴﺘﻜﹸﻢ ﻋﻨﻪ ، ﻭﺃﹶﻥﱠ ﺍﻟﺮﻭﺡ ﺍﻟﹾﺄﹶﻣِﲔ ﻧﻔﹶﺚﹶ ﻓِﻲ ﺭﻭﻋِﻲ ﺃﹶﻧﻪ ﻟﹶﻦ ﺗﻤﻮﺕ ﻧﻔﹾﺲ ﺣﺘﻰ ﺗﺴﺘﻮﻓِﻲ ﺭِﺯﻗﹶﻬﺎ ، ﻓﹶﺎﺗﻘﹸﻮﺍ ﺍﷲَ ﻭﺃﹶﺟﻤِﻠﹸﻮﺍ ﻓِﻲ ﺍﻟﻄﱠﻠﹶﺐِ ، ﻭﻟﹶﺎ ﻳﺤﻤِﻠﹶﻨﻜﹸﻢ ﺍﺳﺘِﺒﻄﹶﺎﺀُ ﺍﻟﺮﺯﻕِ ﺃﹶﻥﹾ ﺗﻄﹾﻠﹸﺒﻮﻩ ﺑِﻤﻌﺎﺻِﻲ ﺍﷲِ ، ﻓﹶﺈِﻧﻪ ﻟﹶﺎ ﻳﺪﺭﻙ ﻣﺎ ﻋِﻨﺪ ﺍﷲِ ﺇِﻟﱠﺎ ﺑِﻄﹶﺎﻋﺘِﻪِ " ﺷـﻌﺐ ﺻﺤﻴﺢ ( ٩٨٩١)(١٩ ١٣ / ) ﺍﻹﳝﺎﻥ ﻭﻋﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ ،ﻋﻦِ ﺍﻟﻨ ﺒِﻲ ؛ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ «: ﺧﻠﹶﻖ ﺍﷲُ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﹶﻰ ﻛﹸﻞﱠ ﺩﺍﺑﺔٍ ﻭﻛﹶﺘﺐ ﺃﹶﺟﻠﹶﻬﺎ ﻭﺭِﺯﻗﹶﻬﺎ ﻭﺃﹶﺛﹶﺮﻫﺎ »ﺍﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ / ٩ ٣٠٠ )١)( ) ﺻﺤﻴﺢ١٧٧ ﻭﻋﻦ ﺍﺑﻦِ ﻋﺒﺎﺱٍ ، :ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﺧﻠﹾﻒ ﺭﺳﻮﻝِ ﺍﻟﻠﱠﻪِ ﻳﻮﻣﺎ ،ﻓﹶﻘﹶﺎﻝﹶ «: ﻳﺎ ﻏﹸﻠﹶﺎﻡ ﺇِﻧﻲ ﺃﹸﻋ ﻠﱢﻤﻚ ﻛﹶﻠِﻤﺎﺕٍ ،ﺍﺣﻔﹶﻆِ ﺍﻟﻠﱠـﻪ ﻳﺤﻔﹶﻈﹾﻚ،

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 12:05 pm

ﺳﺎﺑﻌﺎﹰ- ﻟﻘﺪ ﺍﺷﺘﺮﻯ ﺍﻷﺳﺪ ﺍﻟﺼﻐﲑ -ﺻﻐﺮﻩ ﺍﷲُ ﰲ ﺍﻟﺪﺍﺭﻳﻦ - ﻭﻣﻦ ﻗﺒﻠﻪ ﺍﻷﺳﺪ ﺍﻟﻜﺒﲑ ﻧﻔﻮﺱ ﻛـﺜﲑ ﻣـﻦ ﺍﶈﺴﻮﺑﲔ ﻋﻠﻰ ﺍﻟﻌﻠﻢ ﺑﻌﺪ ﺃﻥ ﺧﻠﺖ ﺍﻟﺸﺎﻡ ﻣ ﻦ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻷﺧﻴﺎﺭ ﺍﻷﺑﺮﺍﺭ ،ﻷﻢ ﺇﻣﺎ ﻣﺎﺗﻮﺍ ﺃﻭ ﻗﺘﻠـﻮﺍ ﺃﻭ ﻓـﺮﻭﺍ ﺧﺎﺭﺝ ﺍﻟﺒﻠﺪ ﻣﻦ ﺑﻄﺶ ﺍﳉﺰﺍﺭ ... ﻭﻣﻦ ﰒﱠ ﻛﺎﻥ ﻳﻠﻌﺐ ﻢ ﻛﻤﺎ ﻳﻠﻌﺐ ﺍﻷﻃﻔﺎﻝ ﺑﺎﻟﻜﺮﺓ ،ﻭﲟﺎ ﺃﻥﱠ ﻫﺆﻻﺀ ﻗﺪ ﺭﺑـﻮﺍ ﻋﻠـﻰ ﺻـﻨﺎﻋﺔ ﺍﳌﺸـﻴﺨﺔ ﻭﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻔﻼﻧﻴﺔ ﻭﺍﻟﻌﻼﻧﻴﺔ ﻓﻤﻦ ﺍﻟﺴﻬﻞ ﺟﺪﺍ ﺍﻟﻀﺤﻚ ﻋﻠﻴﻬﻢ ﻭﺧﺪﺍﻋﻬﻢ ،ﻭﻣﻦ ﰒﱠ ﻛﺎﻥ ﻫـ ﺆﻻﺀ ﺍﳌﺸـﺎﻳﺦ ﻳﻜﻴﻠﻮﻥ ﺍﳌﺪﺍﺋﺢ ﺍﻟﻌﺠﻴﺒﺔ ﻟﻠﺮﺋﻴﺲ ﺍﳌﺆﻣﻦ ﺍﻟﺘﻮﺍﺏ ﺍﻷﻭﺍﺏ .....ﺑﻄﻞ ﺍﻟﺼﻤﻮﺩ ﻭﺍﻟﺘﺼـﺪﻱ ،ﺑﻄﻞ ﺍﳌﻘﺎﻭﻣـﺔ ﻭﺣﺎﻣﻴﻬﺎ ... ﻭﻳﻈﻬﺮﻭﻥ ﻋﻠﻰ ﺍﻟﺘﻠﻔﺎﺯ ﺍﻟﺴﻮﺭﻱ ﻭﻫﻢ ﻳﺪﺟﻨﻮﻥ ﻫﺬﺍ ﺍﻟﺸﻌﺐ ﺍﳌﺴﻜﲔ ﻭﳜﺪﺭﻭﻧﻪ ﺑﺒﻄـﻮﻻﺕ ﺍﻷﺳﺪ ﺍﳌﺰﻳﻔﺔ .... ﺑﻞ ﻭﰲ ﺩﺭﻭﺳﻬﻢ ﻭﳏﺎﺿﺮﺍﻢ ﻭﻧﺪﻭﺍﻢ ،ﻃﺎﳌﺎ ﺃﻥ ﻣﺼﺎﳊﻬﻢ ﻣﺎﺷﻴﺔ ﻭﻻ ﺃﺣﺪ ﻳﺘﻌﺮﺽ ﳉﻤﺎﻋﺘﻬﻢ ﺑﺴﻮﺀ ﻓﻬﻢ ﰲ ﻣﻬﺪ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ،ﻭﻟﺘﻤﺖ ﺍﻷﻣﺔ ﻛﻠﻬﺎ ﻓﻼ ﻳﻬﻤﻬﻢ ﺫﻟﻚ ﺑﺘﺎﺗﺎﹰ .... ﺑﻞ ﻛﺎﻧﻮﺍ ﺍﻟﺴﻼﺡ ﺍﻷﻣﻀﻰ ﺑﻴﺪ ﺍﻷﺳﺪ ﰲ ﻭﺟﻪ ﺍﻟﺼﺤﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻨﲑﺓ ... ﻓﻜﻢ ﺩﻙ ﰲ ﺳﺠﻮﻥ ﺍﻷﺳﺪ ﻣﻦ ﲨﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ﺃﻭ ﺍﻟﺘﺤﺮﻳﺮ ﺃﻭ ﺍﻟﺴﻠﻔﻴﲔ ...ﺑﺴﺒﺐ ﻫـﺆﻻﺀ ﺍﳌﺸـ ﺎﻳﺦ - ﺍﻟﺬﻳﻦ ﺃﻋﻤﻰ ﺍﷲ ﺃﺑﺼﺎﺭﻫﻢ ﻭﺑﺼﺎﺋﺮﻫﻢ - ﺫﻟﻚ ﻷﻥ ﻫﺬﻩ ﺍﻟﺘﻴﺎﺭﺍﺕ ﺍﻹﺳﻼﻣﻴﺔ ﺗﺸﻜﱢﻞ ﺃﻛﱪ ﺧﻄـﺮ ﻋﻠـﻰ ﺍﻟﻨﻈﺎﻡ ﻭﻋﻠﻰ ﻣﺸﺎﻳﺦ ﺍﻟﻨﻈﺎﻡ ﺃﻳﻀﺎﹰ ﻭﻋﻠﻰ ﺍﻟﺮﺍﻓﻀﺔ ﺍﻟﺬﻳﻦ ﻏﺰﻭﺍ ﺍﻟﺸﺎﻡ ﻏﺰﻭﺍ ﻏﲑ ﻣﺴﺒﻮﻕ ﺃﺑـﺪﺍ ﰲ ﺍﻟﺘـﺎﺭﻳﺦ ....١٨٠ ﻭﻫﺆﻻﺀ ﺍﳌﺸﺎﻳﺦ ﻫﻢ ﺃﺧﻄﺮ ﻋﻠﻰ ﺃﻣﺔ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﻟﺪﺟﺎﻝ ﺑﻴﻘﲔ ،ﻓﻌﻦ ﺃﹶﺑِﻲ ﺗ ﻤِﻴﻢٍ ﺍﻟﹾﺠﻴﺸﺎﻧِﻲ ، :ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺃﹶﺑﺎ ،ﺫﹶﺭ ﻳﻘﹸﻮﻝﹸ:ﻛﹸﻨﺖ ﻣﺨﺎﺻِﺮ ﺍﻟﻨﺒِﻲ ﻳﻮﻣﺎ ﺇِﻟﹶﻰ ﻣﻨﺰِﻟِﻪِ ،ﻓﹶﺴﻤِﻌﺘﻪ ﻳﻘﹸﻮﻝﹸ ": ﻏﹶﻴﺮ ﺍﻟﺪﺟﺎﻝِ ﺃﹶﺧﻮﻑ ﻋﻠﹶﻰ ﺃﹸﻣﺘِـﻲ ﻣِـﻦ ﺍﻟﺪﺟﺎﻝِ " ﻓﹶﻠﹶﻤﺎ ﺧﺸِﻴﺖ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ،ﻗﹸﻠﹾﺖ:ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﷲِ ،ﺃﹶﻱ ﺷﻲﺀٍ ﺃﹶﺧﻮﻑ ﻋﻠﹶﻰ ﺃﹸﻣﺘِـﻚ ﻣِـﻦ ﺍﻟـﺪﺟﺎﻝِ؟ ":ﻗﹶﺎﻝﹶ ﺍﻟﹾﺄﹶﺋِﻤﺔﹶ ﺍﻟﹾﻤﻀِﻠﱢﲔ " ﻣﺴﻨﺪ ﺃﲪﺪ ﻁ ﺍﻟﺮﺳﺎﻟﺔ ( / ٢١٢٩٧ (٢٢٢ ٣٥ ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻭﻟﻴﺲ ﺑﻌﺪ ﻛﻼﻡ ﺍﻟﺮﺳﻮﻝ ﺃﻱ ﻛﻼﻡ --------- ﺛﺎﻣﻨﺎﹰ- ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ - ﺑﻜﻞ ﺃﺟﻬﺰﺗﻪ ﺍﻟﻘﻤﻌﻴﺔ ﺍﻹﺟﺮﺍﻣﻴﺔ ﺍﻟﱵ ﻻ ﺗﻌﺮﻑ ﺍﷲ ﺗﻌﺎﱃ ﻭﻻ ﺗﺘﻮﺭﻉ ﻋـﻦ ﺍﺭﺗﻜﺎﺏ ﻛﻞ ﺍﳌﻮﺑﻘﺎﺕ ﺃﺑﺪﺍ- ﻭﻷﻭﻝ ﻣﺮﺓ ﻳﻈﻬﺮ ﻟﻠﺠﻤﻴﻊ ﺃﻧﻪ ﻧﻈﺎﻡ ﻣﻬﻠﻬﻞﹲُ ﻭﳕﺮ ﻣﻦ ﻭﺭﻕٍ ﻟﻴﺲ ﺇﻻ ... ﻓﻘﺪ ﻛﺸﻔﺖ ﺃﻭﺭﺍﻗﻪ،ﻭﺑﺎﻥ ﻛﺬﺑﻪ ﻭﺧﺪﺍﻋﻪ ﻭﻣﻜﺮﻩ ﻭﺑﻄﺸﻪ ﻟﻜﻞ ﺫﻱ ﻋﻴﻨﲔ .... ﻟﺬﻟﻚ ﻧﺮﺍﻫﻢ ﻛﻞ ﻳﻮﻡ ﻳﻮﺟﻬﻮﻥ ﺍﻻﺎﻡ ﺑﻘﻴﺎﻡ ﻫﺬﻩ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺇﱃ ﻋﻨﺎﺻﺮ ﺧﺎﺭﺟﻴﺔ ﳐﺮﺑﺔ ..... ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ ﺃﻢ ﻛﺬﺍﺑﻮﻥ ﺃﻓﺎﻛﻮﻥ ﺑﻴﻘﲔ .... ﻭﻟﺬﻟﻚ ﱂ ﻳﻌﺪ ﻳﺼﺪﻗﻬﻢ ﺃﺣﺪ ﻣﻦ ﺍﻟﻨﺎﺱ ﺇﻻ ﺣﻔﻨﺔ ﻣﻦ ﺍﳌﺄﺟﻮﺭﻳﻦ ﻭﺍﳌﺮﺗﺰﻗﺔ ﳑﻦ ﻋﻠﻰ ﺷﺎﻛﻠﺘﻬﻢ ... ﻭﻣﻦ ﰒ ﻛﺎﻥ ﺗﻌﺎﻣﻞ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻮﺕ ﻣﻊ ﺍﻻﻧﺘﻔﺎﺿﺔ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﺴﻠﻤﻴﺔ ﻛﺎﻥ ﺗﻌﺎﻣﻠﻪ ﺗﻌﺎﻣﻼﹰ ﻳﺪﻝﱡ ﺑﺸﻜﻞ ﻗـﺎﻃﻊ ﻋﻠﻰ ﻣﺪﻯ ﺍﻟﺮﻋﺐ ﺍﻟﺬﻱ ﺃﺻﻴﺐ ﺑﻪ ﺍﻟﻘﻮﻡ ،ﻷﻢ ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﺘﻮﻗﻌﻮﻥ ﺃﻥﱠ ﺍﻷﺟﻴﺎﻝ ﺍﻟـﱵ ﺭﺑﻴـﺖ ﰲ ﻋﻬـﺪ ﺍﻷﺳﺪﻳﻦ ﻋﻠﻰ ﺍﻟﺘﺼﻔﻴﻖ ﻭﺍﻟﺘﻄﺒﻴﻞ ﻟﻴﻞ ﺎﺭ ﻟﺮﺃﺱ ﺍﻟﻨﻈﺎﻡ (( ﻫﺒﻞ ﺍﻟﻌﺼﺮ ﺑﺸﺎﺭ )) ﺃﻥ ﺗﺼﺤﻮﺍ ﻣﻦ ﺳـﻬﺎﺩﻫﺎ ﻭﺗﻌﺮﻑ ﺍﳊﻘﻴﻘﺔ ،ﻭﺃﻥ ﻫﺬﺍ ﺍﻟﺬﻱ ﺗﻌﺒﺪﻩ ﻭﺗﻌﻈﻤﻪ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﻟﻴﺲ ﺇﳍﺎﹰ ﻭﻻ ﺍﺑـﻦ ﺇﻟـﻪ ،ﻭﻟﻴﺲ ﺻـﺎﺣﺐ ﺑﻄﻮﻻﺕ ﻭﻻ ﺃﳎﺎﺩ ﻛﻤﺎ ﺯﻳﻦ ﳍﺎ ﻣﻦ ﻗ ،ﺒﻞ ﻭﺇﳕﺎ ﻫﻮ ﺣﺸﺮﺓ ﻧﺘﻨﺔ ﻭﻛﺎﺑﻮﺳﺎﹰ ﻭﺷﻴﻄﺎﻧﺎﹰ ﻣﺮﻳﺪﺍﹰ ﳚﺜﻢ ﻋﻠﻰ ﺻﺪﻭﺭ ﺍﻟﻨﺎﺱ،ﻻﺳﻴﻤﺎ ﺑﻌﺪ ﺍﻃﻼﻋﻬﻢ ﻋﻠﻰ ﻣﺎ ﳚﺮﻱ ﺣﻮﳍﻢ ﻣﻦ ﺃﺣﺪﺍﺙ ﺟﺴﺎﻡ ﲢﺼﺪ ﺍﻷﺧﻀﺮ ﻭﺍﻟﻴﺎﺑﺲ ..... ﻭﻣﻦ ﻫﻨﺎ ﻃﺎﺭ ﺻﻮﺍﺏ ﻫﺬﺍ ﺍﳉﺰﺍﺭ ﻭﺯﺑﺎﻧﻴﺘﻪ ﻭﻻ ﻳﺪﺭﻭﻥ ﻣﺎﺫﺍ ﻳﻔﻌﻠﻮﻥ .... ﺇﻻ ﺍﻟﺒﻄﺶ ﻭﺍﻟﺴـﺤﻖ ﻭﺍﻟﻘﺘـﻞ ﻭﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻛﻤﺎ ﻓﻌﻞ ﺃﺑﻮﻩ ﻣﻦ ﻗﺒﻞ ﺑﺎﻻﻧﺘﻔﺎﺿﺔ ﺍﻷﻭﱃ .... ------------- ﺗﺎﺳﻌﺎﹰ- ﻣﺎ ﻳﻔﻌﻠﻪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ ﺍﻷﺳﺪﻱ ﻣﻦ ﺟﺮﺍﺋﻢ ﲝﻖ ﺃﻫﻠﻨﺎ ﰲ ﺩﺭﻋﺎ ﺧﺎﺻﺔ ﻭﰲ ﺑﻘﻴﺔ ﺍﻷﻣﻜﻨﺔ ﻋﺎﻣـﺔ ﺍﻟﱵ ﻗﺎﻟﺖ ﻟﻪ ( ﻻ )) ﺇﻧﻨﺎ ﻧﺮﻳﺪ ﺣﺮﻳﺘﻨﺎ ﻭﻛﺮﺍﻣﺘﻨﺎ ﻛﺒﻘﻴﺔ ﺍﻟﺒﺸﺮ .....ﻳﺪﻝﱡ ﺑﺸﻜﻞ ﻗﺎﻃﻊ ﻋﻠـﻰ ﺃﻧـﻪ ﻓﻘـﺪ ﺷﺮﻋﻴﺘﻪ ﺑﻴﻘﲔ،ﻭﺃﻥ ﻭﺭﻗﺔ ﺍﻟﺘﻮﺕ ﺍﻟﱵ ﻛﺎﻥ ﻳﺴﺘﺮ ﺎ ﻋﻮﺭﺗﻪ ﺳﻘﻄﺖ ﰲ ﺩﺭﻋﺎ ﺃﻭﻻﹰ ﻭﰲ ﻏﲑﻫﺎ ﺛﺎﻧﻴﺎ .... ﻭﺃﻧﻪ ﻧﻈﺎﻡ ﻗﺎﺋﻢ ﻋﻠﻰ ﲪﺎﻳﺔ ﻇﻬﺮ ﺍﻟﻴﻬﻮﺩ ﻭﺳﺤﻖ ﺍﻟﺼﺤﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ،ﻓﺈﺫﺍ ﻋﺠﺰ ﻋﻦ ﻫﺎﺗﲔ ﺍﳌﻬﻤﺘﲔ ﻓﺴﻮﻑ ﻳﺴﻌﻰ ﺃﺳﻴﺎﺩﻩ ﺇﱃ ﺇﺯﺍﻟﺘﻪ ﺑﺄﻳﺪﻳﻬﻢ .. ﻭﻣﺼﲑﻩ ﻣﻌﺮﻭﻑ ﺇﱃ ﺃﻳﻦ .... ﻟﺬﻟﻚ ﻳﺴﻌﻰ ﺑﻜﻞ ﻣﺎ ﺃﻭﰐ ﻣﻦ ﺃﺩﻭﺍﺕ ﺍﻟﺒﻄﺶ ﻭﺍ ﻟﺘﺮﻫﻴﺐ ﻟﺘﺮﻛﻴﻊ ﺍﻟﺸﻌﺐ ﻭﳌﻨﻌﻪ ﻣـﻦ ﺍﳌﻄﺎﻟﺒـﺔ ﲝﻘﻮﻗـﻪ ﺍﳌﺸﺮﻭﻋﺔ١٨١ ﻭﻣﻦ ﰒ ﺍﺳﺘﺨﺪﻡ ﺍﻟﻘﺘﻞ ﻭﺍﻟﻨﻬﺐ ﻭﺍﻟﺴﻠﺐ ﻭﻗﻄﻊ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻭﺍﳌﺎﺀ ﻭﺍﻟﻐﺬﺍﺀ ﻭﺍﻟﺪﻭﺍﺀ ،ﻭﺳﻴﻄﺮ ﻋﻠـﻰ ﺍﳌﺸـﺎﰲ ﻭﺳﺮﻕ ﻣﻌﺪﺍﺎ ﺑﻞ ﻭﺃﺟﻬﺰ ﻋﻠﻰ ﺍﳉﺮﺣﻰ ﻭﺃﺧﻔﻰ ﺍﳌﻮﺗﻰ ﺃﻭ ﺍﺧﺘﻄﻔﻬﻢ ﻋﻨﻮﺓ ﻟﻴﺨﻔﻲ ﺟﺮﺍﺋﻤﻪ ﻭﻣﻨﻊ ﺍﻟﺘﺠﻮﻝ ﻭﺣﺎﺻﺮ ﺍﻟﻨﺎﺱ .... ﻭﺍﷲ ﺇﻥ ﺍﻟﺬﻱ ﻓﻌﻠﻪ ﺍﻷﺳﺪ ﰲ ﺩﺭﻋﺎ ﺧﺎﺻﺔ ﻭﻏﲑﻫﺎ ﻳﺪﻝﱡ ﺑﺸﻜﻞ ﻗﺎﻃﻊ ﻋﻠﻰ ﺃﻥ ﺯﻋﻤﺎﺀ ﺍﻟﻴﻬـﻮﺩ ﻛﻠـﻬﻢ ﻻ ﻳﻀﺎﻫﻮﻧﻪ ﰲ ﺍﻹﺟﺮﺍﻡ ﻭﺍﻟﺒﻄﺶ ﻭﺍﻹﺭﻫﺎﺏ ﻭﺍﻟﻘﻤﻊ ،ﻓﻤﺎ ﻓﻌﻠﻮﻩ ﺑﺈﺧﻮﺗﻨﺎ ﰲ ﻓﻠﺴﻄﲔ ﻣﻨﺬ ﺍﺣﺘﻼﻝ ﻓﻠﺴـﻄﲔ ﻭﺇﱃ ﺍﻵﻥ ﻻ ﻳﻌﺎﺩﻝ ﺟﺮﺍﺋﻢ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ ﺍﳋﺒﻴﺚ ..... ------------ ﻋﺎﺷﺮﺍﹰ- ﻫﺬﺍ ﺍﻟﺒﻄ ﺶ ﻭﺍﻹﺭﻫﺎﺏ ﻭﺍﻟﺘﻨﻜﻴﻞ ﺑﺎﻟﻌﺰﻝ ،ﻟﻦ ﻳﺰﻳﺪ ﺍﻟﺸﻌﺐ ﻭﻻﺳﻴﻤﺎ ﺃﻫﻞ ﺍﻟﺴـﻨﺔ ﻭﺍﳉﻤﺎﻋـﺔ ﺇﻻ ﳊﻤﺔﹰ ﻭﻗﻮﺓ،ﻭﻳﻘﻴﻨﺎ ﺃﻢ ﻋﻠﻰ ﺍﳊﻖ ﻭﺃﻥ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ... ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﻫﺬﻩ ﺍﳉﺮﺍﺋﻢ - ﺍﻟﱵ ﻳﻨﺪﻯ ﳍﺎ ﺟﺒﲔ ﺍﻹﻧﺴﺎﻧﻴﺔ - ﺗﺰﻳﺪ ﻫﺬﺍ ﺍﻟﺸﻌﺐ ﺍﻟﺜﺎﺋﺮ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ﻋﺰﻣـﺎﹰ ﻭﺇﺭﺍﺩﺓﹰ ﻭﺗﺼﻤﻴﻤﺎﹰ ﰲ ﺍﳊﺼﻮﻝ ﻋ ﻠﻰ ﺣﻘﻮﻗﻬﻢ ﺍﳌﺸﺮﻭﻋﺔ ﻭﺍﻟﺴﻠﻴﺒﺔ ﻣﻨﺬ ﻋﺸﺮﺍﺕ ﺍﻟﺴﻨﲔ ...ﻣﻬﻤـﺎ ﻛﺎﻧـﺖ ﺍﻟﺘﻀﺤﻴﺎﺕ ... ﻭﺃﻧﻪ ﻻ ﻟﻘﺎﺀ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺃﺑﺪﺍﹰ .... ﻓﻼ ﺑﺪ ﻣﻦ ﺍﻟﺜﺒﺎﺕ ﺣﱴ ﺍﳌﻤﺎﺕ ،ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹸﻞﹾ ﻫﻞﹾ ﺗﺮﺑﺼﻮﻥﹶ ﺑِﻨﺎ ﺇِﻟﱠﺎ ﺇِﺣﺪﻯ ﺍﻟﹾﺤﺴﻨﻴﻴﻦِ ﻭﻧﺤﻦ ﻧﺘﺮﺑﺺ ﺑِﻜﹸﻢ ﺃﹶﻥﹾ ﻳﺼِﻴﺒﻜﹸﻢ ﺍﻟﻠﱠﻪ ﺑِﻌﺬﹶﺍﺏٍ ﻣِﻦ ﻋِﻨﺪِﻩِ ﺃﹶﻭ ﺑِﺄﹶﻳﺪِﻳﻨﺎ ﻓﹶﺘﺮﺑﺼﻮﺍ ﺇِﻧﺎ ﻣﻌﻜﹸﻢ ﻣﺘﺮﺑﺼﻮﻥﹶ [} ﺍﻟﺘﻮﺑﺔ: ]٥٢ ﻫﻞﹾ ﺗﺘﺮﺑﺼﻮﻥﹶ ﺑِﻨﺎ ،ﻭﺗﻨﺘﻈِﺮﻭﻥﹶ ﺃﹶﻥﹾ ﻳﻘﹶﻊ ﻟﹶﻨﺎ ،ﺇِﻻﱠ ﻭﺍﺣِﺪﺓﹲ ﻣِﻦِ ﺍﺛﹾﻨﺘﻴﻦِ :ﻭﻛِﻠﹾﺘﺎﻫﻤﺎ ﺧﻴﺮ ﻟﹶﻨﺎ ﻭﻓِﻴﻬِﻤﺎ ﺣﺴﻨ :ﺔﹲ ﺷﻬﺎﺩﺓﹲ ﻓِﻲ ﺳﺒِﻴﻞِ ﺍﷲِ ﺃﹶﻭ ﻇﹶﻔﹾﺮ .ﺃﹶﻣﺎ ﻧﺤﻦ ﻓﹶﺈِﻧﻨﺎ ﻧﻨﺘﻈِﺮ ﺃﹶﻥﹾ ﻳﻨﺰِﻝﹶ ﺑِﻜﹸﻢ ﻋﺬﹶﺍﺏ ﺍﷲِ ،ﺃﹶﻭ ﺃﹶﻥﹾ ﻳﺴﻠﱢﻄﹶﻨﺎ ﻋﻠﹶﻴﻜﹸﻢ ﺭﺑﻜﹸﻢ ﻓﹶﻨـﺬِﻳﻘﹶﻜﹸﻢ ﺑﺄﹾﺳﻨﺎ . ---------- ﺍﳊﺎﺩﻱ ﻋﺸﺮ - ﺇﻥ ﺷﻴﺦ ﺍﻻﻧﺘﻔﺎﺿﺔ ﻫﺬﻩ ﻫﻮ ﲝﻖ ﻭﺍﻟﺪ ﺍﻟﺸﻬﻴﺪ ﺍﻟﺸﻴﺦ (( ﺃﲪﺪ ﺍﻟﺼﻴﺎﺻﻨﺔ )) ﺣﻔﻈـﻪ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﻋﺎﻩ ،ﻭﺍﻟﺬﻱ ﺻﺪﻉ ﺑﺎﳊﻖ ،ﻭﻟﻴﺲ ﺷﻴﻮﺧﻬﺎ ﺍﻟﻘﺎﺑﻌﲔ ﰲ ﺑﻴﻮﻢ ﻭﻻ ﺍﻟﺬﻳﻦ ﻳﺘﺎﺟﺮﻭﻥ ﺑﺪﻣﺎﺀ ﺍﻟﺸـﻌﺐ ﺍﻷﻋﺰﻝ ﻭﻳﺘﻬﻤﻮﻧﻪ ﺑﺘﻬﻢ ﺑﺎ ﻃﻠﺔ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺎ ﻣﻦ ﺳﻠﻄﺎﻥ .... ﻭﻟﻜﻦ ﻻ ﻋﺠﺐ ﻓﻘﺪ ﻛﺎﻥ ﺍﻷﺏ ﺍﻟﺮﻭﺣﻲ ﻟﻠﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﻟﻜﱪﻯ ﻫﻮ ﺍﻟﺸﻴﺦ ﺍﻟﻌﻼﻣﺔ ﺑﺪﺭ ﺍﻟﺪ ﻳﻦ ﺍﳊﺴـﲏ ﺭﲪﻪ ﺍﷲ ،ﻭﻟﻴﺲ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺩﺭﺳﻨﺎ ﺃﲰﺎﺀﻫﻢ ﰲ ﻛﺘﺐ ﺍﻟﺘﺎﺭﻳﺦ ﺍﳌﺰﻭﺭﺓ ﻭﺍﶈﺮﻓﺔ ﻋﻦ ﻋﻤﺪ ﻭﺳﺒﻖ ﺇﺻـﺮﺍﺭ .... ﻓﻬﻨﻴﺌﺎﹰ ﻟﻚ ﻳﺎ ﺷﻴﺦ ﺃﲪﺪ ﺇﻧﻚ ﻋﻠﻰ ﺍﳊﻖ ،ﻓﺎﺻﱪ ﺣﱴ ﻳﺄﰐ ﺍﷲ ﺑﻮﻋﺪﻩ ،ﻗﺎﻝ ﺗﻌﺎﱃ ﳐﺎﻃﺒﺎ ﺭﺳﻮﻟﻪ ﻭﻛـﻞ ﻣﺴﻠﻢ ﻣﻦ ﺑﻌﺪﻩ {: ﻓﹶﺎﺻﺒِﺮ ﺇِﻥﱠ ﻭﻋﺪ ﺍﻟﻠﱠﻪِ ﺣﻖ ﻭﻟﹶﺎ ﻳﺴﺘﺨِﻔﱠﻨﻚ ﺍﻟﱠﺬِﻳﻦ ﻟﹶﺎ ﻳﻮﻗِﻨﻮﻥﹶ [} ﺍﻟﺮﻭﻡ: ]٦٠ ﻭﻧﻘﻮﻝ ﻟﻚ ﲨﻴﻌﺎﹰ :ﻋﻈﱠﻢ ﺍﷲ ﺃﺟﺮﻙ ،ﻭﻏﻔﺮ ﺫﻧﺒﻚ ،ﻭﺛﺒﺘﻚ ﻋﻠـﻰ ﺍﳊـﻖ ،ﻭﺃﻋﻠﻰ ﻣﻘـﺎﻡ ﻭﻟـﺪﻙ ﺍﻟﺸـﻬﻴﺪ ﺃﺳﺎﻣﺔ،ﻭﺟﻌﻠﻪ ﺍﷲ ﺗﻌﺎﱃ ﺫﺧﺮﺍﹰ ﻟﻜﻢ ﻳﻨﺘﻈﺮﻛﻢ ﻫﻨﺎﻙ ﻋﻠﻰ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺎﻥ ......ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ١٨٢ ﻭﺍﷲ ﺇﻥﱠ ﻣﺼﺎﺑﻚ ﻣﺼﺎﺑﻨﺎ،ﻭﺍﺑﻨﻚ ﺍﺑﻨﻨﺎ،ﻭﺃﻫﻠﻚ ﺃﻫﻠﻨﺎ،ﻭﺑﻴﺘﻚ ﺑﻴﺘﻨﺎ ..... ﻓﺎﻣﺾ ﳌﺎ ﺃﻣﺮﺕ ﺑﻪ ﻭﻻ ﲣﻒ ﻓﺎﻟﻨﺼﺮ ﻗﺮﻳﺐ ﺑﺈﺫﻥ ﺍﷲ .... ﻭﺳﻮﻑ ﻧﻨﺘﺼﻒ ﻻﺑﻨﻚ ﻭﻏﲑﻩ ﳑﻦ ﺳﻘﻄﻮﺍ ﺑﺮﺻﺎﺹ ﺍﻟﻐﺪﺭ ﻭﺍﳋﺴﺔ ﻭﺍﻟﻨﺬﺍﻟﺔ ..... ----------- ﺍﻟﺜﺎﱐ ﻋﺸﺮ - ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻔﺮﻋﻮﱐ ﺍﻹﺟﺮﺍﻣﻲ ﻳﻠﻔﻆ ﺃﻧﻔﺎﺳﻪ ﺍﻷﺧﲑﺓ ،ﻓﻘﺪ ﺍﺳﺘﺨﺪﻡ ﻛﻞ ﻗﻮﺗﻪ ﻭﺑﻄﺸـﻪ ﰲ ﺳﺤﻖ ﺍﻻﻧﺘﻔﺎﺿﺔ ،ﻭﻟﻜﻨﻬﺎ ﺑﻔﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﻛﻞ ﻳﻮﻡ ﰲ ﺍﺯﺩﻳﺎﺩ ﻭﺛﺒﺎﺕ ﻭﻋﺰﳝـﺔ ﻭﺇﺻـﺮﺍﺭ ﻋﻠـﻰ ﻣﺘﺎﺑﻌـﺔ ﺍﳌﺴﲑ،ﻓﻜﻠﻬﻢ ﺃﺳﺎﻣﺔ،ﻭﻫﻢ ﻳﺮﺩﺩﻭﻥ ﻗﻮﻝ ﺍﻟﺸﺎﻋﺮ ﺍﳌﺴﻠﻢ : ﺳﺄﲪﻞ ﺭﻭﺣﻲ ﻋﻠﻰ ﺭﺍﺣﱵ = ﻭﺃﻟﻘﻲ ﺎ ﰲ ﻣﻬﺎﻭﻱ ﺍﻟﺮﺩﻯ ﻓﺈﻣﺎ ﺣﻴﺎﺓ ﺗﺴﺮ ﺍﻟﺼﺪﻳﻖ = ﻭﺇﻣﺎ ﳑﺎﺕ ﻳﻐﻴﻆ ﺍﻟﻌﺪﻯ ﻭﻧﻔﺲ ﺍﻟﺸﺮﻳﻒ ﳍﺎ ﻏﺎﻳﺘﺎﻥ = ﻭﺭﻭﺩ ﺍﳌﻨﺎﻳﺎ ﻭﻧﻴﻞﹸ ﺍﳌﲎ ﻭﻣﺎ ﺍﻟﻌﻴﺶ؟ ﻻﻋﺸﺖ ﺇﻥ ﱂ ﺃﻛﻦ = ﳐﻮﻑ ﺍﳉﻨﺎﺏ ﺣﺮﺍﻡ ﺍﳊﻤﻰ ﺇﺫﺍ ﻗﻠﺖ ﺃﺻﻐﻰ ﱄ ﺍﻟﻌﺎﳌﻮﻥ = ﻭﺩﻭﻯ ﻣﻘﺎﱄ ﺑﲔ ﺍﻟﻮﺭﻯ ﻟﻌﻤﺮﻙ ﺇﻧﻲ ﺃﺭﻯ ﻣﺼﺮﻋﻲ = ﻭﻟﻜﻦ ﺃﻏﺬﹼ ﺇﻟﻴﻪ ﺍﳋﻄﻰ ﺃﺭﻯ ﻣﺼﺮﻋﻲ ﺩﻭﻥ ﺣﻘﹼﻲ ﺍﻟﺴﻠﻴﺐ = ﻭﺩﻭﻥ ﺑﻼﺩﻱ ﻫﻮ ﺍﳌﺒﺘﻐﻰ ﻳﻠﺬﹼ ﻷﺫﱐ ﲰﺎﻉ ﺍﻟﺼﻠﻴﻞ = ﻭﻳﺒﻬﺞ ﻧﻔﺴﻲ ﻣﺴﻴﻞ ﺍﻟﺪﻣﺎ ﻭﺟﺴﻢ ﲡﺪﻝ ﰲ ﺍﻟﺼﺤﺼﺤﺎﻥ = ﺗﻨﺎﻭﺷﻪ ﺟﺎﺭﺣﺎﺕ ﺍﻟﻔﻼ ﻓﻤﻨﻪ ﻧﺼﻴﺐ ﻷﺳﺪ ﺍﻟﺴﻤﺎﺀ = ﻭﻣﻨﻪ ﻧﺼﻴﺐ ﻷﺳﺪ ﺍﻟﺸﺮﻯ ﻛﺴﺎ ﺩﻣﻪ ﺍﻷﺭﺽ ﺑﺎﻷﺭﺟﻮﺍﻥ = ﻭﺃﺛﻘﻞ ﺑﺎﻟﻌﻄﺮ ﺭﻳﺢ ﺍﻟﺼﺒﺎ ﻭﻋﻔﹼﺮ ﻣﻨﻪ ﻲ ﺍﳉﺒﲔ = ﻭﻟﻜﻦ ﻋﻔﺎﺭﺍﹰ ﻳﺰﻳﺪ ﺍﻟﺒﻬﺎ ﻭﺑﺎﻥ ﻋﻠﻰ ﺷﻔﺘﻴﻪ ﺍﺑﺘﺴﺎﻡ = ﻣﻌﺎﻧﻴﻪ ﻫﺰﺀٌ ﺬﻱ ﺍﻟﺪ ﻧﺎ ﻭﻧﺎﻡ ﻟﻴﺤﻠﻢ َ ﺣﻠﻢ ﺍﳋﻠﻮﺩ= ﻭﻳﻬﻨﺄﹸ ﻓﻴﻪ ﺑﺄﺣﻠﻰ ﺍﻟﺮﺅﻯ ﻟﻌﻤﺮﻙ ﻫﺬﺍ ﳑﺎﺕ ﺍﻟﺮﺟﺎﻝ = ﻭﻣﻦ ﺭﺍﻡ ﻣﻮﺗﺎﹰ ﺷﺮﻳﻔﺎﹰ ﻓﺬﺍ ﻓﻜﻴﻒ ﺍﺻﻄﺒﺎﺭﻱ ﻟﻜﻴﺪ ﺍﳊﻘﻮﺩ = ﻭﻛﻴﻒ ﺍﺣﺘﻤﺎﱄ ﻟﺴﻮﻡ ﺍﻷﺫﻯ ﺃﺧﻮﻓﺎﹰ ﻭﻋﻨﺪﻱ ﻮﻥﹸ ﺍﳊﻴﺎﺓ = ﻭﺫﹸﻻﹼ ﻭﺇﻧﻲ ﻟﺮﺏ ﺍﻹﺑﺎ ﺑﻘﻠﱯ ﺳﺄﺭﻣﻲ ﻭﺟﻮﻩ ﺍﻟﻌﺪﺍﺓ = ﻓﻘﻠﱯ ﺣﺪﻳﺪ ﻭﻧﺎﺭﻱ ﻟﻈﻰ ﻭﺃﲪﻲ ﺣﻴﺎﺿﻲ ﲝﺪ ﺍﳊﺴﺎﻡ = ﻓﻴﻌﻠﻢ ﻗﻮﻣﻲ ﺃﻧﻲ ﺍﻟﻔﱴ ----------- ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ - ﺇﻥ ﻧﺼﺮ ﺍﷲ ﻗﺮﻳﺐ ،ﻧﻌﻢ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ ،ﻭﻟﻜﻨﻪ ﻻ ﻳﺄﰐ ﺩﻭﻥ ﺗﻀﺤﻴﺎﺕ ﺟﺴﺎﻡ ،ﻭﺩﻭﻥ ﺗﻘﺪﱘ ﺃﻏﻠﻰ ﻣﺎ ﳕﻠﻚ ﻣﻦ ﺃﺟﻞ ﺍﳊﺼﻮﻝ ﻋﻠﻴﻪ ،ﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺃﹶﻡ ﺣﺴِﺒﺘﻢ ﺃﹶﻥﹾ ﺗﺪﺧﻠﹸﻮﺍ ﺍﻟﹾﺠﻨﺔﹶ ﻭﻟﹶﻤﺎ ﻳﺄﹾﺗِﻜﹸﻢ ﻣﺜﹶـﻞﹸ ١٨٣ ﺍﻟﱠﺬِﻳﻦ ﺧﻠﹶﻮﺍ ﻣِﻦ ﻗﹶﺒﻠِﻜﹸﻢ ﻣﺴﺘﻬﻢ ﺍﻟﹾﺒﺄﹾﺳﺎﺀُ ﻭﺍﻟﻀﺮﺍﺀُ ﻭﺯﻟﹾﺰِﻟﹸﻮﺍ ﺣﺘﻰ ﻳﻘﹸﻮﻝﹶ ﺍﻟﺮﺳﻮﻝﹸ ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﻣﺘﻰ ﻧﺼﺮ ﺍﻟﻠﱠﻪِ ﺃﹶﻟﹶﺎ ﺇِﻥﱠ ﻧﺼﺮ ﺍﻟﻠﱠﻪِ ﻗﹶﺮِﻳﺐ [} ﺍﻟﺒﻘﺮﺓ:٢١٤ ] ﻳﺨﺎﻃِﺐ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﺍﻟﺬِﻳﻦ ﻫﺪ ﺍﻫﻢ ﺇِﱃ ﺍﻟﺴﻠﹾﻢِ ،ﻭﺇِﻟﹶﻰ ﺍﳋﹸﺮﻭﺝِ ﻣِﻦ ﻇﹸﻠﹾﻤﺔِ ﺍﻻﺧﺘِﻼﹶﻑِ ،ﺇِﱃ ﻧﻮﺭِ ﺍﻟﻮِﻓﹶﺎﻕِ ،ﺑِﺎﺗﺒﺎﻋِﻬِﻢ ﻫﺪﻯ ﺍﻟﻜِﺘﺎﺏِ ﺯﻣﻦ ﺍﻟﺘﻨﺰﻳﻞِ ،ﺍﻟﺬِﻳﻦ ﻳﻈﹸﻨﻮﻥﹶ ﻣِﻨﻬﻢ ﺃﹶﻥﱠ ﺍﻧﺘِﺴﺎﺑﻬﻢ ﺇِﱃ ﺍﻹِﺳﻼﹶﻡِ ﻓِﻴﻪِ ﺍﻟﻜِﻔﹶﺎﻳﺔﹸ ﻟِﺪﺧﻮﻝِ ﺍﳉﹶﻨـﺔِ ﺩﻭﻥﹶ ﺃﹶﻥﹾ ﻳﺘ ﺤﻤﻠﹸﻮﺍ ﺍﻟﺸﺪﺍﺋِﺪ ﻭﺍﻷَﺫﹶﻯ ﻓِﻲ ﺳﺒﻴﻞِ ﺍﳊﹶﻖ ،ﻭﻫِﺪﺍﻳﺔِ ﺍﳋﹶﻠﹾﻖِ ،ﺟﻬﻼﹰ ﻣِﻨﻬﻢ ﺑِﺴﻨﺔِ ﺍﷲِ ﺗﻌﺎﻟﹶﻰ ﻓِﻲ ﺃﹶﻫﻞِ ﺍﳍﹸـﺪﻯ ﻣﻨﺬﹸ ﺃﹶﻥﹾ ﺧﻠﹶﻘﹶﻬﻢ .ﻓﹶﻴﻘﹸﻮﻝﹸ ﻟﹶﻬﻢ :ﻫﻞﹾ ﺗﺤﺴﺒﻮﻥﹶ ﺃﹶﻧﻜﹸﻢ ﺗﺪﺧﻠﹸﻮﻥﹶ ﺍﳉﹶﻨﺔﹶ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﺗﺒﺘﻠﹶﻮﺍ ﻭﺗﺨﺘﺒ ﺮﻭﺍ ﻛﹶﻤﺎ ﻓﹸﻌِﻞﹶ ﺑِﺎﻟـﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠِﻜﹸﻢ ﻣِﻦ ﺍﻷُﻣﻢِ ﺍﻟﺬِﻳﻦ ﺍﺑﺘﻠﹸﻮﺍ ﺑِﺎﻟﻔﹶﻘﹾﺮِ ( ﺍﻟﺒﺄﹶﺳﺎﺀُ ،) ﻭﺑِﺎﻷَﺳﻘﹶﺎﻡِ ﻭﺍﻷَﻣﺮﺍﺽِ ( ﺍﻟﻀﺮﺍﺀُ ،) ﻭﺧﻮﻓﹸﻮﺍ ﻭﻫـﺪﺩﻭﺍ ﻣِﻦ ﺍﻷَﻋﺪﺍﺀِ ( ﺯﻟﹾﺰِﻟﹸﻮﺍ ،) ﻭﺍﻣﺘﺤِﻨﻮﺍ ﺍﻣﺘِﺤﺎﻧﺎﹰ ﻋﻈِﻴﻤﺎﹰ ،ﻭﺍﺷﺘﺪﺕِ ﺍﻷُ ﻣﻮﺭ ﺑِﻬِﻢ ﺣﺘﻰ ﺗﺴﺎﺀَﻝﹶ ﺍﻟﺮﺳﻮﻝﹸ ﻭﺍﳌﹸﺆﻣِﻨـﻮﻥﹶ ﻗﹶﺎﺋِﻠِﲔ:ﻣﺘﻰ ﻳﺄﹾﺗِﻲ ﻧﺼﺮ ﺍﷲِ . ﻭﺣِﻴﻨﻤﺎ ﺗﺜﹾﺒﺖ ﺍﻟﻘﹸﻠﹸﻮﺏ ﻋﻠﹶﻰ ﻣِﺜﹾﻞِ ﻫﺬِﻩِ ﺍﳌِﺤﻦِ ﺍﳌﹸﺰﻟﹾﺰِﻟﹶﺔِ ،ﺣِﻴﻨﺌِﺬٍ ﺗﺘِﻢ ﻛﹶﻠِﻤﺔﹸ ﺍﷲِ ،ﻭﻳﺠِﻲﺀُ ﻧﺼﺮﻩ ﺍﻟﺬِﻱ ﻳﺪﺧِﺮﻩ ﻟِﻤﻦ ﻳﺴﺘﺤِﻘﱡﻪ ﻣِﻦ ﻋِﺒﺎﺩِﻩِ ﺍﻟﺬِﻳﻦ ﻳﺴﺘﻴﻘِﻨﻮﻥﹶ ﺃﹶﻥﹾ ﻻﹶ ﻧﺼﺮ ﺇِﻻﱠ ﻧﺼﺮ ﺍﷲِ .ﺇﻧﻪ ﻣﺪﺧﺮ ﳌﻦ ﻳﺴﺘﺤﻘﻮﻧﻪ.ﻭﻟﻦ ﻳﺴـﺘﺤﻘﻪ ﺇﻻ ﺍﻟﺬﻳﻦ ﻳﺜﺒﺘﻮﻥ ﺣﱴ ﺍﻟﻨﻬﺎﻳﺔ.ﺍﻟﺬﻳﻦ ﻳﺜﺒﺘﻮﻥ ﻋﻠﻰ ﺍﻟﺒﺄﺳﺎﺀ ﻭﺍﻟﻀﺮﺍﺀ . ﺍﻟﺬﻳﻦ ﻳﺼﻤﺪﻭﻥ ﻟﻠﺰﻟﺰﻟﺔ .ﺍﻟﺬﻳﻦ ﻻ ﳛﻨﻮﻥ ﺭﺅﻭﺳﻬﻢ ﻟﻠﻌﺎﺻﻔﺔ .ﺍﻟـﺬﻳﻦ ﻳﺴـﺘﻴﻘﻨﻮﻥ ﺃﻥ ﻻ ﻧﺼـﺮ ﺇﻻ ﻧﺼـﺮ ،ﺍﷲ ﻭﻋﻨﺪﻣﺎ ﻳﺸﺎﺀ ﺍﷲ .ﻭﺣﱴ ﺣﲔ ﺗﺒﻠﻎ ﺍﶈﻨﺔ ﺫﺭﻭﺎ ،ﻓﻬﻢ ﻳﺘﻄﻠﻌﻮﻥ ﻓﺤﺴﺐ ﺇﱃ «ﻧﺼﺮ ﺍﻟﻠﱠـﻪِ ،» ﻻ ﺇﱃ ﺃﻱ ﺣﻞ ﺁﺧﺮ،ﻭﻻ ﺇﱃ ﺃﻱ ﻧﺼﺮ ﻻ ﳚﻲﺀ ﻣﻦ ﻋﻨﺪ ﺍﷲ.ﻭﻻ ﻧﺼﺮ ﺇﻻ ﻣﻦ ﻋﻨﺪ ﺍﷲ . ﺬﺍ ﻳﺪﺧﻞ ﺍﳌﺆﻣﻨﻮﻥ ﺍﳉﻨﺔ ،ﻣﺴﺘﺤﻘﲔ ﳍﺎ ،ﺟﺪﻳﺮﻳﻦ ﺎ ،ﺑﻌﺪ ﺍﳉﻬﺎﺩ ﻭﺍﻻﻣﺘﺤﺎﻥ ،ﻭﺍﻟﺼﱪ ﻭﺍﻟﺜﺒﺎﺕ ﻭﺍ، ﻟﺘﺠﺮﺩ ﷲ ﻭﺣﺪﻩ،ﻭﺍﻟﺸﻌﻮﺭ ﺑﻪ ﻭﺣﺪﻩ،ﻭﺇﻏﻔﺎﻝ ﻛﻞ ﻣﺎ ﺳﻮﺍﻩ ﻭﻛﻞ ﻣﻦ ﺳﻮﺍﻩ . ﺇﻥ ﺍﻟﺼﺮﺍﻉ ﻭﺍﻟﺼﱪ ﻋﻠﻴﻪ ﻳﻬﺐ ﺍﻟﻨﻔﻮﺱ ﻗﻮﺓ ،ﻭﻳﺮﻓﻌﻬﺎ ﻋﻠﻰ ﺫﻭﺍﺎ ،ﻭﻳﻄﻬﺮﻫﺎ ﰲ ﺑﻮﺗﻘﺔ ﺍﻷﱂ ،ﻓﻴﺼﻔﻮ ﻋﻨﺼﺮﻫﺎ ﻭﻳﻀﻲﺀ،ﻭﻳﻬﺐ ﺍﻟﻌﻘﻴﺪﺓ ﻋﻤﻘﺎ ﻭﻗﻮﺓ ﻭﺣﻴﻮﻳﺔ ،ﻓﺘﺘﻸﻷ ﺣﱴ ﰲ ﺃﻋﲔ ﺃﻋﺪﺍﺋﻬﺎ ﻭﺧﺼﻮﻣﻬﺎ .ﻭﻋﻨﺪﺋﺬ ﻳـﺪﺧﻠﻮﻥ ﰲ ﺩﻳﻦ ﺍﷲ ﺃﻓﻮﺍ ﺟﺎ ﻛﻤﺎ ﻭﻗﻊ ،ﻭﻛﻤﺎ ﻳﻘﻊ ﰲ ﻛﻞ ﻗﻀﻴﺔ ﺣﻖ ،ﻳﻠﻘﻰ ﺃﺻﺤﺎﺎ ﻣﺎ ﻳﻠﻘﻮﻥ ﰲ ﺃﻭﻝ ﺍﻟﻄﺮﻳﻖ ،ﺣﱴ ﺇﺫﺍ ﺛﺒﺘﻮﺍ ﻟﻠﻤﺤﻨﺔ ﺍﳓﺎﺯ ﺇﻟﻴﻬﻢ ﻣﻦ ﻛﺎﻧﻮﺍ ﳛﺎﺭﺑﻮﻢ،ﻭﻧﺎﺻﺮﻫﻢ ﺃﺷﺪ ﺍﳌﻨﺎﻭﺋﲔ ﻭﺃﻛﱪ ﺍﳌﻌﺎﻧﺪﻳﻦ .. ﻋﻠﻰ ﺃﻧﻪ - ﺣﱴ ﺇﺫﺍ ﱂ ﻳﻘﻊ ﻫﺬﺍ - ﻳﻘﻊ ﻣﺎ ﻫﻮ ﺃﻋﻈﻢ ﻣﻨﻪ ﰲ ﺣﻘﻴﻘﺘﻪ .ﻳﻘـﻊ ﺃﻥ ﺗﺮﺗﻔـﻊ ﺃﺭﻭﺍﺡ ﺃﺻـﺤﺎﺏ ﺍﻟﺪﻋﻮﺓ ﻋ ﻠﻰ ﻛﻞ ﻗﻮﻯ ﺍﻷﺭﺽ ﻭﺷﺮﻭﺭﻫﺎ ﻭﻓﺘﻨﺘﻬﺎ ،ﻭﺃﻥ ﺗﻨﻄﻠـﻖ ﻣـﻦ ﺇﺳـﺎﺭ ﺍﳊـﺮﺹ ﻋﻠـﻰ ﺍﻟﺪﻋـﺔ ﻭﺍﻟﺮﺍﺣﺔ،ﻭﺍﳊﺮﺹ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ﻧﻔﺴﻬﺎ ﰲ ﺍﻟﻨﻬﺎﻳﺔ .. ﻭﻫﺬﺍ ﺍﻻﻧﻄﻼﻕ ﻛﺴﺐ ﻟﻠﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ،ﻭﻛﺴﺐ ﻟﻸﺭﻭﺍﺡ ﺍﻟﱵ ﺗﺼﻞ ﺇﻟﻴﻪ ﻋﻦ ﻃﺮﻳﻖ ﺍﻻﺳﺘﻌﻼﺀ .ﻛﺴﺐ ﻳﺮﺟﺢ ﲨﻴﻊ ﺍﻵﻻﻡ ﻭﲨﻴﻊ ﺍﻟﺒﺄﺳﺎﺀ ﻭﺍﻟﻀـﺮﺍﺀ ﺍﻟـﱵ ﻳﻌﺎﻧﻴﻬـﺎ ﺍﳌﺆﻣﻨﻮﻥ،ﺍﳌﺆﲤﻨﻮﻥ ﻋﻠﻰ ﺭﺍﻳﺔ ﺍﷲ ﻭﺃﻣﺎﻧﺘﻪ ﻭﺩﻳﻨﻪ ﻭﺷﺮﻳﻌﺘﻪ .ﻭﻫﺬﺍ ﺍﻻﻧﻄﻼﻕ ﻫﻮ ﺍﳌﺆﻫﻞ ﳊﻴﺎﺓ ﺍﳉﻨﺔ ﰲ ﺎﻳـﺔ ﺍﳌﻄﺎﻑ .. ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻄﺮﻳﻖ .. ﻫﺬﺍ ﻫﻮ ﺍﻟﻄﺮﻳﻖ ﻛﻤﺎ ﻳﺼﻔﻪ ﺍﷲ ﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻷﻭﱃ،ﻭﻟﻠﺠﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﰲ ﻛﻞ ﺟﻴﻞ .١٨٤ ﻫﺬﺍ ﻫﻮ ﺍﻟﻄﺮﻳﻖ :ﺇﳝﺎﻥ ﻭﺟﻬﺎﺩ .. ﻭﳏﻨﺔ ﻭﺍﺑﺘﻼﺀ .ﻭﺻﱪ ﻭﺛﺒﺎﺕ .. ﻭﺗﻮﺟﻪ ﺇﱃ ﺍﷲ ﻭﺣﺪﻩ .ﰒ ﳚﻲﺀ ﺍﻟﻨﺼـﺮ ﰒ . ﳚﻲﺀ ﺍﻟﻨﻌﻴﻢ ..( ﺍﻟﻈﻼﻝ ) ١٨٥ אGאh!cز2 Tj[{hدX^u%قWJFTمJNאد 9.Mא!B# ﺍﳋﱪ : ﺍﺳﺘﺸﻬﺪ ﰲ ﻣﺪﻳﻨﺔ ﲪﺺ ﺍﳌﻘﺪﻡ ﺃﲪﺪ ﺣﻼﻕ ﻣﻦ ﳏﺎﻓﻈﺔ ﺇﺩﻟﺐ ﻗﻀﺎﺀ ﺃﺭﻣﻨﺎﺯ ﻭﻫﻮ ﺿﺎﺑﻂ ﰲ ﺍﻟﻜﻠﻴﺔ ﺍﳊﺮﺑﻴﺔ ﲝﻤﺺ ﻋﻨﺪ ﺍﻟ ﺴﺎﻋﺔ ﺍﻟﻌﺎﺷﺮﺓ ﺻﺒﺎﺣﺎ ﺍﺗﺼﻞ ﺑﻮﺍﻟﺪﺗﻪ ﻃﺎﻟﺒﺎ ﻣﻨﻬﺎ ﺍﻟﺪﻋﺎﺀ ﻟﻪ ﻷﻧﻪ ﻣﺘﻮﺍﺟﺪ ﻋﻠﻰ ﺍﳋﻂ ﺍﻷﻭﻝ ﻭﺧﻠﻔـﻪ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻻﻣﻦ ﻭﺍﻟﺸﺒﻴﺤﺔ... ﰒ ﺍﺗﺼﻞ ﺍﻟﺴﺎﻋﺔ ١١ ﻗﺎﺋﻼ ﳍﺎ ﺑﺄﻢ ﻟﻦ ﻳﺮﻭﺍ ﺑﻌﻀﻬﻢ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﻃﻠﺐ ﺭﺿﺎﺀ ﻭﺍﻟﺪﺗﻪ ﻭﺃﺧـﱪﻫﻢ ﺑﺄﻧـﻪ ﺳﻴﻘﺘﻞ . ﺳﺄﻟﺘﻪ ﺃﻣﻪ ﻋﻦ ﻣﻦ ﺳﻴﻘﺘﻠﻪ ﻓﺄﺟﺎﺎ... ﺍﻟﻠﺼﻮﺹ ﻣﻦ ﻭﺭﺍﺋﻲ ﺳﻴﻘﺘﻠﻮﱐ . ﻭﺑﻌﺪ ﻧﺼﻒ ﺳﺎﻋﺔ ﺃﺗﻰ ﺧﱪ ﺍﺳﺘﺸﻬﺎﺩﻩ ﱂ ﻳﻜﻦ ﲝﻴﺎﺯﺓ ﻫﺬﺍ ﺍﻟﻀﺎﺑﻂ ﺳﻮﻯ ﻣﺴﺪﺳﻪ ﺍﻟﺸﺨﺼﻲ.... ============== ﺍﻟﺘﻠﻌﻴﻖ ﻋﻠﻰ ﻫﺬﺍ ﺍﳋﱪ : ﺍﳊﻤﺪ ﷲ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﻣﻦ ﻭﺍﻻﻩ ... ﺃﻣﺎ ﺑﻌﺪ : ﻟﻘﺪ ﺍﺳﺘﻮﻗﻔﺘﲏ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﺍﳉﻠﻞ .... ﺻﺤﻴﺢ ﺃﻧﻪ ﻛﻞ ﻳﻮ ﻡ ﻳﺴﻘﻂ ﻣﻨﺎ ﺷﻬﺪﺍﺀ ﻳﻘﺪﻣﻮﻥ ﺃﺭﻭﺍﺣﻬﻢ ﺯﻛﻴﺔ ﻋﻄﺮﺓ ﻟﲑﻭﻭﺍ ﺎ ﻏﺮﺱ ﺍﳊﺮﻳﺔ ﻭﺍﻟﻜﺮﺍﻣـﺔ ﺍﻟﱵ ﻳﻄﺎﻟﺒﻮﻥ ﺎ .... ﻟﻜﻦ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﺃﺛﺮﺕ ﰲ ﻧﻔﺴﻲ ﻛﺜﲑﺍﹰ ،ﻭﱂ ﺃﲤﺎﻟﻚ ﻧﻔﺴﻲ ﻭﺃﻧﺎ ﺃﻗﺮﺃﻫﺎ ﺇﻻ ﻭﺍﻟﺪﻣﻮﻉ ﺗﱰﻝ ﺭﻏﻤﺎﹰ ﻋﲏ .... ﺃﻳﻬﺎ ﺍﻷﺣﺒﺔ ﺍﻟﻜﺮﺍﻡ : ﻫﻨﺎﻙ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﳊﻘﺎﺋﻖ ﻻ ﺑﺪ ﺍﻟﻮﻗﻮﻑ ﻋﻨﺪﻫﺎ ﻗﻠﻴﻼﹰ : ﺍﳊﻘﻴﻘﺔ ﺍﻷﻭﱃ -ﻛﻢ ﻛﻨﺎ ﻧﺘﻤﲎ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻻﺗﺼﺎﻝ ﻣﻦ ﺍﳉﺒﻬﺔ ﺍﳊﻘﻴﻘﻴﺔ ﺍﳉﻮﻻﻥ ،ﻭﺍﻟﱵ ﱂ ﻳﻄﻠﻖ ﻋﻠﻴﻬﺎ ﻃﻠﻘﺔ ﻭﺍﺣﺪﺓ ﻣﻨﺬ ٣٨ ﺳﻨﺔ .... ﺃﻣﺎ ﻋﻠﻰ ﺍﻟﺸﻌﺐ ﺍﻟﺬﻱ ﺩﻓﻊ ﻛﻞ ﺷﻲﺀ ﻣﻦ ﺃﺟﻞ ﻫﺬﺍ ﺍﳉﻴﺶ ﻟﺘﺤﺮﻳﺮ ﺍﳉﻮﻻﻥ ،ﻳﻔﺎﺟﺄ ﺑﺄﻧﻪ ﻟـﻴﺲ ﻟﺘﺤﺮﻳـﺮ ﺍﳉﻮﻻﻥ ،ﻷﻥ ﺍﳉﻮﻻﻥ ﻻ ﻢ ﺍﻟﻨﻈﺎﻡ ﺃﺻﻼﹰ ، ﻭﻛﻴﻒ ﻤﻪ ﻭﻗﺪ ﺑﺎﻋﻬﺎ ﺃﺑﻮﻩ ﻟﻠﻴﻬﻮﺩ ﺑﺜﻤﻦ ﲞﺲ ؟؟؟!!! ﺍﳌﻬﻢ ﻫﻮ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻔﺮﻋﻮﱐ ﺍﻟﻄﺎﻏﻮﰐ ﺍﻟﺬﻱ ﳛﻜﻢ ﺑﻠﺪﻧﺎ ﺍﳊﺒﻴﺐ ﺳﻮﺭﻳﺔ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ .... ﻷﻥ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﻭﻋﺼﺎﺑﺘﻪ ﺍﺮﻣﺔ ﺍﻟﺬﻳﻦ ﺒﻮﺍ ﻛﻞ ﺷﻲﺀ ﻭﺍﻧﺘﻬﻜﻮﺍ ﺍﳊﺮﻣﺎﺕ ﻭﺩﺍﺳﻮﺍ ﻋﻠـﻰ ﺍﳌﻘﺪﺳﺎﺕ ..ﺃﻫﻢ ﻣﻦ ﻛﻞ ﺷﻲﺀ ﻋﻠﻰ ﺍﻻﻃﻼﻕ .....١٨٦ --------- ﺍﳊﻘﻴﻘﺔ ﺍﻟﺜﺎﻧﻴﺔ - ﻫﺬﺍ ﺍﳉﻴﺶ ﰲ ﺍﳊﻘﻴﻘﺔ ﺍﻟﺬﻱ ﻳﺮﺑﻰ ﻣﻦ ﺩﺧﻠﻪ ﻋﻠﻰ ﻋﺒﺎﺩﺓ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﺍﻷﺳـﺪ ﻭﺃﻧـﻪ ﻣﻠﻴﻚ ﻛﻞ ﺷﻲﺀ ﻭﺑﻴﺪﻩ ﻛﻞ ﺷﻲﺀ ،ﱂ ﻳﺮﺏ ﻋﻠﻰ ﲢﺮﻳﺮ ﺍﻷﻭﻃﺎﻥ ﻭﻻ ﲪﺎﻳﺔ ﺍﳊﺪﻭﺩ ،ﻭﻟﻜﻦ ﺭﰊ ﻋﻠﻰ ﲪﺎﻳﺔ ﻋﺮﺵ ﺁﻝ ﺍﻷﺳﺪ ﻭﺃﺯﻻﻣﻬﻢ ،ﳌﺎﺫﺍ ؟؟؟ ﺍﳉﻮﺍﺏ ﻻ ﳛﺘﺎﺝ ﺇﱃ ﻋﻨﺎﺀ ،ﻭﻫﻮ ﺃﻥ ﻫﺬﺍ ﺍﳉﻴﺶ ،ﻭﻗﺒﻠﻪ ﺍﻟﻔﺮﻭﻉ ﺍﻷﻣﻨﻴﺔ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻭﺍﳌﺨﺎﺑﺮﺍﺕ ..... ﻛﻠﻬﺎ ﳊﻤﺎﻳﺔ ﻇﻬﺮ ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﺃﻱ ﻭﺍﺣﺪ ﻳﺮﻳﺪ ﺍﻻﻗﺘﺮﺍﺏ ﻣﻦ ﺍﳊﺪﻭﺩ ،ﻭﻣﻊ ﻫﺬﺍ ﻳﻌﻠﻦ ﻫﺬﺍ ﺍﻟﻜـﺬﺍﺏ ﺍﻷﺷـﺮ ﰲ ﻭﺳﺎﺋﻞ ﺇﻋﻼﻣﻪ ﻟﻴﻞ ﺎﺭ ﺃﻧﻪ ﺑﻄﻞ ﺍﻟﺼﻤﻮﺩ ﻭﺍﻟﺘﺼﺪﻱ ،ﻭﺍﳌﻤﺎﻧﻌﺔ ،ﻭﺍﻟﻮﻗﻮﻑ ﰲ ﻭﺟﻪ ﺍﻻﻣﱪﻳ ﺎﻟﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺇﱃ ﺁﺧﺮ ﻫﺬﻩ ﺍﻷﻛﺎﺫﻳﺐ ﻟﻴﻀﺤﻚ ﻋﻠﻰ ﺍﻟﺸﻌﺐ ﻟﻜﻲ ﻳﺒﻘﻰ ﳐﺪﺭﺍﹰ ﻃﻴﻠﺔ ﻋﻤﺮﻩ ...{ﻳﻌِﺪﻫﻢ ﻭﻳﻤﻨـﻴﻬِﻢ ﻭﻣـﺎ ﻳﻌِﺪﻫﻢ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﺇِﻟﱠﺎ ﻏﹸﺮﻭﺭﺍ [} ﺍﻟﻨﺴﺎﺀ:١٢٠ ] ﻓﻬﻞ ﻳﻔﻬﻢ ﺃﺑﻨﺎﺅﻧﺎ ﰲ ﺍﳉﻴﺶ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻗﺒﻞ ﻓﻮﺍﺕ ﺍﻷﻭﺍﻥ ؟؟؟ --------- ﺍﳊﻘﻴﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ - ﻫﻨ ﺎﻙ ﲡﻬﻴﻞ ﻛﺒﲑ ﻟﻠﺠﻴﺶ ﰲ ﺳﻮﺭﻳﺎ ﻓﻼ ﻳﺼﻞ ﺇﻟﻴﻪ ﺇﻻ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﺍﻟﺴﻮﺭﻱ ﻭﻫـﻮ ﺃﻛﺬﺏ ﺇﻋﻼﻡ ﰲ ﺍﻟﻌﺎﱂ .... ﻟﺬﻟﻚ ﻫﻢ ﺻﻮﺭﻭﺍ ﻟﻠﺠﻴﺶ ﺃﻥ ﺍﻟﺬﻱ ﻳﻘﻮﻡ ﺑﺎﻻﻧﺘﻔﺎﺿﺔ ﻋﺼﺎﺑﺎﺕ ﻣﺴﻠﺤﺔ - ﻣﺪﺳﻮﺳﻮﻥ - ﻣﺮﺗﺰﻗﺔ - ﻋﻤﻼﺀ ﻟﺪﻭﻝ ﻋﺪﺓ - ﲨﺎﻋﺔ ﺳﻠﻔﻴﺔ ﻣﺴﻠﺤﺔ ...... ﻭﺻﺎﺭﻭﺍ ﻳﺒﻴﻨﻮﻥ ﳍﻢ ﻋﻦ ﻃﺮﻳﻖ ﻭﺳﺎﺋﻞ ﺍﻹﻋﻼﻡ ﺍﻷﻓﻼﻡ ﺍﳉﺎﻫﺰﺓ ﻋﻦ ﻫﺬﻩ ﺍﳉﻤﺎﻋﺎﺕ .... ﻭﻫﻢ ﻳﺼـﺪﻗﻮﻥ ﺫﻟﻚ ﻭﺷﺤﻨﻮﺍ ﻫﺬﺍ ﺍﳉﻴﺶ ﻭﻋﺒﺆﻭﻩ ﻭﻗﺎﻟﻮﺍ ﻟﻪ : ﺇﻥ ﺍﳋﻄﺮ ﺍﳊﻘﻴﻘﻲ ﻟﻴﺲ ﻫﻢ ﺍﻟﻴﻬﻮﺩ - ﻷﻢ ﲨﻴﻌﺎ ﻛﻤﺎ ﻧﻌﻠﻢ ﻣﻦ ﺃﺻﻞ ﻭﺍﺣﺪ - ... ﻭﻟﻜﻦ ﺍﳋﻄﺮ ﺍﳊﻘﻴﻘﻲ ﻳﻜﻤﻦ ﰲ ﺍﻟﺪﺍﺧﻞ ﰲ ﻫﺬﻩ ﺍﻟﻌﺼﺎﺑﺎﺕ ﺍﻟﱵ ﳝﻮﳍﺎ ﺍﳊﺮﻳﺮﻱ - ﺃﻣﺮﻳﻜﺎ - ﺑﻌـﺾ ﺩﻭﻝ ﺍﳋﻠﻴﺞ -ﺃﻋﺪﺍﺀ ﺍﻟﻮﻃﻦ ،ﻭﺍﻟﺬﻳﻦ ﻳﺮﻳﺪﻭﻥ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺻﻤﻮﺩﻧﺎ ﰲ ﻭﺟﻪ ﺍﻻﻣﱪﻳﺎﻟﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻭﺣـﺪﻧﺎ ﻭﻣـﻊ ﺍﻟﺸﻘﻴﻖ ﺣﺰﺏ ﺍﷲ ﻭﺍﻟﺪﻭﻟﺔ ﺍﻟﺸﻘﻴﻘﺔ ﲨﻬﻮﺭﻳﺔ ﺇﻳﺮﺍﻥ ﺍﻹﺳﻼﻣﻴﺔ .... ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻷﺳﺎﺱ ﺍﻧﻄﻠﺖ ﻫﺬﻩ ﺍﻷﻛﺎﺫﻳﺐ ﻋﻠﻰ ﻋﺎﻣﺔ ﺍﳉﻨﺪ ﻭﺍﻟﻀﺒﺎﻁ ﺇﻻ ﻣﻦ ﺭﺣﻢ ﺭﰊ .... --------- ﺍﳊﻘﻴﻘﺔ ﺍﻟﺮﺍﺑﻌﺔ -ﻋﻨﺪﻣﺎ ﻋ ﺠﺰ ﺍﻷﻣﻦ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻭﻛﻞ ﺍﻟﺬﻳﻦ ﺃﺗﻮﺍ ﻢ ﻣﻦ ﲨﺎﻋﺔ ﺣﺰﺏ ﺍﻟـﻼﺕ ﺍﻟﻠﺒﻨـﺎﱐ ﻭﺭﺍﻓﻀﺔ ﺇﻳﺮﺍﻥ ﻣﻦ ﺍﳊﺮﺱ ﺍﻟﺜﻮﺭﻱ ﱂ ﻳﺴﺘﻴﻄﻌﻮﺍ ﺇﲬﺎﺩ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺴﻠﻤﻴﺔ ﺍﻟﱵ ﺗﻄﺎﻟﺐ ﺑﺮﺣﻴـﻞ ﺍﻟﻨﻈـﺎﻡ .... ﺍﺿﻄﺮ ﻟﻼﺳﺘﻌﺎﻧﺔ ﺑﺎﳉﻴﺶ ﺫﻱ ﺍﻷﺳﻠﺤﺔ ﺍﻟﺜﻘﻴﻠﺔ ،ﻓﻬﻮ ﺍﻟﻮﺣﻴﺪ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺳﺤﻖ ﺍﻻﻧﺘﻔﺎﺿﺔ ﻛﻤﺎ ﺳـﺤﻘﻬﺎ ﻣﻦ ﻗﺒﻞ ﰲ ﻣﺪﻳﻨﺔ ﲪﺎﺓ ﻭﻏﲑﻫﺎ ..... ﻭﻫﻮ ﻳﺒﺘﻐﻲ ﻣﻦ ﻭﺭﺍﺀ ﺫﻟﻚ ﻋﺪﺓ ﺃﻣﻮﺭ :١٨٧ -١ ﻋﺎﻣﺔ ﻗﻮﺍﺩ ﺍﳉﻴﺶ ﻣﻦ ﻃﺎﺋﻔﺔ ﻭﺍﺣﺪﺓ ﻭﺍﻟﱵ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻬﺎ ﺍﻷﺳﺪ ،ﻓﻘﺪ ﻗﺎﻝ ﳍﻢ :ﺇﺫﺍ ﻃﺮﺕ ﺃﻧـﺎ ﺳـﻮﻑ ﺗﻘﺘﻠﻮﻥ ﲨﻴﻌﺎ ﻭﺗﺼﺎﺩﺭ ﺃﻣﻼﻛﻜﻢ ﻭﺗﻨﺘﻬﻚ ﺣﺮﻣﺎﺗﻜﻢ ،ﻓﺎﻟﻴﻮﻡ ﻳﻮﻣﻜﻢ ﻓﺄﻧﺘﻢ ﻻ ﺗﺪﺍﻓﻌﻮﻥ ﻋﲏ ﺑﻞ ﺗـﺪﺍﻓﻌﻮﻥ ﻋﻦ ﺃﻧﻔﺴﻜﻢ .....ﻭﻫﺬﺍ ﳚﻌﻠﻬﻢ ﻳﺴﺘﻤﻴﺘﻮﻥ ﰲ ﺳﺒﻴﻞ ﺑﻘﺎﺀ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ ﺍﻹﺟﺮﺍﻣﻲ ... ﻭﻓﺎﺕ ﺃﻭﻟﺌﻚ ﺍﳊﻤﻘﻰ ﺃﻧﻨﺎ ﻟﻮ ﻛﻨﺎ ﻧﺮﻳﺪ ﺳﺤﻘﻬﻢ ﻟﺴﺤﻘﻨﺎﻫﻢ ﻣﻨﺬ ﺯﻣﺎﻥ ﻋﻨﺪﻣﺎ ﻛﺎﻥ ﺑﻴﺪﻧﺎ ﻛﻞ ﺷﻲﺀ ﻭﻫـﻢ ﻻ ﳝﻠﻜﻮﻥ ﺷﻴﺌﺎ ،ﻭﻟﻜﻨﻪ ﺍﳍﻮﻯ ﻭﺍﳉﻬﻞ ﻭﺍﳊﻘﺪ ﻭﺍﻟﻄﻤﻊ ﻭﺍﳉﺸﻊ .... -٢ ﻋﻨﺪﻣﺎ ﻳﱰﻝ ﺍﳉﻴﺶ ﻟﻴﺤﺎﺻﺮ ﺍﳌﺪﻥ ﻭﺍﻟﻘﺮﻯ ﻭﻳﻀﺮﻢ ﺑﺎﻟﺪﺑﺎﺑﺎﺕ ﻭﺍﻟﺮ ﺷﺎﺷـﺎﺕ ﻭﺍﻷﺳـﻠﺤﺔ ﺍﻟﺜﻘﻴﻠـﺔ ﻓﻴﻜﻮﻥ ﺍﻷﺳﺪ ﻗﺪ ﺩﻣﺮ ﺍﻟﺸﻌﺐ ﻭﻗﻀﻰ ﻋﻠﻰ ﺍﻻﻧﺘﻔﺎﺿﺔ ﻣﻦ ﺧﻼﻝ ﺃﺑﻨﺎﺋﻬﻢ ﺍﳉﺎﻫﻠﲔ ﲝﻘﻴﻘﺔ ﻣﺎ ﳚﺮﻱ .... -٣ ﻛﺬﻟﻚ ﺇﺫﺍ ﻗﺎﻡ ﺑﻌﺾ ﺍﳌﺘﻀﺮﺭﻳﻦ ﺑﺎﻟﺮﺩ ﻋﻠﻰ ﺍﳉﻴﺶ ﺗﻜﻮﻥ ﺍﻟﻔﺮﺻﺔ ﺳﺎﳓﺔ ﻟﻜﻲ ﻳﻀﺮﻢ ﺍﳉﻴﺶ ﺑﻜـﻞ ﻭﺳﺎﺋﻞ ﺍﻟﺪﻣﺎﺭ .... ﻭﻳﺼﺪﻕ ﺃﻛﺎﺫﻳﺐ ﺍﻟﻨﻈﺎﻡ --------- ﺍﳊﻘﻴﻘﺔ ﺍ ﳋﺎﻣﺴﺔ -ﻋﻨﺪﻣﺎ ﺣﺎﺻﺮ ﺍﳉﻴﺶ ﺩﺭﻋﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﺳﺎﺱ ﻣﻦ ﺍﻷﻛﺎﺫﻳﺐ ﻭﺍﻷﺭﺍﺟﻴﻒ ﺍﻟﱵ ﺳـﻮﻗﻬﺎ ﺍﻟﻨﻈﺎﻡ ﺍﻷﺳﺪﻱ ﺍﻟﻄﺎﻏﻮﰐ ﻓﻮﺟﺊ ﻛﺜﲑ ﻣﻨﻬﻢ ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﺑﲔ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﻣﺴﻠﺤﲔ ﺃﺻﻼﹰ ..... ﻭﺃﻥ ﻣﺎ ﻗﻴﻞ ﳍﻢ ﺇﳕﺎ ﻫﻮ ﻛﺬﺏ ﺑﻜﺬﺏ ،ﻭﻣﻦ ﰒ ﺭﻓﺾ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﳉﻨﻮﺩ ﻭﺍﻟﻀﺒﺎﻁ ﺇﻃﻼﻕ ﺍﻟﻨـﺎﺭ ﻋﻠـﻰ ﺍﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ ﺍﻟﺬﻱ ﻳﻄﺎﻟﺐ ﲝﻘﻮﻗﻪ ﺍﳌﺸﺮﻭﻋﺔ .... ﳑﺎ ﺍﺿﻄﺮ ﺍﻟﻨﻈﺎﻡ ﺇﱃ ﳏﺎﻛﻤﺔ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺭﻓﻀﻮﺍ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﻟﺸﻌﺐ ﺍﻷﻋﺰﻝ ﺍﻟﺬﻱ ﻳﻘﻮﻝ :ﺍﻟﺸﻌﺐ ﻭﺍﳉﻴﺶ ﻳﺪ ﻭﺍﺣﺪﺓ ....ﻭﺭﻣﻴﻬﻢ ﺑﺎﻟﺮﺻﺎﺹ ﺑﺘﻬﻤﺔ ﺍﳋﻴﺎﻧﺔ ﺍﻟﻌﻈﻤﻰ !!!!! ﻃﺒﻌﺎ ﺍﳋﻴﺎﻧﺔ ﺍﻟﻌﻈﻤﻰ ﻟﻸﺳﺪ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ،ﻭﻟﻴﺲ ﺍﳋﻴﺎﻧﺔ ﺍﻟﻌﻈﻤﻰ ﻟﺴﻮﺭ ،ﻳﺔ ﻭﻛﺄﻥ ﺍﻷﺳﺪ ﰲ ﻣﻌﺮﻛﺔ ﻣﻊ ﺍﻟﻴﻬﻮﺩ ﻭﺭﻓﺾ ﻫﺆﻻﺀ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﻟﻴﻬﻮﺩ ﻓﻜﺎﻧﺖ ﺍﶈﺎﻛﻤﺔ ﺟﺎﻫﺰﺓ ﻟﻘﺘﻠﻬﻢ ﻓﻮﺭﺍ ﻣﻦ ﻗﺒـﻞ ﺍﻟﺸـﺒﻴﺤﺔ ﻭﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻟﺬﻳﻦ ﻻ ﻳﻮﺟﺪ ﻓﻴﻬﻢ ﻭﺍﺣﺪ ﻓﻴﻪ ﺩﻡ ﻭﻻ ﺇﺣﺴﺎﺱ ﺃﻭ ﻳﻌﺮﻑ ﺍﷲ ﺗﻌﺎﱃ ﺃﺻﻼﹰ ،ﻓﻬﻢ ﰲ ﺍﻷﺻـﻞ ﻣﻦ ﺣﺜﺎﻟﺔ ﺍﺘﻤﻊ ﻭﺳﻘﺎﻃﻪ ،ﺍﻟﺬﻳﻦ ﻻ ﻭﺯﻥ ﳍﻢ ﻭﻻ ﺍﻋﺘ ،ﺒﺎﺭ ﺍﻟﺬﻳﻦ ﻻ ﻳﺴﺎﻭﻱ ﺃﺣﺪﻫﻢ ﺣﺬﺍﺀﺍ ﻓﺼﺎﺭﻭﺍ ﻫﻢ ﰲ ﺍﳌﺨﺎﺑﺮﺍﺕ ﻭﺍﻷﻣﻦ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻭﺍﳉﻴﺶ !!!!!! ﻭﻣﺎ ﻓﻌﻠﻪ ﺍﻷﺳﺪ ﻭﺯﺑﺎﻧﻴﺘﻪ ﻫﻮ ﺗﺮﻫﻴﺐ ﻟﻠﺠﻴﺶ ﻋﻠﻰ ﺃﻥ ﻳﻜﻮﻥ ﺭﻫﻦ ﺇﺷﺎﺭﻢ ﻭﻳﻨﻔﺬ ﻣﺎ ﻳﺮﻳﺪﻭﻥ ﻭﺇﻻ ﺍﳌﻮﺕ ﻛﻞ ﺫﻟﻚ ﻹﺭﻫﺎﺏ ﺍﻟﺒﻘﻴﺔ ﻣﻦ ﺍﳉﻴﺶ ﻋﻠﻰ ﺗﻨﻔﻴﺬ ﺃﻭﺍﻣﺮﻫﻢ ....ﺍﳋﺒﻴﺜﺔ ﺍﻟﻨﺘﻨﺔ .. ----------- ﺍﳊﻘﻴﻘﺔ ﺍﻟﺴﺎﺩﺳﺔ - ﻟﻘﺪ ﻗﻠﺖ ﰲ ﺭﺳﺎﻟﱵ ﺍﳌﻮﺟﻬﺔ ﺇﱃ ﺟﻴﺸﻨﺎ ﺃﻧﻪ ﺇﺫﺍ ﺃﻣﺮﻭﺍ ﺑﺈﻃﻼﻕ ﻋﻠﻰ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﻓـﻼ ﳛﻞ ﳍﻢ ﺗﻨﻔﻴﺬ ﺫﻟﻚ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺍﻷﺳﺒﺎﺏ ،ﻭﻣﻦ ﻭﺟﺪ ﻧﻔﺴﻪ ﺃﻧﻪ ﺳﻮﻑ ﻳﻘﺘﻞ ﺇﺫﺍ ﱂ ﻳﻄﻠﻖ ﺍﻟﻨﺎﺭ ﻓﻠﻴﻘﺘـﻞ ﻣﻦ ﻳﺄﻣﺮﻩ ﺑﺬﻟﻚ ﻭﻟﻴﻤﺖ ﺑﻌﺪﻫﺎ ﻣﻴﺘﺔ ﺷﺮﻑ ﻭﻋﺰ ﻭﻛﺮﺍﻣﺔ،ﻻ ﻣﻴﺘﺔ ﺫﻝ ﻭﻣﻬﺎﻧﺔ ﻭﻫﻮ ﺇﱃ ﺍﳉ ﻨﺔ ﺇﻥ ﺷـﺎﺀ ﺍﷲ ﻭﻫﻢ ﺇﱃ ﺟﻬﻨﻢ ﻭﺑﺌﺲ ﺍﳌﻬﺎﺩ ... -----------١٨٨ ﺍﳊﻘﻴﻘﺔ ﺍﻟﺴﺎﺑﻌﺔ -ﺃﻥ ﻛﺜﲑﺍ ﻣﻦ ﺍﻟﻀﺒﺎﻁ ﺍﻟﺬﻳﻦ ﻓﻴﻬﻢ ﺑﻘﻴﺔ ﻣﻦ ﺧﲑ ﻭﺍﳉﻨﻮﺩ ﺍﻷﺑﺮﺍﺭ ﺍﻛﺘﺸﻔﻮﺍ ﺃﺎ ﻟﻌﺒﺔ ﻭﻳﺮﻳﺪ ﺍﻟﻨﻈﺎﻡ ﻣﻨﻬﻢ ﺃﻥ ﻳﻘﺘﻠﻮﺍ ﺃﻫﻠﻬﻢ ﺩﻭﻥ ﻭﺟﻪ ﺣﻖ،ﻭﻣﻦ ﰒ ﺍﻧﺸﻖ ﻋﺪﺩ ﻣﻦ ﺍﻟﻀﺒﺎﻁ ﻭﻛﺜﲑ ﻣﻦ ﺍﳉﻨﻮﺩ ﻋﻦ ﻫـﺬﺍ ﺍﻟﻈﻠﻢ ﺍﻟﺼﺮﻳﺢ ،ﻭﱂ ﻳﺒﺎﻟﻮﺍ ﺑﺎﳌﻮﺕ ﺑﻌﺪ ﺫﻟﻚ ،ﻭﻫﺬﺍ ﻣﺎ ﺣﺼﻞ ﰲ ﺩﺭﻋﺎ ﺍﻷﺑﻴﺔ ﻭﰲ ﲪﺺ ﻭﻏﲑﻫﺎ ... ----------- ﺍﳊﻘﻴﻘﺔ ﺍﻟﺜﺎﻣﻨﺔ -ﺍﺗﺼﺎﻝ ﺍﳌﻘﺪﻡ ﺃﲪﺪ ﺣﻼﻕ ﺭﲪﻪ ﺍﷲ ﺑﻮﺍﻟﺪﺗﻪ ﻳﻄﻠﺐ ﻣﻨﻬﺎ ﺍﻟﺪﻋﺎﺀ ،ﺫﻟﻚ ﻷﻧﻪ ﻳﻌﺮﻑ ﺩﻋﺎﺀ ﺍﻟﻮﺍﻟﺪ ﻭﺍﻟﻮﺍﻟﺪﺓ ﲝﻖ ﺍﻟﻮﻟﺪ ﻣﺴﺘﺠﺎﺏ ،ﻓﻌـﻦ ﺃﹶﺑِـﻲ ﻫﺮﻳـﺮﺓﹶ ،ﻋﻦِ ﺍﻟﻨﺒِـﻲ ﻗﹶـ " :ﺎﻝﹶ ﺛﹶﻠﹶـﺎﺙﹸ ﺩﻋـﻮﺍﺕٍ ﻣﺴﺘﺠﺎﺑﺎﺕٍ:ﺩﻋﻮﺓﹸ ﺍﻟﹾﻤﻈﹾﻠﹸﻮﻡِ ،ﻭﺩﻋﻮﺓﹸ ﺍﻟﹾﻤﺴـﺎﻓِﺮِ ،ﻭﺩﻋﻮﺓﹸ ﺍﻟﹾﻮﺍﻟِـﺪِ ﻋﻠﹶـﻰ ﻭﻟﹶـﺪِﻩِ "ﺍﻷﺩﺏ ﺍﳌﻔـﺮﺩ ﳐﺮﺟـﺎ (ﺹ:٤٨١)(١٦٩ ) ﺻﺤﻴﺢ ﻭﻟﻜﻦ ﺇﺫﺍ ﺣﻀﺮ ﺍﻟﻘﺪﺭ ﻻ ﻳﺮﺩﻩ ﺷﻲﺀ ،ﻳﻘﻮﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺸﺎﻓﻌﻲ ﺭﲪﻪ ﺍﷲ : ﺩﻉِ ﺍﻷَﻳﺎﻡ ﺗﻔﹾﻌﻞ ﻣﺎ ﺗﺸﺎﺀُ ﻭﻃﺐ ﻧﻔﺴﺎﹰ ﺇﺫﺍ ﺣﻜﻢ ﺍﻟﻘﻀﺎﺀُ ﻭﻻ ﺗﺠﺰﻉ ﻟِﺤﺎﺩِﺛﺔ ﺍﻟﻠﻴﺎﱄ ﻓﻤﺎ ﳊﻮﺍﺩﺙِ ﺍﻟﺪﻧﻴﺎ ﺑﻘﺎﺀُ ﻭﻛﻦ ﺭﺟﻼﹰ ﻋﻠﻰ ﺍﻷﻫﻮﺍﻝِ ﺟﻠﺪﺍﹰ ﻭﺷﻴﻤﺘﻚ ﺍﻟﺴﻤﺎﺣﺔ ُ ﻭﺍﻟﻮﻓﺎﺀُ ﻭﺇﻥﹾ ﻛﺜﺮﺕ ﻋﻴﻮﺑﻚ ﰲ ﺍﻟﱪﺍﻳﺎ ﻭﺳﺮﻙ ﺃﹶﻥﹾ ﻳﻜﹸﻮﻥﹶ ﻟﹶﻬﺎ ﻏِﻄﹶﺎﺀُ ﺗﺴﺘﺮ ﺑِﺎﻟﺴﺨﺎﺀ ﻓﹶﻜﹸﻞﱡ ﻋﻴﺐ ﻳﻐﻄﻴﻪ ﻛﻤﺎ ﻗﻴﻞﹶ ﺍﻟﺴﺨﺎﺀُ ﻭﻻ ﺗﺮﺝ ﺍﻟﺴﻤﺎﺣﺔ ََ ﻣﻦ ﲞﻴﻞٍ ﻓﹶﻤﺎ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻟِﻠﻈﹾﻤﺂﻥِ ﻣﺎﺀُ ﻭﺭِﺯﻗﹸﻚ ﻟﹶﻴﺲ ﻳﻨﻘِﺼﻪ ﺍﻟﺘﺄﹶﻧﻲ ﻭﻟﻴﺲ ﻳﺰﻳﺪ ﰲ ﺍﻟﺮﺯﻕِ ﺍﻟﻌﻨﺎﺀُ ﻭﻻ ﺣﺰﻥﹲ ﻳﺪﻭﻡ ﻭﻻ ﺳﺮﻭﺭ ﻭﻻ ﺑﺆﺱ ﻋﻠﻴﻚ ﻭﻻ ﺭﺧﺎﺀُ ﻭﻣﻦ ﻧﺰﻟﹶﺖ ﺑِﺴﺎﺣﺘِﻪِ ﺍﻟﹾﻤﻨﺎﻳﺎ ﻓﻼ ﺃﺭﺽ ﺗﻘﻴﻪِ ﻭﻻ ﲰﺎﺀُ ﻭﺃﺭﺽ ﺍﷲ ﻭﺍﺳﻌﺔ ً ﻭﻟﻜﻦ ﺇﺫﺍ ﻧﺰﻝﹶ ﺍﻟﻘﻀﺎ ﺿﺎﻕ ﺍﻟﻔﻀﺎﺀُ ﺩﻉِ ﺍﻷَﻳﺎﻡ ﺗﻐﺪِﺭ ﻛﹸﻞﱠ ﺣِﲔٍ ﻓﻤﺎ ﻳﻐﲏ ﻋﻦ ﺍﳌﻮﺕ ﺍﻟﺪﻭﺍﺀُ ﻣﻮﺳﻮﻋﺔ ﺍﻟﺸﻌﺮ ﺍﻹﺳﻼﻣﻲ (١( ٤٠٤/ ------------- ﺍﳊﻘﻴﻘﺔ ﺍﻟﺘﺎﺳﻌﺔ -ﺃﻧﻪ ﻗﺎﻝ ﻟﻮﺍﻟﺪﺗﻪ ﺑﺄﻧﻪ ﻋﻠﻰ ﺍﳋﻂ ﺍﻷﻭﻝ ،ﻟﻴﺲ ﺍﳋﻂ ﺍﻷﻭﻝ ﰲ ﺍﳉﻮﻻﻥ ﻭ، ﻟﻜـﻦ ﺍﳋـﻂ ﺍﻷﻭﻝ ﰲ ﻣﺪﻳﻨﺔ ﲪﺺ ﺍﻟﱵ ﺷﻜﻠﺖ ﺇﻣﺎﺭﺓ ﺇﺳﻼﻣﻴﺔ ﺣﺴﺐ ﻣﺎ ﻳﺴﻮﻕ ﺍﻟﻨﻈﺎﻡ....!!!!! ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﻛﺎﻥ ﺍﳉﻴﺶ ﻣﻦ ﺍﳋﻠﻒ ﻭﺍﻷﻣﻦ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻣﻦ ﺍﻷﻣﺎﻡ ﻟﻜﻲ ﻳﻘﺘﻠﻮﺍ ﻭﻳﺒﻄﺸﻮﺍ ﻭﻳﺮﻭﻋﻮﺍ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ..ﻭﳚﻬﺰﻭﺍ ﻋﻠﻰ ﺍﳉﺮﺣﻰ ﻭﳜﻄﻔﻮﺍ ﺍﳌﻮﺗﻰ .... ﻟﻜﻦ ﺍﳌﺴﺮﺣﻴﺔ ﺍﻵﻥ ﺍﺧﺘﻠﻔﺖ ﻷﻢ ﺻﺎﺭﻭﺍ ﳜ ﺎﻓﻮﻥ ﻣﻦ ﺍﳉﻴﺶ ﺃﻥ ﻳﻨﺸﻖ ﻋﻠﻴﻬﻢ ﺃﻭ ﻳﻀﺮﻢ ﻣـﻦ ﺍﳋﻠـﻒ ﻭﺧﺎﺻﺔ ﺃﻥ ﻟﻌﺒﺘﻬﻢ ﺍﻟﻘﺬﺭﺓ ﺑﺎﺗﺖ ﻣﻜﺸﻮﻓﺔ ﺣﻴﺚ ﻻ ﻳﻮﺟﺪ ﻋﺼﺎﺑﺎﺕ ﻣﺴﻠﺤﺔ ﻭﻻ ﻣﻨﺪﺳﲔ ﻭﻻ ﻣﺘـﺂﻣﺮﻳﻦ ...١٨٩ ﻟﺬﻟﻚ ﻻ ﺑﺪ ﻣﻦ ﻭﺿﻊ ﺍﳉﻴﺶ ﰲ ﺍﻷﻣﺎﻡ ﻭﻫﻢ - ﺍﳉﺒﻨﺎﺀ ﺃﻭﻻﺩ ﺍﳉﺒﻨﺎﺀ - ﺍﳋﻮﻧﺔ ﺃﻭﻻﺩ ﺍﳋﻮﻧﺔ- ﻣﻦ ﺍﳋﻠﻒ ﻭﻫﺬﺍ ﻣﺎ ﺃﻛﺪﻩ ﺍﳌﻘﺪﻡ ﺭﲪﻪ ﺍﷲ ﰲ ﻣﻜﺎﳌﺘﻪ ﻷﻣﻪ " ﻭﺧﻠﻔﻪ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻷﻣﻦ ﻭﺍﻟﺸﺒﻴﺤﺔ " ------------- ﺍﳊﻘﻴﻘﺔ ﺍﻟﻌﺎﺷﺮﺓ - ﻧﻼﺣﻆ ﺃﻧﻪ ﻣﻨﺬ ﺍﻻﺗﺼﺎﻝ ﺍﻷﻭﻝ ﻫﻮ ﻳﺸﻌﺮ ﺃﻥ ﻫﻨﺎﻙ ﻣﺆﺍﻣﺮﺓ ﻭﺍﺿﺤﺔ ﻟﺬﻟﻚ ﻃﻠﺐ ﻣـﻦ ﺃﻣﻪ ﺍﻟﺪﻋﺎﺀ ،ﰒ ﻋﺎﺩ ﻭﺍﺗﺼﻞ ﺑﻌﺪ ﺳﺎﻋﺔ ﻗﺎﺋﻼﹰ ﻷﻫﻠﻪ ": ﺑﺄﻢ ﻟﻦ ﻳﺮﻭﺍ ﺑﻌﻀﻬﻢ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﻃﻠـﺐ ﺭﺿـﺎﺀ ﻭﺍﻟﺪﺗﻪ ﻭﺃﺧﱪﻫﻢ ﺑﺄﻧﻪ ﺳﻴﻘﺘﻞ ." ﻧﻌﻢ ﻟﻦ ﻳﺮﻭﻩ ﻷﻧﻪ ﺭﺃﻯ ﺍﳌﻮﺕ ﺃﻣﺎﻣﻪ ﳌﻦ ﺭﻓﺾ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺍﳌﺘﻈﺎﻫﺮﻳﻦ ﺍﻟﻌﺰﻝ ﻭﻫﻮ ﻗﺪ ﺭﻓﺾ ﺇﻃﻼﻕ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﺃﻫﻠﻪ ،ﻭﻣﻦ ﰒ ﻗﺎﻝ ﳍﻢ ﻣﺎ ﻗﺎﻝ ،ﻭﻃﻠﺐ ﺭﺿﺎﺀ ﻭﺍﻟﺪﺗﻪ ﻋﻠﻴﻪ ﻗﺒﻞ ﺃﻥ ﻳﻔﺎﺭﻕ ﺍﳊﻴﺎﺓ ﺑﻠﺤﻈﺎﺕ .... ﻓﻘﺪ ﺃﺣﺲ ﺑﺮﻳﺢ ﺍﳉﻨﺔ ﻳﻨﺘﻈﺮﻩ ﻭﻣﻦ ﰒ ﻗﺎﻝ ﻷﻣﻪ ﺫﻟﻚ ﻭﻃﻠﺐ ﺭﺿﺎﻫﺎ ﻋ ﻠﻴﻪ ﻓﻘﻂ ،ﺍﷲ ﺃﻛﱪ ﺇﻧﻪ ﺍﻹﳝﺎﻥ ﺍﻟﺬﻱ ﺗﺸﺘﻌﻞ ﺟﺬﻭﺗﻪ ﻭﻻﺳﻴﻤﺎ ﰲ ﺍﻷﻭﻗﺎﺕ ﺍﻟﻌﺼﻴﺒﺔ .... ﻋﻦ ﺃﹶﻧﺲٍ ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻪ ، :ﻗﹶﺎﻝﹶ ﻏﹶﺎﺏ ﻋﻤﻲ ﺃﹶﻧﺲ ﺑﻦ ﺍﻟﻨﻀﺮِ ﻋﻦ ﻗِﺘﺎﻝِ ﺑﺪﺭٍ ،ﻓﹶﻘﹶﺎﻝﹶ «: ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻏِﺒﺖ ﻋـﻦ ﺃﹶﻭﻝِ ﻗِﺘﺎﻝٍ ﻗﹶﺎﺗﻠﹾﺖ ﺍﳌﹸﺸﺮِﻛِﲔ ،ﻟﹶﺌِﻦِ ﺍﻟﻠﱠﻪ ﺃﹶﺷﻬﺪﻧِﻲ ﻗِﺘﺎﻝﹶ ﺍﳌﹸﺸﺮِﻛِﲔ ﻟﹶﻴﺮﻳﻦ ﺍﻟﻠﱠﻪ ﻣﺎ ﺃﹶﺻﻨﻊ ،» ﻓﹶﻠﹶﻤـﺎ ﻛﹶـﺎﻥﹶ ﻳـﻮﻡ ﺃﹸﺣﺪٍ،ﻭﺍﻧﻜﹶﺸﻒ ﺍﳌﹸﺴﻠِﻤﻮﻥﹶ ، «:ﻗﹶﺎﻝﹶ ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﺃﹶﻋﺘﺬِﺭ ﺇِﻟﹶﻴﻚ ﻣِﻤﺎ ﺻﻨﻊ ﻫﺆﻻﹶﺀِ - ﻳﻌﻨِﻲ ﺃﹶﺻﺤﺎﺑﻪ - ﻭﺃﹶﺑﺮﺃﹸ ﺇِﻟﹶﻴـﻚ ﻣِﻤﺎ ﺻﻨﻊ ﻫﺆﻻﹶﺀِ -، ﻳﻌﻨِﻲ ﺍﳌﹸﺸﺮِﻛِﲔ - ﺛﹸﻢ ﺗﻘﹶﺪﻡ ،» ﻓﹶﺎﺳﺘﻘﹾﺒﻠﹶﻪ ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫٍ ،ﻓﹶﻘﹶﺎﻝﹶ «: ﻳﺎ ﺳﻌﺪ ﺑﻦ ﻣﻌﺎﺫٍ ،ﺍﳉﹶﻨﺔﹶ ﻭﺭﺏ ﺍﻟﻨﻀﺮِ ﺇِﻧﻲ ﺃﹶﺟِﺪ ﺭِﳛﻬﺎ ﻣِﻦ ﺩﻭﻥِ ﺃﹸﺣﺪٍ ،» ﻗﹶﺎﻝﹶ ﺳﻌﺪ :ﻓﹶﻤﺎ ﺍﺳﺘﻄﹶﻌﺖ ﻳﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠـﻪِ ﻣـ ﺎ ﺻـﻨﻊ ،ﻗﹶﺎﻝﹶ ﺃﹶﻧﺲ:ﻓﹶﻮﺟﺪﻧﺎ ﺑِﻪِ ﺑِﻀﻌﺎ ﻭﺛﹶﻤﺎﻧِﲔ ﺿﺮﺑﺔﹰ ﺑِﺎﻟﺴﻴﻒِ ﺃﹶﻭ ﻃﹶﻌﻨﺔﹰ ﺑِﺮﻣﺢٍ ،ﺃﹶﻭ ﺭﻣﻴﺔﹰ ﺑِﺴﻬﻢٍ ﻭﻭﺟﺪﻧﺎﻩ ﻗﹶﺪ ﻗﹸﺘِﻞﹶ ﻭﻗﹶﺪ ﻣﺜﱠﻞﹶ ﺑِﻪِ ﺍﳌﹸﺸﺮِﻛﹸﻮﻥﹶ ،ﻓﹶﻤﺎ ﻋﺮﻓﹶﻪ ﺃﹶﺣﺪ ﺇِﻟﱠﺎ ﺃﹸﺧﺘﻪ ﺑِﺒﻨﺎﻧِﻪِ ﻗﹶﺎﻝﹶ ﺃﹶﻧﺲ ﻛﹸﻨ" : ﺎ ﻧﺮﻯ ﺃﹶﻭ ﻧﻈﹸﻦ ﺃﹶﻥﱠ ﻫﺬِﻩِ ﺍﻵﻳﺔﹶ ﻧﺰﻟﹶﺖ ﻓِﻴﻪِ ﻭﻓِـﻲ ﺃﹶﺷﺒﺎﻫِﻪِ {: ﻣِﻦ ﺍﳌﹸﺆﻣِﻨِﲔ ﺭِﺟﺎﻝﹲ ﺻﺪﻗﹸﻮﺍ ﻣﺎ ﻋﺎﻫﺪﻭﺍ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻴﻪِ [} ﺍﻷﺣﺰﺍﺏ:٢٣] ﺇِﻟﹶﻰ ﺁﺧِﺮِ ﺍﻵﻳـﺔِ "ﺻـﺤﻴﺢ ( ٢٨٠٥)(١٩ )٤ / ﺍﻟﺒﺨﺎﺭﻱ [ (ﺍﻧﻜﺸﻒ ﺍﳌﺴﻠﻤﻮﻥ ) ﺍﺰﻣﻮﺍ. (ﺍﳉﻨﺔ) ﺃﺭﻳﺪ ﺍﳉﻨﺔ ﻭ ﻫﻲ ﻣﻄﻠﻮﰊ . (ﺃﺟﺪ) ﺃﺷﻢ. (ﻣﻦ ﺩﻭﻥ ﺃﺣـﺪ ) ﻋﻨـﺪ ﺃﺣﺪ ﻭﳛﺘﻤﻞ ﺃﻧﻪ ﻭﺟﺪ ﺭﳛﻬﺎ ﺣﻘﻴﻘﺔ ﻛﺮﺍﻣﺔ ﻟﻪ ﻭﳛﺘﻤﻞ ﺃﻧﻪ ﺃﺭﺍﺩ ﺃﻥ ﺍﳉﻨﺔ ﺗﻜﺘﺴﺐ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻓﺎﺷﺘﺎﻕ ﳍﺎ. (ﺑﻀﻌﺎ) ﻣﻦ ﺍﻟﺜﻼﺙ ﺇﱃ ﺗﺴﻊ. (ﺑﺒﻨﺎﻧﻪ) ﺃﺻﺎﺑﻌﻪ ﺃﻭ ﺃﻃﺮﺍﻑ ﺃﺻﺎﺑﻌﻪ ] ----------- ﺍﳊﻘﻴﻘﺔ ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ -ﻋﻨﺪﻣﺎ ﺳﺄﻟﺘﻪ ﺃﻣﻪ ﻣﻦ ﺳﻴﻘﺘﻠﻪ ﻓﺄﺟﺒﺎﺎ "ﺍﻟﻠﺼﻮﺹ ﻣﻦ ﻭﺭﺍﺋﻲ ﺳﻴﻘﺘﻠﻮﱐ ." ﻧﻌﻢ ﺍﻷﻣﻦ ﻭﺍﳌﺨﺎﺑﺮﺍﺕ ﻭﺍﻟﺸﺒﻴﺤﺔ ﻛﻠﻬﻢ ﻟﺼﻮﺹ ﻭﻗﻄﺎﻉ ﻃﺮﻕ ﻭﻣﻮﺗﻮﺭﻭﻥ ﺑﻼ ﺭﻳﺐ ،ﻓﻬﻢ ﻟﺼﻮﺹ ﻷﻢ ﻭﺿﻌﻮﺍ ﰲ ﺃﻣﻜﻨﺔ ﻻ ﻳﺴﺘﺤﻘﻮﺎ ،ﻭﻫﻢ ﻟﺼﻮﺹ ﻷﻢ ﻳﺴﺮﻗﻮﻥ ﻭﻳﻨﻬﺒﻮﻥ ﺃﻣﻮﺍﻝ ﺍﻟﻨـﺎﺱ ﻭﻻ ﺣﺴـﻴﺐ ﻭﻻ ﺭﻗﻴﺐ،ﻭﻫﻢ ﻟﺼﻮﺹ ﻷﻢ ﻟﻴﺴﻮ ﻣﻦ ﻃﻴﻨﺘﻨﺎ ﻭﻻﺟﺒﻠﺘﻨﺎ ،ﻓﻬﻢ ﻣﺄﺟﻮﺭﻭﻥ ﻻ ﻗﻴﻢ ﻋﻨﺪﻫﻢ ﻭﻻ ﺣﺮﻣـﺎﺕ ﺑـﻞ ١٩٠ ﺭﺋﻴﺴﻬﻢ ﺍﻷﻛﱪ ﻫﻮ ﻟﺺ ﺑﻦ ﻟﺺ ﻭﳎﺮﻡ ﺑﻦ ﳎﺮﻡ ﻭﻃﺎﻏﻴﺔ ﺑﻦ ﻃﺎﻏﻴﺔ ﻭﻋﻤﻴﻞ ﺑﻦ ﻋﻤﻴـﻞ ﻭﺩﺟـﺎﻝ ﺑـﻦ ﺩﺟﺎﻝ... ------------ ﺍﳊﻘﻴﻘﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮ -ﺑﻌﺪ ﻧﺼﻒ ﺳﺎﻋﺔ ﺃﺗﻰ ﺧﱪ ﺍﺳﺘﺸﻬﺎﺩﻩ ﻭﱂ ﻳﻜﻦ ﲝﻴﺎﺯﺓ ﻫﺬﺍ ﺍﻟﻀﺎﺑﻂ ﺳﻮﻯ ﻣﺴﺪﺳﻪ ﺍﻟﺸﺨﺼﻲ... ﻓﻨﻘﻮﻝ ﻷﻣﻪ:ﻳﺎ ﺃﻡ ﺃﲪﺪ ﺃﺑﺸﺮﻱ ﻟﻘﺪ ﻧﺎﻝ ﺍﺑﻨﻚ ﺳﻌﺎﺩﺓ ﺍﻟﺪﺍﺭﻳﻦ ﻭﻫﻮ - ﺇﻥ ﺷﺎﺀ ﺍﷲ - ﰲ ﺃﻋﻠﻰ ﺍﳉﻨﺎﻥ ، ﻓﻌﻦ ﺃﹶﻧﺲٍ :ﺃﹶﻥﱠ ﺃﹸﻡ ﺣﺎﺭِﺛﹶﺔﹶ ﺃﹶﺗﺖ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ،ﻭﻗﹶﺪ ﻫﻠﹶﻚ ﺣﺎﺭِﺛﹶﺔﹸ ﻳﻮﻡ ﺑﺪﺭٍ ،ﺃﹶﺻﺎﺑﻪ ﻏﹶﺮﺏ ﺳـﻬﻢٍ ،ﻓﹶﻘﹶﺎﻟﹶﺖ:ﻳـﺎ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ،ﻗﹶﺪ ﻋﻠِﻤﺖ ﻣﻮﻗِﻊ ﺣﺎﺭِﺛﹶﺔﹶ ﻣِﻦ ﻗﹶ ،ﻠﹾﺒِﻲ ﻓﹶﺈِﻥﹾ ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﳉﹶﻨﺔِ ﻟﹶﻢ ﺃﹶﺑﻚِ ﻋﻠﹶﻴﻪِ ،ﻭﺇِﻟﱠﺎ ﺳﻮﻑ ﺗﺮﻯ ﻣﺎ ﺃﹶﺻﻨﻊ؟ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬﺎ «: ﻫﺒِﻠﹾﺖِ،ﺃﹶﺟﻨﺔﹲ ﻭﺍﺣِﺪﺓﹲ ﻫِﻲ؟ ﺇِﻧﻬﺎ ﺟِﻨﺎﻥﹲ ﻛﹶﺜِﲑﺓﹲ ،ﻭﺇِﻧﻪ ﻓِﻲ ﺍﻟﻔِﺮﺩﻭﺱِ ﺍﻷَﻋﻠﹶﻰ »ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ / ٨( ( ٦٥٦٧)(١١٧ ﻭﺳﻮﻑ ﻳﺸﻔﻊ ﻟﻚ ﻭﻟﺴﺒﻌﲔ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ،ﻓﻌﻦ ﻧِﻤﺮﺍﻥﹶ ﺑﻦِ ﻋﺘﺒﺔﹶ ﺍﻟﺬﱢﻣﺎﺭِﻱ، :ﻗﹶﺎﻝﹶ ﺩﺧﻠﹾﻨﺎ ﻋﻠﹶـﻰ ﺃﹸﻡ ﺍﻟﺪﺭﺩﺍﺀِ ﻭﻧﺤﻦ ﺃﹶﻳﺘﺎﻡ ﺻِﻐﺎﺭ ،ﻓﹶﻤﺴﺤﺖ ﺭﺀُﻭﺳﻨﺎ ،ﻭﻗﹶﺎﻟﹶﺖ:ﺃﹶﺑﺸِﺮﻭﺍ ﻳﺎ ﺑﻨِﻲ ،ﻓﹶﺈِﻧﻲ ﺃﹶﺭﺟﻮ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻧﻮﺍ ﻓِﻲ ﺷـﻔﹶﺎﻋﺔِ ﺃﹶﺑِﻴﻜﹸﻢ،ﻓﹶﺈِﻧﻲ ﺳ ﻤِﻌﺖ ﺃﹶﺑﺎ ﺍﻟﺪﺭﺩﺍﺀِ ﻳﻘﹸﻮﻝﹸ :ﺳﻤِﻌﺖ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻳﻘﹸﻮﻝﹸ «: ﺍﻟﺸﻬِﻴﺪ ﻳﺸﻔﹶﻊ ﻓِﻲ ﺳﺒﻌِﲔ ﻣِﻦ ﺃﹶﻫـﻞِ ﺑﻴﺘِﻪِ» ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ - ﳐﺮﺟﺎ ( / ٤٦٦٠)(٥١٧ ١٠ ) ﺻﺤﻴﺢ ﻭﻟﻜﻦ ﻋﻠﻴﻚ ﺃﺧﱵ ﺍﻟﻔﺎﺿﻠﺔ ﺃﻡ ﺍﻟﺸﻬﻴﺪ ﺃﲪﺪ ﺃﻥ ﺗﻘﻮﱄ ﻣـﺎ ﻋﻠﻤﻨـﺎ ﺍﷲ ﻭﺭﺳـﻮﻟﻪ ﺃﻥ ﻧﻘﻮﻟـﻪ ﻋﻨـﺪ ﺍﳌﺼﺎﺋﺐ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻟﹶﻨﺒﻠﹸﻮﻧﻜﹸﻢ ﺑِﺸﻲﺀٍ ﻣِﻦ ﺍﻟﹾﺨﻮﻑِ ﻭﺍﻟﹾﺠﻮﻉِ ﻭﻧﻘﹾﺺٍ ﻣِﻦ ﺍﻟﹾﺄﹶﻣﻮﺍﻝِ ﻭﺍﻟﹾـﺄﹶﻧﻔﹸﺲِ ﻭﺍﻟﺜﱠﻤـﺮﺍﺕِ ﻭﺑﺸﺮِ ﺍﻟﺼﺎﺑِﺮِﻳﻦ١٥٥) ) ﺍﻟﱠﺬِﻳﻦ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺑﺘﻬﻢ ﻣﺼِﻴﺒﺔﹲ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧﺎ ﻟِﻠﱠﻪِ ﻭﺇِﻧﺎ ﺇِﻟﹶﻴﻪِ ﺭﺍﺟِﻌﻮﻥﹶ (١٥٦ ﺃﹸ) ﻭﻟﹶﺌِﻚ ﻋﻠﹶﻴﻬِﻢ ﺻﻠﹶﻮﺍﺕ ﻣِﻦ ﺭﺑﻬِﻢ ﻭﺭﺣﻤﺔﹲ ﻭﺃﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﹾﻤﻬﺘﺪﻭﻥﹶ (١٥٧) [} ﺍﻟﺒﻘﺮﺓ:١٥٧ - ١٥٥ ] ﻭﻋﻦ ﺳﻌﺪِ ﺑﻦِ ﺳﻌِﻴﺪٍ ،ﺣﺪﺛﹶﻨِﻲ ﻋﻤﺮ ﺑﻦ ﻛﹶﺜِﲑِ ﺑﻦِ ﺃﹶﻓﹾﻠﹶﺢ ، :ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺳﻔِﻴﻨﺔﹶ ،ﻳﺤﺪﺙﹸ ﺃﹶﻧﻪ ﺳﻤِﻊ ﺃﹸﻡ ﺳﻠﹶﻤﺔﹶ ،ﺭﺿِﻲ ﺍﻟﻠﱠﻪ ﻋﻨﻬﻤﺎ ﺗﻘﹸﻮﻝﹸ :ﺳﻤِﻌﺖ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪِ ﻳﻘﹸﻮﻝﹸ " : ﻣﺎ ﻣِﻦ ﻋﺒﺪٍ ﺗﺼِﻴﺒﻪ ﻣﺼِﻴﺒﺔﹲ ﻓﹶﻴﻘﹸﻮﻝﹸ :ﺇِﻧﺎ ﻟِﻠﱠـﻪِ ﻭﺇِﻧـﺎ ﺇِﻟﹶﻴـﻪِ ﺭﺍﺟِﻌﻮﻥﹶ،ﺍﻟﻠﱠﻬﻢ ﺃﹾﺟﺮﻧِﻲ ﻓِﻲ ﻣﺼِﻴﺒﺘِﻲ ﻭﺍﺧﻠﹸﻔﹾﻨِﻲ ﺧﻴﺮﺍ ﻣِﻨﻬﺎ ،ﺇِﻟﱠﺎ ﺁﺟﺮﻩ ﺍﻟﻠﱠﻪ ﺗﻌﺎﻟﹶﻰ ﻓِﻲ ﻣ ﺼِﻴﺒﺘِﻪِ ﻭﺃﹶﺧﻠﹶﻔﹶـﻪ ﺧﻴـﺮﺍ ﻣِﻨﻬﺎ " ﺍﻟﺪﻋﺎﺀ ﻟﻠﻄﱪﺍﱐ (ﺹ:١٢٣١)(٣٧١ ) ﺻﺤﻴﺢ ﻓﻤﺎ ﻋﻠﻴﻚ ﺇﻻ ﺍﻟﺼﱪ ﻭﺍﻟﺴﻠﻮﺍﻥ ...ﻟﺘﻨﺎﱄ ﺟﻨﺔ ﺍﻟﺮﺿﻮﺍﻥ { ﺇِﻧﻤﺎ ﻳﻮﻓﱠﻰ ﺍﻟﺼﺎﺑِﺮﻭﻥﹶ ﺃﹶﺟﺮﻫﻢ ﺑِﻐﻴﺮِ ﺣِﺴـﺎﺏٍ } [ﺍﻟﺰﻣﺮ: ]١٠ --------------- ﺍﳊﻘﻴﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺮﺓ - ﺃﻥ ﺍﻟﺸﻬﻴﺪ ﺃﲪﺪ ﺭﲪﻪ ﺍﷲ ﻭﺃﻋﻠﻰ ﻣﻘﺎﻣﻪ ﻋﺎﻟﻴﺎ ﰲ ﺍﻟﺪﺍﺭﻳﻦ ،ﻣﺎﺕ ﺑﻘﺪﺭﻩ ،ﻭﺃﺟﻠـﻪ ﺍﻟﺬﻱ ﺣﺪﺩﻩ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ،ﻓﻠﻦ ﻳﺰﻳﺪ ﺃﺟﻠﻪ ﻭﻟﻦ ﻳﻨﻘﺺ ﺑﻴﻘﲔ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹸﻞﹾ ﻟﹶﻦ ﻳﺼِﻴﺒﻨﺎ ﺇِﻟﱠﺎ ﻣﺎ ﻛﹶﺘﺐ ﺍﻟﻠﱠـﻪ ﻟﹶﻨﺎ ﻫﻮ ﻣﻮﻟﹶﺎﻧﺎ ﻭﻋﻠﹶﻰ ﺍﻟﻠﱠﻪِ ﻓﹶﻠﹾﻴﺘﻮﻛﱠﻞِ ﺍﻟﹾﻤﺆﻣِﻨﻮﻥﹶ [} ﺍﻟﺘﻮﺑﺔ: ]٥١١٩١ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻗﹸﻞﹾ ﻟﹶﻮ ﻛﹸﻨﺘﻢ ﻓِﻲ ﺑﻴﻮﺗِﻜﹸﻢ ﻟﹶﺒﺮﺯ ﺍﻟﱠﺬِﻳﻦ ﻛﹸﺘِﺐ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﹾﻘﹶﺘﻞﹸ ﺇِﻟﹶﻰ ﻣﻀﺎﺟِﻌِﻬِﻢ ﻭﻟِﻴﺒﺘﻠِﻲ ﺍﻟﻠﱠﻪ ﻣﺎ ﻓِـﻲ ﺻﺪﻭﺭِﻛﹸﻢ ﻭﻟِﻴﻤﺤﺺ ﻣﺎ ﻓِﻲ ﻗﹸﻠﹸﻮﺑِﻜﹸﻢ ﻭﺍﻟﻠﱠﻪ ﻋﻠِﻴﻢ ﺑِﺬﹶﺍﺕِ ﺍﻟﺼﺪﻭﺭِ [} ﺁﻝ ﻋﻤﺮﺍﻥ:١٥٤ ] ﻭﻋﻦ ﺃﹶﺑِﻲ ﻫ ﺮﻳﺮﺓﹶ،ﻋﻦِ ﺍﻟﻨﺒِﻲ ؛ ﺃﹶﻧﻪ ﻗﹶﺎﻝﹶ «: ﺧﻠﹶﻖ ﺍﷲُ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﹶﻰ ﻛﹸﻞﱠ ﺩﺍﺑﺔٍ ﻭﻛﹶﺘﺐ ﺃﹶﺟﻠﹶﻬﺎ ﻭﺭِﺯﻗﹶﻬﺎ ﻭﺃﹶﺛﹶﺮﻫﺎ »ﺍﺎﻟﺴﺔ ﻭﺟﻮﺍﻫﺮ ﺍﻟﻌﻠﻢ / ٩ ٣٠٠ )١)( ) ﺻﺤﻴﺢ ﻭﻋﻦ ﻋﺎﺻِﻢِ ﺑﻦِ ﺭﺟﺎﺀٍ ﻣﻮﻟﹶﻰ ﻏﹸﻔﹾﺮﺓﹶ ،ﺣﺪﺛﹶﻨِﻲ ﺍﺑﻦ ﻋﺒﺎﺱٍ ، :ﻗﹶﺎﻝﹶ ﻛﹸﻨﺖ ﻳﻮﻣﺎ ﺑِﺎﻟﺼﻌِﻴﺪِ ،ﻭﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ ﺟـﺎﻟِﺲ ﻓﹶﻘﹶﺎﻝﹶ «: ﻳﺎ ﻏﹸﻠﹶﺎﻡ ،ﺃﹶﻟﹶﺎ ﺃﹸﻋﻠﱢﻤﻚ ﻛﹶﻠِﻤﺎﺕٍ ﻳﻨﻔﹶﻌﻚ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭﺟﻞﱠ ﺑِﻬِـﻦ؟ ،» ﻗﹶـﺎﻝﹶ :ﻗﹸﻠﹾـﺖ :ﺑﻠﹶـﻰ ﻳـﺎ ﺭﺳـﻮﻝﹶ ،ﺍﻟﻠﱠﻪِ «:ﻗﹶﺎﻝﹶ ﺍﺣﻔﹶﻆِ ﺍﻟﻠﱠﻪ ﻳﺤﻔﹶﻈﹾﻚ ،ﺍﺣﻔﹶﻆِ ﺍﻟﻠﱠﻪ ﺗﺠِﺪﻩ ﺃﹶﻣﺎﻣﻚ ،ﺗﻌﺮﻑ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻋﺰ ﻭﺟﻞﱠ ﻓِﻲ ﺍﻟﺮﺧﺎﺀِ ﻳﻌﺮِﻓﹾﻚ ﻓِﻲ ﺍﻟﺸﺪﺓِ،ﻭﺇِﺫﹶﺍ ﺳﺄﹶﻟﹶﺖ ﻓﹶﺎﺳﺄﹶﻝِ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭﺟﻞﱠ ،ﻭﺇِﺫﹶﺍ ﺍﺳﺘﻌﻨﺖ ﻓﹶﺎﺳﺘﻌِﻦ ﺑِﺎﻟﻠﱠﻪِ ﻋﺰ ﻭﺟﻞﱠ ،ﻗﹶﺪ ﺟﻒ ﺍﻟﹾﻘﹶﻠﹶﻢ ﺑِﻤـﺎ ﻫـﻮ ﻛﹶﺎﺋِﻦ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ،ﻓﹶﻠﹶﻮ ﺟﻬ ﺪ ﺍﻟﹾﺨﻠﹾﻖ ﺃﹶﻥﹾ ﻳﺴﻮﻗﹸﻮﺍ ﻟﹶﻚ ﺭِﺯﻗﹰﺎ ﻟﹶﻢ ﻳﻘﹶﺪﺭﻩ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭﺟﻞﱠ ﻟﹶﻢ ﻳﺴـﺘﻄِﻴﻌﻮﺍ ،ﻭﻟﹶﻮ ﺟﻬﺪﻭﺍ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻳﺪﻓﹶﻌﻮﺍ ﻋﻨﻚ ﺭِﺯﻗﹰﺎ ﻗﹶﺪ ﻗﹶﺪﺭﻩ ﺍﻟﻠﱠﻪ ﻋﺰ ﻭﺟﻞﱠ ﻟﹶﻢ ﻳﺴﺘﻄِﻴﻌﻮﺍ ،ﺍﻋﻤﻞﹾ ﻟِﻠﱠﻪِ ﻋﺰ ﻭﺟـﻞﱠ ﺑِﺎﻟﺮﺿـﺎ ﺑِﺎﻟﹾﻘﹶﺪﺭِ ﻣﺎ ﺍﺳﺘﻄﹶﻌﺖ ،ﻓﹶﺈِﻥﱠ ﻟﹶﻢ ﺗﺴﺘﻄِﻊ ﻓِﻲ ﺍﻟﺼﺒﺮِ ﻋﻠﹶﻰ ﻣﺎ ﺗﻜﹾﺮﻩ ﺃﹶﺟﺮﺍ ﻛﹶﺜِﲑﺍ ،ﻭﺍﻋﻠﹶﻢ ﺃﹶﻥﱠ ﺍﻟﹾﻔﹶﺮﺝ ﻣﻊ ﺍﻟﹾﻜﹶﺮﺏِ ،ﻭﺃﹶﻥﱠ ﺍﻟﻨﺼﺮ ﻣﻊ ﺍﻟﹾﺨﺬﹾﻝِ،ﻭﺃﹶﻥﱠ ﻣﻊ ﺍﻟﹾﻌﺴﺮِ ﻳﺴﺮﺍ» ﺃﻣﺎﱄ ﺍﺑﻦ ﺑﺸﺮﺍﻥ - ﺍﳉﺰﺀ ﺍﻷﻭﻝ (ﺹ:١٨٨)(٩٦ ) ﺻﺤﻴﺢ ﻭﻟﺬﻟﻚ ﻻ ﳚﻮﺯ ﻷﺣﺪ ﺃﻥ ﻳﻘﻮﻝ :ﻟﻮ ﻓﻌﻞ ﺍﳌﻘﺪﻡ ﻛﺬﺍ ﻭﻛﺬﺍ ﻟﻨﺠﺎ ﺑﻨﻔﺴﻪ ،ﻓﻬﻮ ﻣﻦ ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﱵ ﻻ ﳚﻮﺯ ﺍﻟﺘﻔﻮﻩ ﺎ ،ﻓﻌﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ «: ﺍﻟﹾﻤﺆﻣِﻦ ﺍﻟﹾﻘﹶﻮِﻱ ،ﺧﻴﺮ ﻭﺃﹶﺣـﺐ ﺇِﻟﹶـﻰ ﺍﷲِ ﻣِـﻦ ﺍﻟﹾﻤﺆﻣِﻦِ ﺍﻟﻀﻌِﻴﻒِ ،ﻭﻓِﻲ ﻛﹸﻞﱟ ﺧﻴﺮ ﺍﺣﺮِ ﺹ ﻋﻠﹶﻰ ﻣﺎ ﻳﻨﻔﹶﻌﻚ ،ﻭﺍﺳﺘﻌِﻦ ﺑِﺎﷲِ ﻭﻟﹶﺎ ﺗﻌﺠﺰ ،ﻭﺇِﻥﹾ ﺃﹶﺻﺎﺑﻚ ﺷـﻲﺀٌ ،ﻓﹶﻠﹶﺎ ﺗﻘﹸﻞﹾ ﻟﹶﻮ ﺃﹶﻧﻲ ﻓﹶﻌﻠﹾﺖ ﻛﹶﺎﻥﹶ ﻛﹶﺬﹶﺍ ﻭﻛﹶﺬﹶﺍ ،ﻭﻟﹶﻜِﻦ ﻗﹸﻞﹾ ﻗﹶﺪﺭ ﺍﷲِ ﻭﻣﺎ ﺷﺎﺀَ ﻓﹶﻌﻞﹶ ،ﻓﹶﺈِﻥﱠ ﻟﹶﻮ ﺗﻔﹾﺘﺢ ﻋﻤﻞﹶ ﺍﻟﺸﻴﻄﹶﺎﻥِ »ﺻﺤﻴﺢ ( ٢٦٦٤ ٣٤ -) (٢٠٥٢ )٤ / ﻣﺴﻠﻢ ---------- ﺍﳊﻘﻴﻘﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ - ﻻ ﳚﻮﺯ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻮﻓﺪ ﺍﻟﻌﺴﻜﺮﻱ ﺍﻟﺬﻱ ﺳﲑﺍﻓﻖ ﺍﻟﺸﻬﻴﺪ ﻭﳚﺐ ﻃﺮﺩﻫﻢ ﻷـﻢ ﺷﺮﻛﺎﺀ ﰲ ﻫﺬﻩ ﺍﳉﺮﳝﺔ ﺍﻟﻨﻜﺮﺍﺀ ﺍﻟﱵ ﻳﻨﺪﻯ ﳍﺎ ﺟﺒﲔ ﺍﻹﻧﺴﺎﻧﻴﺔ ،ﻋﻠﻰ ﻃﺮﻳﻘﺔ ﻣﺎ ﻳﻘﺎﻝ (( ﺗﻘﺘﻠـﻮﻥ ﺍﻟﻘﺘﻴـﻞ ﻭﺗﺸﻴﻠﻮﻥ ﺑﻨﻌﺸﻪ!!!)) ﻓﻜﻞ ﻣﻦ ﺭﺃﻯ ﻫﺬﻩ ﺍﳉﺮﳝﺔ ﻭﺳﻜﺖ ﻋﻠﻴﻬﺎ ﻓﻬﻮ ﺷﺮﻳﻚ ﰲ ﺍﳉﺮﳝﺔ ،ﺑﻞ ﻛﺎﻥ ﻋﻠﻰ ﺃﻱ ﺣﺮ ﺃﰊ ﻣﺴﻠﻢ ﻳﺆﻣﻦ ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﺃﻥ ﳝﻨﻊ ﻫﺆﻻﺀ ﺍﺮﻣﲔ ﻣﻦ ﺭﻣﻴﻪ ﺑﺎﻟﺮﺻﺎﺹ ﻏﺪﺭﺍﹰ ،ﻭﳚﻮﺯ ﻟﻪ ﺑﻞ ﳚﺐ ﻋﻠﻴﻪ ﻗﺘﻠـﻬﻢ ﰲ ﺍﳊﺎﻝ ﺇﻥ ﺍﺳﺘﻄﺎﻉ ﻭﻟﻮ ﻗﺘﻞ ﺑﻌﺪ ﺫﻟﻚ ،ﻓﺎﻟﺮﻭﺡ ﻟﻦ ﲣﺮﺝ ﺇﻻ ﻣﺮﺓ ﻭﺍﺣـﺪﺓ ،ﻓﻌـﻦ ﺃﹶﻧـﺲٍ ﺭﺿِـﻲ ﺍﻟﻠﱠـﻪ ،ﻋﻨﻪ :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪِ «: ﺍﻧﺼﺮ ﺃﹶﺧﺎﻙ ﻇﹶﺎﻟِﻤﺎ ﺃﹶﻭ ﻣﻈﹾﻠﹸﻮﻣﺎ » ﻗﹶﺎﻟﹸﻮﺍ:ﻳـﺎ ﺭﺳـﻮﻝﹶ ﺍﻟﻠﱠﻪِ ،ﻫـﺬﹶﺍ ﻧﻨﺼـﺮﻩ ﻣﻈﹾﻠﹸﻮﻣﺎ،ﻓﹶﻜﹶﻴﻒ ﻧﻨﺼﺮﻩ ﻇﹶﺎﻟِﻤﺎ؟ ﻗﹶﺎﻝﹶ «: ﺗﺄﹾﺧﺬﹸ ﻓﹶﻮﻕ ﻳﺪﻳﻪِ»ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ / ٢٤٤٤)(١٢٨ )٣ ) [ (ﺵ ﺗﺄﺧﺬ ﻓﻮﻕ ﻳﺪﻳﻪ) ﲤﻨﻌﻪ ﻣﻦ ﺍﻟﻈﻠﻢ ]١٩٢ ﻭﻋﻦ ﺧﻴﺜﹶﻤﺔﹶ ، :ﻗﹶﺎﻝﹶ ﺳﻤِﻌﺖ ﺍﻟﻨﻌﻤﺎﻥﹶ ﺑﻦ ﺑﺸِﲑٍ ،ﻳﻘﹸﻮﻝﹸ:ﺳﻤِﻌﺖ ﺭﺳﻮﻝﹶ ﺍﷲِ ﻳﻘﹸﻮﻝﹸ " : ﺇِﻧﻤﺎ ﺍﻟﹾﻤﺆﻣِﻨـﻮﻥﹶ ﻣِﺜﹾـﻞﹸ ﺭﺟﻞٍ - ﺃﹶﻭ ﻛﹶﺮﺟﻞٍ - ﻭﺍﺣِﺪٍ ﺇِﺫﹶﺍ ﺍﺷﺘﻜﹶﻰ ﻋﻴﻨﺎﻩ ﺍﺷﺘﻜﹶﻰ ﻛﹸﻠﱡﻪ ،ﻭﺇِﺫﹶﺍ ﺍﺷﺘﻜﹶﻰ ﺭﺃﹾﺳﻪ ﺍﺷﺘﻜﹶﻰ ﻛﹸﻠﱡـﻪ "ﺷـﻌﺐ ﺻﺤﻴﺢ ( ٧٢٠٢)(٨٤ ١٠ / ) ﺍﻹﳝﺎﻥ ﻭﻋﻦ ﺃﹶﺑِﻲ ﻫﺮﻳﺮﺓﹶ ،ﻋﻦِ ﺍﻟﻨﺒِﻲ «:ﻗﹶﺎﻝﹶ ﻟﹶﻮِ ﺍﺟﺘﻤﻊ ﺃﹶﻫﻞﹸ ﺍﻟﺴﻤﺎﺀِ ،ﻭﺃﹶﻫﻞﹸ ﺍﻟﹾﺄﹶﺭﺽِ ﻋﻠﹶﻰ ﻗﹶﺘﻞِ ﺭﺟﻞٍ ﻣﺆﻣِﻦٍ ﻟﹶﻜﹶـﺒﻬﻢ ﺍﻟﻠﱠﻪ ﻓِﻲ ﺍﻟﻨﺎﺭِ» ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ / ٩٢٤٢)(٩٩ )٩ ) ﺻﺤﻴﺢ ﻟﻐﲑﻩ ﻭﻋﻦ ﺃﹶﺑِﻲ ﺃﹸﻣﺎﻣﺔﹶ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ " : ﻣﻦ ﺃﹸﺫِﻝﱠ ﻋِﻨﺪﻩ ﻣﺆﻣِﻦ ﻭﻫﻮ ﻳﻘﹾﺪِﺭ ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻳﻨﺼﺮﻩ ﻓﹶﻠﹶـﻢ ﻳﻨﺼـﺮﻩ ﺃﹶﺫﹶﻟﱠﻪ ﺍﷲُ ﻳﻮﻡ ﺍﻟﹾﻘِﻴﺎﻣﺔِ ﻋﻠﹶﻰ ﺭﺀُﻭﺱِ ﺍﻟﹾﺨﻠﹶﺎﺋِﻖِ.. " ﺷﻌﺐ ﺍﻹﳝﺎﻥ ( / ٧٢٢٧)(١٠١ ١٠ ) ﺣﺴﻦ ﻭﻋﻦِ ﺍﺑﻦِ ﻋﺒﺎﺱٍ ، :ﻗﹶﺎﻝﹶ ﻗﹶﺎﻝﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ «: ﻟﹶﺎ ﻳﻘِﻔﹶﻦ ﺃﹶ ﺣﺪﻛﹸﻢ ﻣﻮﻗِﻔﹰﺎ ﻳﻘﹾﺘﻞﹸ ﻓِﻴﻪِ ﺭﺟ

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الاوسمة :

عدد المساهمات : 521

السٌّمعَة : 1

تاريخ الميلاد : 14/07/1988

تاريخ التسجيل : 15/03/2010

العمر : 36

المزاج : بحر الشروق

موضوع: رد: اﻟﺜﻮﺭﺓ ﺍﻟﺴﻮﺭﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ﺿﺪ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻄﺎﻏﻮﰐ الإثنين يناير 16, 2012 12:06 pm

ﻭﺃﻣﺎ ﺇﺫﺍ ﺭﻛﻨﺘﻢ ﺇﱃ ﻫﺆﻻﺀ ﺍﺮﻣﲔ ﻓﺴﻮﻑ ﲣﺴﺮﻭﻥ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ،ﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻟﹶﺎ ﺗﺮﻛﹶﻨﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﱠـﺬِﻳﻦ ﻇﹶﻠﹶﻤﻮﺍ ﻓﹶﺘﻤﺴﻜﹸﻢ ﺍﻟﻨﺎﺭ ﻭﻣﺎ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺃﹶﻭﻟِﻴﺎﺀَ ﺛﹸﻢ ﻟﹶﺎ ﺗﻨﺼﺮﻭﻥﹶ [} :ﺩﻫﻮ ١١٣ ] ﻻ ﺗﺴﺘﻨﺪﻭﺍ ﻭﻻ ﺗﻄﻤﺌﻨﻮﺍ ﺇﱃ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ .ﺇﱃ ﺍﳉﺒﺎﺭﻳﻦ ﺍﻟﻄﻐﺎﺓ ﺍﻟﻈﺎﳌﲔ ،ﺃﺻﺤﺎﺏ ﺍﻟﻘﻮﺓ ﰲ ﺍﻷﺭﺽ ،ﺍﻟـﺬﻳﻦ ﻳﻘﻬﺮﻭﻥ ﺍﻟﻌﺒﺎﺩ ﺑﻘﻮﻢ ﻭﻳﻌﺒﺪﻭﻢ ﻟﻐﲑ ﺍﷲ ﻣﻦ ﺍﻟﻌﺒﻴﺪ .. ﻻ ﺗﺮﻛﻨﻮﺍ ﺇﻟﻴﻬﻢ ﻓﺈﻥ ﺭﻛﻮﻧﻜﻢ ﺇﻟﻴﻬﻢ ﻳﻌﲏ ﺇﻗـﺮﺍﺭﻫﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﻨﻜﺮ ﺍﻷﻛﱪ ﺍﻟﺬﻱ ﻳﺰﺍﻭﻟﻮﻧﻪ.ﻭﻣﺸﺎﺭﻛﺘﻬﻢ ﺇﰒ ﺫﻟﻚ ﺍﳌﻨﻜﺮ ﺍﻟﻜﺒﲑ . «ﻓﹶﺘﻤﺴﻜﹸﻢ ﺍﻟﻨﺎﺭ ..» ﺟﺰﺍﺀ ﻫﺬﺍ ﺍﻻﳓﺮﺍﻑ . «ﻭﻣﺎ ﻟﹶﻜﹸﻢ ﻣِﻦ ﺩﻭﻥِ ﺍﻟﻠﱠﻪِ ﻣِﻦ ﺃﹶﻭﻟِﻴﺎﺀَ ﺛﹸﻢ ﻻ ﺗﻨﺼﺮﻭﻥﹶ ..» ﻭﺍﻻﺳﺘﻘﺎﻣﺔ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ﺃﻣـﺮ ﺷﺎﻕ ﻋﺴﲑ ﳛﺘﺎﺝ ﺇﱃ ﺯﺍﺩ ﻳﻌﲔ .. ﻭﺍﻟﻜﺎﻓﺮﻭﻥ ﻛﻤﺎ ﻧﻌﻠﻢ ﻗﺪ ﻋﺮﺿﻮﺍ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ َ ﺃﻥ ﻳ ﻌﺒﺪ ﺁﳍﺘـﻬﻢ ﺳـﻨﺔ ،ﻭﺃﻥ ﻳﻌﺒـﺪﻭﺍ ﻫـﻢ ﺍﷲ ،ﺳﻨﺔ ﻭﻟﻜﻦ ﺍﳊﻖ ﺳﺒﺤﺎﻧﻪ ﻗﻄﻊ ﻭﻓﺼﻞ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ . ﻭﻳﺄﰐ ﻫﻨﺎ ﺗﻮﻛﻴﺪ ﻫﺬﺍ ﺍﻷﻣﺮ؛ ﻓﻴﻘﻮﻝ ﺳﺒﺤﺎﻧﻪ {: ﻭﻻﹶ ﺗﺮﻛﻨﻮﺍ ﺇِﻟﹶﻰ ﺍﻟﺬﻳﻦ ﻇﹶﻠﹶﻤﻮﺍﹾ [} :ﻫﻮﺩ ١١٣ ] . ﻭﺍﻟﺮﻛﻮﻥ ﻫﻮ ﺍﳌﻴﻞ ﻭﺍﻟﺴﻜﻮﻥ ﻭﺍﳌﻮﺩﺓ ﻭﺍﻟﺮﲪﺔ ،ﻭﺃﻧﺖ ﺇﺫﺍ ﺭﻛﻨﺖ ﻟﻠﻈﺎﱂ؛ ﺃﺩﺧﻠﺖ ﰲ ﻧﻔﺴﻪ ﺃﻥ ﻟﻘﻮﺗﻪ ﺷﺄﻧ ﺎﹰ ﰲ ﺩﻋﻮﺗﻚ . ﻭﺍﻟﺮﻛﻮﻥ ﺃﻳﻀﺎﹰ ﻳﻌﲏ:ﺍﺎﻣﻠﺔ،ﻭﺇﻋﺎﻧﺔ ﻫﺬﺍ ﺍﻟﻈﺎﱂ ﻋﻠﻰ ﻇﻠﻤﻪ،ﻭﺃﻥ ﺗﺰﻳﻦ ﻟﻠﻨﺎﺱ ﻣﺎ ﻓﻌﻠﻪ ﻫﺬﺍ ﺍﻟﻈﺎﱂ . ﻭﺁﻓﺔ ﺍﻟﺪﻧﻴﺎ ﻫﻲ ﺍﻟﺮﻛﻮﻥ ﻟﻠﻈﺎﳌﲔ؛ ﻷﻥ ﺍﻟﺮﻛﻮﻥ ﺇﻟﻴﻬﻢ ﺇﳕﺎ ﻳﺸﺠﻌﻬﻢ ﻋﻠﻰ ﺍﻟﺘﻤﺎﺩﻱ ﰲ ﺍﻟﻈﻠﻢ ،ﻭﺍﻻﺳﺘﺸـﺮﺍﺀ .ﻓﻴﻪ ﻭﺃﺩﱏ ﻣﺮﺍﺗﺐ ﺍﻟﺮﻛﻮﻥ ﺇﱃ ﺍﻟﻈﺎﱂ ﺃﻻ ﲤﻨﻌﻪ ﻣﻦ ﻇﻠﻢ ﻏﲑﻩ ﻭﺃ، ﻋﻠﻰ ﻣﺮﺍﺗﺐ ﺍﻟﺮﻛﻮﻥ ﺇﱃ ﺍﻟﻈﺎﱂ ﺃﻥ ﺗﺰﻳﻦ ﻟﻪ ﻫﺬﺍ ﺍﻟﻈﻠﻢ؛ ﻭﺃﻥ ﺗﺰﻳﻦ ﻟﻠﻨﺎﺱ ﻫﺬﺍ ﺍﻟﻈﻠﻢ . ﻭﺃﻧﺖ ﺇﺫﺍ ﺍﺳﺘﻘﺮﺃﺕ ﻭﺿﻊ ﺍﻟﻈﻠﻢ ﰲ ﺍﻟﻌﺎﱂ ﻛﻠﻪ ﻟﻮﺟﺪﺕ ﺁﻥ ﺁﻓﺎﺕ ﺍﺘﻤﻌﺎﺕ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺇﳕﺎ ﺗﻨﺸـﺄ ﻣـﻦ ﺍﻟﺮﻛﻮﻥ ﺇﱃ ﺍﻟﻈﺎﱂ؛ ﻟﻜﻨﻚ ﺣﲔ ﺗﺒﺘﻌﺪ ﻋﻦ ﺍﻟﻈﺎﱂ ،ﻭﺗﻘﺎﻃﻌﻪ ﺃﻧﺖ ﻭﻣﻦ ﻣﻌﻚ؛ ﻓﻠﺴﻮﻑ ﻳﻈﻦ ﺃﻧﻚ ﱂ ﺗﻌﺮﺽ ١٩٧ ﻋﻨﻪ ﺇﻻ ﻷﻧﻚ ﻭﺍﺛﻖ ﺑﺮﻛﻦ ﺷﺪﻳﺪ ﺁﺧﺮ؛ ﻓﻴﺘﺰﻟﺰﻝ ﰲ ﻧﻔﺴﻪ؛ ﺣﺎﺳﺒﺎﹰ ﺣﺴﺎﺏ ﺍﻟﻘﻮﺓ ﺍﻟﱵ ﺗﺮﻛﻦ ﺇﻟﻴﻬـﺎ؛ ﻭﰲ ﻫﺬﺍ ﺇﺿﻌﺎﻑ ﻟﻨﻔﻮﺫﻩ؛ ﻭﰲ ﻫﺬﺍ ﻋﺰﻟﺔ ﻟﻪ ﻭﺭﺩﻉ؛ ﻟﻌﻠﻪ ﻳﺮﺗﺪﻉ ﻋﻦ ﻇﻠﻤﻪ.[ﺗﻔﺴﲑ ﺍﻟﺸﻌﺮﺍﻭﻱ / ٦٧١٥ ١١ ] ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ ﺗﻮﻓﱠﺎﻫﻢ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻇﹶﺎﻟِﻤِﻲ ﺃﹶﻧﻔﹸﺴِﻬِﻢ ﻗﹶﺎﻟﹸ ﻮﺍ ﻓِﻴﻢ ﻛﹸﻨﺘﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻛﹸﻨﺎ ﻣﺴﺘﻀـﻌﻔِﲔ ﻓِـﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﻟﹶﻢ ﺗﻜﹸﻦ ﺃﹶﺭﺽ ﺍﻟﻠﱠﻪِ ﻭﺍﺳِﻌﺔﹰ ﻓﹶﺘﻬﺎﺟِﺮﻭﺍ ﻓِﻴﻬﺎ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻣﺄﹾﻭﺍﻫﻢ ﺟﻬﻨﻢ ﻭﺳﺎﺀَﺕ ﻣﺼِﲑﺍ ( ) ٩٧ ﺇِﻟﱠـﺎ ﺍﻟﹾﻤﺴﺘﻀﻌﻔِﲔ ﻣِﻦ ﺍﻟﺮﺟﺎﻝِ ﻭﺍﻟﻨﺴﺎﺀِ ﻭﺍﻟﹾﻮِﻟﹾﺪﺍ ﻥِ ﻟﹶﺎ ﻳﺴﺘﻄِﻴﻌﻮﻥﹶ ﺣِﻴﻠﹶﺔﹰ ﻭﻟﹶﺎ ﻳﻬﺘﺪﻭﻥﹶ ﺳﺒِﻴﻠﹰﺎ ( ) ٩٨ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ ﻋﺴـﻰ ﺍﻟﻠﱠﻪ ﺃﹶﻥﹾ ﻳﻌﻔﹸﻮ ﻋﻨﻬﻢ ﻭﻛﹶﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻋﻔﹸﻮﺍ ﻏﹶﻔﹸﻮﺭﺍ ( )٩٩ [} ﺍﻟﻨﺴﺎﺀ: - ٩٩[ ٩٧ ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﺇِﺫﹾ ﻳﺘﺤﺎﺟﻮﻥﹶ ﻓِﻲ ﺍﻟﻨﺎﺭِ ﻓﹶﻴﻘﹸﻮﻝﹸ ﺍﻟﻀﻌﻔﹶﺎﺀُ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾ ﺒﺮﻭﺍ ﺇِﻧﺎ ﻛﹸﻨﺎ ﻟﹶﻜﹸﻢ ﺗﺒﻌﺎ ﻓﹶﻬﻞﹾ ﺃﹶﻧﺘﻢ ﻣﻐﻨﻮﻥﹶ ﻋﻨﺎ ﻧﺼِﻴﺒﺎ ﻣِﻦ ﺍﻟﻨﺎﺭِ ( ) ٤٧ ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﺇِﻧﺎ ﻛﹸﻞﱞ ﻓِﻴﻬﺎ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻗﹶﺪ ﺣﻜﹶـﻢ ﺑـﻴﻦ ﺍﻟﹾﻌِﺒـﺎﺩِ ( )٤٨ } ٤٨[ ٤٧، :ﻏﺎﻓﺮ] ﺇﻥ ﺍﻟﻀﻌﻔﺎﺀ ﺇﺫﻥ ﰲ ﺍﻟﻨﺎﺭ ﻣﻊ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻜﱪﻭﺍ .ﱂ ﻳ ﺸﻔﻊ ﳍﻢ ﺃﻢ ﻛﺎﻧﻮﺍ ﺫﻳﻮﻻ ﻭﺇﻣﻌﺎﺕ ! ﻭﱂ ﳜﻔﻒ ﻋﻨـﻬﻢ ﺃﻢ ﻛﺎﻧﻮﺍ ﻏﻨﻤﺎ ﺗﺴﺎﻕ ! ﻻ ﺭﺃﻱ ﳍـﻢ ﻭﻻ ﺇﺭﺍﺩﺓ ﻭﻻ ﺍﺧﺘﻴـﺎﺭ ! ﻟﻘـﺪ ﻣـﻨﺤﻬﻢ ﺍﷲ ﺍﻟﻜﺮﺍﻣـﺔ .ﻛﺮﺍﻣـﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ.ﻭﻛﺮﺍﻣﺔ ﺍﻟﺘﺒﻌﺔ ﺍﻟﻔﺮﺩﻳﺔ .ﻭﻛﺮﺍﻣﺔ ﺍﻻﺧﺘﻴﺎﺭ ﻭﺍﳊﺮﻳﺔ .ﻭﻟﻜﻨﻬﻢ ﻫﻢ ﺗﻨﺎﺯﻟﻮﺍ ﻋﻦ ﻫﺬﺍ ﲨﻴﻌـﺎ .ﺗﻨـﺎﺯﻟﻮﺍ ﻭﺍﻧﺴﺎﻗﻮﺍ ﻭﺭﺍﺀ ﺍﻟﻜﱪﺍﺀ ﻭﺍﻟﻄﻐﺎﺓ ﻭﺍﳌﻸ ﻭﺍﳊﺎﺷﻴﺔ .ﱂ ﻳﻘﻮﻟﻮﺍ ﳍﻢ .ﻻ: ﺑﻞ ﱂ ﻳﻔﻜﺮﻭﺍ ﺃﻥ ﻳﻘﻮﻟﻮﻫﺎ .ﺑﻞ ﱂ ﻳﻔﻜﺮﻭﺍ ﺃﻥ ﻳﺘﺪﺑﺮﻭﺍ ﻣﺎ ﻳﻘﻮﻟﻮﻧﻪ ﳍﻢ ﻭﻣﺎ ﻳﻘﻮﺩﻭﻢ ﺇﻟﻴﻪ ﻣﻦ ﺿﻼﻝ «.. ﺇِﻧﺎ ﻛﹸﻨﺎ ﻟﹶﻜﹸﻢ ﺗﺒﻌﺎﹰ ..» ﻭﻣﺎ ﻛﺎﻥ ﺗﻨﺎﺯﳍﻢ ﻋﻤﺎ ﻭﻫﺒﻬﻢ ﺍﷲ ﻭﺍﺗﺒﺎﻋﻬﻢ ﺍﻟﻜﱪﺍﺀ ﻟﻴﻜﻮﻥ ﺷﻔﻴﻌﺎ ﳍﻢ ﻋﻨﺪ ﺍﷲ .ﻓﻬﻢ ﰲ ﺍﻟﻨﺎﺭ.ﺳﺎﻗﻬﻢ ﺇﻟﻴﻬـﺎ ﻗﺎﺩﻢ ﻛﻤﺎ ﻛﺎﻧﻮﺍ ﻳﺴﻮﻗﻮﻢ ﰲ ﺍﳊﻴﺎﺓ .ﺳﻮﻕ ﺍﻟﺸﻴﺎﻩ ! ﰒ ﻫﺎ ﻫﻢ ﺃﻭﻻﺀ ﻳﺴﺄﻟﻮﻥ ﻛﱪﺍﺀﻫﻢ «: ﻓﹶﻬﻞﹾ ﺃﹶﻧﺘﻢ ﻣﻐﻨﻮﻥﹶ ﻋﻨﺎ ﻧﺼِﻴﺒﺎﹰ ﻣِﻦ ﺍﻟﻨﺎﺭِ؟ ..» ﻛﻤﺎ ﻛﺎﻧﻮﺍ ﻳﻮﳘﻮﻢ ﰲ ﺍﻷﺭﺽ ﺃﻢ ﻳﻘﻮﺩﻭﻢ ﰲ ﻃﺮﻳﻖ ﺍﻟﺮﺷﺎﺩ ،ﻭﺃﻢ ﳛﻤـﻮﻢ ﻣﻦ ﺍﻟﻔﺴﺎﺩ ،ﻭﺃﻢ ﳝﻨﻌﻮﻢ ﻣﻦ ﺍﻟﺸﺮ ﻭﺍﻟﻀﺮ ﻭﻛﻴﺪ ﺍﻷ ﻋﺪﺍﺀ! ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻜﱪﻭﺍ ﻓﻴﻀﻴﻘﻮﻥ ﺻﺪﺭﺍ ﺑﺎﻟﺬﻳﻦ ﺍﺳﺘﻀﻌﻔﻮﺍ،ﻭﳚﻴﺒﻮﻢ ﰲ ﺿﻴﻖ ﻭﺑﺮﻡ ﻭﻣﻼﻟﺔ .ﻭﰲ ﺇﻗﺮﺍﺭ ﺑﻌﺪ ﺍﻻﺳﺘﻜﺒﺎﺭ «: ﻗﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ :ﺇِﻧﺎ ﻛﹸﻞﱞ ﻓِﻴﻬﺎ ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻗﹶﺪ ﺣﻜﹶﻢ ﺑﻴﻦ ﺍﻟﹾﻌِﺒﺎﺩِ ..» «ﺇِﻧﺎ ﻛﹸﻞﱞ ﻓِﻴﻬﺎ ..» ﺇﻧﺎ ﻛﻞ ﺿﻌﺎﻑ ﻻ ﳒﺪ ﻧﺎﺻﺮﺍ ﻭﻻ ﻣﻌﻴﻨﺎ.ﺇﻧﺎ ﻛﻞ ﰲ ﻫﺬﺍ ﺍﻟﻜﺮﺏ ﻭﺍﻟﻀﻴﻖ ﺳـﻮﺍﺀ .ﻓﻤـﺎ ﺳﺆﺍﻟﻜﻢ ﻟﻨﺎ ﻭﺃﻧﺘﻢ ﺗﺮﻭﻥ ﺍﻟﻜﱪﺍﺀ ﻭﺍﻟﻀﻌﺎﻑ ﺳﻮﺍﺀ؟ «ﺇِﻥﱠ ﺍﻟﻠﱠﻪ ﻗﹶﺪ ﺣﻜﹶﻢ ﺑﻴﻦ ﺍﻟﹾﻌِﺒﺎﺩِ ..» ﻓﻼ ﳎﺎﻝ ﳌﺮﺍﺟﻌﺔ ﰲ ﺍﳊﻜﻢ ،ﻭﻻ ﳎﺎﻝ ﻟﺘﻐﻴﲑ ﻓﻴﻪ ﺃﻭ ﺗﻌﺪﻳﻞ .ﻭﻗﺪ ﻗﻀـﻲ ﺍﻷﻣﺮ،ﻭﻣﺎ ﻣﻦ ﺃﺣﺪ ﻣﻦ ﺍﻟﻌﺒﺎﺩ ﳜﻔﻒ ﺷﻴﺌﺎ ﻣﻦ ﺣﻜﻢ ﺍﷲ . ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻟﹶﻦ ﻧﺆﻣِﻦ ﺑِﻬﺬﹶﺍ ﺍﻟﹾﻘﹸﺮﺁﻥِ ﻭﻟﹶﺎ ﺑِﺎﻟﱠﺬِﻱ ﺑﻴﻦ ﻳﺪﻳﻪِ ﻭﻟﹶﻮ ﺗـﺮﻯ ﺇِﺫِ ﺍﻟﻈﱠـﺎﻟِﻤﻮﻥﹶ ﻣﻮﻗﹸﻮﻓﹸﻮﻥﹶ ﻋِﻨﺪ ﺭﺑﻬِﻢ ﻳﺮﺟِﻊ ﺑﻌﻀﻬﻢ ﺇِﻟﹶﻰ ﺑﻌﺾٍ ﺍﻟﹾﻘﹶﻮﻝﹶ ﻳﻘﹸﻮﻝﹸ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﻟﹶﻮﻟﹶﺎ ﺃﹶﻧـﺘﻢ ﻟﹶﻜﹸﻨﺎ ﻣﺆﻣِﻨِﲔ٣١ ( )  ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﺃﹶﻧﺤﻦ ﺻﺪﺩﻧﺎﻛﹸﻢ ﻋﻦِ ﺍﻟﹾﻬﺪﻯ ﺑﻌﺪ ﺇِﺫﹾ ﺟـﺎﺀَﻛﹸﻢ ﺑﻞﹾ ﻛﹸﻨﺘﻢ ﻣﺠﺮِﻣِﲔ٣٢ ( )  ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﺑﻞﹾ ﻣﻜﹾﺮ ﺍﻟﻠﱠﻴﻞِ ﻭﺍﻟﻨﻬﺎﺭِ ﺇِﺫﹾ ﺗﺄﹾﻣﺮﻭﻧﻨـﺎ ﺃﹶﻥﹾ ١٩٨ ﻧﻜﹾﻔﹸﺮ ﺑِﺎﻟﻠﱠﻪِ ﻭﻧﺠﻌﻞﹶ ﻟﹶﻪ ﺃﹶﻧﺪﺍﺩﺍ ﻭﺃﹶﺳﺮﻭﺍ ﺍﻟﻨﺪﺍﻣﺔﹶ ﻟﹶﻤﺎ ﺭﺃﹶﻭﺍ ﺍﻟﹾﻌﺬﹶﺍﺏ ﻭﺟﻌﻠﹾﻨﺎ ﺍﻟﹾﺄﹶﻏﹾﻠﹶﺎﻝﹶ ﻓِﻲ ﺃﹶﻋﻨﺎﻕِ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﻫﻞﹾ ﻳﺠﺰﻭﻥﹶ ﺇِﻟﱠﺎ ﻣﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ ( )٣٣ [} ﺳﺒﺄ:] ﻭﻳﻀﻴﻖ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻜﱪﻭﺍ ﺑﺎﻟﺬﻳﻦ ﺍﺳﺘﻀﻌﻔﻮﺍ .ﻓﻬﻢ ﰲ ﺍﻟﺒﻼﺀ ﺳﻮﺍﺀ .ﻭﻫﺆﻻﺀ ﺍﻟﻀﻌﻔﺎﺀ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﳛﻤﻠـﻮﻫﻢ ﺗﺒﻌﺔ ﺍﻹﻏﻮﺍﺀ ﺍﻟﺬﻱ ﺻﺎﺭ ﻢ ﺇﱃ ﻫﺬﺍ ﺍﻟﺒﻼﺀ ! ﻭﻋﻨﺪﺋﺬ ﻳـﺮﺩﻭﻥ ﻋﻠـﻴﻬﻢ ﺑﺎﺳـﺘﻨﻜﺎﺭ ،ﻭﳚﺒﻬﻮﻢ ﺑﺎﻟﺴـﺐ ﺍﻟﻐﻠﻴﻆ «: ﻗﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ :ﺃﹶﻧﺤﻦ ﺻﺪﺩﻧﺎﻛﹸﻢ ﻋﻦِ ﺍﻟﹾﻬﺪﻯ ﺑﻌﺪ ﺇِﺫﹾ ﺟﺎﺀَﻛﹸﻢ؟ ﺑﻞﹾ ﻛﹸﻨـﺘﻢ ﻣﺠﺮِﻣِﲔ ! » ﻓﻬﻮ ﺍﻟﺘﺨﻠﻲ ﻋﻦ ﺍﻟﺘﺒﻌﺔ ،ﻭﺍﻹﻗﺮﺍﺭ ﺑﺎﳍﺪﻯ ،ﻭﻗﺪ ﻛﺎﻧﻮﺍ ﰲ ﺍﻟﺪﻧﻴﺎ ﻻ ﻳﻘﻴﻤﻮﻥ ﻭﺯﻧﺎ ﻟﻠﻤﺴﺘﻀـﻌﻔﲔ ﻭﻻ ﻳﺄﺧﺬﻭﻥ ﻣﻨﻬﻢ ﺭﺃﻳﺎ ،ﻭﻻ ﻳﻌﺘﱪﻭﻥ ﳍﻢ ﻭﺟﻮﺩﺍ ،ﻭﻻ ﻳﻘﺒﻠﻮﻥ ﻣﻨﻬﻢ ﳐﺎﻟﻔﺔ ﻭﻻ ﻣﻨﺎﻗﺸﺔ ! ﺃﻣﺎ ﺍﻟﻴﻮﻡ - ﻭﺃﻣـﺎ ﺍﻟﻌﺬﺍﺏ - ﻓﻬﻢ ﻳﺴﺄﻟﻮﻢ ﰲ ﺇﻧﻜﺎﺭ «: ﺃﹶﻧﺤﻦ ﺻﺪﺩﻧﺎﻛﹸﻢ ﻋﻦِ ﺍﻟﹾﻬﺪﻯ ﺑﻌﺪ ﺇِﺫﹾ ﺟـﺎﺀَﻛﹸﻢ؟ «..» ﺑـﻞﹾ ﻛﹸﻨـﺘﻢ ﻣﺠﺮِﻣِﲔ ..» ﻣﻦ ﺫﺍﺕ ﺃﻧﻔﺴﻜﻢ ،ﻻ ﺘﺪﻭﻥ ،ﻷﻧﻜﻢ ﳎﺮﻣﻮﻥ ! ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﰲ ﺍﻟﺪﻧﻴﺎ ﻟﻘﺒـﻊ ﺍﳌﺴﺘﻀـﻌﻔﻮﻥ ﻻ ﻳﻨﺒﺴﻮﻥ ﺑﺒﻨﺖ ﺷﻔﺔ .ﻭﻟﻜﻨﻬﻢ ﰲ ﺍﻵﺧﺮﺓ ﺣﻴﺚ ﺗﺴﻘﻂ ﺍﳍﺎﻻﺕ ﺍﻟﻜﺎﺫﺑﺔ ﻭﺍﻟﻘﻴﻢ ﺍﻟﺰﺍﺋﻔﺔ ﻭﺗﺘﻔﺘﺢ ﺍﻟﻌﻴﻮﻥ ﺍﳌﻐﻠﻘﺔ ﻭﺗﻈﻬﺮ ﺍﳊﻘﺎﺋﻖ ﺍﳌﺴﺘﻮﺭﺓ .ﻭﻣﻦ ﰒ ﻻ ﻳﺴﻜﺖ ﺍﳌﺴﺘﻀﻌﻔﻮﻥ ﻭﻻ ﳜﻨﻌﻮﻥ ،ﺑﻞ ﳚﺒﻬﻮﻥ ﺍﳌﺴﺘﻜﱪﻳﻦ ﲟﻜـﺮﻫﻢ ﺍﻟﺬﻱ ﱂ ﻳﻜﻦ ﻳﻔﺘﺮ ﺎﺭﺍ ﻭﻻ ﻟﻴﻼ ﻟﻠﺼـﺪ ﻋـﻦ ﺍﳍـﺪﻯ ﻭﻟﻠـﺘﻤﻜﲔ ﻟﻠﺒﺎﻃـﻞ ،ﻭﻟﺘﻠﺒﻴﺲ ﺍﳊـﻖ ،ﻭﻟﻸﻣﺮ ﺑﺎﳌﻨﻜﺮ،ﻭﻻﺳﺘﺨﺪﺍﻡ ﺍﻟﻨﻔﻮﺫ ﻭﺍﻟﺴﻠﻄﺎﻥ ﰲ ﺍﻟﺘﻀﻠﻴﻞ ﻭﺍﻹ ﻏﻮﺍﺀ:ﻭﻗﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﺍﺳﺘﻀﻌِﻔﹸﻮﺍ ﻟِﻠﱠﺬِﻳﻦ ﺍﺳﺘﻜﹾﺒﺮﻭﺍ :ﺑـﻞﹾ ﻣﻜﹾﺮ ﺍﻟﻠﱠﻴﻞِ ﻭﺍﻟﻨﻬﺎﺭِ،ﺇِﺫﹾ ﺗﺄﹾﻣﺮﻭﻧﻨﺎ ﺃﹶﻥﹾ ﻧﻜﹾﻔﹸﺮ ﺑِﺎﻟﻠﱠﻪِ ﻭﻧﺠﻌﻞﹶ ﻟﹶﻪ ﺃﹶﻧﺪﺍﺩﺍﹰ ..» ﰒ ﻳﺪﺭﻙ ﻫﺆﻻﺀ ﻭﻫﺆﻻﺀ ﺃﻥ ﻫﺬﺍ ﺍﳊﻮﺍﺭ ﺍﻟﺒﺎﺋﺲ ﻻ ﻳﻨﻔﻊ ﻫﺆﻻﺀ ﻭﻻ ﻫﺆﻻﺀ ،ﻭﻻ ﻳﻨﺠـﻲ ﺍﳌﺴـﺘﻜﱪﻳﻦ ﻭﻻ ﺍﳌﺴﺘﻀﻌﻔﲔ.ﻓﻠﻜﻞ ﺟﺮﳝﺘﻪ ﻭﺇﲦﻪ .ﺍﳌﺴـﺘﻜﱪﻭﻥ ﻋﻠـﻴﻬﻢ ﻭﺯﺭﻫﻢ ،ﻭﻋﻠـﻴﻬﻢ ﺗﺒﻌـﺔ ﺇﺿـﻼﻝ ﺍﻵﺧـﺮﻳﻦ ﻭﺇﻏﻮﺍﺋﻬﻢ.ﻭﺍﳌﺴﺘﻀﻌﻔﻮﻥ ﻋﻠﻴﻬﻢ ﻭﺯﺭﻫﻢ ،ﻓﻬﻢ ﻣﺴﺆﻭﻟﻮﻥ ﻋﻦ ﺍﺗﺒﺎﻋﻬﻢ ﻟﻠﻄﻐﺎﺓ ،ﻻ ﻳﻌﻔـﻴﻬﻢ ﺃـﻢ ﻛـﺎﻧﻮﺍ ﻣﺴﺘﻀﻌﻔﲔ.ﻟﻘﺪ ﻛﺮﻣﻬﻢ ﺍﷲ ﺑﺎﻹﺩﺭﺍﻙ ﻭﺍﳊﺮﻳﺔ ،ﻓﻌﻄﻠﻮﺍ ﺍﻹﺩﺭﺍﻙ ﻭﺑﺎﻋﻮﺍ ﺍﳊﺮﻳﺔ ﻭﺭﺿﻮﺍ ﻷﻧﻔﺴﻬﻢ ﺃﻥ ﻳﻜﻮﻧﻮ ﺍ ﺫﻳﻮﻻ ﻭﻗﺒﻠﻮﺍ ﻷﻧﻔﺴﻬﻢ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻣﺴﺘﺬﻟﲔ .ﻓﺎﺳﺘﺤﻘﻮﺍ ﺍﻟﻌﺬﺍﺏ ﲨﻴﻌﺎ ﻭﺃﺻﺎﻢ ﺍﻟﻜﻤﺪ ﻭﺍﳊﺴـﺮﺓ ﻭﻫـﻢ ﻳﺮﻭﻥ ﺍﻟﻌﺬﺍﺏ ﺣﺎﺿﺮﺍ ﳍﻢ ﻣﻬﻴﺄ «: ﻭﺃﹶﺳﺮﻭﺍ ﺍﻟﻨﺪﺍﻣﺔﹶ ﻟﹶﻤﺎ ﺭﺃﹶﻭﺍ ﺍﻟﹾﻌﺬﺍﺏ ..» ﻭﻫﻲ ﺣﺎﻟﺔ ﺍﻟﻜﻤﺪ ﺍﻟﺬﻱ ﻳﺪﻓﻦ ﺍﻟﻜﻠﻤﺎﺕ ﰲ ﺍﻟﺼﺪﻭﺭ ،ﻓﻼ ﺗﻔﻮﻩ ﺎ ﺍﻷﻟﺴﻨﺔ ،ﻭﻻ ﺗﺘﺤﺮﻙ ـﺎ ﺍﻟﺸـﻔﺎﻩ ﰒ. ﺃﺧﺬﻫﻢ ﺍﻟﻌﺬﺍﺏ ﺍﳌﻬﲔ ﺍﻟﻐﻠﻴﻆ ﺍﻟﺸﺪﻳﺪ «: ﻭﺟﻌﻠﹾﻨﺎ ﺍﻟﹾﺄﹶﻏﹾﻼﻝﹶ ﻓِﻲ ﺃﹶﻋﻨﺎﻕِ ﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ..» ﰒ ﻳﻠﺘﻔﺖ ﺍﻟﺴـﻴﺎﻕ ﳛﺪﺙ ﻋﻨﻬﻢ ﻭﻫﻢ ﻣﺴﺤﻮﺑﻮﻥ ﰲ ﺍﻷﻏﻼﻝ ،ﻣﻬﻤﻼ ﺧﻄﺎﻢ ﺇﱃ ﺧﻄﺎﺏ ﺍﳌﺘﻔﺮﺟﲔ «! ﻫﻞﹾ ﻳﺠﺰﻭﻥﹶ ﺇِﻟﱠﺎ ﻣـﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﹸﻮﻥﹶ؟ ..» ﻭﻳﺴﺪﻝ ﺍﻟﺴﺘﺎﺭ ﻋﻠﻰ ﺍﳌﺴﺘﻜﱪﻳ ﻦ ﻭﺍﳌﺴﺘﻀﻌﻔﲔ ﻣﻦ ﺍﻟﻈﺎﳌﲔ .ﻭﻛﻼﳘﺎ ﻇﺎﱂ .ﻫﺬﺍ ﻇﺎﱂ ﺑﺘﺠﱪﻩ ﻭﻃﻐﻴﺎﻧﻪ ﻭﺑﻐﻴﻪ ﻭﺗﻀﻠﻴﻠﻪ.ﻭﻫﺬﺍ ﻇﺎﱂ ﺑﺘﻨﺎﺯﻟﻪ ﻋﻦ ﻛﺮﺍﻣﺔ ﺍﻹﻧﺴﺎﻥ ،ﻭﺇﺩﺭﺍﻙ ﺍﻹﻧﺴﺎﻥ ،ﻭﺣﺮﻳﺔ ﺍﻹﻧﺴـﺎﻥ ،ﻭﺧﻨﻮﻋﻪ ﻭﺧﻀـﻮﻋﻪ ﻟﻠﺒﻐﻲ ﻭﺍﻟﻄﻐﻴﺎﻥ .. ﻭﻛﻠﻬﻢ ﰲ ﺍﻟﻌﺬﺍﺏ ﺳﻮﺍﺀ.ﻻ ﳚﺰﻭﻥ ﺇﻻ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ .. ١٩٩ ﻟﻘﺪ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻞ ﺩﻓﺎﻋﻪ ﻋﻦ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻳﺘﻢ ﻋﻦ ﻃﺮﻳﻘﻬﻢ ﻫﻢ ﺃﻧﻔﺴﻬﻢ ﻛﻲ ﻳﺘﻢ ﻧﻀﺠﻬﻢ ﻫﻢ ﰲ ﺃﺛﻨﺎﺀ ﺍﳌﻌﺮﻛﺔ .ﻓﺎﻟﺒﻨﻴﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻻ ﺗﺴﺘﻴﻘﻆ ﻛﻞ ﺍﻟﻄﺎﻗﺎﺕ ﺍﳌﺬﺧﻮﺭﺓ ﻓﻴﻬﺎ ﻛﻤﺎ ﺗﺴﺘﻴﻘﻆ ﻭﻫﻲ ﺗﻮﺍﺟﻪ ﺍﳋﻄـﺮ ﻭﻫﻲ ﺗﺪﻓﻊ ﻭﺗﺪﺍﻓﻊ ،ﻭﻫﻲ ﺗﺴﺘﺠﻤﻊ ﻛﻞ ﻗﻮﺎ ﻟﺘﻮﺍﺟ ﻪ ﺍﻟﻘﻮﺓ ﺍﳌﻬﺎﲨﺔ .. ﻋﻨﺪﺋﺬ ﺗﺘﺤﻔﺰ ﻛﻞ ﺧﻠﻴﺔ ﺑﻜﻞ ﻣـﺎ ﺃﻭﺩﻉ ﻓﻴﻬﺎ ﻣﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻟﺘﺆﺩﻱ ﺩﻭﺭﻫﺎ ﻭﻟﺘﺘﺴﺎﻧﺪ ﻣﻊ ﺍﳋﻼﻳﺎ ﺍﻷﺧﺮﻯ ﰲ ﺍﻟﻌﻤﻠﻴﺎﺕ ﺍﳌﺸﺘﺮﻛﺔ ﻭﻟﺘﺆﰐ ﺃﻗﺼﻰ ﻣﺎ ﲤﻠﻜﻪ،ﻭﺗﺒﺬﻝ ﺁﺧﺮ ﻣﺎ ﺗﻨﻄﻮﻱ ﻋﻠﻴﻪ ﻭﺗﺼﻞ ﺇﱃ ﺃﻛﻤﻞ ﻣﺎ ﻫﻮ ﻣﻘﺪﻭﺭ ﳍﺎ ﻭﻣﺎ ﻫﻲ ﻣﻬﻴﺄﺓ ﻟﻪ ﻣﻦ ﺍﻟﻜﻤﺎﻝ . ﻭﺍﻷﻣﺔ ﺍﻟﱵ ﺗﻘﻮﻡ ﻋﻠﻰ ﺩﻋﻮﺓ ﺍ ﷲ ﰲ ﺣﺎﺟﺔ ﺇﱃ ﺍﺳﺘﻴﻘﺎﻅ ﻛﻞ ﺧﻼﻳﺎﻫﺎ ،ﻭﺍﺣﺘﺸﺎﺩ ﻛﻞ ﻗﻮﺍﻫـﺎ ،ﻭﺗﻮﻓﺰ ﻛـﻞ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ،ﻭﲡﻤﻊ ﻛﻞ ﻃﺎﻗﺎﺎ ،ﻛﻲ ﻳﺘﻢ ﳕﻮﻫﺎ ،ﻭﻳﻜﻤﻞ ﻧﻀﺠﻬﺎ ،ﻭﺗﺘﻬﻴﺄ ﺑﺬﻟﻚ ﳊﻤﻞ ﺍﻷﻣﺎﻧـﺔ ﺍﻟﻀـﺨﻤﺔ ﻭﺍﻟﻘﻴﺎﻡ ﻋﻠﻴﻬﺎ . ﻭﺍﻟﻨﺼﺮ ﺍﻟﺴﺮﻳﻊ ﺍﻟﺬﻱ ﻻ ﻳﻜﻠﻒ ﻋﻨﺎﺀ ،ﻭﺍﻟﺬﻱ ﻳﺘﱰﻝ ﻫﻴﻨﺎ ﻟﻴﻨﺎ ﻋﻠﻰ ﺍﻟﻘﺎﻋـﺪﻳﻦ ﺍﳌﺴـﺘﺮﳛﲔ ،ﻳﻌﻄﻞ ﺗﻠـﻚ ﺍﻟﻄﺎﻗﺎﺕ ﻋﻦ ﺍﻟﻈﻬﻮﺭ،ﻷﻧﻪ ﻻ ﳛﻔﺰﻫﺎ ﻭﻻ ﻳﺪﻋﻮﻫﺎ . ﻭﺫﻟﻚ ﻓﻮﻕ ﺃﻥ ﺍﻟﻨﺼﺮ ﺍﻟﺴﺮﻳﻊ ﺍﳍﲔ ﺍﻟﻠﲔ ﺳﻬﻞ ﻓﻘﺪﺍﻧﻪ ﻭﺿﻴﺎﻋﻪ .ﺃﻭﻻ ﻷﻧﻪ ﺭﺧﻴﺺ ﺍﻟﺜﻤﻦ ﱂ ﺗﺒـﺬﻝ ﻓﻴـﻪ ﺗﻀﺤﻴﺎﺕ ﻋﺰﻳﺰﺓ .ﻭﺛﺎﻧﻴﺎ ﻷﻥ ﺍﻟﺬﻳﻦ ﻧﺎﻟﻮﻩ ﱂ ﺗﺪﺭﺏ ﻗﻮﺍﻫﻢ ﻋﻠﻰ ﺍﻻﺣﺘﻔﺎﻅ ﺑﻪ ﻭﱂ ﺗﺸﺤﺬ ﻃﺎﻗﺎﻢ ﻭﲢﺸـﺪ ﻟﻜﺴﺒﻪ.ﻓﻬﻲ ﻻ ﺗﺘﺤﻔﺰ ﻭﻻ ﲢﺘﺸﺪ ﻟﻠﺪﻓﺎﻉ ﻋﻨﻪ . ﻭﻫﻨﺎﻙ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﻭﺍﻟﺪﺭﺑﺔ ﺍﻟﻌﻤﻠﻴﺔ ﺗﻠﻚ ﺍﻟﱵ ﺗﻨﺸﺄ ﻣﻦ ﺍﻟﻨﺼﺮ ﻭﺍﳍﺰﳝﺔ ،ﻭﺍﻟﻜﺮ ﻭﺍﻟﻔﺮ ،ﻭﺍﻟﻘﻮﺓ ﻭﺍﻟﻀﻌﻒ ﻭﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﺘﻘﻬﻘﺮ .ﻭﻣﻦ ﺍﳌﺸﺎﻋﺮ ﺍﳌﺼﺎﺣﺒﺔ ﳍﺎ .. ﻣﻦ ﺍﻷﻣﻞ ﻭﺍﻷﱂ .ﻭﻣﻦ ﺍﻟﻔـﺮﺡ ﻭﺍﻟﻐﻢ ،ﻭﻣـﻦ ﺍﻻﻃﻤﺌﻨـﺎﻥ ﻭﺍﻟﻘﻠﻖ . ﻭﻣﻦ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻀﻌﻒ ﻭﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻘﻮﺓ .. ﻭﻣﻌﻬﺎ ﺍﻟﺘﺠﻤﻊ ﻭﺍﻟﻔﻨﺎﺀ ﰲ ﺍﻟﻌ ﻘﻴﺪﺓ ﻭﺍﳉﻤﺎﻋﺔ ﻭﺍﻟﺘﻨﺴـﻴﻖ ﺑـﲔ ﺍﻻﲡﺎﻫﺎﺕ ﰲ ﺛﻨﺎﻳﺎ ﺍﳌﻌﺮﻛﺔ ﻭﻗﺒﻠﻬﺎ ﻭﺑﻌﺪﻫﺎ ﻭﻛﺸﻒ ﻧﻘﻂ ﺍﻟﻀﻌﻒ ﻭﻧﻘﻂ ﺍﻟﻘﻮﺓ ،ﻭﺗﺪﺑﲑ ﺍﻷﻣﻮﺭ ﰲ ﲨﻴـﻊ ﺍﳊﺎﻻﺕ .. ﻭﻛﻠﻬﺎ ﺿﺮﻭﺭﻳﺔ ﻟﻸﻣﺔ ﺍﻟﱵ ﲢﻤﻞ ﺍﻟﺪﻋﻮﺓ ﻭﺗﻘﻮﻡ ﻋﻠﻴﻬﺎ ﻭﻋﻠﻰ ﺍﻟﻨﺎﺱ . ﻣﻦ ﺃﺟﻞ ﻫﺬﺍ ﻛﻠﻪ ،ﻭﻣﻦ ﺃﺟﻞ ﻏﲑﻩ ﳑﺎ ﻳﻌﻠﻤﻪ ﺍﷲ .. ﺟﻌﻞ ﺍﷲ ﺩﻓﺎﻋﻪ ﻋﻦ ﺍﻟﺬﻳﻦ ﺁ ﻣﻨﻮﺍ ﻳﺘﻢ ﻋﻦ ﻃﺮﻳﻘﻬﻢ ﻫﻢ ﺃﻧﻔﺴﻬﻢ ﻭﱂ ﳚﻌﻠﻪ ﻟﻘﻴﺔ ﺒﻂ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺑﻼ ﻋﻨﺎﺀ ﻓﺎﻟﻨﺼﺮ ﺁﺕ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﺃﻧﺎﺱ ﻟﻦ ﻳﻜﻮﻥ ﳍﻢ ﺃﻱ ﺷﺮﻑ ﰲ ﻫﺬﺍ ﺍﻟﻨﺼﺮ ﺇﻣﺎ ﳉﺒﻨﻬﻢ ﻭﲣﺎﺫﳍﻢ ﺃﻭ ﳊﺒﻬﻢ ﻟﻠﺪﻧﻴﺎ ﻭﻛﺮﺍﻫﻴـﺔ ﺍﻵﺧﺮﺓ ....ﺃﻭ ﻟﻨﻔﺎﻗﻬﻢ ﻭﺍﻟﺬﻳﻦ ﳚﺐ ﺃﻥ ﻳﺪﻳﺮﻭﺍ ﺷﺆﻭﻥ ﺍﻟﺒﻼﺩ ﺑﻌﺪ ﺯﻭﺍﻝ ﻫ ﺬﺍ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﺼﻨﻢ ﺇﻥ ﺷﺎﺉ ﺍﷲ ﻫـﻢ ﺍﻟـﺬﻳﻦ ﻗـﺪﻣﻮﺍ ﺗﻀﺤﻴﺎﺕ ﺟﺴﺎﻡ ﻣﻦ ﺃﺟﻞ ﺇﺯﺍﻟﺘﻪ ﻭﻟﻴﺲ ﺃﻭﻟﺌﻚ ﺍﳌﺘﻔﺮﺟﲔ ﺃﻭ ﺍﳌﺘﺨﺎﺫﻟﲔ ﺃﻭ ﺍﳋﺎﻧﻌﲔ ﻓﻬﺆﻻﺀ ﻟـﻴﺲ ﳍـﻢ ﻣﻜﺎﻧﺔ ﺃﺑﺪﺍ ﻭﺍﳌﺮﺀ ﺣﻴﺚ ﻳﻀﻊ ﻧﻔﺴﻪ٢٠٠ --------------- ﻗﺎﻝ ﺗﻌﺎﱃ {: ﺳﺄﹶﻝﹶ ﺳﺎﺋِﻞﹲ ﺑِﻌﺬﹶﺍﺏٍ ﻭﺍﻗِﻊٍ ) ١( ﻟِﻠﹾﻜﹶﺎﻓِﺮِﻳﻦ ﻟﹶﻴﺲ ﻟﹶﻪ ﺩﺍﻓِﻊ٢ ( ( ﻣِﻦ ﺍﻟﻠﱠﻪِ ﺫِﻱ ﺍﻟﹾﻤﻌﺎﺭِﺝِ ) ٣( ﺗﻌـﺮﺝ ﺍﻟﹾﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻭﺍﻟﺮﻭﺡ ﺇِﻟﹶﻴﻪِ ﻓِﻲ ﻳﻮﻡٍ ﻛﹶﺎﻥﹶ ﻣِﻘﹾﺪﺍﺭﻩ ﺧﻤﺴِﲔ ﺃﹶﻟﹾﻒ ﺳﻨﺔٍ ) ٤( ﻓﹶﺎﺻﺒِﺮ ﺻﺒﺮﺍ ﺟﻤِﻴﻠﹰﺎ ) ٥( ﺇِﻧﻬﻢ ﻳﺮﻭﻧـﻪ ﺑﻌِﻴﺪﺍ ) ٦( ﻭﻧﺮﺍﻩ ﻗﹶﺮِﻳﺒﺎ )٧( [} ﺍﳌﻌﺎﺭﺝ ]١ - ٧: ﻭﻗﺎﻝ ﺍﳌﺘﻨﱯ : ﻻ ﻳﺴﻠﹶﻢ ﺍﻟﺸﺮﻑ ﺍﻟﺮﻓﻴﻊ ﻣِﻦ ﺍﻷَﺫﻯ ﺣﺘﻰ ﻳﺮﺍﻕ ﻋﻠﻰ ﺟﻮﺍﻧِﺒِـﻪِ ﺍﻟـﺪﻡ ﻭﻫﺬﻩ ﻧﻘﻄﺔ ﻣﻬﻤﺔ ﺟﺪﺍ ﻓﺎﻟﻨﺼﺮ ﺍﻟﺬﻱ ﻳﺄﰐ ﺑﻌﺪ ﺗﻀﺤﻴﺎﺕ ﺟﺴﺎﻡ ﻭﺑﻌﺪ ﺑﺬﻝ ﺃﻗﺼﻰ ﺟﻬﺪ ﻟﺘﺤﻘﻴﻘﻪ ﺳﻴﺒﻘﻰ ﺧﺎﻟﺪﺍ ﻭﻻ ﺗﻔﺮﻁ ﺑﻪ ﺍﻷﻣﺔ ﺃﺑﺪﺍ ﻟﻜﻦ ﺍﻟﻨﺼﺮ ﺍﻟﺴﺮﻳﻊ ﻻ ﻗﻴﻤﺔ ﻟﻪ ﺑﺘﺎﺗﺎ ﻓﺴﻮﻑ ﻳﺬﻫﺐ ﺑﺴﺮﻋﺔ ﺃﻳﻀﺎ ﻭ ﻳﻌﻘﺒـﻪ ﺍﳍﺰﺍﺋﻢ ﻓﻬﻨﺎ ﺍﻟﺘﻤﺤﻴﺺ ﻭﺍﺟﺐ ﺣﱴ ﻻ ﻳﺒﻘﻰ ﰲ ﻫﺬﻩ ﺍﻟﺜﻮﺭﺓ ﺇﻻ ﺍﳌﺨﻠﺼﻮﻥ ﻭﻳﺴﻘﻂ ﺍﳌﺘﺎﺟﺮﻭﻥ ﻭﻃـﻼﺏ ﺍﻟـﺪﻧﻴﺎ ﻭﺍﳌﻠﺤﺪﻭﻥ ﻟﺬﻟﻚ ﻃﺎﳌﺎ ﺃﻧﻨﺎ ﻋﻠﻰ ﺍﳊﻖ ﻭﻋﺪﻭﻧﺎ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ﻭﳓﻦ ﻧﺴﻌﻰ ﺿﻤﻦ ﺃﻣﻜﺎﻧﺎﺗﻨﺎ ﺍﶈﺪﻭﺩﺓ ﰲ ﺍﳊﺼﻮﻝ ﻋﻠﻴـﻪ ﻓﺴﻮﻑ ﻳﻨﺼﺮﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻋﺪﻭﻧﺎ ﻻ ﳏﺎﻟﺔ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ -------------- ﻭﻗﺎﻝ ﺗﻌﺎﱃ {: ﻓﹶﻠﹶﻤﺎ ﺟﺎﻭﺯﻩ ﻫﻮ ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﻃﹶﺎﻗﹶﺔﹶ ﻟﹶﻨﺎ ﺍﻟﹾﻴﻮﻡ ﺑِﺠﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ﻗﹶـﺎﻝﹶ ﺍﻟﱠـﺬِﻳﻦ ﻳﻈﹸﻨﻮﻥﹶ ﺃﹶﻧﻬﻢ ﻣﻠﹶﺎﻗﹸﻮ ﺍﻟﻠﱠﻪِ ﻛﹶﻢ ﻣِﻦ ﻓِﺌﹶﺔٍ ﻗﹶﻠِﻴﻠﹶﺔٍ ﻏﹶﻠﹶﺒﺖ ﻓِﺌﹶﺔﹰ ﻛﹶﺜِﲑﺓﹰ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﻭﺍﻟﻠﱠﻪ ﻣﻊ ﺍﻟﺼـﺎﺑِﺮِﻳﻦ٢٤٩) ) ﻭﻟﹶﻤـﺎ ﺑﺮﺯﻭﺍ ﻟِﺠﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ﻗﹶﺎﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺃﹶﻓﹾﺮِﻍﹾ ﻋﻠﹶﻴﻨﺎ ﺻﺒﺮﺍ ﻭﺛﹶﺒﺖ ﺃﹶﻗﹾﺪﺍﻣﻨﺎ ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﻮﻡِ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ٢٥٠) ) ﻓﹶﻬﺰﻣﻮﻫﻢ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﻭﻗﹶﺘﻞﹶ ﺩﺍﻭﻭﺩ ﺟﺎﻟﹸﻮﺕ ﻭﺁﺗﺎﻩ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻤﻠﹾﻚ ﻭﺍﻟﹾﺤِﻜﹾﻤﺔﹶ ﻭﻋﻠﱠﻤﻪ ﻣِﻤﺎ ﻳﺸﺎﺀُ ﻭﻟﹶﻮﻟﹶﺎ ﺩﻓﹾـﻊ ﺍﻟﻠﱠـﻪِ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑِﺒﻌﺾٍ ﻟﹶﻔﹶﺴﺪﺕِ ﺍﻟﹾﺄﹶﺭﺽ ﻭﻟﹶﻜِﻦ ﺍﻟﻠﱠﻪ ﺫﹸﻭ ﻓﹶﻀﻞٍ ﻋﻠﹶﻰ ﺍﻟﹾﻌـﺎﻟﹶﻤِﲔ٢٥١) ) [} ﺍﻟﺒﻘـﺮﺓ :٢٤٩ - [ ٢٥١ ﻭﻟﹶﻤﺎ ﺗﻘﹶﺪﻡ ﺍﳌﹸﺆﻣِﻨﻮﻥ ﺍﳌﹸﺘ ﻮﻛﱢﻠﹸﻮﻥﹶ ﻋﻠﹶﻰ ﺍﷲِ ﻣﻊ ﻃﹶﺎﻟﹸﻮﺕ ﻟِﻘِﺘﺎﻝِ ﺟﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ،ﺩﻋﻮﺍ ﺍﷲَ ﻭﺭﺟﻮﻩ ﺃﻥﹾ ﻳﻨـﺰِﻝﹶ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺼﺒﺮ ﻋﻠﹶﻰ ﺍﻟﺸﺪﺓِ ،ﻭﺃﻥﹾ ﻳﺜﹶﺒﺖ ﺃﻗﹾﺪﺍﻣﻬﻢ ﻋِﻨﺪ ﻟِﻘﹶﺎﺀِ ﺃﹶﻋﺪﺍﺋِﻬِﻢ ،ﻭﺃﻥﹾ ﻳﺠﻨﺒﻬﻢ ﺍﻟﻌﺠﺰ ﻭﺍﻟﻔِﺮﺍﺭ ،ﻭﺃﻥﹾ ﻳﻤـﻦ ﻋﻠﹶﻴﻬِﻢ ﺑِﺎﻟﻨﺼﺮِ ﻋﻠﹶﻰ ﺍﻟﻘﹶﻮﻡِ ﺍﻟﻜﹶﺎﻓِﺮِﻳﻦ . ﻓﺄﻣﺎﻡ ﺍﳍﻮﻝ ﺍﳊﻲ ،ﺃﻣﺎﻡ ﻛﺜﺮﺓ ﺍﻷﻋﺪﺍﺀ ﻭﻗﻮﻢ ،ﺎﻭﺕ ﺍﻟﻌﺰﺍﺋﻢ ﻭﺯﻟﺰﻟﺖ ﺍﻟﻘﻠﻮﺏ «: ﻓﹶﻠﹶﻤﺎ ﺟﺎﻭﺯﻩ ﻫﻮ ﻭﺍﻟﱠـﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﻗﺎﻟﹸﻮﺍ :ﻻ ﻃﺎﻗﹶﺔﹶ ﻟﹶﻨﺎ ﺍﻟﹾﻴﻮﻡ ﺑِﺠﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ..» ﻭﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﺘﺨﺎﺫﻝ ﺛﺒﺘﺖ ﺍﻟﻔﺌ ﺔ ﺍﻟﻘﻠﻴﻠﺔ ﺍﳌﺨﺘـﺎﺭﺓ .. ﺍﻋﺘﺼﻤﺖ ﺑﺎﷲ ﻭﻭﺛﻘﺖ ،ﻭﻗﺎﻟﺖ «: ﻛﹶﻢ ﻣِﻦ ﻓِﺌﹶﺔٍ ﻗﹶﻠِﻴﻠﹶﺔٍ ﻏﹶﻠﹶﺒﺖ ﻓِﺌﹶﺔﹰ ﻛﹶﺜِﲑﺓﹰ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ﻭﺍﻟﻠﱠﻪ ﻣـﻊ ﺍﻟﺼـﺎﺑِﺮِﻳﻦ » .. ﻭﻫﺬﻩ ﻫﻲ ﺍﻟﱵ ﺭﺟﺤﺖ ﺍﻟﻜﻔﺔ،ﻭﺗﻠﻘﺖ ﺍﻟﻨﺼﺮ،ﻭﺍﺳﺘﺤﻘﺖ ﺍﻟﻌﺰ ﻭﺍﻟﺘﻤﻜﲔ . ﻭﰲ ﺛﻨﺎﻳﺎ ﻫﺬﻩ ﺍﻟﺘﺠﺮﺑﺔ ﺗﻜﻤﻦ ﻋﱪﺓ ﺍﻟﻘﻴﺎﺩﺓ ﺍﻟﺼﺎﳊﺔ ﺍﳊﺎﺯﻣـﺔ ﺍﳌﺆﻣﻨـﺔ .. ﻭﻛﻠـﻬﺎ ﻭﺍﺿـﺤﺔ ﰲ ﻗﻴـﺎﺩﺓ ﻃﺎﻟﻮﺕ.ﺗﱪﺯ ﻣﻨﻬﺎ ﺧﱪﺗﻪ ﺑﺎﻟﻨﻔﻮﺱ ﻭﻋﺪﻡ ﺍﻏﺘـﺮﺍﺭﻩ ﺑﺎﳊﻤﺎﺳـﺔ ﺍﻟﻈﺎﻫﺮﺓ ،ﻭﻋـﺪﻡ ﺍﻛﺘﻔﺎﺋـﻪ ﺑﺎﻟﺘﺠﺮﺑـﺔ ٢٠١ ﺍﻷﻭﱃ،ﻭﳏﺎﻭﻟﺘﻪ ﺍﺧﺘﺒﺎﺭ ﺍﻟﻄﺎﻋﺔ ﻭﺍﻟﻌﺰﳝﺔ ﰲ ﻧﻔﻮﺱ ﺟﻨﻮﺩﻩ ﻗﺒﻞ ﺍﳌﻌﺮﻛﺔ ،ﻭﻓﺼﻠﻪ ﻟﻠﺬﻳﻦ ﺿـﻌﻔﻮﺍ ﻭﺗـﺮﻛﻬﻢ ﻭﺭﺍﺀﻩ -ﰒ .. ﻭﻫﺬﺍ ﻫﻮ ﺍﻷﻫﻢ - ﻋﺪﻡ ﲣﺎﺫﻟﻪ ﻭﻗﺪ ﺗ ﻀﺎﺀﻝ ﺟﻨﻮﺩﻩ ﲡﺮﺑﺔ ﺑﻌﺪ ﲡﺮﺑﺔ ﻭﱂ ﻳﺜﺒـﺖ ﻣﻌـﻪ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺇﻻ ﺗﻠﻚ ﺍﻟﻔﺌﺔ ﺍﳌﺨﺘﺎﺭﺓ .ﻓﺨﺎﺽ ﺎ ﺍﳌﻌﺮﻛﺔ ﺛﻘﺔ ﻣﻨﻪ ﺑﻘﻮﺓ ﺍﻹﳝـﺎﻥ ﺍﳋﺎﻟﺺ ،ﻭﻭﻋـﺪ ﺍﷲ ﺍﻟﺼـﺎﺩﻕ ﻟﻠﻤﺆﻣﻨﲔ . ﻭﺍﻟﻌﱪﺓ ﺍﻷﺧﲑﺓ ﺍﻟﱵ ﺗﻜﻤﻦ ﰲ ﻣﺼﲑ ﺍﳌﻌﺮﻛﺔ .. ﺃﻥ ﺍﻟﻘﻠﺐ ﺍﻟﺬﻱ ﻳﺘﺼﻞ ﺑﺎﷲ ﺗﺘﻐﲑ ﻣﻮﺍﺯﻳﻨﻪ ﻭﺗﺼﻮﺭﺍﺗﻪ ﻷﻧـﻪ ﻳﺮﻯ ﺍﻟﻮﺍﻗﻊ ﺍﻟ ﺼﻐﲑ ﺍﶈﺪﻭﺩ ﺑﻌﲔ ﲤﺘﺪ ﻭﺭﺍﺀﻩ ﺇﱃ ﺍﻟﻮﺍﻗﻊ ﺍﻟﻜﺒﲑ ﺍﳌﻤﺘﺪ ﺍﻟﻮﺍﺻﻞ ،ﻭﺇﱃ ﺃﺻﻞ ﺍﻷﻣﻮﺭ ﻛﻠﻬﺎ ﻭﺭﺍﺀ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺼﻐﲑ ﺍﶈﺪﻭﺩ .ﻓﻬﺬﻩ ﺍﻟﻔﺌﺔ ﺍﳌﺆﻣﻨﺔ ﺍﻟﺼﻐﲑﺓ ﺍﻟﱵ ﺛﺒﺘﺖ ﻭﺧﺎﺿﺖ ﺍﳌﻌﺮﻛﺔ ﻭﺗﻠﻘﺖ ﺍﻟﻨﺼﺮ ،ﻛﺎﻧﺖ ﺗﺮﻯ ﻣﻦ ﻗﻠﺘﻬﺎ ﻭﻛﺜﺮﺓ ﻋﺪﻭﻫﺎ ﻣﺎ ﻳﺮﺍﻩ ﺍﻵﺧﺮﻭﻥ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ «: ﻻ ﻃﺎﻗﹶﺔﹶ ﻟﹶﻨﺎ ﺍﻟﹾﻴﻮﻡ ﺑِﺠﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ..» ﻭﻟﻜﻨﻬﺎ ﱂ ﲢﻜﻢ ﺣﻜﻤﻬﻢ ﻋﻠﻰ ﺍﳌﻮﻗﻒ.ﺇﳕﺎ ﺣﻜﻤﺖ ﺣﻜﻤﺎ ﺁﺧﺮ،ﻓﻘﺎﻟﺖ «: ﻛﹶﻢ ﻣِﻦ ﻓِﺌﹶﺔٍ ﻗﹶﻠِﻴﻠﹶﺔٍ ﻏﹶﻠﹶﺒﺖ ﻓِﺌﹶﺔﹰ ﻛﹶﺜِﲑﺓﹰ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ،ﻭﺍﻟﻠﱠﻪ ﻣﻊ ﺍﻟﺼﺎﺑِﺮِﻳﻦ ..» ﰒ ﺍﲡﻬﺖ ﻟﺮﺎ ﺗﺪﻋﻮﻩ «: ﺭﺑﻨﺎ ﺃﹶﻓﹾﺮِﻍﹾ ﻋﻠﹶﻴﻨﺎ ﺻﺒﺮﺍﹰ ﻭﺛﹶﺒـﺖ ﺃﹶﻗﹾﺪﺍﻣﻨﺎ ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﻮﻡِ ﺍﻟﹾﻜﺎﻓِﺮِﻳﻦ ..» ﻭﻫﻲ ﲢﺲ ﺃﻥ ﻣﻴﺰﺍﻥ ﺍﻟﻘﻮﻯ ﻟﻴﺲ ﰲ ﺃﻳﺪﻱ ﺍﻟﻜﺎﻓﺮﻳﻦ ،ﺇﳕﺎ ﻫﻮ ﰲ ﻳﺪ ﺍﷲ ﻭﺣﺪﻩ .ﻓﻄﻠﺒﺖ ﻣﻨﻪ ﺍﻟﻨﺼـﺮ ،ﻭﻧﺎﻟﺘﻪ ﻣﻦ ﺍﻟﻴﺪ ﺍﻟﱵ ﲤﻠﻜﻪ ﻭﺗﻌﻄﻴﻪ .. ﻭﻫﻜﺬﺍ ﺗﺘﻐﲑ ﺍﻟﺘﺼﻮﺭﺍﺕ ﻭﺍﳌﻮﺍﺯﻳﻦ ﻟﻸﻣﻮﺭ ﻋﻨﺪ ﺍﻻﺗﺼﺎﻝ ﺑﺎﷲ ﺣﻘﺎ ،ﻭﻋﻨـﺪﻣﺎ ﻳﺘﺤﻘﻖ ﰲ ﺍﻟﻘﻠﺐ ﺍﻹﳝﺎﻥ ﺍﻟﺼﺤﻴﺢ . ﻭﻫﻜﺬﺍ ﻳﺜﺒﺖ ﺃﻥ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻭﻋﺪ ﺍﷲ ﺍﻟﻮﺍﻗﻊ ﺍﻟﻈﺎﻫﺮ ﻟﻠﻘﻠﻮﺏ ﺃﺻﺪﻕ ﻣﻦ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺼﻐﲑ ﺍﻟﻈﺎﻫﺮ ﻟﻠﻌﻴﻮﻥ! ﻭﻻ ﻧﺴﺘﻮﻋﺐ ﺍﻹﳛﺎﺀﺍﺕ ﺍﻟﱵ ﺗﺘﻀﻤﻨﻬﺎ ﺍﻟﻘﺼﺔ .ﻓﺎﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ - ﻛﻤﺎ ﻋﻠﻤﺘﻨـﺎ ﺍﻟﺘﺠﺮﺑـﺔ - ﺗﻔﺼﺢ ﻋﻦ ﺇﳛﺎﺀﺍﺎ ﻟﻜﻞ ﻗﻠﺐ ﲝﺴﺐ ﻣﺎ ﻫﻮ ﻓﻴﻪ ﻣﻦ ﺍﻟﺸﺄﻥ ﻭﺑﻘﺪﺭ ﺣﺎﺟﺘ ﻪ ﺍﻟﻈﺎﻫﺮﺓ ﻓﻴـﻪ .ﻭﻳﺒﻘـﻰ ﳍـﺎ ﺭﺻﻴﺪﻫﺎ ﺍﳌﺬﺧﻮﺭ ﺗﺘﻔﺘﺢ ﺑﻪ ﻋﻠﻰ ﺍﻟﻘﻠﻮﺏ،ﰲ ﺷﱴ ﺍﳌﻮﺍﻗﻒ،ﻋﻠﻰ ﻗﺪﺭ ﻣﻘﺴﻮﻡ .. ﻭﻫﻨﺎ ﻛﺎﻧﺖ ﺍﻟﺘﺠﺮﺑﺔ ﻗﺪ ﻏﺮﺑﻠﺖ ﺟﻴﺶ ﻃﺎﻟﻮﺕ - ﺇﱃ ﺣﺪ - ﻭﻟﻜﻦ ﺍﻟﺘﺠﺎﺭﺏ ﱂ ﺗﻜﻦ ﻗﺪ ﺍﻧﺘﻬﺖ ﺑﻌﺪ : «ﻓﹶﻠﹶﻤﺎ ﺟﺎﻭﺯﻩ ﻫﻮ ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﻗﺎﻟﹸﻮﺍ:ﻻ ﻃﺎﻗﹶﺔﹶ ﻟﹶﻨﺎ ﺍﻟﹾﻴﻮﻡ ﺑِﺠﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ..» ﻟﻘﺪ ﺻﺎﺭﻭﺍ ﻗﻠﺔ .ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ ﻗﻮﺓ ﻋﺪﻭﻫﻢ ﻭﻛﺜﺮﺗﻪ :ﺑﻘﻴﺎﺩﺓ ﺟﺎﻟﻮﺕ .ﺇﻢ ﻣﺆﻣﻨﻮﻥ ﱂ ﻳﻨﻜﺼﻮﺍ ﻋﻦ ﻋﻬـﺪﻫﻢ ﻣﻊ ﻧﺒﻴﻬﻢ .ﻭﻟﻜﻨﻬﻢ ﻫﻨﺎ ﺃﻣﺎﻡ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﻳﺮﻭﻧﻪ ﺑﺄﻋﻴﻨﻬﻢ ﻓﻴﺤﺴﻮﻥ ﺃﻢ ﺃﺿﻌﻒ ﻣﻦ ﻣﻮﺍﺟﻬﺘﻪ .ﺇﺎ ﺍﻟﺘﺠﺮﺑـﺔ ﺍﳊﺎﲰﺔ.ﲡﺮﺑﺔ ﺍﻻﻋﺘﺰﺍﺯ ﺑﻘﻮﺓ ﺃﺧﺮﻯ ﺃﻛﱪ ﻣﻦ ﻗﻮﺓ ﺍﻟﻮﺍﻗﻊ ﺍﳌﻨﻈﻮﺭ.ﻭﻫﺬﻩ ﻻ ﻳﺼﻤﺪ ﳍﺎ ﺇﻻ ﻣﻦ ﺍﻛﺘﻤﻞ ﻭﻫﻨﺎ ﻛﺎﻧﺖ ﺍﻟﺘﺠﺮﺑﺔ ﻗﺪ ﻏﺮﺑﻠﺖ ﺟﻴﺶ ﻃﺎﻟﻮﺕ - ﺇﱃ ﺣﺪ - ﻭﻟﻜﻦ ﺍﻟﺘﺠﺎﺭﺏ ﱂ ﺗﻜﻦ ﻗﺪ ﺍﻧﺘﻬﺖ ﺑﻌﺪ : «ﻓﹶﻠﹶﻤﺎ ﺟﺎﻭﺯﻩ ﻫﻮ ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ ﻗﺎﻟﹸﻮﺍ:ﻻ ﻃﺎﻗﹶﺔﹶ ﻟﹶﻨﺎ ﺍﻟﹾﻴﻮﻡ ﺑِﺠﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ..» ﻟﻘﺪ ﺻﺎﺭﻭﺍ ﻗﻠﺔ .ﻭﻫﻢ ﻳﻌﻠﻤﻮﻥ ﻗﻮﺓ ﻋﺪﻭﻫﻢ ﻭﻛﺜﺮﺗﻪ :ﺑﻘﻴﺎﺩﺓ ﺟﺎﻟﻮﺕ .ﺇﻢ ﻣﺆﻣﻨﻮﻥ ﱂ ﻳﻨﻜﺼﻮﺍ ﻋﻦ ﻋﻬـﺪﻫﻢ ﻣﻊ ﻧﺒﻴﻬﻢ .ﻭﻟﻜﻨﻬﻢ ﻫﻨﺎ ﺃﻣﺎﻡ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﻳﺮﻭﻧﻪ ﺑﺄﻋﻴﻨﻬﻢ ﻓﻴﺤﺴﻮﻥ ﺃﻢ ﺃﺿﻌﻒ ﻣﻦ ﻣﻮﺍﺟﻬﺘﻪ .ﺇﺎ ﺍﻟﺘﺠﺮﺑـﺔ ﺍﳊﺎﲰﺔ.ﲡﺮﺑﺔ ﺍﻻﻋﺘﺰﺍﺯ ﺑﻘﻮﺓ ﺃﺧﺮﻯ ﺃﻛﱪ ﻣﻦ ﻗﻮﺓ ﺍﻟﻮﺍﻗﻊ ﺍﳌﻨﻈﻮﺭ.ﻭﻫﺬﻩ ﻻ ﻳﺼﻤﺪ ﳍﺎ ﺇﻻ ﻣﻦ ﺍﻛﺘﻤﻞ٢٠٢ ﺇﳝﺎﻢ،ﻓﺎﺗﺼﻠﺖ ﺑﺎﷲ ﻗﻠﻮﻢ ﻭﺃﺻﺒﺤﺖ ﳍﻢ ﻣﻮﺍﺯﻳﻦ ﺟﺪﻳﺪﺓ ﻳﺴﺘﻤﺪﻭﺎ ﻣﻦ ﻭﺍﻗﻊ ﺇﳝﺎﻢ ،ﻏﲑ ﺍﳌﻮﺍﺯﻳﻦ ﺍﻟـﱵ ﻳﺴﺘﻤﺪﻫﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﻭﺍﻗﻊ ﺣﺎﳍﻢ ! ﻭﻫﻨﺎ ﺑﺮﺯﺕ ﺍﻟﻔﺌﺔ ﺍﳌﺆﻣﻨﺔ .ﺍﻟﻔﺌﺔ ﺍﻟﻘﻠﻴﻠﺔ ﺍﳌﺨﺘﺎﺭﺓ .ﻭﺍﻟﻔﺌـﺔ ﺫﺍﺕ ﺍﳌـﻮﺍﺯﻳﻦ ﺍﻟﺮﺑﺎﻧﻴﺔ «: ﻗﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ ﻳﻈﹸﻨﻮﻥﹶ ﺃﹶﻧﻬﻢ ﻣﻼﻗﹸﻮﺍ ﺍﻟﻠﱠﻪِ :ﻛﹶﻢ ﻣِﻦ ﻓِﺌﹶ ﺔٍ ﻗﹶﻠِﻴﻠﹶﺔٍ ﻏﹶﻠﹶﺒﺖ ﻓِﺌﹶﺔﹰ ﻛﹶﺜِﲑﺓﹰ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠـﻪِ .ﻭﺍﻟﻠﱠـﻪ ﻣـﻊ ﺍﻟﺼﺎﺑِﺮِﻳﻦ ..» ﻫﻜﺬﺍ «.. ﻛﹶﻢ ﻣِﻦ ﻓِﺌﹶﺔٍ ﻗﹶﻠِﻴﻠﹶﺔٍ ﻏﹶﻠﹶﺒﺖ ﻓِﺌﹶﺔﹰ ﻛﹶﺜِﲑﺓﹰ ..» ﺬﺍ ﺍﻟﺘﻜﺜﲑ .ﻓﻬﺬﻩ ﻫﻲ ﺍﻟﻘﺎﻋﺪﺓ ﰲ ﺣـﺲ ﺍﻟﺬﻳﻦ ﻳﻮﻗﻨﻮﻥ ﺃﻢ ﻣﻼﻗﻮ ﺍﷲ .ﺍﻟﻘﺎﻋﺪﺓ:ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﻔﺌﺔ ﺍﳌﺆﻣﻨﺔ ﻗﻠﻴﻠﺔ ﻷ ﺎ ﻫﻲ ﺍﻟﱵ ﺗﺮﺗﻘﻲ ﺍﻟﺪﺭﺝ ﺍﻟﺸﺎﻕ ﺣﱴ ﺗﻨﺘﻬﻲ ﺇﱃ ﻣﺮﺗﺒﺔ ﺍﻻﺻﻄﻔﺎﺀ ﻭﺍﻻﺧﺘﻴﺎﺭ . ﻭﻟﻜﻨﻬﺎ ﺗﻜﻮﻥ ﺍﻟﻐﺎﻟﺒﺔ ﻷﺎ ﺗﺘﺼﻞ ﲟﺼﺪﺭ ﺍﻟﻘﻮﻯ ﻭﻷﺎ ﲤﺜﻞ ﺍﻟﻘﻮﺓ ﺍﻟﻐﺎﻟﺒﺔ .ﻗﻮﺓ ﺍﷲ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻰ ﺃﻣﺮﻩ ،ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ ﻋﺒﺎﺩﻩ،ﳏﻄﻢ ﺍﳉﺒﺎﺭﻳﻦ،ﻭﳐﺰﻱ ﺍﻟﻈﺎﳌﲔ ﻭﻗﺎﻫﺮ ﺍﳌﺘﻜﱪﻳﻦ . ﻭﻫﻢ ﻳﻜﻠﻮﻥ ﻫﺬﺍ ﺍﻟﻨﺼﺮ ﷲ «: ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ..» ﻭﻳﻌﻠﻠﻮﻧﻪ ﺑﻌﻠﺘﻪ ﺍﳊﻘﻴﻘﻴﺔ «: ﻭﺍﻟﻠﱠﻪ ﻣﻊ ﺍﻟﺼﺎﺑِﺮِﻳﻦ ..» ﻓﻴﺪﻟﻮﻥ ـﺬﺍ ﻛﻠﻪ ﻋﻠﻰ ﺃﻢ ﺍﳌﺨﺘﺎﺭﻭﻥ ﻣﻦ ﺍﷲ ﳌﻌﺮﻛﺔ ﺍﳊﻖ ﺍﻟﻔﺎﺻﻠﺔ ﺑﲔ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ .. ﻭﳕﻀﻲ ﻣﻊ ﺍﻟﻘﺼﺔ .ﻓﺈﺫﺍ ﺍﻟﻔﺌﺔ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟﻮﺍﺛﻘﺔ ﺑﻠﻘﺎﺀ ﺍﷲ ،ﺍﻟﱵ ﺗﺴﺘﻤﺪ ﺻـﱪﻫﺎ ﻛﻠـﻪ ﻣـﻦ ﺍﻟـﻴﻘﲔ ـﺬﺍ ﺍﻟﻠﻘﺎﺀ،ﻭﺗﺴﺘﻤﺪ ﻗﻮﺎ ﻛﻠﻬﺎ ﻣﻦ ﺇﺫﻥ ﺍﷲ،ﻭﺗﺴﺘﻤﺪ ﻳﻘﻴﻨﻬﺎ ﻛﻠﻪ ﻣﻦ ﺍﻟﺜﻘﺔ ﰲ ﺍﷲ،ﻭﺃﻧﻪ ﻣﻊ ﺍﻟﺼﺎﺑﺮﻳﻦ .. ﺇﺫﺍ ﻫﺬﻩ ﺍﻟﻔﺌﺔ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟﻮﺍﺛﻘﺔ ﺍﻟﺼﺎﺑﺮﺓ ،ﺍﻟﺜﺎﺑﺘﺔ،ﺍﻟﱵ ﱂ ﺗﺰﻟﺰﳍﺎ ﻛﺜﺮﺓ ﺍﻟﻌﺪﻭ ﻭﻗﻮﺗﻪ ،ﻣﻊ ﺿﻌﻔﻬﺎ ﻭﻗﻠﺘﻬﺎ .. ﺇﺫﺍ ﻫﺬﻩ ﺍﻟﻔﺌﺔ ﻫﻲ ﺍﻟﱵ ﺗﻘﺮﺭ ﻣﺼﲑ ﺍﳌﻌﺮﻛﺔ .ﺑﻌﺪ ﺃﻥ ﲡﺪﺩ ﻋﻬﺪﻫﺎ ﻣﻊ ﺍﷲ ،ﻭﺗﺘﺠﻪ ﺑﻘﻠﻮﺎ ،ﺇﻟﻴﻪ ﻭﺗﻄﻠﺐ ﺍﻟﻨﺼـﺮ ﻣﻨـﻪ ﻭﺣﺪﻩ،ﻭﻫﻲ ﺗﻮﺍﺟﻪ ﺍﳍﻮﻝ ﺍﻟﺮﻋﻴﺐ «: ﻭﻟﹶﻤﺎ ﺑﺮﺯﻭﺍ ﻟِﺠﺎﻟﹸﻮﺕ ﻭﺟﻨﻮﺩِﻩِ ﻗﺎﻟﹸﻮﺍ :ﺭﺑﻨﺎ ﺃﹶﻓﹾﺮِﻍﹾ ﻋﻠﹶﻴﻨـﺎ ﺻـﺒﺮﺍﹰ ،ﻭﺛﹶﺒﺖ ﺃﹶﻗﹾﺪﺍﻣﻨﺎ،ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﻮﻡِ ﺍﻟﹾﻜﺎﻓِﺮِﻳﻦ .ﻓﹶﻬﺰﻣﻮﻫﻢ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠـﻪِ ،ﻭﻗﹶﺘﻞﹶ ﺩﺍﻭﺩ ﺟﺎﻟﹸﻮﺕ ،ﻭﺁﺗـﺎﻩ ﺍﻟﻠﱠـﻪ ﺍﻟﹾﻤﻠﹾـﻚ ﻭﺍﻟﹾﺤِﻜﹾﻤﺔﹶ،ﻭﻋﻠﱠﻤﻪ ﻣِﻤﺎ ﻳﺸﺎﺀُ ..» ﻫﻜﺬﺍ «.. ﺭﺑﻨﺎ ﺃﹶﻓﹾﺮِﻍﹾ ﻋﻠﹶﻴﻨﺎ ﺻﺒﺮﺍﹰ ..» ﻭﻫﻮ ﺗﻌﺒﲑ ﻳﺼﻮﺭ ﻣﺸﻬﺪ ﺍﻟﺼﱪ ﻓﻴﻀﺎ ﻣﻦ ﺍﷲ ﻳﻔﺮﻏﻪ ﻋﻠﻴﻬﻢ ﻓﻴﻐﻤﺮﻫﻢ،ﻭﻳﻨﺴﻜﺐ ﻋﻠﻴﻬﻢ ﺳﻜﻴﻨﺔ ﻭﻃﻤﺄﻧﻴﻨﺔ ﻭﺍﺣﺘﻤﺎﻻ ﻟﻠﻬﻮﻝ ﻭﺍﳌﺸﻘﺔ . «ﻭﺛﹶﺒﺖ ﺃﹶﻗﹾﺪﺍﻣﻨﺎ ..» ﻓﻬﻲ ﰲ ﻳﺪﻩ - ﺳ ﺒﺤﺎﻧﻪ - ﻳﺜﺒﺘﻬﺎ ﻓﻼ ﺗﺘﺰﺣﺰﺡ ﻭﻻ ﺗﺘﺰﻟﺰﻝ ﻭﻻ ﲤﻴﺪ «. ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﹶـﻰ ﺍﻟﹾﻘﹶﻮﻡِ ﺍﻟﹾﻜﺎﻓِﺮِﻳﻦ ..» ﻓﻘﺪ ﻭﺿﺢ ﺍﳌﻮﻗﻒ .. ﺇﳝﺎﻥ ﲡﺎﻩ ﻛﻔﺮ .ﻭﺣﻖ ﺇﺯﺍﺀ ﺑﺎﻃﻞ .ﻭﺩﻋﻮﺓ ﺇﱃ ﺍﷲ ﻟﻴﻨﺼﺮ ﺃﻭﻟﻴـﺎﺀﻩ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻪ ﺍﻟﻜﺎﻓﺮﻳﻦ .ﻓﻼ ﺗﻠﺠﻠﺞ ﰲ ﺍﻟﻀﻤﲑ ،ﻭﻻ ﻏﺒﺶ ﰲ ﺍﻟﺘﺼﻮﺭ ،ﻭﻻ ﺷﻚ ﰲ ﺳﻼﻣﺔ ﺍﻟﻘﺼـﺪ ﻭﻭﺿﻮﺡ ﺍﻟﻄﺮﻳﻖ . ﻭﻛﺎﻧﺖ ﺍﻟﻨﺘﻴﺠﺔ ﻫﻲ ﺍﻟﱵ ﺗﺮﻗﺒﻮﻫﺎ ﻭﺍﺳﺘﻴﻘﻨﻮﻫﺎ «: ﻓﹶﻬﺰﻣﻮﻫﻢ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ..» ﻭﻳﺆﻛﺪ ﺍﻟﻨﺺ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ «: ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﱠﻪِ ..» ﻟﻴﻌﻠﻤﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ ﺃﻭ ﻟﻴﺰﺩﺍﺩﻭﺍ ﺎ ﻋﻠﻤﺎ .ﻭﻟﻴﺘﻀﺢ ﺍﻟﺘﺼﻮﺭ ﺍﻟﻜﺎﻣﻞ ﳊﻘﻴﻘـﺔ ﻣـﺎ ﳚـﺮﻱ ﰲ ﻫـﺬﺍ ﺍﻟﻜﻮﻥ،ﻭﻟﻄﺒﻴﻌﺔ ﺍﻟﻘﻮﺓ ﺍﻟﱵ ﲡﺮﻳﻪ .. ﺇﻥ ﺍﳌﺆﻣﻨ ﲔ ﺳﺘﺎﺭ ﺍﻟﻘﺪﺭﺓ ﻳﻔﻌﻞ ﺍﷲ ﻢ ﻣﺎ ﻳﺮﻳﺪ ،ﻭﻳﻨﻔﺬ ﻢ ﻣـﺎ ﳜﺘـﺎﺭ .. ﺑﺈﺫﻧﻪ .. ﻟﻴﺲ ﳍﻢ ﻣﻦ ﺍﻷﻣﺮ ﺷﻲﺀ ،ﻭﻻ ﺣﻮﻝ ﳍﻢ ﻭﻻ ﻗﻮﺓ ﻭﻟﻜﻦ ﺍﷲ ﳜﺘﺎﺭﻫﻢ ﻟﺘﻨﻔﻴﺬ ﻣﺸﻴﺌﺘﻪ ،ﻓﻴﻜﻮﻥ ﻣﻨﻬﻢ ﻣﺎ ﻳﺮﻳﺪﻩ ﺑﺈﺫﻧﻪ .. ﻭﻫﻲ ﺣﻘﻴﻘﺔ ﺧﻠﻴﻘﺔ ﺑﺄﻥ ﲤﻸ ﻗﻠﺐ ﺍﳌﺆﻣﻦ ﺑﺎﻟﺴﻼﻡ ﻭﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﻭﺍﻟﻴﻘﲔ .. ﺇﻧﻪ ﻋﺒﺪ ﺍﷲ .ﺍﺧﺘـﺎﺭﻩ ﺍﷲ ٢٠٣ ﻟﺪﻭﺭﻩ.ﻭﻫﺬﻩ ﻣﻨﺔ ﻣﻦ ﺍﷲ ﻭﻓﻀﻞ .ﻭﻫﻮ ﻳﺆﺩﻱ ﻫﺬﺍ ﺍﻟﺪﻭﺭ ﺍﳌﺨﺘﺎﺭ ،ﻭﳛﻘﻖ ﻗﺪﺭ ﺍﷲ ﺍﻟﻨﺎﻓﺬ .ﰒ ﻳﻜﺮﻣـﻪ ﺍﷲ - ﺑﻌﺪ ﻛﺮﺍﻣﺔ ﺍﻻﺧﺘﻴﺎﺭ - ﺑﻔﻀﻞ ﺍﻟﺜﻮﺍﺏ .. ﻭﻟﻮﻻ ﻓﻀﻞ ﺍﷲ ﻣﺎ ﻓﻌﻞ ،ﻭﻟﻮﻻ ﻓﻀﻞ ﺍﷲ ﻣﺎ ﺃﺛﻴﺐ .. ﰒ ﺇﻧﻪ ﻣﺴﺘﻴﻘﻦ ﻣﻦ ﻧﺒﻞ ﺍﻟﻐﺎﻳﺔ ﻭﻃﻬﺎﺭﺓ ﺍﻟﻘﺼﺪ ﻭﻧﻈﺎﻓﺔ ﺍﻟﻄﺮﻳﻖ .. ﻓﻠﻴﺲ ﻟﻪ ﰲ ﺷﻲﺀ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ﺃﺭﺏ ﺫﺍﰐ ،ﺇﳕﺎ ﻫﻮ ﻣﻨﻔﺬ ﳌﺸﻴﺌﺔ ﺍﷲ ﺍﳋﲑﺓ ﻗﺎﺋﻢ ﲟﺎ ﻳﺮﻳﺪ .ﺍﺳﺘﺤﻖ ﻫﺬﺍ ﻛﻠﻪ ﺑﺎﻟﻨﻴـﺔ ﺍﻟﻄﻴﺒﺔ ﻭﺍﻟﻌﺰﻡ ﻋﻠﻰ ﺍﻟﻄﺎﻋﺔ ﻭﺍﻟﺘﻮﺟﻪ ﺇﱃ ﺍﷲ ﰲ ﺧﻠﻮﺹ . ﻭﻳﱪﺯ ﺍﻟﺴﻴﺎﻕ ﺩﻭﺭ ﺩﺍﻭﺩ «: ﻭﻗﹶﺘﻞﹶ ﺩﺍﻭﺩ ﺟﺎﻟﹸﻮﺕ ..» ﻭﺩﺍﻭﺩ ﻛﺎﻥ ﻓﱴ ﺻﻐﲑﺍ ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ .ﻭﺟﺎﻟﻮﺕ ﻛﺎﻥ ﻣﻠﻜﺎ ﻗﻮﻳﺎ ﻭﻗﺎﺋﺪﺍ ﳐﻮﻓﺎ .. ﻭﻟﻜﻦ ﺍﷲ ﺷﺎﺀ ﺃﻥ ﻳﺮﻯ ﺍﻟﻘﻮﻡ ﻭﻗﺘﺬﺍﻙ ﺃﻥ ﺍﻷﻣﻮﺭ ﻻ ﲡﺮﻱ ﺑﻈﻮﺍﻫﺮﻫﺎ ،ﺇﳕﺎ ﲡﺮﻱ ﲝﻘﺎﺋﻘﻬﺎ.ﻭﺣﻘﺎﺋﻘﻬﺎ ﻳﻌﻠﻤﻬﺎ ﻫﻮ .ﻭﻣﻘﺎﺩﻳﺮﻫﺎ ﰲ ﻳﺪﻩ ﻭﺣﺪﻩ .ﻓﻠﻴﺲ ﻋﻠﻴﻬﻢ ﺇﻻ ﺃﻥ ﻳﻨﻬﻀﻮﺍ ﻫﻢ ﺑﻮﺍﺟﺒﻬﻢ ،ﻭﻳﻔﻮﺍ ﺍﷲ ﺑﻌﻬﺪﻫﻢ .ﰒ ﻳﻜﻮﻥ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﷲ ﺑﺎﻟﺸﻜﻞ ﺍﻟﺬﻱ ﻳﺮﻳﺪﻩ .ﻭﻗﺪ ﺃﺭﺍﺩ ﺃﻥ ﳚﻌﻞ ﻣﺼﺮﻉ ﻫﺬﺍ ﺍﳉﺒﺎﺭ ﺍﻟﻐﺸـﻮﻡ ﻋﻠﻰ ﻳ ﺪ ﻫﺬﺍ ﺍﻟﻔﱴ ﺍﻟﺼﻐﲑ،ﻟﲑﻯ ﺍﻟﻨﺎﺱ ﺃﻥ ﺍﳉﺒﺎﺑﺮﺓ ﺍﻟﺬﻳﻦ ﻳﺮﻫﺒﻮﻢ ﺿﻌﺎﻑ ﺿﻌﺎﻑ ﻳﻐﻠﺒﻬﻢ ﺍﻟﻔﺘﻴﺔ ﺍﻟﺼـﻐﺎﺭ ﺣﲔ ﻳﺸﺎﺀ ﺍﷲ ﺃﻥ ﻳﻘﺘﻠﻬﻢ .. ﻭﻛﺎﻧﺖ ﻫﻨﺎﻟﻚ ﺣﻜﻤﺔ ﺃﺧﺮﻯ ﻣﻐﻴﺒﺔ ﻳﺮﻳﺪﻫﺎ ﺍﷲ .ﻓﻠﻘﺪ ﻗﺪﺭ ﺃﻥ ﻳﻜﻮﻥ ﺩﺍﻭﺩ ﻫﻮ ﺍﻟﺬﻱ ﻳﺘﺴﻠﻢ ﺍﳌﻠـﻚ ﺑﻌـﺪ ﻃﺎﻟﻮﺕ،ﻭﻳﺮﺛﻪ ﺍﺑﻨﻪ ﺳﻠﻴﻤﺎﻥ ،ﻓﻴﻜﻮﻥ ﻋﻬﺪﻩ ﻫﻮ ﺍﻟﻌﻬﺪ ﺍﻟﺬﻫﱯ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ﰲ ﺗـﺎﺭﳜﻬﻢ ﺍﻟﻄﻮﻳـﻞ ﺟـﺰﺍﺀ ﺍﻧﺘﻔﺎﺿﺔ ﺍﻟﻌﻘﻴﺪﺓ ﰲ ﻧﻔﻮﺳﻬﻢ ﺑﻌﺪ ﺍﻟﻀﻼﻝ ﻭﺍﻻﻧﺘﻜﺎﺱ ﻭﺍﻟﺸﺮﻭﺩ «: ﻭﺁﺗﺎﻩ ﺍﻟﻠﱠﻪ ﺍﻟﹾﻤﻠﹾﻚ ﻭﺍﻟﹾﺤِﻜﹾﻤﺔﹶ ﻭﻋﻠﱠﻤﻪ ﻣِﻤﺎ ﻳﺸﺎﺀُ ..» ﻭﻛﺎﻥ ﺩﺍﻭﺩ ﻣﻠﻜﺎ ﻧﺒﻴﺎ ،ﻭﻋﻠﻤﻪ ﺍﷲ ﺻﻨﺎﻋﺔ ﺍﻟﺰﺭﺩ ﻭﻋﺪﺓ ﺍﳊﺮﺏ ﳑﺎ ﻳﻔﺼﻠﻪ ﺍﻟﻘﺮﺁﻥ ﰲ ﻣﻮﺍﺿـﻌﻪ ﰲ ﺳﻮﺭ ﺃﺧﺮﻯ .. ﺃﻣﺎ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻓﺈﻥ ﺍﻟﺴﻴﺎﻕ ﻳﺘﺠﻪ ﺇﱃ ﻫﺪﻑ ﺁﺧﺮ ﻣﻦ ﻭﺭﺍﺀ ﺍﻟﻘﺼﺔ ﲨﻴﻌﺎ .. ﻭﺣﲔ ﻳﻨﺘـﻬﻲ ﺇﱃ ﻫـﺬﻩ ﺍﳋﺎﲤﺔ،ﻭﻳﻌﻠﻦ ﺍﻟﻨﺼﺮ ﺍﻷﺧﲑ ﻟﻠﻌﻘﻴﺪﺓ ﺍﻟﻮﺍﺛﻘﺔ ﻻ ﻟﻠﻘﻮﺓ ﺍﳌﺎﺩﻳﺔ ،ﻭﻟﻺﺭﺍﺩﺓ ﺍﳌﺴﺘﻌﻠﻴﺔ ﻻ ﻟﻠﻜﺜﺮﺓ ﺍﻟﻌﺪﺩﻳﺔ .. ﺣﻴﻨﺌﺬ ﻳﻌﻠﻦ ﻋﻦ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻌﻠﻴﺎ ﻣﻦ ﺍﺻﻄﺮﺍﻉ ﺗﻠﻚ ﺍﻟﻘﻮﻯ .. ﺇﺎ ﻟﻴﺴﺖ ﺍﳌﻐﺎﱎ ﻭﺍﻷﺳ ،ﻼﺏ ﻭﻟﻴﺴﺖ ﺍﻷﳎﺎﺩ ﻭﺍﳍﺎﻻﺕ .. ﺇﳕﺎ ﻫﻮ ﺍﻟﺼﻼﺡ ﰲ ﺍﻷﺭﺽ ،ﻭﺇﳕﺎ ﻫﻮ ﺍﻟﺘﻤﻜﲔ ﻟﻠﺨﲑ ﺑﺎﻟﻜﻔﺎﺡ ﻣﻊ ﺍﻟﺸﺮ «: ﻭﻟﹶﻮﻻ ﺩﻓﹾﻊ ﺍﻟﻠﱠﻪِ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑِﺒﻌﺾٍ ﻟﹶﻔﹶﺴﺪﺕِ ﺍﻟﹾﺄﹶﺭﺽ.ﻭﻟﻜِﻦ ﺍﻟﻠﱠﻪ ﺫﹸﻭ ﻓﹶﻀﻞٍ ﻋﻠﹶﻰ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ ..» ﻭﻫﻨﺎ ﺗﺘﻮﺍﺭﻯ ﺍﻷﺷﺨﺎﺹ ﻭﺍﻷﺣﺪﺍﺙ ﻟﺘﱪﺯ ﻣﻦ ﺧﻼﻝ ﺍﻟﻨﺺ ﺍﻟﻘﺼﲑ ﺣﻜﻤﺔ ﺍﷲ ﺍﻟﻌﻠﻴـﺎ ﰲ ﺍﻷﺭﺽ ﻣـﻦ ﺍﺻﻄﺮﺍﻉ ﺍﻟﻘﻮﻯ ﻭﺗﻨﺎﻓﺲ ﺍﻟﻄﺎﻗﺎﺕ ﻭﺍﻧﻄﻼﻕ ﺍﻟﺴﻌﻲ ﰲ ﺗﻴﺎﺭ ﺍﳊﻴﺎﺓ ﺍﳌﺘﺪﻓﻖ ﺍﻟﺼﺎﺧﺐ ﺍﳌﻮﺍﺭ .ﻭﻫﻨﺎ ﺗﺘﻜﺸﻒ ﻋﻠﻰ ﻣﺪ ﺍﻟﺒﺼﺮ ﺳﺎﺣﺔ ﺍﳊﻴﺎﺓ ﺍﳌﺘﺮﺍﻣﻴﺔ ﺍﻷﻃﺮﺍﻑ ﲤﻮﺝ ﺑﺎﻟﻨﺎﺱ ،ﰲ ﺗﺪﺍﻓﻊ ﻭﺗﺴﺎﺑﻖ ﻭﺯﺣﺎﻡ ﺇﱃ ﺍﻟﻐﺎﻳﺎﺕ .. ﻭﻣﻦ ﻭﺭﺍﺋﻬﺎ ﲨﻴﻌﺎ ﺗﻠﻚ ﺍﻟﻴﺪ ﺍﳊ ﻜﻴﻤﺔ ﺍﳌﺪﺑﺮﺓ ﲤﺴﻚ ﺑﺎﳋﻴﻮﻁ ﲨﻴﻌـﺎ ،ﻭﺗﻘﻮﺩ ﺍﳌﻮﻛـﺐ ﺍﳌﺘـﺰﺍﺣﻢ ﺍﳌﺘﺼـﺎﺭﻉ ﺍﳌﺘﺴﺎﺑﻖ،ﺇﱃ ﺍﳋﲑ ﻭﺍﻟﺼﻼﺡ ﻭﺍﻟﻨﻤﺎﺀ،ﰲ ﺎﻳﺔ ﺍﳌﻄﺎﻑ .. ﻟﻘﺪ ﻛﺎﻧﺖ ﺍﳊﻴﺎﺓ ﻛﻠﻬﺎ ﺗﺄﺳﻦ ﻭﺗﺘﻌﻔﻦ ﻟﻮﻻ ﺩﻓﻊ ﺍﷲ ﺍﻟﻨﺎﺱ ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ .ﻭﻟﻮﻻ ﺃﻥ ﰲ ﻃﺒﻴﻌﺔ ﺍﻟﻨﺎﺱ ﺍﻟـﱵ ﻓﻄﺮﻫﻢ ﺍﷲ ﻋﻠﻴﻬﺎ ﺃﻥ ﺗﺘﻌﺎﺭﺽ ﻣﺼﺎﳊﻬﻢ ﻭﺍﲡﺎﻫﺎﻢ ﺍﻟﻈﺎﻫﺮﻳﺔ ﺍﻟﻘﺮﻳﺒﺔ ،ﻟﺘﻨﻄﻠﻖ ﺍﻟﻄﺎﻗﺎﺕ ﻛﻠـﻬﺎ ﺗﺘـﺰﺍﺣﻢ ﻭﺗﺘﻐﺎﻟﺐ ﻭﺗﺘﺪﺍﻓﻊ ،ﻓﺘﻨﻔﺾ ﻋﻨﻬﺎ ﺍﻟﻜﺴﻞ ﻭﺍﳋﻤﻮﻝ ،ﻭﺗﺴﺘﺠﻴﺶ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻣﻜﻨﻮﻧﺎﺕ ﻣﺬﺧﻮﺭﺓ ،ﻭﺗﻈﻞ ﺃﺑﺪﺍ ٢٠٤ ﻳﻘﻈﺔ ﻋﺎﻣﻠﺔ ،ﻣﺴﺘﻨﺒﻄﺔ ﻟﺬﺧﺎﺋﺮ ﺍﻷﺭﺽ ﻣﺴﺘﺨﺪﻣﺔ ﻗﻮﺍﻫﺎ ﻭﺃﺳﺮﺍﺭﻫﺎ ﺍﻟﺪﻓﻴﻨﺔ .. ﻭﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻳﻜﻮﻥ ﺍﻟﺼـﻼﺡ ﻭﺍﳋﲑ ﻭﺍﻟﻨﻤﺎﺀ .. ﻳﻜﻮﻥ ﺑﻘﻴﺎﻡ ﺍﳉﻤﺎﻋﺔ ﺍﳋ ﲑﺓ ﺍﳌﻬﺘﺪﻳﺔ ﺍﳌﺘﺠﺮﺩﺓ .ﺗﻌﺮﻑ ﺍﳊﻖ ﺍﻟﺬﻱ ﺑﻴﻨﻪ ﺍﷲ ﳍـﺎ .ﻭﺗﻌـﺮﻑ ﻃﺮﻳﻘﻬﺎ ﺇﻟﻴﻪ ﻭﺍﺿﺤﺎ.ﻭﺗﻌﺮﻑ ﺃﺎ ﻣﻜﻠﻔﺔ ﺑﺪﻓﻊ ﺍﻟﺒﺎﻃﻞ ﻭﺇﻗﺮﺍﺭ ﺍﳊﻖ ﰲ ﺍﻷﺭﺽ.ﻭﺗﻌﺮﻑ ﺃﻥ ﻻ ﳒﺎﺓ ﳍﺎ ﻣﻦ ﻋﺬﺍﺏ ﺍﷲ ﺇﻻ ﺃﻥ ﺗﻨﻬﺾ ﺬﺍ ﺍﻟﺪﻭﺭ ﺍﻟﻨﺒﻴﻞ ،ﻭﺇﻻ ﺃﻥ ﲢﺘﻤﻞ ﰲ ﺳﺒﻴﻠﻪ ﻣﺎ ﲢﺘﻤﻞ ﰲ ﺍﻷﺭﺽ ﻃﺎﻋﺔ ﷲ ﻭﺍﺑﺘﻐﺎﺀ ﻟﺮﺿﺎﻩ .. ﻭﻫﻨﺎ ﳝﻀﻲ ﺍﷲ ﺃﻣﺮﻩ ،ﻭﻳﻨﻔﺬ ﻗﺪﺭﻩ ،ﻭﳚﻌﻞ ﻛﻠﻤﺔ ﺍﳊﻖ ﻭﺍﳋﲑ ﻭﺍﻟﺼﻼﺡ ﻫﻲ ﺍﻟﻌﻠﻴﺎ ،ﻭﳚﻌﻞ ﺣﺼﻴﻠﺔ ﺍﻟﺼـﺮﺍﻉ ﻭﺍﻟﺘﻨﺎﻓﺲ ﻭﺍﻟﺘﺪﺍﻓﻊ ﰲ ﻳﺪ ﺍﻟﻘﻮﺓ ﺍﳋﲑﺓ ﺍﻟﺒﺎﻧﻴﺔ ،ﺍﻟﱵ ﺍﺳﺘﺠﺎﺵ ﺍﻟﺼﺮﺍﻉ ﺃﻧﺒﻞ ﻣﺎ ﻓﻴﻬﺎ ﻭﺃﻛﺮﻣﻪ .ﻭﺃﺑﻠﻐﻬﺎ ﺃﻗﺼـﻰ ﺩﺭﺟﺎﺕ ﺍﻟﻜﻤﺎﻝ ﺍﳌﻘﺪﺭ ﳍﺎ ﰲ ﺍﳊﻴﺎﺓ . ﻭﻣﻦ ﻫﻨﺎ ﻛﺎﻧﺖ ﺍﻟﻔﺌﺔ ﺍﻟﻘﻠﻴﻠﺔ ﺍﳌﺆﻣ ﻨﺔ ﺍﻟﻮﺍﺛﻘﺔ ﺑﺎﷲ ﺗﻐﻠﺐ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻭﺗﻨﺘﺼﺮ .ﺫﻟﻚ ﺃﺎ ﲤﺜﻞ ﺇﺭﺍﺩﺓ ﺍﷲ ﺍﻟﻌﻠﻴﺎ ﰲ ﺩﻓﻊ ﺍﻟﻔﺴﺎﺩ ﻋﻦ ﺍﻷﺭﺽ،ﻭﲤﻜﲔ ﺍﻟﺼﻼﺡ ﰲ ﺍﳊﻴﺎﺓ.ﺇﺎ ﺗﻨﺘﺼﺮ ﻷﺎ ﲤﺜﻞ ﻏﺎﻳﺔ ﻋﻠﻴﺎ ﺗﺴﺘﺤﻖ ﺍﻻﻧﺘﺼﺎﺭ . ﻓﺎﻟﻘﻀﻴﺔ ﻫﻜﺬﺍ ﳚﺐ ﺃﻥ ﻳﻨﻈﺮ ﳍﺎ ﻭﻟﻴﺲ ﻣﻦ ﺃﻱ ﻣﻴﺰﺍﻥ ﻣﺎﺩﻱ ﺁﺧﺮ ،ﺫﻟﻚ ﻷﻥ ﺍﻷﻣﺮ ﺃﻭﻻﹰ ﻭﺃﺧﲑﺍﹰ ﺑﻴـﺪ ﺍﷲ ﺗﻌﺎﱃ،ﻭﻟﻴﺲ ﺑﻴﺪ ﺃﺣﺪ ﻣﻦ ﺍﳋﻠﻖ ،ﻭﻛﻠﻤﺎ ﺍﺷﺘﺪﺕ ﺍﻷﺯﻣﺔ ﻭﻛﺜﺮﺕ ﺍﳉﺮﺍﺡ ﻭﺍﻵﻻﻡ ﻛﻠﻤﺎ ﺃﻳﻘﻦ ﺍﻟﻨﺎﺱ ﺃﻧـﻪ ﻻ ﻋﺎﺻﻢ ﳍﻢ ﻭﻻ ﻣﻔﺮﺝ ﳍﻢ ﻭﻻ ﺣﺎﻣﻲ ﳍﻢ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ،ﻭﻋﻨﺪﻫﺎ ﻳﻜﻮﻥ ﺍﻟﻔﺮﺝ ﻗﺮﻳﺐ ﻭﺍﻟﻨﺼﺮ ﺃﻗﺮﺏ ----------- ﻭﻗﺎﻝ ﺗﻌﺎﱃ :{ ﺣﺘﻰ ﺇِﺫﹶﺍ ﺍﺳﺘﻴﺄﹶﺱ ﺍﻟﺮﺳﻞﹸ ﻭﻇﹶﻨﻮﺍ ﺃﹶﻧﻬﻢ ﻗﹶﺪ ﻛﹸﺬِﺑﻮﺍ ﺟﺎﺀَﻫﻢ ﻧﺼﺮﻧﺎ ﻓﹶﻨﺠﻲ ﻣﻦ ﻧﺸﺎﺀُ ﻭﻟﹶﺎ ﻳـﺮﺩ ﺑﺄﹾﺳﻨﺎ ﻋﻦِ ﺍﻟﹾﻘﹶﻮﻡِ ﺍﻟﹾﻤﺠﺮِﻣِﲔ [} ﻳﻮﺳﻒ:١١٠ ] ﻳﺬﹶﻛﱢﺮ ﺍﷲُ ﺗﻌﺎﻟﹶﻰ ﺭﺳﻮﻟﹶﻪ ﺑِﺄﹶﻧﻪ ﺃﹶﺭﺳﻞﹶ ﺭﺳﻼﹰ ﻗﹶﺒﻠﹶﻪ ﻓﹶﺎﻗﹾﺘﻀﺖ ﺣِﻜﹾﻤﺘﻪ ﺗﻌﺎﻟﹶﻰ ﺃﹶﻥﹾ ﻳﺘﺮﺍﺧـﻰ ﻧﺼـﺮ ﺍﷲِ ﻋـﻦِ ﺍﻟﺮﺳﻞِ،ﻭﺃﹶﻥﹾ ﻳﺘﻄﹶﺎﻭﻝﹶ ﻋﻠﹶﻴﻬِﻢ ﺍﻟﺘﻜﹾﺬِﻳﺐِ ﻣِﻦ ﻗﹶﻮﻣِﻬِﻢ ،ﺣﺘﻰ ﺇِﺫﹶﺍ ﺯﻟﹾﺰِﻟﹶﺖِ ﺍﻟﻨﻔﹸﻮﺱ ،ﻭﺍﺳﺘﺸﻌﺮﺕِ ﺍﻟﻘﹸﻨﻮﻁﹶ ﻭﺍﻟﻴـﺄﹾﺱ ﻣِﻦ ﺍﻟﻨﺠﺎﺓِ ﻭﺍﻟﻨﺼﺮِ ،ﻓﹶﺤِﻴﻨﺌِﺬٍ ﻳﺄﹾﺗِﻲ ﻧﺼﺮ ﺍﷲِ ،ﻓﹶﻴﻨﺠﻲ ﻣﻦ ﻳﺸﺎﺀُ ﺍﷲُ ﺇِﻧﺠﺎﺀَﻩ ﻭﻳ، ﻬﻠِﻚ ﻣﻦ ﻳﺸﺎﺀُ ﺇِﻫﻼﹶﻛﹶﻪ ،ﻭﻻﹶ ﻳﺮﺩ ﺃﹶﺣﺪ ﺑﺄﹾﺱ ﺍﷲِ ﻭﻋِﻘﹶﺎﺑﻪ ﻋﻦِ ﺍﻟﻘﹶﻮﻡِ ﺍﳌﹸﺠﺮِﻣِﲔ . ﻭﻓِﻲ ﻗﹶﻮﻟِﻪِ ﺗﻌﺎﻟﹶﻰ ( ﻛﹸﺬِﺑﻮﺍ ) ﻗﹶﺮﺍﺀَﺗﺎﻥِ : ﺍﻷُﻭﻟﹶﻰ - ( ﻛﹸﺬﱢﺑﻮﺍ -) ﺑِﻀﻢ ﺍﻟﻜﹶﺎﻑِ ﻭﺗﺸﺪِﻳﺪِ ﺍﻟﺬﱠﺍﻝِ - ﻭﻛﹶﺬﹶﻟِﻚ ﻛﹶﺎﻧﺖ ﺗﻘﹾﺮﺅﻫﺎ ﻋﺎﺋِﺸﺔﹸ ﺭِﺿﻮﺍﻥﹸ ﺍﷲِ ﻋﻠﹶﻴﻬﺎ - ﻭﻣﻌﻨﺎﻫﺎ:ﺇِﻥﱠ ﺍﻟﺮﺳﻞﹶ ﺍﺳﺘﻴﻘﹶﻨﻮﺍ ﺃﹶﻥﱠ ﻗﹶﻮﻣﻬﻢ ﻗﹶﺪ ﻛﹶﺬﱠﺑﻮﻫﻢ،ﻭﻟﹶﻦ ﻳﺆﻣِﻨﻮﺍ ﻟﹶﻬﻢ،ﻭﻳﺌِﺴﻮﺍ ﻣِﻦ ﻗﹶﻮﻣِﻬِﻢ ﺍﻟﻜﹶﺎﻓِﺮِﻳﻦ . ﻭﺍﻟﺜﱠﺎﻧِﻴﺔﹸ - ( ﻛﹸﺬِﺑﻮﺍ -) ﺑِﻀﻢِ ﺍﻟﻜﹶﺎﻑِ ﻭﺗﺨﻔِﻴﻒِ ﺍﻟﺬﱠﺍﻝِ - ﻭﻛﹶ ﺬﹶﻟِﻚ ﻛﹶﺎﻥﹶ ﻳﻘﹾﺮﺅﻫﺎ ﺍﺑﻦ ﻋﺒﺎﺱٍ - ﻭﻣﻌﻨﺎﻫﺎ :ﺇِﻧﻪ ﻟﹶﻤﺎ ﻳﺌِﺲ ﺍﻟﺮﺳﻞﹸ ﻣِﻦ ﺃﹶﻥﹾ ﻳﺴﺘﺠِﻴﺐ ﻟﹶﻬﻢ ﻗﹶﻮﻣﻬﻢ ،ﻭﻇﹶﻦ ﻗﹶﻮﻣﻬﻢ ﺃﹶﻥﱠ ﺍﻟﺮﺳﻞﹶ ﻗﹶﺪ ﻛﹶﺬﹶﺑﻮﻫﻢ ،ﺟﺎﺀَ ﻧﺼﺮ ﺍﷲِ ﻓﹶﺄﹶﻳـﺪ ﺍﻟﺮﺳﻞﹶ . ﻓﹶﻔِﻲ ﺍﻟﻘِﺮﺍﺀَﺓِ ﺍﻷُﻭﻟﹶﻰ:ﻳﺸﻌﺮ ﺍﻟﺮﺳﻞﹸ ﺃﹶﻧﻬﻢ ﻛﹸﺬﱢﺑﻮﺍ ﻣِﻦ ﻗِﺒﻞِ ﺃﹶﻗﹾﻮﺍﻣِﻬِﻢ . ﻭﻓِﻲ ﺍﻟﻘِﺮﺍﺀَﺓِ ﺍﻟﺜﱠﺎﻧِﻴﺔِ:ﻳﺪﺭِﻙ ﺍﻟﻘﹶﻮﻡ ﺃﹶﻥﱠ ﺍﻟﺮﺳﻞﹶ ﻛﹶﺬﹶﺑﻮﻫﻢ ﺑِﻤﺎ ﺟﺎﺅﻭﻫﻢ ﺑِﻪِ .٢٠٥ ﺇﺎ ﺻﻮﺭﺓ ﺭﻫﻴﺒﺔ ،ﺗﺮﺳﻢ ﻣﺒﻠﻎ ﺍﻟﺸﺪﺓ ﻭﺍﻟﻜﺮﺏ ﻭﺍﻟﻀﻴﻖ ﰲ ﺣﻴﺎﺓ ﺍﻟﺮﺳﻞ ،ﻭﻫﻢ ﻳﻮﺍﺟﻬﻮﻥ ﺍﻟﻜﻔـﺮ ﻭﺍﻟﻌﻤـﻰ ﻭﺍﻹﺻﺮﺍﺭ ﻭ ﺍﳉﺤﻮﺩ.ﻭﲤﺮ ﺍﻷﻳﺎﻡ ﻭﻫﻢ ﻳﺪﻋﻮﻥ ﻓﻼ ﻳﺴﺘﺠﻴﺐ ﳍﻢ ﺇﻻ ﻗﻠﻴـﻞ ،ﻭﺗﻜﺮ ﺍﻷﻋـﻮﺍﻡ ﻭﺍﻟﺒﺎﻃـﻞ ﰲ ﻗﻮﺗﻪ،ﻭﻛﺜﺮﺓ ﺃﻫﻠﻪ،ﻭﺍﳌﺆﻣﻨﻮﻥ ﰲ ﻋﺪﻢ ﺍﻟﻘﻠﻴﻠﺔ ﻭﻗﻮﻢ ﺍﻟﻀﺌﻴﻠﺔ . ﺇﺎ ﺳﺎﻋﺎﺕ ﺣﺮﺟﺔ ،ﻭﺍﻟﺒﺎﻃﻞ ﻳﻨﺘﻔﺶ ﻭﻳﻄﻐﻰ ﻭﻳﺒﻄﺶ ﻭﻳﻐﺪﺭ .ﻭﺍﻟﺮﺳﻞ ﻳﻨﺘﻈﺮﻭﻥ ﺍﻟﻮﻋﺪ ﻓﻼ ﻳﺘﺤﻘﻖ ﳍـﻢ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ .ﻓﺘﻬﺠﺲ ﰲ ﺧﻮﺍﻃﺮﻫﻢ ﺍﳍ ﻮﺍﺟﺲ .. ﺗﺮﺍﻫﻢ ﻛﺬﺑﻮﺍ؟ ﺗﺮﻯ ﻧﻔﻮﺳﻬﻢ ﻛﺬﺑﺘﻬﻢ ﰲ ﺭﺟﺎﺀ ﺍﻟﻨﺼﺮ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ؟ ﻭﻣﺎ ﻳﻘﻒ ﺍﻟﺮﺳﻮﻝ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ﺇﻻ ﻭﻗﺪ ﺑﻠﻎ ﺍﻟﻜﺮﺏ ﻭﺍﳊﺮﺝ ﻭﺍﻟﻀﻴﻖ ﻓﻮﻕ ﻣﺎ ﻳﻄﻴﻘﻪ ﺑﺸﺮ .ﻭﻣﺎ ﻗﺮﺃﺕ ﻫﺬﻩ ﺍﻵﻳﺔ ﻭﺍﻵﻳﺔ ﺍﻷﺧﺮﻯ «: ﺃﹶﻡ ﺣﺴِﺒﺘﻢ ﺃﹶﻥﹾ ﺗﺪﺧﻠﹸﻮﺍ ﺍﻟﹾﺠﻨﺔﹶ ﻭﻟﹶﻤﺎ ﻳﺄﹾﺗِﻜﹸﻢ ﻣﺜﹶﻞﹸ ﺍﻟﱠ ﺬِﻳﻦ ﺧﻠﹶﻮﺍ ﻣِﻦ ﻗﹶـﺒﻠِﻜﹸﻢ ﻣﺴـﺘﻬﻢ ﺍﻟﹾﺒﺄﹾﺳﺎﺀُ ﻭﺍﻟﻀﺮﺍﺀُ ﻭﺯﻟﹾﺰِﻟﹸﻮﺍ ﺣﺘﻰ ﻳﻘﹸﻮﻝﹶ ﺍﻟﺮﺳﻮﻝﹸ ﻭﺍﻟﱠﺬِﻳﻦ ﺁﻣﻨﻮﺍ ﻣﻌﻪ :ﻣﱴ ﻧﺼﺮ ﺍﻟﻠﱠﻪِ؟ » ... ﻣﺎ ﻗﺮﺃﺕ ﻫﺬﻩ ﺍﻵﻳﺔ ﺃﻭ ﺗﻠﻚ ﺇﻻ ﻭﺷﻌﺮﺕ ﺑﻘﺸﻌﺮﻳﺮﺓ ﻣﻦ ﺗﺼﻮﺭ ﺍﳍﻮﻝ ﺍﻟﺬﻱ ﻳﺒﻠﻎ ﺑﺎﻟﺮﺳﻮﻝ ﻫﺬﺍ ﺍﳌﺒﻠﻎ ،ﻭﻣﻦ ﺗﺼﻮﺭ ﺍﳍﻮﻝ ﺍﻟﻜﺎﻣﻦ ﰲ ﻫﺬﻩ ﺍﳍﻮﺍﺟﺲ ،ﻭﺍﻟﻜﺮﺏ ﺍﳌﺰﻟﺰﻝ ﺍﻟﺬﻱ ﻳﺮﺝ ﻧﻔﺲ ﺍﻟﺮﺳﻮﻝ ﻫﺬﻩ ﺍﻟﺮﺟﺔ،ﻭﺣﺎﻟﺘﻪ ﺍﻟﻨﻔﺴﻴﺔ ﰲ ﻣﺜـﻞ ﻫـﺬﻩ ﺍﻟﻠﺤﻈﺎﺕ،ﻭﻣﺎ ﳛﺲ ﺑﻪ ﻣﻦ ﺃﱂ ﻻ ﻳﻄﺎﻕ . ﰲ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺔ ﺍﻟﱵ ﻳﺴﺘﺤﻜﻢ ﻓﻴﻬﺎ ﺍﻟﻜﺮﺏ ،ﻭﻳﺄﺧﺬ ﻓﻴﻬﺎ ﺍﻟﻀﻴﻖ ﲟﺨﺎﻧﻖ ﺍﻟﺮﺳﻞ ،ﻭﻻ ﺗﺒﻘﻰ ﺫﺭﺓ ﻣﻦ ﺍﻟﻄﺎﻗـﺔ ﺍﳌﺪﺧﺮﺓ .. ﰲ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺔ ﳚﻲﺀ ﺍﻟ ﻨﺼﺮ ﻛﺎﻣﻼ ﺣﺎﲰﺎ ﻓﺎﺻﻼ «: ﺟﺎﺀَﻫﻢ ﻧﺼﺮﻧﺎ ،ﻓﹶﻨﺠﻲ ﻣﻦ ﻧﺸﺎﺀُ ،ﻭﻻ ﻳـﺮﺩ ﺑﺄﹾﺳﻨﺎ ﻋﻦِ ﺍﻟﹾﻘﹶﻮﻡِ ﺍﻟﹾﻤﺠﺮِﻣِﲔ ..» ﺗﻠﻚ ﺳﻨﺔ ﺍﷲ ﰲ ﺍﻟﺪﻋﻮﺍﺕ .ﻻ ﺑﺪ ﻣﻦ ﺍﻟﺸﺪﺍﺋﺪ ،ﻭﻻ ﺑﺪ ﻣﻦ ﺍﻟﻜﺮﻭﺏ ،ﺣﱴ ﻻ ﺗﺒﻘﻰ ﺑﻘﻴﺔ ﻣﻦ ﺟﻬﺪ ﻭﻻ ﺑﻘﻴﺔ ﻣﻦ ﻃﺎﻗﺔ .ﰒ ﳚﻲﺀ ﺍﻟﻨﺼﺮ ﺑﻌﺪ ﺍﻟﻴﺄﺱ ﻣﻦ ﻛﻞ ﺃﺳﺒﺎﺑﻪ ﺍ ﻟﻈﺎﻫﺮﺓ ﺍﻟﱵ ﻳﺘﻌﻠﻖ ﺎ ﺍﻟﻨﺎﺱ.ﳚﻲﺀ ﺍﻟﻨﺼﺮ ﻣـﻦ ﻋﻨـﺪ ،ﺍﷲ ﻓﻴﻨﺠﻮ ﺍﻟﺬﻳﻦ ﻳﺴﺘﺤﻘﻮﻥ ﺍﻟﻨﺠﺎﺓ ،ﻳﻨﺠﻮﻥ ﻣﻦ ﺍﳍﻼﻙ ﺍﻟﺬﻱ ﻳﺄﺧﺬ ﺍﳌﻜﺬﺑﲔ ،ﻭﻳﻨﺠﻮﻥ ﻣﻦ ﺍﻟﺒﻄﺶ ﻭﺍﻟﻌﺴﻒ ﺍﻟﺬﻱ ﻳﺴﻠﻄﻪ ﻋﻠﻴﻬﻢ ﺍﳌﺘﺠﱪﻭﻥ .ﻭﳛﻞ ﺑﺄﺱ ﺍﷲ ﺑﺎﺮﻣﲔ ،ﻣﺪﻣﺮﺍ ﻣﺎﺣﻘﺎ ﻻ ﻳﻘﻔﻮﻥ ﻟﻪ ،ﻭﻻ ﻳﺼﺪﻩ ﻋﻨـﻬﻢ ﻭﱄ ﻭﻻ ﻧﺼﲑ . ﺫﻟﻚ ﻛﻲ ﻻ ﻳﻜﻮﻥ ﺍﻟ ﻨﺼﺮ ﺭﺧﻴﺼﺎ ﻓﺘﻜﻮﻥ ﺍﻟﺪﻋﻮﺍﺕ ﻫﺰﻻ .ﻓﻠﻮ ﻛﺎﻥ ﺍﻟﻨﺼﺮ ﺭﺧﻴﺼﺎ ﻟﻘﺎﻡ ﰲ ﻛﻞ ﻳﻮﻡ ﺩﻋﻲ ﺑﺪﻋﻮﺓ ﻻ ﺗﻜﻠﻔﻪ ﺷﻴﺌﺎ .ﺃﻭ ﺗﻜﻠﻔﻪ ﺍﻟﻘﻠﻴﻞ .ﻭﺩﻋﻮﺍﺕ ﺍﳊﻖ ﻻ ﳚﻮﺯ ﺃﻥ ﺗﻜﻮﻥ ﻋﺒﺜﺎ ﻭﻻ ﻟﻌﺒﺎ .ﻓﺈﳕﺎ ﻫﻲ ﻗﻮﺍﻋـﺪ ﻟﻠﺤﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻭﻣﻨﺎﻫﺞ ،ﻳﻨﺒﻐﻲ ﺻﻴﺎﻧﺘﻬﺎ ﻭﺣﺮﺍﺳﺘﻬﺎ ﻣﻦ ﺍﻷﺩﻋﻴـﺎﺀ .ﻭﺍﻷﺩﻋﻴـﺎﺀ ﻻ ﳛﺘﻤﻠـﻮﻥ ﺗﻜـﺎﻟﻴﻒ ﺍﻟﺪﻋﻮﺓ ﻟﺬ، ﻟﻚ ﻳﺸﻔﻘﻮﻥ ﺃﻥ ﻳﺪﻋﻮﻫﺎ ،ﻓﺈﺫﺍ ﺍﺩﻋﻮﻫﺎ ﻋﺠﺰﻭﺍ ﻋﻦ ﲪﻠﻬﺎ ﻭﻃﺮﺣﻮﻫﺎ ،ﻭﺗﺒﲔ ﺍﳊﻖ ﻣـﻦ ﺍﻟﺒﺎﻃـﻞ ﻋﻠﻰ ﳏﻚ ﺍﻟﺸﺪﺍﺋﺪ ﺍﻟﱵ ﻻ ﻳﺼﻤﺪ ﳍﺎ ﺇﻻ ﺍﻟﻮﺍﺛﻘﻮﻥ ﺍﻟﺼﺎﺩﻗﻮﻥ ﺍﻟﺬﻳﻦ ﻻ ﻳﺘﺨﻠﻮﻥ ﻋﻦ ﺩﻋﻮﺓ ﺍﷲ ،ﻭﻟﻮ ﻇﻨﻮﺍ ﺃﻥ ﺍﻟﻨﺼﺮ ﻻ ﳚﻴﺌﻬﻢ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ! ﺇﻥ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻟﻴﺴﺖ ﲡﺎﺭﺓ ﻗﺼﲑﺓ ﺍﻷﺟﻞ ﺇﻣﺎ ﺃﻥ ﺗﺮ ﺑﺢ ﺭﲝﺎ ﻣﻌﻴﻨﺎ ﳏﺪﺩﺍ ﰲ ﻫـﺬﻩ ﺍﻷﺭﺽ ،ﻭﺇﻣـﺎ ﺃﻥ ﻳﺘﺨﻠﻰ ﻋﻨﻬﺎ ﺃﺻﺤﺎﺎ ﺇﱃ ﲡﺎﺭﺓ ﺃﺧﺮﻯ ﺃﻗﺮﺏ ﺭﲝﺎ ﻭﺃﻳﺴﺮ ﺣﺼﻴﻠﺔ ! ﻭﺍﻟﺬﻱ ﻳﻨـﻬﺾ ﺑﺎﻟـﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﰲ ﺍﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ - ﻭﺍﺘﻤﻌﺎﺕ ﺍﳉﺎﻫﻠﻴﺔ ﻫﻲ ﺍﻟﱵ ﺗﺪﻳﻦ ﻟﻐﲑ ﺍﷲ ﺑﺎﻟﻄﺎﻋﺔ ﻭﺍﻻﺗﺒﺎﻉ ﰲ ﺃﻱ ﺯﻣﺎﻥ ﺃﻭ ﻣﻜﺎﻥ ٢٠٦ - ﳚﺐ ﺃﻥ ﻳﻮﻃﻦ ﻧﻔﺴﻪ ﻋﻠﻰ ﺃﻧﻪ ﻻ ﻳﻘﻮﻡ ﺑﺮﺣﻠﺔ ﻣﺮﳛﺔ ،ﻭﻻ ﻳﻘﻮﻡ ﺑﺘﺠﺎﺭﺓ ﻣﺎﺩﻳﺔ ﻗﺮﻳﺒﺔ ﺍﻷﺟﻞ ! ﺇﳕﺎ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﺴﺘﻴﻘﻦ ﺃﻧﻪ ﻳﻮﺍﺟﻪ ﻃﻮﺍﻏﻴﺖ ﳝﻠﻜﻮﻥ ﺍﻟﻘﻮﺓ ﻭﺍﳌﺎﻝ ﻭﳝﻠﻜﻮﻥ ﺍﺳﺘﺨﻔﺎﻑ ﺍﳉﻤﺎﻫﲑ ﺣﱴ ﺗـﺮﻯ ﺍﻷﺳـﻮﺩ ﺃﺑﻴﺾ ﻭﺍﻷﺑﻴﺾ ﺃﺳﻮﺩ ! ﻭﳝﻠﻜﻮﻥ ﺗﺄﻟﻴﺐ ﻫﺬﻩ ﺍﳉﻤﺎﻫﲑ ﺫﺍﺎ ﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ،ﺑﺎﺳﺘﺜﺎﺭﺓ ﺷـﻬﻮﺍﺎ ﻭﺪﻳـ ﺪﻫﺎ ﺑـﺄﻥ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻳﺮﻳﺪﻭﻥ ﺣﺮﻣﺎﺎ ﻣﻦ ﻫﺬﻩ ﺍﻟﺸﻬﻮﺍﺕ .! . ﻭﳚﺐ ﺃﻥ ﻳﺴﺘﻴﻘﻨﻮﺍ ﺃﻥ ﺍﻟـﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻛﺜﲑﺓ ﺍﻟﺘﻜﺎﻟﻴﻒ ،ﻭﺃﻥ ﺍﻻﻧﻀﻤﺎﻡ ﺇﻟﻴﻬﺎ ﰲ ﻭﺟﻪ ﺍﳌﻘﺎﻭﻣﺔ ﺍﳉﺎﻫﻠﻴﺔ ﻛﺜﲑ ﺍﻟﺘﻜﺎﻟﻴﻒ ﺃﻳﻀﺎ .ﻭﺃﻧﻪ ﻣﻦ ﰒ ﻻ ﺗﻨﻀﻢ ﺇﻟﻴﻬﺎ - ﰲ ﺃﻭﻝ ﺍﻷﻣﺮ - ﺍﳉﻤﺎﻫﲑ ﺍﳌﺴﺘﻀﻌﻔﺔ ،ﺇﳕﺎ ﺗﻨﻀﻢ ﺇﻟﻴﻬﺎ ﺍﻟ ﺼﻔﻮﺓ ﺍﳌﺨﺘﺎﺭﺓ ﰲ ﺍﳉﻴﻞ ﻛﻠﻪ ،ﺍﻟﱵ ﺗـﺆﺛﺮ ﺣﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺍﻟﺮﺍﺣﺔ ﻭﺍﻟﺴﻼﻣﺔ ،ﻭﻋﻠﻰ ﻛﻞ ﻣﺘﺎﻉ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ .ﻭﺃﻥ ﻋﺪﺩ ﻫﺬﻩ ﺍﻟﺼﻔﻮﺓ ﻳﻜﻮﻥ ﺩﺍﺋﻤﺎ ﻗﻠﻴﻼ ﺟﺪﺍ . ﻭﻟﻜﻦ ﺍﷲ ﻳﻔﺘﺢ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻗﻮﻣﻬﻢ ﺑﺎﳊﻖ ،ﺑﻌﺪ ﺟﻬﺎﺩ ﻳﻄﻮﻝ ﺃﻭ ﻳﻘﺼﺮ .ﻭﻋﻨﺪﺋﺬ ﻓﻘﻂ ﺗﺪﺧﻞ ﺍﳉﻤـﺎﻫﲑ ﰲ ﺩﻳﻦ ﺍﷲ ﺃﻓﻮﺍﺟﺎ . ﻟﻘﺪ ﻛﺎ ﻥ ﺍﳍﻮﻝ ﺍﻟﺬﻱ ﻭﺍﺟﻬﻪ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﻫﺬﺍ ﺍﳊﺎﺩﺙ ﻣﻦ ﺍﻟﻀﺨﺎﻣﺔ ﻭﻛﺎﻥ ﺍﻟﻜﺮﺏ ﺍﻟﺬﻱ ﻭﺍﺟﻬﻮﻩ ﻣـﻦ ﺍﻟﺸﺪﺓ ﻭﻛﺎﻥ ﺍﻟﻔﺰﻉ ﺍﻟﺬﻱ ﻟﻘﻮﻩ ﻣﻦ ﺍﻟﻌﻨﻒ ،ﲝﻴﺚ ﺯﻟﺰﳍﻢ ﺯﻟﺰﺍﻻ ﺷـﺪﻳﺪﺍ ،ﻛﻤﺎ ﻗـﺎﻝ ﻋﻨـﻬﻢ ﺃﺻـﺪﻕ ﺍﻟﻘﺎﺋﻠﲔ «: ﻫﻨﺎﻟِﻚ ﺍﺑﺘﻠِﻲ ﺍﻟﹾﻤﺆﻣِﻨﻮﻥﹶ ﻭﺯﻟﹾﺰِﻟﹸﻮﺍ ﺯِﻟﹾﺰﺍﻟﹰﺎ ﺷﺪِﻳﺪﺍﹰ ..» ﻟﻘﺪ ﻛﺎﻧﻮﺍ ﻧﺎﺳﺎ ﻣﻦ ﺍﻟﺒﺸﺮ.ﻭﻟﻠﺒﺸﺮ ﻃﺎﻗﺔ .ﻻ ﻳﻜﻠﻔﻬﻢ ﺍﷲ ﻣﺎ ﻓﻮﻗﻬﺎ.ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺛﻘﺘـﻬﻢ ﺑﻨﺼـﺮ ﺍﷲ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻭﺑﺸﺎﺭﺓ ﺍﻟﺮﺳﻮﻝ - - ﳍﻢ ،ﺗﻠﻚ ﺍﻟﺒﺸﺎﺭﺓ ﺍﻟﱵ ﺗﺘﺠﺎﻭﺯ ﺍﳌﻮﻗﻒ ﻛﻠﻪ ﺇﱃ ﻓﺘﻮﺡ ﺍﻟـﻴﻤﻦ ﻭﺍﻟﺸـﺎﻡ ﻭﺍﳌﻐﺮﺏ ﻭﺍﳌﺸﺮﻕ .. ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻫﺬﺍ ﻛﻠﻪ ،ﻓﺈﻥ ﺍﳍﻮﻝ ﺍﻟﺬﻱ ﻛﺎﻥ ﺣﺎﺿﺮﺍ ﻳﻮﺍﺟﻬﻬﻢ ﻛـﺎﻥ ﻳﺰﻟـﺰﳍﻢ ﻭﻳﺰﻋﺠﻬﻢ ﻭﻳﻜﺮﺏ ﺃﻧﻔﺎﺳﻬﻢ . ﻭﳑﺎ ﻳﺼﻮﺭ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﺃﺑﻠﻎ ﺗﺼﻮﻳﺮ ﺧﱪ ﺣﺬﻳﻔﺔ .ﻭﺍﻟﺮﺳﻮﻝ - - ﳛﺲ ﺣﺎﻟﺔ ﺃﺻﺤﺎﺑﻪ ،ﻭﻳﺮﻯ ﻧﻔﻮﺳـﻬﻢ ﻣﻦ ﺩﺍﺧﻠﻬﺎ ،ﻓﻴﻘﻮﻝ «: ﻣﻦ ﺭﺟﻞ ﻳﻘﻮﻡ ﻓﻴﻨﻈﺮ ﻟﻨﺎ ﻣﺎ ﻓﻌﻞ ﺍﻟﻘﻮﻡ ﰒ ﻳﺮﺟﻊ

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